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Ye Rite to Calle Yogge-Sothothe

Ye Rite to Calle Yogge-Sothothe

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Published by: The Project Pleroma on Jan 14, 2009
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05/21/2014

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 Y
 e
Rite to Calle Yogge-Sothothe
 
}
Edited From y
 e
MS of Michael Calmar y
 e
  Magitian
 by Frater T.S.Publiƒhed by Celephais Preƒsanno MDCXLI a.I.b.
 
1
 Y
 e
Rite to Calle Yogge-Sothothe
From a MS found among the papers of Michael Calmar (an obscure 16
th
-centurymagician, who after fleeing Ipswich in Suffolk is believed to have set up shop as acunning-man in a Warwickshire village, and thereby made a living while pursuingresearches into the more recondite aspects of the magical arts.)
  Yogge-Sothothe (as yt ys wrytten yn y
 e
booke of El Azred) ys y
 e
Gate where y
 e
 Spheres meete. So therefore muƒt y
 e
Magitian who deƒireth to enter ynto conuerƒe w
th
 Thoƒe w
 ch
are Beyonde, firƒte make y
 e
Invocation to Yogge-Sothothe. Yt ys wrytten yn y
 e
MS of M. Georgius Fænum that Yogge-Sothothe ys to bee calledat Lammas, w
th
y
 e
Sonne yn y
 e
Vth Howƒe (according to y
 e
ƒyƒtem of Placidus) andtryne w
th
Saturne. Yet yt myghte be ƒayde that y
 e
Olde Ones are from beyond y
 e
 Spheres and outsyde y
 e
Powre of y
 e
Gouerners, so theƒe Conƒiderations are of noeAccount with them. Beyng then as Yogge-Sothothe ys beyonde all Tyme, a Magitian maie call to hym wheneuer yt ys conuienient. Still, yt ys true that at certain Tymes y
 e
  Gates to y
 e
Outƒide maie be more readilie opened; and yt ys of olde repute yn thys landethat y
 e
eue of Maie and y
 e
eue of y
 e
feaƒt of All Souls are ƒuch tymes.But yf Yogge-Sothothe ys Euerywhere, and at all Tymes, why ƒhoulde he bee called atall? Vnderƒtande that he dwelleth Outƒide, beyond y
 e
Gate, and while y
 e
Gate hath notrue Place, or rather yt ys yn all Places, and exiƒteth at all Tymes, there yet are Tymesand Places where it maie be more eaƒilie opened, and Yogge-Sothothe brought near. Andthys gate ys y
 e
Gate of Knowledge, y
 e
Gate of y
 e
Secret of y
 e
Vniuerƒe.Here folleweth y
 e
Rite to calle Yogge-Sothothe.
 
One ƒhoulde calle Yogge-Sothothe in some deƒolate and lonelie place, open to y
 e
ƒkie (notyn a woode or vale, for ynƒtance); or on wyndƒwepte clyffs ouerlookynge y
 e
Sea, for ƒuch places are moƒt kin to y
 e
Outer Voyde. Y
 e
Rite ƒhould bee ƒpoken at twilyghte, for preference on Maie Eue.
 
 Know ye that this Rite doth not ƒerue to make one poƒƒeƒƒed by Yogge-Sothothe. Such aThynge is poƒƒible, yt ys true, but would ƒurelie cauƒe one to goe madde; vnleƒs, as ysquite lykelie, he who maketh y
 e
attempt ys alreadie madde.
 
At y
 e
Centre of y
 e
Cyrcle ys a large flat ƒtone & vppon yt marked y
 e
Seale of Yogge-Sothothe, as maie be founde in y
 e
booke of that cozener Fænum, w
 ch
he falƒelie ƒaith ys y
 e
 authentick Nekronomikon of El Azred (thys booke yet contayneth some truth, though notto bee truƒted yn euery detaile; for y
 e
Magitian from Couentry whom Fænum payd towryte yt knew much of the antient lore, and may haue ƒeen ƒome parts of El Azred). Nowe, yf thys Stone ys one where y
 e
Rites of y
 e
Olde Ones haue been ƒpoken of olde, ytys better.
 
 
2
Alƒo haue to hand y
 e
cenƒer w
th
perfumes, & y
 e
exorcized Water of Purification. Set up y
 e
 Cyrcle as alreadie deƒcrybed.
 
 Y
 e
Maƒter and y
 e
Companions beynge aƒƒembked, let y
 e
Rite of empowrynge y
 e
Cyrcle bee conducted in y
 e
vsual manner.
 
First, though, y
 e
Rites of Diƒmiƒƒal maie bee ƒpoken, to cleare y
 e
Ayer as it were, but yf you doe thys Rite at a place dedicated to y
 e
Olde Ones,yt ys better to omit thys parte, so theire powre wylle ƒwelle and wax fatte.
 
 Nexte, calle y
 e
Powre w
th
ƒuitable Rites. Yt ys here that y
 e
Companions are of y
 e
  greateƒt Importance, for while IV or V maie brynge more powre than one alone, thys ys onlie true yf they be perfectly inƒtructed by y
 e
Maƒter to the purpoƒe of y
 e
Rite, else allwylle turne to confuƒion. So therfor muƒt y
 e
M
 r
before he begynneth y
 e
Rite ƒpeake yn a lowd Voyce y
 e
Ende of y
 e
Rite, & encourage y
 e
Companions, that they bee w
th
 out Feere for boddie mynde & ƒoule.
 
When y
 e
Powre ys ƒufficient, (and y
 e
Maƒter, yf he be a true Magitian, wylle knowthys), let y
 e
Maƒter make y
 e
Commemeration of Yogge-Sothothe as ys written in y
 e
  booke of El Azred, while y
 e
Companions call on y
 e
name of Yogge-Sothothe. Then openy
 e
Gate w
th
y
 e
ZZ formula.
 
 Nowe concernynge y
 e
Manifeƒtation of Yogge-Sothothe, knowe ye that he hath noe trueShape, or at leaƒt none that the eyes of man can ƒee. Yt ys ƒayd that hys form ys ƒhewnyn thoƒe he hath begotten on mankynde, but ƒuch are Abominations and Thinges that ƒhoulde not bee, & they when they are most lyke vnto hym can bee perceiued but dimlie, &that onlie by those w
th
y
 e
Syghte, or by y
 e
vƒe of y
 e
magickal Powdres of Manifeƒtation(ƒuch as Fænum telleth of) but theƒe laƒte availe not against Yogge-Sothothe hymƒelfe.Thoƒe true Magitians, I ƒpeake not here of mere Iuglers & Cunninge men, who haue y
 e
 Inner Viƒion, maie yet perceiue some hint of what lyes yn y
 e
Outer Space where y
 e
OldeOnes dwell, & thys wylle appeare differentlie dependinge on the Magitian. For there be ƒome who haue ƒeen Yogge-Sothothe as a maƒƒe of glowinge Bubbles lyke vnto y
 e
Egges of a Frogge, & others who ƒaie he appeareth as a ƒingle gyante Sphere w
 ch
flyeth through y
 e
 Ayer, & yet others declare he hath y
 e
semblance of a man, but cloked and w
th
hys Face couered. At tymes I haue ƒeen one or another of theƒe Forms, yet on other Occaƒions, ƒomethynge vtterlie different, & I ƒuƒpect thys ys becauƒe Yogge-Sothothe is All in One but we can onlie perceiue a part of that All at anie one Tyme.And once Yogge-Sothothe ys called and y
 e
Gate opened (for to doe y
 e
one ys to doe y
 e
  other) ye maie enter ynto conuerƒe w
th
Thoƒe outƒyde the Gate, and much maie be learned from y
 e
Outer Ones. Yt ys euen ƒayd, that they maie tell concerninge y
 e
return of y
 e
 Olde Ones and how a Magitian maie become as y
 e
Olde Ones & endure in y
 e
Worlde w
 ch
 ys to Come, but I owne notte y
 e
truwth of thys.When he hath finiƒhed conuerƒinge with Thoƒe Outƒyde, let y
 e
Maƒter cloƒe y
 e
Gate & ƒealyt w
th
y
 e
Eldr Sygne.

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