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Report Behlmer

Report Behlmer

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Published by Alin Suciu

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Published by: Alin Suciu on Sep 16, 2012
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“Word Cloud” generated from the list of publications (31/08/2012)“Word Cloud” generated from the text of the paper (31/08/2012); both created using Wordle: http://www.wordle.net
Recent Research in Coptic Literature (2008-2012) – Heike Behlmer (hbehlme@uni-goettingen.de)
GENERAL, OVERVIEWS, SELECTED THEMATIC STUDIESBrakke, David, “From Temple to Cell, from Gods to Demons: Pagan Temples in the Monastic Topography of Fourth-Century Egypt”
in: Hahn, Emmel, and Gotter (eds.),
From Temple to Church
, 91–112.Choat, Malcolm, “Coptic”, in: Christina Riggs (ed.),
The Oxford Handbook of Roman Egypt 
, Oxford 2010, 581–596.
Dijkstra, Jitse H.F.,
Philae and the End of Ancient Egyptian Religion: A Regional Study of Religious Transformation(298–642 CE)
. Orientalia Lovaniensia Analecta, 173, Leuven etc. 2008.
Frankfurter, David,
 Iconoclasm and Christianization in Late Antique Egypt: Christian Treatments of Space and  Image,
in: Hahn, Emmel, and Gotter,
From Temple to Church
, 135–160.Gabra, Gawdat, with Birger A. Pearson, Mark N. Swanson, and Youhanna N. Youssef,
 Historical Dictionary of theCoptic Church
, Plymouth 2008.Lucchesi, Enzo, “Regards nouveaux sur la littérature copte”, in: Buzi and Camplani (eds.),
Christianity in Egypt 
, 369–414.McNary-Zak, Bernadette, “‘The Soul Is Like a Ship’: Sailing Imagery in Early Egyptian Monastic Literature”,
8 (2009), 41–51.Orlandi, Tito,
Texts relating to the Virgin Mary: An Overview
. Corpus Dei Manoscritti Copti Letterari, Roma2008.Orlandi, Tito,
Terminology for the Identification of Coptic Literary Documents
(Paper given at the Ninth InternationalCongress of Coptic Studies, Cairo 2008)
Papaconstantinou, Arietta, “Hagiography in Coptic”, in: Stephanos Efthymiadis
The Ashgate ResearchCompanion to Byzantine Hagiography
, vol. 1,
Periods and Places
, Farnham 2011, 323–344.Richter, Siegfried G., “Wadi al-Natrun and Coptic Literature”, in: Maged S. A. Mikhail and Mark Moussa (eds.),
Christianity and Monasticism in Wadi al-Natrun. Essays from the 2002 International Symposium of the Saint  Mark Foundation and the Saint Shenouda the Archimandrite Coptic Society
, Cairo 2009, 43–62.Wipszycka, Ewa,
 Moines et communautés monastiques en Égypte (I
Journal of Juristic Papyrology
Supplement 11, Warsaw 2009 (Ch. 1: Sources littéraires, and passim).COLLECTIONS AND MANUSCRIPT STUDIES
(selected titles only; see the report on Codicology and Palaeography)
Antoniak, Iwona, “Recent Discoveries in the Hermitage of Sheikh Abd el-Gurna: Coptic Codices and Ostraca”, in:Delattre and Heilporn (eds.),
‘Et maintenant ce ne sont plus que des villages...
’, 145–148.Bigoul al-Suriany, “The Manuscript Collection of Deir al-Surian in Wadi al-Natrun”,
 Journal of the Canadian Society for Coptic Studies
2 (2011), 53–64.Boud’hors, Anne, “Copie et circulation des livres dans la région thébaine (VIIe-VIIIe siècles)”, in: Delattre andHeilporn (eds.),
‘Et maintenant ce ne sont plus que des villages...
’, 149–161.Buzi, Paola,
Catalogo dei manoscritti copti borgiani conservati presso la Biblioteca Nazionale “Vittorio Emanuele III” di Napoli.
Accademia dei Lincei – Memorie, Ser. IX, 25/1, Rome 2009.Buzi, Paola, “Miscellanee e florilegi. Osservazioni preliminari per uno studio dei codici copti pluritestuali: il casodelle raccolte di excerpta”, in: Buzi and Camplani (eds.),
Christianity in Egypt 
, 177–203.Buzi, Paola, “Beyond the Papyrus. The Writing Materials of Christian Egypt before the Tenth Century: Ostraka,Wooden Tablets and Parchment”,
COMSt Newsletter
2 (2011), 10–16.Hasitzka, Monika R. M.,
Koptische dokumentarische und literarische Texte: “First International Summer School inCoptic Papyrology 2006” in der Papyrussammlung der Österreichischen Nationalbibliothek 
. CPR 31, Berlinetc. 2011.Louis, Catherine, “The Fate of the White Monastery Library”, in: Gabra and Takla (eds.),
Christianity and  Monasticism in Upper Egypt 
Vol. 1, 83-90.Suciu, Alin, “The Borgian Coptic Manuscripts in Naples: Supplementary Identifications and Notes to a RecentlyPublished Catalogue”,
Orientalia Christiana Periodica
77 (2011), 299–325.APOCRYPHA OF THE BIBLEBoud’hors, Anne, “Guest Post: Anne Boud’hors-Chartres BM n° 906”.
(http://alinsuciu.com/2011/11/25/guest-post-anne-boudhors-chartres-bm-n-906/) (Apocryphal Acts of John)
Recent Research in Coptic Literature (2008-2012) – Heike Behlmer (hbehlme@uni-goettingen.de)
Dubois, Jean Daniel, and Gérard Roque, “Les singularités de la version copte des Actes de Pilate”,
 Apocrypha: revueinternationale des littératures apocryphes
21 (2010), 57–71.
Delattre, Alain, “Un nouveau témoin des listes d'apôtres apocryphes en copte”,
79 (2010), 74–79.Ehrman, Bart D., and Zlatko Ples
The Apocryphal Gospels
, New York 2011.
Gardner, Iain, and Jay Johnston, “The Passover Litany of the
 Liber Bartholomaei
: Edition of Bibliothèque NationaleCopte 132 F. 40”,
 Journal of Coptic Studies
11 (2009), 61–70.
Gardner, Iain, and Jay Johnston, “The
 Liber Bartholomaei
on the Ascension: Edition of Bibliothèque Nationale Copte132 f. 37”,
Vigiliae Christianae
64 (2010), 74–86.
Hagen, Joost L., “Ein anderer Kontext für die Berliner und Straßburger ‘Evangelienfragmente’. Das ‘Evangelium desErlösers’ und andere ‘Apostelevangelien’ in der koptischen Literatur”, in: Frey and Schröter (eds
 Jesus inapokryphen Evangelienüberlieferungen
, Tübingen 2010, 339-371.
Kaiser, Ursula Ulrike, “Jesus als Kind. Neuere Forschungen zur Jesusüberlieferung in den apokryphen‘Kindheitsevangelien’”, in: Frey and Schröter (eds
 Jesus in apokryphen Evangelienüberlieferungen
, 253–269.
Markschies, Christoph, and Jens Schröter with Andreas Heiser, Antike christliche Apokryphen in deutscherÜbersetzung. I. Band in zwei Teilbänden: Evangelien und Verwandtes. 7. Auflage der von Edgar Henneckebegründeten und von Wilhelm Schneemelcher fortgeführten Sammlung der neutestamentlichen Apokryphen,Tübingen 2012
(numerous contributions by Coptic scholars, among which:Förster, Hans, “Der Transitus Mariae”, 299-307.Kaiser, Ursula Ulrike, “Die Geschichte von Joseph dem Zimmermann”, 308-342.Wucherpfennig, Ansgar, “Der Straßburger koptische Papyrus (P.Argent.Copt. 5, 6 und 7)”, 380-384.Schenke, Hans-Martin, “Die koptischen Bartholomaeustexte: ‘Das Buch der Auferstehung Jesu Christi, unseres Herrn’”,851-885.Schenke, Hans-Martin, “Die koptischen Fragmente des Gamalielevangeliums”, 1310-1313).
Schenke, Gesa,
 Der koptische Kölner Papyruskodex 3221, Teil I: Das Testament des Iob
. Abhandlungen derNordrhein-Westfälischen Akademie der Wissenschaften und der Künste, Sonderreihe PapyrologicaColoniensia XXXIII, Paderborn 2009.Schenke, Gesa, “Ein koptischer Textzeuge der Acta Phileae”, in: Knuf, Leitz, and von Recklinghausen (eds.),
 Honisoit qui mal y pense
, 609–615.Shoemaker, Stephen J., “Early Christian Apocryphal Literature”, in: Susan Ashbrook Harvey and David G. Hunter(eds.),
The Oxford Handbook of Early Christian Studies
, Oxford 2008, 521–548.Shoemaker, Stephen J., “Mary the Apostle: a New Dormition Fragment in Coptic and its Place in the History of Marian Literature”, in: D. Bumazhnov, E. Grypeou, T. B. Sailors, and A. Toepel (eds.),
 Bibel, Byzanz und christlicher Orient. Festschrift für Stephen Gerö zum 65. Geburtstag
. Orientalia Lovaniensia Analecta 187,Leuven etc. 2011, 203–229.Suciu, Alin, “About Some Coptic Fragments on the Dormition of the Virgin”.
Suciu, Alin, “A Further Fragment from the Apocryphal Acts of John in Coptic: Once Again Concerning the Sotheby-Bolaffi Fragments”.
Suciu, Alin, “An Old Testament Pseudepigraphon in Coptic: Yet Another Manuscript from the Sahidic Version of theTestament of Isaac”.
Suciu, Alin, “Two Other Scraps from a Parchment Leaf Containing the Apocryphal Acts of John in Coptic”.
)Suciu, Alin, “New Fragments from the Sahidic Version of the
 Historia Josephi fabri lignarii
 Le Museón
122 (2009),279–289.Suciu, Alin and Einar Thomassen, “An Unknown ‘Apocryphal’ Text from the White Monastery”, in: Buzi andCamplani (eds.),
Christianity in Egypt 
89 (2008), 265–268.

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