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Knowledge of the Perfect One

Knowledge of the Perfect One

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Published by agenteus
Erkenntnis des Vollkommenen: Wege der Vernunft zu Gott
Erkenntnis des Vollkommenen: Wege der Vernunft zu Gott

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Published by: agenteus on Aug 03, 2012
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10/22/2012

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Knowledge of the Perfect One: Ways of Reason to God
Erkenntnis des Vollkommenen: Wege der Vernunt zu Gott.(Knowledge o the Perect One: Ways o Reason to God) by JOSEFSEIFERT ISBN: 978-3942605007 [urn:nbn:de:0288-20120612145]
Raphael E. Bexten2011
Is there a more important question than the existence o God? Is there a moreexistential question than the one about the reality o God? With this question thesense or nonsense, any happiness or unhappiness o human persons, is most closelyconnected. But how rarely is this question really seriously asked and considered!Love alone is sucient. This seems to me a good answer to the question about theexistence o God - Love alone is sucient, correctly understood, seems to me also tobe a good summary o SEIFERTS new book Knowledge o the Perect One: Ways o Reason to God, which was published at the end o 2010 in the still young Lepantopublishing house.SEIFERTS book is characterized by shortness and depth, which makes it interestingor very diferent readers: the convinced atheist, who sincerely searches or truth, theinterested believer, and the lover o wisdom.In Knowledge o the Perect One: Ways o Reason to God SEIFERT shows and ex-pounds eight ways o reason to God and thus also presents a successul overview overdiferent historically important proos or the existence o God while simultaneouslydeending their validity. SEIFERT dares both a re-organization and a personalisticnew interpretation that deepens the well-known ve ways o Thomas rom the con-tingent world (SEIFERT 2010, pp. 27 f.). SEIFERT thus develops the prooundlypersonalistic aspects o the th way o Thomas rom the meaning, beauty and na-lity in the world which demands a designer o extreme intelligence. To deepen thisargument, the most discussed today by the critics o rational design, SEIFERT takesas an entirely new starting point not ound in Thomas the reality and spiritualityo the human soul as basis o a personalist causal teleological proo or the existenceo God, presenting thereby also a short but in my opinion successul deense o thediferent proos or the existence o the spiritual human soul (see SEIFERT 2010, pp.1

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