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Rydberg, Viktor - Teutonic Mythology - Gods and Goddesses of the Northland - Volume 3 (en, 1907, 352 S., Text)

Rydberg, Viktor - Teutonic Mythology - Gods and Goddesses of the Northland - Volume 3 (en, 1907, 352 S., Text)

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07/08/2014

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TTeeuuttoonniiccMMyytthhoollooggyy 
Gods and Goddessesof the Northlan
 
by
Viktor Rydberg
IN THREE VOLUMES
Vol. III
NORRŒNA SOCIETY LONDON - COPENHAGEN - STOCKHOLM - BERLIN - NEW YORK 1907
 
TABLE OF CONTENTS
VOLUME III
94. Story of the Seven Sleepers — 70795. The Anthropology of the Mythology — 729
PART V — THE IVALDE RACE
96. Svipdag and Groa — 74797. Menglad’s Identity with Freyja — 75198. The Sword of Revenge — 75999. Orvandel, the Star-Hero — 767100. Svipdag Identical with Otharus — 770101. Svipdag in Saxo’s Account of Hotherus — 781102. Ericus Disertus in Saxo — 793103. The Svipdag Synonim Eirikr — 803104. Later Fortunes of the Volund Sword — 808105. The Svipdag Epithet “Skirnir” — 815106. Transformation and Death of Svipdag — 819107. Reminiscences of the Svipdag Myth — 830108. Orvandel, Egil and Ebbo — 847109. Frey Fostered in the Home of Orvandel — 865110. Ivalde, Svipdag’s Grandfather — 870111. Parallel Myths in Rigveda — 874112. Judgment Passed on the Ivalde Sons — 884113. Olvalde and Ivalde Sons Identical — 890114. A Review of Thorsdrapa — 932115. Of Volund’s Identity with Thjasse — 952116. The Worst Deed of Revenge — 956117. the Guard at Hvergelmer and the Elivagar — 968118. Slagfin, Egil, and Volund — 971119. The Niflung Hoard Left by Volund — 975120. Slagfin-Gjuke a Star-Hero — 981121. Slagfin’s Appearance in the Moon Myth — 985122. Review of the Synonyms of Ivalde’s Sons — 991123. Ivalde — 992
DICTIONARY OF GODS AND GODDESSES
— 1013
INDEX OF PERSONS AND PLACES
— 1041
 
707
THE MYTH IN REGARD TO THE LOWER WORLD
(
 Part IV. Continued from Volume II 
)94.THE SEVEN SLEEPERS.
Völuspa gives an account of the events which forebode and lead up toRagnarok. Among these we also find that
leika Mims synir 
, that is, that the sons of Mimer “spring up,” “fly up,” “get into lively motion.” But the meaning of this hashitherto been an unsolved problem.In the strophe immediately preceding (the 44th) Völuspa describes how itlooks on the surface of Midgard when the end of the world is at hand. Brothers andnear kinsmen slay each other. The sacred bonds of morality are broken. It is thestorm-age and the wolf-age. Men no longer spare or pity one another. Knives andaxes rage. Volund’s world-destroying sword of revenge has already been fetchedby Fjalar in the guise of the red cock (str. 41), and from the Ironwood, where ithitherto had been concealed by Angerboda and guarded by Egther; the wolf-giantHate with his companions have invaded the world, which it was the duty of thegods

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