account for the ways extensive abuses have coexisted with
–
and in some cases, haveseemed to aid
–
rapid economic growth in a number of states in the region. Often suchcomparisons are made with reference to
“
African corruption
”
or other suggested patterns,with the inference being that there is something about Asia, its corruption, and/or its growththat has exempted many societies from the worst consequences of abusive connections between wealth and power. If such distinctions hold any validity then nuanced responses tocorruption, taking regional factors into account, would make sense as aspects of botheconomic development policy and strategies for reform.Equally apparent, however, is that what might be called the
“
consensus playbook
”
of reforms
–
transparency, enhanced public management, building up civil society, economicand political liberalization, privatization, independent judiciaries and news media
–
variessurprisingly little from one society to the next. Even if we do not posit a single pan-Asianform of corruption with distinctively local roots, a good idea in country A
–
say, the USA
–
might be unworkable in country B, irrelevant to corruption in country C, and downright harmful in country D. Appropriate reforms require an understanding of the deeper, long-term forces shaping and sustaining corruption, their links to observable local characteristicsand contrasts, and careful thought as to how corruption controls might function in a givencontext. Indeed, that sort of deeper analysis is essential if we are to sort out important commonalities and contrasts among cases from more superficial similarities and differences
–
and if we are to avoid
“
explanations
”
that consist mostly of putting the label
“
Asian
”
onwhatever we see in the region.If important variations among Asian societies are found alongside similarities tocorruption elsewhere, which are more important, and what deeper influences do theyreflect? This paper offers a discussion of Japan, South Korea, the Philippines, and China asexamples of four
“
syndromes of corruption
”
(the analysis draws upon Johnston [35]).Those syndromes, I argue, reflect deeper trends and contrasts in
participation
and
institutions
–
in the ways people pursue, use, and exchange wealth and power, and in thestate, political, and social institutions that both restrain and sustain those processes. To besure, the four syndromes do not explain all contrasts among societies
–
and, the discussionwill be incomplete in the sense that differences
within
countries, and a systematic approachto cultural factors, are left for future analysis. Nonetheless, the goal is to demonstrate that behind the façade of
“
Asian corruption
”
lie important variations that are as broad as anyfound globally, yet can be traced to trends in the development of specific societies.
Corruption in real societies: influences and contrasts
Understanding the variations among cases that are most important requires careful study of the opportunities available in societies, of the people who seek and use them, and of theinstitutions and norms that shape and constrain their choices. In a 2005 book [35] I proposed four corruption syndromes, called
“
influence markets
”
,
“
elite cartels
”
,
“
oligarchsand clans
”
, and
“
official moguls
”
, that reflect frequently encountered combinations of political and economic participation, on one hand, and institutions
–
state, social, political,and cultural
–
on the other. Statistical analysis of country-level indicators sorted ninety-eight countries into groupings that broadly fit the expected syndromes.The issue raised by the four syndromes is not just more versus less corruption, but rather contrasts in kinds of corruption problems. To search for syndromes of corruption is, ineffect, to ask
what are the underlying developmental processes, and problems, of which a society
’
s corruption is symptomatic
? Huntington [28], for example, suggested years ago that
206 M. Johnston
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