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Divine categories.

concepts of Gnostic Christianity

In this section of the site the Gnostic Apocryphon of apostle John is considered.Concepts of Gnostic Christianity are compared to physiognomic symbols and Hexagrammes of the Chinese Book of Changes I Ching, and also compared to global world categories andcompared to the concept of the Spirit Soul Body that corresponds with Chinese concept of the TeChing Tao (the Tao Te Ching is an ancient Chinese scripture).And also on pages of this site section look gallery of images which by means of physiognomicsymbols and geometrical ratio of triangles within the framework of an astrological circle showsinfluence of aeons of the perfect world on the imperfect world, and in essence shows action of Epinoia of the light.

Image of the Pronoia.

Divine triangle of the Trinity

Divine categories are phenomena of the divine world, which explain essence of the divineTrinity and also explain the God's image according to which the Man is created. In particular explain structure of human Essence which is similar to the God's image and exists accordingto higher laws.In the Apocryphon of apostle John (the Apocryphon of John) there is a description of creationof the world and creation of the man, and there is a description of Gnostic representationsabout the unique true God and Holy Spirit and the unique Son of the God.This book not canonical and in this book many not clear words which do not correspond totraditional Christian concepts, but nevertheless the Apocryphon of John explains essence of the divine Trinity. In the book of Genesis it is told that was created during 6 days of creation,and in the Apocryphon of John it is told about how the world was created.Different texts and translations of the Apocryphon of John can be found in other sources of the information.I can give only some words from this book which are necessary for understanding of thedivine Trinity and understanding of the God's image according to which the man is created.I am not sure in correctness of the English words as not well know English, but please prompthow to correct wrong words and phrases.

The iniquity (Monad) is a monarchy with nothing above it. It is he who exists as God and Father of everything. He looks himself in light environmental him, and consequently he is theinvisible Spirit. His Ennoia (thought) performed a deed and had appeared with him (had opened before him)in the shine of his light. She is the image of the invisible Spirit and is the Pronoia (matrix) of All (everything). She is the forethought (initial idea) in which the image of the invisible Spirit has opened.

She requested from the invisible Spirit to give her foreknowledge, indestructibility, eternal lifeand truth. The invisible Spirit consented and they have opened together with her.This is the pentad of the aeons which have opened in that light which surrounds the invisibleSpirit. Namely it is the

forethought

, and the

foreknowledge

, and the

indestructibility

, and the

eternal life

, and the

truth

, which have opened in the light of the invisible Spirit, also have formed the Pronoia which is image of the God.

Pay attention that 5 aeons are similar to 5 elements. This similarity Hermetic(incommensurable at different levels of life) and consequently it is impossible to compare fiveelements to five aeons of the God, but is possible to draw analogies between that above andthat below, and thus to establish conformity with processes which occur in the human world.

The invisible Spirit looked at the image of Pronoia which had opened in light environmental him, and the spark of light was born from light which surrounds him. In this spark the imageof Pronoia was embodied, and it was unique birth. The spark was not identical to light of theinvisible Spirit, but the spark was pure Light which the first had opened and began to exist.The invisible Spirit anointed the begotten Light with his goodness, and the begotten Light became perfect, as well as the invisible Spirit.The begotten Light glorified the invisible Spirit and the image of Pronoia for whose sake hehad come to exist, and all these came into being in silence.

It is an image of the divine Trinity. So in the Apocryphon of John it is explained the "GodTrinity".Excuse if my statement of the Apocryphon of John inexact and inconsistent, but I state so thatto pay attention to the basic esoteric concepts which correspond to concepts of the "canon of changes I Ching", and also correspond to psychological concepts which are reflected in ahuman image.

The begotten Light had asked to give him the mind to create. The invisible Spirit consented and the mind has arisen for creation. Together with mind there was the will and the word, and creation was executed, and in creation the will of the begotten Light was executed but executed in the consent with will of the invisible Spirit. And the word of the begotten Light was executed in the consent with word of the invisible Spirit.The given birth Light created in the consent with will of the invisible Spirit but in creationexecuted own will.When the invisible Spirit had seen that creation perfect as this perfection is awarded with his glory and from him proceeds, had entitled eternal creation and the right of authority aboveall created to the given birth Light.Then four lights were created and have appeared. They were created from the image of Pronoia by means of will of the invisible Spirit and by means of the true word which the givenbirth Light has.

Pay attention that creation is created from the image of Pronoia and for creation presence of the mind, the will and the word are necessary, to which in physiognomic symbols therecorrespond eyebrows, eyes and a mouth.Further in the Apocryphon of John it is written that four created lights have formed 12 aeonswhich began to belong to the one who is the Son of the invisible Spirit and who is the spark of light which has been given birth from the light of Pronoia of the invisible Spirit.Four lights have formed structure of the world and by means of the

will

, the

ennoia

(thought)and the

life

have formed four powers:

understanding (mutual understanding), grace(mercy), perception (sympathy), prudence (judiciousness)

from which have arisen 12aeons.Twelve aeons of the Son is a prototype of everything that is established in the world by thetrue God and will of the holy Spirit through the Son who is the Christ. Including is a prototype of the man. It is a prototype of the perfect Man.2

Ennoia

(thought/idea) is reflected in eyes.

Will

means desires of mind and is reflected in eyebrows.

Life

means creating word and is reflected in emotional expression of a mouth.Ennoia of the man is similar to Ennoia of the invisible Spirit and consequently finds out aspiritual image of the man.The will of the man is similar to the image of the first idea (initial idea) in which the image of the invisible Spirit has opened, and consequently the will is capable to ask forethought,foreknowledge, indestructibility, eternal life and truth from the invisible Spirit.Human life is expressed in words which are similar to the true Word creating life, andconsequently words of the man are capable to be executed if are carried out in the consentwith Word of the invisible Spirit.

Judiciousness

arises when eyebrows, eyes or a mouth have quiet emotional expressions.

Sympathy

arises when eyebrows, eyes or a mouth have sad emotional expressions.

Mercy

arises when eyebrows, eyes or a mouth have joyful emotional expressions.

Mutual understanding

arises when eyebrows, eyes or a mouth have open emotionalexpressions.So the image of the perfect Man is reflected in emotional expressions of human faces.It is necessary to take into account that words have some values:

judiciousness

can be true opinion or fair (reasonable) judgment;

sympathy

can be an empathy (compassion) or a regret (pity);

mercy

can be a charity (benevolence) or an cordial pacification;

mutual understanding

can be a consent (unanimity) or a forgiveness (apology).In the

calendar

the Bible cycle of time which consists of 70 days is submitted. To days therecorrespond Hexagrammes I Ching and physiognomic symbols which are correlated to divinecategories that allows to perceive days of the Bible cycle from the point of view of theemotional conditions caused by action of divine categories.The information on the chronological order of 70 days look in chronological

concepts

Page 2.

Divine categories.

concepts of Gnostic Christianity

The second page analyzes twelve aeons of the Christ(twelve aeons of the perfect pleroma) from which set the perfect Man is created.3