early Christians did not observe that same day as the Lord's Holy Day. Therefore, it
would only seem natural that Paul or any of the others would work through the
synagogues to preach God\u2019s good News seeing that this message was initially for the
"Lost Sheep of Israel". It was only afterwards that they turned after the Gentiles.
Ref
Acts 13:46 Then Paul and Barnabas waxed bold, and said, It was
necessary that the word of God should first have been spoken to you: but
seeing ye put it from you [the Jews], and judge yourselves unworthy of
everlasting life, lo, we turn to the Gentiles.
We aslo read that Jesus must have intended for his followers to observe a sabbath
for he makes this remark concerning the time towards the end:
Mat 24:20 But pray ye that your flight be not in the winter, neither on the
sabbath day: [What ever these reasons were for him to say this is not
mentioned but it could easily have meant that having to contend with
violating the sabbath in some way while trying to take cover from
potential/eminent disaster.
Jesus also makes this remark:
Mat 12:5 Or have ye not read in the law, how that on the sabbath days the
priests in the temple profane the sabbath, and are blameless? [It would
seem that a true Christian, being in the service of God would be also
"blameless" as the Priests for working on the day of rest. However, it
should be understood that as Christians, we are working in the service
to God seven days a week.]
In Rev 1:10 we read:
"I was in the Spirit on "the Lord's day", and heard behind me a great voice,
as of a trumpet," [This is the only place this combination is used in the
KJV and could be referred to as the Lord Jesus' day or the Lord
YHWH's day. But in any case it was most likely referring to the
weekly sabbath. To conclude that John was projected into the future
to the Lord's rest, is stretching things a bit.]
In Isa 58:13-14 we read concerning "my Holy Day", spoken by YHWH, it is the
sabbath:
If thou turn away thy foot from the sabbath, from doing thy pleasure on
my holy day; and call the sabbath a delight, the holy of the LORD,
honourable; and shalt honour him, not doing thine own ways, nor finding
thine own pleasure, nor speaking thine own words: Then shalt thou delight
thyself in the LORD; and I will cause thee to ride upon the high places of
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