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    The Legislative Position on Qur'aan Khwaanee: Reciting the Qur'aan to Benefit the Deceased One
    The Legislative Position on Qur'aan Khwaanee: Reciting the Qur'aan to Benefit the Deceased One
    The Legislative Position on Qur'aan Khwaanee: Reciting the Qur'aan to Benefit the Deceased One
    Ebook68 pages38 minutes

    The Legislative Position on Qur'aan Khwaanee: Reciting the Qur'aan to Benefit the Deceased One

    By Shaykh Abu Muhammad Badee’ud-Deen Shaah ar-Raashidee as-Sindee

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    About this ebook

    On the authority of Abu Hurayrah who said, the Messenger of Allaah (sallaallaahu 'alayhi wa sallam) said, ‘If a person dies, his actions cease except for three: A righteous child who makes du’aa for him, the continual charity that remains after he has died, and beneficial knowledge (that people benefit from).

    A discussion on the common practise of Qur’aan Khwaanee, reciting the Qur’aan, alone or often in a group intending that the reward be granted to the deceased one. It is a practise often done to commemorate monthly or annual anniversaries of a friend or relative who passed away. This is a prevalent event which encompasses much of the Muslim world and has been passed down generation upon generation and is widely accepted and considered praiseworthy by many Muslims.
    LanguageEnglish
    PublisherBookBaby
    Release dateOct 1, 2009
    ISBN9781927012314
    The Legislative Position on Qur'aan Khwaanee: Reciting the Qur'aan to Benefit the Deceased One

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      Book preview

      The Legislative Position on Qur'aan Khwaanee - Shaykh Abu Muhammad Badee’ud-Deen Shaah ar-Raashidee as-Sindee

      The Leglislative Position on Qur’aan Khwaanee

      -Reciting the Qur’aan to Benefit the Deceased One-

      Shaykh Abu Muhammad Badee’ud-Deen Shaah

      ar-Raashidee as-Sindee [d. 1416H]

      The Muhaddith of the Indian Sub-Continent,

      Shaykh Badee’ud-Deen Shaah as-Sindee Quoted:

      "And that man can have nothing but what he does [good or bad]"

      "Imaam Shafi’ee and his followers have deduced from this blessed Aayah that the reward of reciting the Qur’aan did not allow it, nor did he urge his Companions (with this) through speech or action, nor is this action reported from any Companion. If good existed in this action, then they surely would have preceded us in it. Good deeds should be limited to only those which are legislated by the Sharee’ah. There is no room for one’s personal opinions or analogies. As for du’aa (supplication) and sadaqah (charity) reaching the deceased, then there is ijmaa’ah :

      said, ‘If a person dies, his actions cease except for three: A righteous child who makes du’aa for him, the continual charity that remains after he has died, and beneficial knowledge [that people benefit from].’"

      All rights reserved.

      No part of this book may be reprinted or reproduced or utilized in any form, or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, without prior permission from the publisher.

      1st Edition: May 2011 | E-Book Edition: February 2014

      ISBN: 978-1-927012-31-4

      Table of Contents

      Translator’s Foreword

      Biography: Shaykh Abu Muhammad Badee’ud-Deen Shah ar-Rashidee as-Sindee [d. 1416H]

      Is There a Basis for Qur’aan Khwaanee in the Qur’aan and Sunnah

      Did the Prophet or His Companions Conduct this Practise?

      The Religion of Islaam is Complete

      The Danger of Innovation in Islaam

      Is Having an Intention to Worship Allaah a Sufficient Reason to Conduct Qur’aan Khwaanee?

      The Statements of the Scholars of Old Concerning Qur’aan Khwaanee

      Using Qiyaas (Analogical Deduction) to Justify an Act of Worship

      Conclusion

      Translator’s Foreword

      All praise belongs to Allaah. We praise him, we seek His aid, and we seek His forgiveness. We believe in Him and we depend upon Him. I testify that none has the right to be worshipped other than Allaah Alone, He has no partners. And I testify that Muhammad (sallallaahu ‘alayhi wa sallam) is His slave and His Messenger. As for what follows:

      Indeed the best of speech is the book of Allaah and the best of guidance is the guidance of Muhammad (sallallaahu ‘alayhi wa sallam). And all newly-invented matters are bid’ah (innovations in religion) and all innovations are misguidance and all

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