Divided into seven musical compositions—Toccata, Allemandes I and II, Courante,Sarabande, Menuet (en Rondeaux), Air and Gigue—and written in a Proustian-style of never ending sentences, paragraphs that go on and on, and tongue-twisting Germanmilitary ranks and expressions, this seemingly highbrow novel with its erudite narratortakes a wicked turn and our sophisticated and cultivated Nazi becomes a clich
é
of perversity.As we follow his eyewitness accounts of the grisly mass executions by the
Einsatzgruppen
of Jews and Bolsheviks in the Ukraine and the Caucuses, and later to theSiege of Stalingrad, we are also subjected to vivid reports of his intestinal and bowelproblems. However, scattered among the grotesque, Littell sprinkles his story with someinteresting scenes, including a long discussion with a linguist about language and race, aswell as an enlightening interview with a captured Russian Commissar, in which Aue andthe Bolshevik debate the finer points of Communism and National Socialism.While the war rages on and on, so do Aue’s pedantic observations. We become moreacquainted with our learned protagonist and much of what we discover is repulsive. Forexample, Aue clearly details his incestuous relationship with his twin sister as a teenager(and for whom he stills yearns), as well as his homosexual encounters—in one longseduction of a young Catholic soldier he pontificates on how warriors had lovers andfought in battles side-by-side in ancient Greece. Aue also enumerates his ownmasturbatory predilections. Many of these scenes seem to be gratuitous and lend little tomove the story forward.The pace picks up, however, when Aue encounters major Nazi officials, includingEichmann, Himmler, and Auschwitz commandant Ho
ë
ss. It’s in these passages that Littelldoes an exemplary job of writing about actual characters that the reader is familiar withand realistically incorporates them into scenes with Aue. One particular section thatstands out is a discussion on the sadism and humanity of SS concentration camp guardswith Dr. Eduard Wirths, the chief SS doctor at Auschwitz:
I came to the conclusion that the SS guard doesn’t become violent or sadistic because hethinks the inmate is not a human being; on the contrary, his rage increases and turns intosadism when he sees the inmate, far from subhuman as he was taught, is actually at bottom a man, like him, after all, and it’s this resistance, you see, that the guard findsunbearable, this silent persistence of the other, and so the guard beats him to try to maketheir shared humanity disappear. Of course, that doesn’t work: the more the guard strikes, the more he’s forced to see that the inmate refuses to recognize himself as non-
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