Byzantine, Islamic, Judaic, and West European- has made unificationand brevity difficult. The meeting and conflict of the four culturesin the Crusades provides a measure of unity; and the tired reader,appalled by the length of the book, may find some consolation inlearning that the original manuscript was half again longer than thepresent text. *04000 Nothing has been retained except what seemednecessary to the proper understanding of the period, or to the lifeand color of the tale. Nevertheless certain recondite passages,indicated by reduced type, may be omitted by the general readerwithout mortal injury.These two volumes constitute Part IV of a history of civilization.Part I, Our Oriental Heritage *04001 (1935), reviewed the history of Egypt and the Near East to their conquest by Alexander about 330 B.C.,and of India, China, and Japan to the present century. Part II, TheLife of Greece (1939), recorded the career and culture of Hellasand the Near East to the Roman Conquest of Greece in 146 B.C. PartIII, Caesar and Christ (1944), surveyed the history of Rome andChristianity from their beginnings, and of the Near East from 146B.C., to the Council of Nicaea in A.D. 325. This book continues thestudy of the white man's life to the death of Dante in 1321. Part V,The Renaissance and the Reformation, covering the period from 1321to 1648, should appear in 1955; and Part VI, The Age of Reason,carrying the story to our own time, should be ready by 1960. This willbring the author so close to senility that he must forgo the privilegeof applying the integral method to the two Americas.Each of these volumes is designed as an independent unit, butreaders familiar with Caesar and Christ will find it easier topick up the threads of the present narrative. Chronology compels us tobegin with those facets of the quadripartite medieval civilizationwhich are most remote from our normal interest- the Byzantine andthe Islamic. The Christian reader will be surprised by the space givento the Moslem culture, and the Moslem scholar will mourn the brevitywith which the brilliant civilization of medieval Islam has herebeen summarized. A persistent effort has been made to be impartial, tosee each faith and culture from its own point of view. But prejudicehas survived, if only in the selection of material and the allotmentof space. The mind, like the body, is imprisoned in its skin.
Leave a Comment