advice and help doctors, through a strong and determined effort, and throughprayer, a soul can overcome this handicap."1973 Statements by the House of Justice:They wrote (1973-FEB) that:"151. A number of sexual problems, such as homosexuality and transsexuality canwell have medical aspects, and in such cases recourse should certainly be had tothe best medical assistance. But it is clear from the teaching of Baha'u'llah thathomosexuality is not a condition to which a person should be reconciled, but is adistortion of his or her nature which should be controlled and overcome.Implied in this statement are the beliefs that a person's sexual orientation canbe changed through effort and treatment, and that homosexuality is an unnaturalcondition to be overcome. These beliefs are identical to those held by mostEvangelical Christians, but are directly opposite to a consensus reached by thatvast majority of psychologists and psychiatrists who are not EvangelicalChristians or Baha'i's.The House of Justice wrote on 1973-MAR-14 that:"Baha'i teachings on sexual morality centre on marriage and the family as thebedrock of the whole structure of human society, and are designed to protect andstrengthen that divine institution. Thus Baha'i Law restricts permissible sexualintercourse to that between a man and the woman to whom he is married."Rulings of Universal House of Justice are considered infallible. It cannot changea law, it can only legislate in areas where no law has been previously establishedby the Faith's sacred writings.1982 Letter on behalf of the Universal House of Justice:A letter from the Research Department to the Universal House of Justice dated1993-JUL-5 cited an earlier letter written on behalf of the Universal House ofJustice, dated 1982-AUG-23, which said that persons with homosexual orientationare expected to live a celibate life. The letter stated, in part:"...the Faith does not recognize homosexuality as a 'natural' or permanentphenomenon. Rather, it sees this as an aberration subject to treatment, howeverintractable exclusive homosexuality may now seem to be. To the question ofalteration of homosexual bents, much study must be given, and doubtless in thefuture clear principles of prevention and treatment will emerge. As for those nowafflicted, a homosexual does not decide to be a problem human, but he does, as yourightly state, have decision in choosing his way of life, i.e. abstaining fromhomosexual acts.1993 gay-positive meeting:On 1993-SEP-3 to 5, at the request of the National Spiritual Assembly of theBaha'is of the United States, a group of gays, lesbians and supporters gathered inReno, NV to discuss the beliefs and practices of the Baha'i Faith with regard tohomosexuality. The meeting was organized by the Local Spiritual Assembly of Renoand members of the Gay Baha'i Fellowship. On a letter to the Assembly dated 1993-SEP-20, they raised a number of points:In an apparent reference to the high suicide rate among gays and lesbians, theysaid "Many of us have been in hiding from our Baha'i communities, we have all beenmade to feel unwelcome in our own religion. For a few of us, it seems thatalienation, confusion, and despair has been too heavy a burden to bear." "Many ofus believe that this issue revolves around the Baha'i principle of thereconciliation of science and religion." "None of us has found in all our effortsany evidence whatsoever that a homosexual can be changed into a heterosexual bymedicine or psychological treatments. Our personal experience supports theaccepted view of science." "...recent data strongly suggests that sexualorientation is not only non-pathogenic, but prenatal, in fact in part geneticallydetermined." They cite a conflict between: "On the one side, a person'sunchangeable sexual and emotional needs, supported wholeheartedly by medicine and
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