Hebrews in E-Prime With Interlinear Greek in IPA 10-02-2012

Hebrews
Rendered into E-Prime by

Dr. David F. Maas
With Interlinear Greek in IPA

[Embedded Audio Links]
Assisted by Wiley College Linguistics Students:
Jendayi Douglas
Peggy Johnson
ChaMira Keener
(Revised 4-24-2017)
Hebrews in E-Prime with Interlinear Greek in IPA
1
NASB Copyright 1995 by The Lockman Foundation
E-Prime consists of a paraphrase in which we have endeavored to replace all to be verbs (is,
are, were, was, etc.) with concrete active verbs, eliminating the is of identity (instead of John
is a teacher, we use John teaches. ), the is of predication (instead of The apple is sweet,
we use The apple tastes sweet.), as well as the passive voice and phantom subjects (instead of
Blessed is the man, we use God blesses the man.). By performing these linguistic
procedures, we have hoped to create a crisp, direct, and sparkling document.
Pronunciation Guide and Flashpoints for English Speakers
The International Phonetic Alphabet was launched in 1888 in England by Henry Sweet and
Elmer Wiggins, founders of the International Phonetic Association. The International Phonetic
Alphabet is an alphabetic system of notation based primarily on the Latin alphabet with
borrowings if the Latin alphabet does not contain the sound. The beauty of the IPA is that it is
100% phonetic, while the English Alphabet (though derived from the Latin alphabet) is only
60% phonetic, making pronunciation chancy. The best transliteration schemes are also hit and
miss. Using the IPA pronunciation, one symbol represents one sound. The consonants are the
most stable elements of the language, but the violent vowels and the diabolical diphthongs will
cause trouble continually. Consequently, here are the potential flashpoints that may up-end
English speakers as they try to negotiate the pronunciation of the Interlinear Greek and Hebrew
IPA texts.
2
Consonants in IPA
// as in thick or think
// ks as in box
// ch as in Bach
// sh as in shake
/t/ ch as in chuckwagon
/ts/ as in Mozart
/j/ y as in Yahoo
Vowels
/i/ as in feet or bee
// as in fish
/e/ as in cake or wait
/ / as in bed and pet
// as in cat
/a/ as in father
// as in rug or butter
/o/ as in bone or chrome or dome
// pronounce the vowel sound of kiss while rounding the lips
/ u/ as in moon or June
// as in book or cook
Diphthongs
/au/ as in cow
/oj/ as in boy or joy
/aj/ as in buy or guy
3
Contents of Hebrews
Hebrews 1
Hebrews 2
Hebrews 3
Hebrews 4
Hebrews 5
Hebrews 6
Hebrews 7
Hebrews 8
Hebrews 9
Hebrew 10
Hebrews 11
Hebrews 12
Hebrews 13
Hebrews 1 (Back)
Rendered into E-Prime by Dr. David F. Maas/ with Interlinear Greek in IPA
(Click for Link Audio) https://www.wordproject.org/bibles/audio/58_greek/b58.htm
God's Final Word in His Son
1
God, after He spoke long ago to the fathers in the prophets in
many portions and in many ways,
polymros ke polytropos pale o os lalesas tis

Times and manners past the God spoke the
patrasn n tis profetes

fathers by the prophets.
2
in these last days has spoken to us in His Son, whom He appointed heir of all things, through
whom also He made the world.
p satu ton emron tuton lalesn emn n i-o on ekn

In last the days these spoken us by Son whom appointed
kleronom panton d u ke pi-esn tus e-onas

heir all things through whom also made the world.
4
3
And He radiates His glory and the exact representation of His nature, and upholds all things
by the word of His power. When He had made purification of sins, He sat down at the
right hand of the Majesty on high,
os on apavgasma tes does ke arakter tes ypostaseos avtu

Who being radiance the glory and image the nature His
fron t ta panta to remat tes dymameos avtu

upholds and the all things the word the power His
kaarsmon ton amarton pi-esamnos kasn n dsa tes

purification the sins made sit down on right hand the
tes mgalosunes n ypselis

the majesty on high.
4
having become as much better than the angels, as He has inherited a more excellent name
than they.
tosuto kreton gnomnos ton anglon so daforotrn par avtus

Much better become the angels as excellent than they
kkleronomekn onoma.
inherited name.
5
For to which of the angels did He ever say,
"I ACKNOWLEDGE YOU AS MY SON,
TODAY I HAVE BEGOTTEN YOU"?
And again,
"I WILL SERVE AS A FATHER TO HIM
AND HE SHALL REGARD ME AS HIS FATHER"?
tn gar epn pot ton anglon i-od mu e sy

Which for said ever the angels Son my is you.
go semron ggneka se ke paln

I today begotten you and again
go some avto es patra ke avtos ste mi es i-on

I be him to Father and he be me to Son
5
6
And when He again brings the firstborn into the world, He says,
"AND LET ALL THE ANGELS OF GOD WORSHIP HIM."
otan d paln esagage ton protokn es ten ikumnen lge

When and again brings the firstborn into the world says
ke proskunesatosan avto pants angli u

and worship him all angels God.
7
And of the angels He says,
"WHO MAKES HIS ANGELS WINDS,
AND HIS MINISTERS A FLAME OF FIRE."
ke prs mn tus anglus lge o pi-on tus anglus avtu pnjumata

And of even the angels says the makes the angels his winds
ke tus leturgus pyros floga

and the ministers fire flame.
8
But of the Son He says,
"YOUR THRONE, O GOD, LASTS FOREVER AND EVER,
AND THE RIGHTEOUS SCEPTER WE ACKNOWLEDGE AS THE SCEPTER OF HIS
KINGDOM.
pros d ton i-on o ronos su o os es ton

Unto but the Son the throne you the God the the
e-onos ke e rabdos tes juutetos rabdos tes basleas su

ever and the scepter the righteous scepter the kingdom your.
9
"YOU HAVE LOVED RIGHTEOUSNESS AND HATED LAWLESSNESS;
THEREFORE GOD, YOUR GOD, HAS ANOINTED YOU
WITH THE OIL OF GLADNESS ABOVE YOUR COMPANIONS."
egapesas dkjusunen ke msesas anoman

Loved righteousness and hated lawlessness
da tuto rsn s o os su
therefore this anointed you the God your
le-on agalasos para tus mtous su

oil gladness above the companions your.
6
10
And, "YOU, LORD, IN THE BEGINNING LAID THE FOUNDATION OF THE EARTH,
AND THE HEAVENS REPRESENT THE WORKS OF YOUR HANDS;
ke su kat aras kyr tn gen mlosas

And you in beginning Lord the earth foundation
ke rga ton eron su esn i urani

and works the hands your are the heavens.
11
THEY WILL PERISH, BUT YOU REMAIN; AND THEY ALL WILL BECOME OLD
LIKE A GARMENT,
avti apolunte sy d damnes

They perish you but remain
ke pants os maton paleoesonte

and all like garment old.
12
AND LIKE A MANTLE YOU WILL ROLL THEM UP; LIKE A GARMENT THEY
WILL ALSO CHANGE BUT YOU REMAIN THE SAME, AND YOUR YEARS WILL
NOT COME TO AN END."
ke ose prbolajon les avtus

Also as mantle roll same
os maton ke alagesonte sy d o avtos e

like garment also changed you but the same is
ke ta te su uk klepsusn
and the years your not fail.
13
But to which of the angels has He ever said, "SIT AT MY RIGHT HAND, UNTIL I MAKE
YOUR ENEMIES A FOOTSTOOL FOR YOUR FEET"?
pros tna d ton anglon erekn pot

To which but the angels say ever
kau k dson mu os an o tus

sit on right hand my until whatever make the
rus su ypodon ton podon su

enemies you footstool the foot you.
7
14
Do they not all serve as ministering spirits, sent out to render service for the sake of those
who will inherit salvation?
u pants esn leturgka pnjumata es dakonan apstlomna

Not all are ministering spirits to service sent
da tus mlntas klernmen soteran.

sake those will inherit salvation.
Hebrews 2 (Back)
NASB E-Prime DFM with Interlinear Greek in IPA
(Click Link for Audio) https://www.wordproject.org/bibles/audio/58_greek/b58.htm
Give Heed
1
For this reason we must pay much closer attention to what we have heard, so that we do not
drift away from it.
da tuto de prsotros prosen emas tis

Reason this must earnest pay we the
akusesn mepot parayomn

heard so slip.
2
For if the word spoken through angels proved unalterable, and every transgression and
disobedience received a just penalty,
e gar o d anglon lalees

If for the through angels spoken
logos gnto bbe-os ke pasa parabass ke parakoe

word proved unalterable and every transgression and disobedience
labn ndkon msaposan

received just penalty.
8
3
how will we escape if we neglect so great a salvation? After it initially became first spoken
through the Lord, those who heard confirmed it to us,
pos emes kfjusoma telkavtes

How we escape great
amlesants soteras ets aren labusa lalese da

neglect salvation after first began spoken through
tu kyru ypo ton akusanton es emas bebe-oe.

those Lord by those heard unto us confirmed.
4
God also testified with them, both by signs and wonders and by various miracles and by gifts
of the Holy Spirit according to His own will.
synprmartyruntos tu u seme-is te trasn ke

Witness the God signs both wonders and
pikles dynamesn ke pnjumatos agiu mrsmis

various miracles and Spirit Holy gifts
kata ten avtu lesn

according to the own will.
Earth Subject to Man

5
For He did not subject to angels the world to come, concerning which we speak.
u gar anglis yptasn ten ikunnen ten mlusan

Not For angels subject the world the come
pr es lalumn
concerning concerning speaking.
6
But one has testified somewhere, saying,
"WHAT DOES MAN CONSIST OF, THAT YOU REMEMBER HIM?
OR THE SON OF MAN, THAT YOU CONCERN YOURSELF ABOUT HIM?
demartutato d pu ts lgon t stn anropos ot mmeske avtu

Testified but somewhere one saying what is man that remember him
e i-od anropu ot pskpte avton

or Son man that visitest him.
9
7
"YOU HAVE MADE HIM FOR A LITTLE WHILE LOWER THAN THE ANGELS; YOU
HAVE CROWNED HIM WITH GLORY AND HONOR, AND HAVE APPOINTED
HIM OVER THE WORKS OF YOUR HANDS;
elatosas avton brau t par anglus dose ke tme stfanosas avton

Decrease him little any than angels glory and honor crowned him
ke katstesas avton p rga ton eron su

and appointed him over works the hands your.
8
YOU HAVE PUT ALL THINGS IN SUBJECTION UNDER HIS FEET." For in subjecting
all things to him, He left nothing that has not become subject to him. But now we do not
yet see all things subjected to him.
panta yptasas ypokato ton podon avtu

Every put under the feet him
n to gar ypotaxe avto ta panta udn afekn avto anypotakton

in the for put him the every nothing left him disobedient
nyn d upo oromn avto ta panta ypottagmna

now but yet see him the every put.
Jesus Briefly Humbled

9
But we do see Him who God the Father made for a little while lower than the angels, namely,
Jesus, because of the suffering of death crowned with glory and honor, so that by the
grace of God He might taste death for everyone.
ton d brau t par anglus elatomnon blpomn esun da

Who but little any than angels decrease see Jesus because
to paema tu anatu doxe ke tme stfanomnon opos art

who suffering who death glory and honor crowned so grace
u ypr pantos gusete anatu

God for everyone taste death.
10
10
For it seemed appropriate for Him, for whom came all things, and through whom came all
things, in bringing many sons to glory, to perfect the author of their salvation through
sufferings.
prpn gar avto di on ta

it was fitting indeed to him for whom
panta ke u ta panta polus i-us

all things and whom all things any sons
es dosan agagonta ton aregon tes

to glory having brought the author of the
sotrias avton dia paematon tle-ose

salvation of them through sufferings to make perfect
11
For both He who sanctifies and those who receive sanctification come from one Father; for
which reason He does not feel ashamed to call them brethren,
o te gar agiazon ke i agiazomni

he who both indeed sanctifies and those sanctified
s nos pants di en etian uk pesnte adlfus avtus kalen

of one are all for which cause not he is ashamed brother them to call
12
saying, "I WILL PROCLAIM YOUR NAME TO MY BRETHREN, IN THE MIDST OF
THE CONGREGATION I WILL SING YOUR PRAISE."
lgon apnglo to onoma su tis adlfis mu

saying I will declare the name of you to the brothers of me
n mso lesias ymneso s

in the midst of the congregation I will sing praise you.
13
And again,
"I WILL PUT MY TRUST IN HIM."
And again, "BEHOLD, I AND THE CHILDREN WHOM GOD HAS GIVEN ME."
ke palin go some ppios p avto ke palin idu go

And again I will be trusting in him And again Behold I
ke ta ke ta pedia a mi dokn o os
and the and the children which me gave God
11
14
Therefore, since the children share in flesh and blood, He Himself likewise also partook of
the same, that through death He might render powerless him who had the power of death,
namely, the devil,
pe un ta pedia kkinoneknrtaken ematos ke

Since therefore the children have partaken of blood and
sarkos ke avtos paraplesios mtsn ton avton

of flesh also he in like manner took part in the same things
ina dia tu anatu kartagese ton to kratos onta tu

that through death he might annul him who the power has
anatu tut stin ton diabolon

of death that is the devil.
15
and might free those who through fear of death felt subject to slavery all their lives.
ke apalase tutus osi fobo anatu

and might set free those whoever by fear of death
dia pantos tu zen noi esan duleas

through all the their lifetime were subject were to bondage.
16
For assuredly He does not give help to angels, but He gives help to the descendant of
Abraham.
u gar de pu anglon pilambante

not truly indeed somewhere of angel he helps
ala sprmatos abram pilambante

but of the seed of Abraham he helps.
17
Therefore, He had to become made like His brethren in all things, so that He might become a
merciful and faithful high priest in things pertaining to God, to make propitiation for the
sins of the people.
on ofeln kata panta tis adlfis

therefore it behoved him in all things the brothers
omi-one ina l-emon gnete ke pistos

to be made like that a merciful he might be and faithful
12
arirus ta pros ton on es to ilaskse

high priest in things relating to God for to make propitiation for
tas amartias tu la-u

the sins of the people.
18
For since He Himself received temptation in that which He has suffered, He has the
capability to come to the aid of those who undergo temptation.
n o gar pponn avtos perases

in which indeed he has suffered himself having been tempted
dynate tis perazomnis bo-eese

he is able those being tempted to help.
Hebrews 3 (Back)
Jesus Our High Priest

1
Therefore, holy brethren, partakers of a heavenly calling, consider Jesus, the Apostle and
High Priest of our confession;
on adlfi agi-i klesos puraniu mtoi

Therefore brothers holy of the calling heavenly partakers
katano-esat ton apostolon ke arira tes omolgias emon iesun

consider the apostle and high priest of the confession of us Jesus.
2
He remained faithful to Him who appointed Him, as Moses also remained faithful in all His
house.
piston onta to pi-esante avton os ke

faithful being to the one having appointed him as also
mo-uses n olo to po avtu

Moses in all the house of him.
13
3
For we count Him worthy of more glory than Moses, by just so much as the builder of the
house has more honor than the house.
pleonos gar utos doxes para mo-usen

more indeed he glory than Moses
esiote ka oson ple-ona timen e

has been counted worthy by so much as more honor has
tu iku o katasjuasas avton

than the house the one having built it.
4
For someone builds every house, but God builds all things.
pas gar po s kataskju-azte po tinos o

every indeed house is built by someone the one
d panta kataskju-asas os
however everything having built as God.
5
Now Moses remained faithful in all His house as a servant, for a testimony of those things
which became spoken later;
ke mo-uses mn pistos n olo to iko

And Moses indeed was faithful in all the house
avtu os rapon es martrion ton

of him as a ministering servant for a testimony of the things
laleesomenon
going to be spoken.
6
but Christ remained faithful as a Son over His housewhose house we have become, if we
hold fast our confidence and the boast of our hope firm until the end.
ristos d os i-os pi ton ikon avtu

Christ however as Son over the house of him
u ikos smn emes -an ten paresian

whose house are we if indeed the boldness
ke to kavema tes epidos mri tlus bbe-an katasomn

and the boasting of the hope unto the end firm we should hold.
14
7
Therefore, just as the Holy Spirit says,
"TODAY IF YOU HEAR HIS VOICE,
dio kaos lge to pnjuma to agion

Therefore even as says the Spirit Holy
smron -an tes fones avtu akuset

today if the voice of him you might hear.
8
DO NOT HARDEN YOUR HEARTS AS WHEN THEY PROVOKED ME,
AS IN THE DAY OF TRIAL IN THE WILDERNESS,
me sklernete tas kardias mon os n to
do not harden the hearts of you as in the
parapikrasmo kata ten emran tu perasmu n te remo

rebellion in the day of temptation in the wilderness.
9
WHERE YOUR FATHERS TRIED ME BY TESTING ME,
AND SAW MY WORKS FOR FORTY YEARS.
u perasan i patrs mon n dokimasia

where tried the Fathers of you by testing
ke edon ta rga mu tsrakonta te

and saw the works of me forty years.
10
"THEREFORE I BECAME ANGRY WITH THIS GENERATION,
AND SAID, 'THEY ALWAYS GO ASTRAY IN THEIR HEART,
AND THEY DID NOT KNOW MY WAYS';
dio prosoisa te gna tavte

Therefore I was indignant with the generation that
ke epon a-e plananti te kardia avti

and said Always they err in heart they
d uk gnosan tas odus mu

moreover not did know the ways of me.
15
11
AS I SWORE IN MY WRATH,
'THEY SHALL NOT ENTER MY REST.'"
os omosa n te orge mu
so I swore in the wrath of me
e esljusonte es ten katapavsin mu

if never they will enter into the rest of me.
The Peril of Unbelief

12
Take care, brethren, that there not exist in any one of you an evil, unbelieving heart that falls
away from the living God.
blpt adlfi me pote ste n tini

Take heed brothers lest ever will be in anyone
mon kardia ponera apistias n to

of you a heart evil of unbelief in
apostene apo -u zontos

departing from God the living.
13
But encourage one another day after day, as long as we still acknowledge "Today," so that
none of you will become hardened by the deceitfulness of sin.
ala parakalete -avtus ka kasten emran

But encourage one another every each day
aris u to semron kalete ina me sklerne

while that today it is called that not might be hardened
tis s mon apate tes amartias

any of you by the deceitfulness of sin.
16
14
For we have become partakers of Christ, if we hold fast the beginning of our assurance firm
until the end,
mtoi gar tu ristu gegonamn -anpr

partakers indeed of Christ we have become if indeed
ten arn tes po stase-os mri tlus bbe-an

the beginning of the assurance unto the end firm
katas omn
we should hold
15
while the scripture says,
"TODAY IF YOU HEAR HIS VOICE,
DO NOT HARDEN YOUR HEARTS, AS WHEN THEY PROVOKED ME."
n to lgse semron -an tes fones avtu akusete

As it is said today if the voice of him you will hear
me sklrnet tas kardias mon os n to parapikrasmo

do not harden the hearts of you as in the rebellion.
16
For who provoked Him when they had heard? Indeed, did not all those who came out of
Egypt led by Moses?
tins gar akusants parpikranan al u

some indeed having heard rebelled but not
pants i slonts s egptu dia mo-useos

all the ones having come out from Egypt by Moses.
17
And with whom did He become angry for forty years? Did it not occur with those who
sinned, whose bodies fell in the wilderness?
tisin d prosoisn tsrakonta te

with whom moreover was he indignant forty years
ui ti amartesasin on ta kola
Was it not with the ones having sinned of whom the bodies
psn n te remo
fell in the wilderness.
17
18
And to whom did He swear that they would not enter His rest, but to those who disobeyed?
tisin d omosn me esljuos-oe es

to whom moreover swore he that they not will enter into
ten katapavsin avtu e me tis apeesasin

the rest of him if not to the ones having disobeyed.
19
So we see that they could not enter because of unbelief.
ke blpomn oti uk edneesan eslen di apistian

And we see that not they were able to enter in on account of unbelief.
Hebrews 4 (Back)
The Believer's Rest

1
Therefore, let us fear if, while a promise remains of entering His rest, any one of you may
seem to have come short of it.
fobeomn un me pot katalepomnes

We should fear therefore lest ever being left
panglias eslen es ten katapavsin avto

a promise to enter into the rest of him
doke tis s mon strekne

might seem any of you to come short
2
For indeed we have had good news preached to us, just as they also; but the word they heard
did not profit them, because it did not connect to faith in those who heard.
ke gar smn juenglismni kaapr

and indeed we are having had gospel preached to us even as
kakeni al uk oflesn o logos tes ako-es

also they but not did profit the word of the report
kenus me snkkrasmnus te piste tis akusasin

them not having been united the faith in the ones having heard.
18
3
For we who have believed enter that rest, just as He has said,
"AS I SWORE IN MY WRATH, HEY SHALL NOT ENTER MY REST,"
although His works came to a conclusion from the foundation of the world.
esroma gar es ten katapavsin i pisjusants

we enter indeed into the rest rest the ones having believed
kaos erekn os omosa n te orge mu e esljuante

as he has said So I swore in the wrath of me if never they will enter
es ten katapavsin mu keti ton rgon apo kataboles kosmu

into the rest of me though only the works from the foundation of the world
gnenton
having been finished.
4
For He has said somewhere concerning the seventh day: "AND GOD RESTED ON THE
SEVENTH DAY FROM ALL HIS WORKS";
erekn gar pu pri tes bdomes utos

he has said indeed somewhere the seventh day thus
ke katpavsen o eos n te mra te

and rested God on the day
bdome apo panton ton rgon avtu

seventh from all the works of him.
5
and again in this passage, "THEY SHALL NOT ENTER MY REST."
ke n tuto palin e esljusonte

and in the passage again if never they will enter
es ten katapavsin mu
into the rest of me
19
6
Therefore, since it remains for some to enter it, and those who formerly had good news
preached to them failed to enter because of disobedience,
epe un apolepte tinas eslen es

Since therefore it remains for some to enter into
avten ke i protron juanglisnts

it and the ones formerly having received the gospel
uk eslon di apeean
not did enter in on account of disobedience.
7
He again fixes a certain day, "Today," saying through David after so long a time just as the
scriptures has said before, "TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN
YOUR HEARTS."
palin tina orize mran smeron n david

again a certain he determines day today in David
lgon mta tosuton ronon kaos pro-erte

saying after so long a time according as it has been said
semron -an tes fones avtu akuset

today if the voice of him you will hear
me sklernet tas kardias mon

not harden the hearts of you.
8
For if Joshua had given them rest, He would not have spoken of another day after that.
e gar avtus iesus katpavsn uk an

if indeed them Joshua gave rest not anyhow
pri ales lale mta tavta emras
concerning another [day] would he have spoken after this day.

9
So there remains a Sabbath rest for the people of God.
ara apolepte sabatismos to la-o tu u

Then remains a sabbath rest to the people of God
20
10
For the one who has entered His rest has himself also rested from his works, as God did from
His.
o gar eslon es ten katapavsin

the [one] indeed having entered into the rest
avtu e avtos katapavsn apo ton ergon

of him also he rested from the works
avtu ospr apo ton idion o os

of him as from the own God [did]
11
Therefore let us show diligence to enter that rest, so that no one will fall, through following
the same example of disobedience.
spudasomn un eslen es kenen ten

We should be earnest therefore to enter into that
katapavsin ina me n to avto tis

rest that not after the same anyone
po degmati pse tes apeas

example might fall of disobedience.
12
For the word of God lives and acts and seems sharper than any two-edged sword, and
piercing as far as the division of soul and spirit, of both joints and marrow, and able to
judge the thoughts and intentions of the heart.
zon gar o logos tu u ke nrges

living indeed the word of God and active
ke tomoteros pr pasan maera

and sharper than any sword
distomon ke dikumnos ari

two-edged even penetrating as far as
mrismu pses ke pnjumatos armon

the division both of soul and spirit of joints
t ke m-lon ke kritikos
and also marrows and [is] a discerner
nmes-on ke ni-on kardias

of the thoughts and intentions of [the] heart.
21
13
And no creature can hide from His sight, but all things have become open and lay bare
to the eyes of Him with whom we have to do.
ke uk stin ktisis afanes enopion avtu
And not there is a created thing hidden before him
panta d gmna ke ttraelismna tis

all things moreover [are uncovered and laid bare to the
ofalmis avtu pros on emin o logos

eyes of him with whom is our account
14
Therefore, since we have a great high priest who has passed through the heavens, Jesus the
Son of God, let us hold fast our confession.
onts un ari-ra megan dilelota

Having therefore a high priest great [who] has passed through
tus uranus iesun ton i-on tu u

the heavens Jesus the Son of God
kratomn tes omologias

we should hold fast the confession.
15
For we do not have a high priest who cannot sympathize with our weaknesses, but One who
has suffered temptation in all things as we have, yet without sin.
u gar omn arirea me dnamnon

not indeed have we a high priest not able
smpaese tes asne-es emon

to sympathize with the weaknesses of us
pperasmnon d kata panta ka omi-oteta

has been tempted moreover in all things by same way
oris amartias
apart from sin.
22
16
Therefore let us draw near with confidence to the throne of grace, so that we may receive
mercy and find grace to help in time of need.
prosroma un mta paresias to rono

We should come therefore with boldness to the throne
tes aritos ina labomn leos ke

of grace that we might receive mercy and
arin juromen es jukeron bo-eean

grace might find for opportune help.
Hebrews 5 (Back)
The Perfect High Priest

1
For every high priest taken from among men receives appointment on behalf of men in things
pertaining to God, in order to offer both gifts and sacrifices for sins;
lambanonos pr anropon kaistate ta

being taken for men is appointed in things
dora pros ton on ina prosfre te ke

gifts relating to God that he may offer both and
sias pr amartion
sacrifices for sins.
2
he can deal gently with the ignorant and misguided, since he himself also experienced
weakness;
mtropaten dnamnos tis agno-usin ke

to exercise forbearance being able with those being ignorant and
planomnis pe ke avtos prikete asnean

erring since also himself is encompassed weakness
23
3
and because of it he has an obligation to offer sacrifices for sins, as for the people, so also for
himself.
ke di avten ofele kaos pri tu

and on account of this he is obligated even as for the
lau utos ke pri avtu prosfren

people so also for himself to offer
pri amartion
for sins
4
And no one takes the honor to himself, but receives it when God calls him, even as He called
Aaron.
ke u avto tis lambane ten timen ala

and not to himself anyone takes the honor but
kalumnos po tu u kaospr ke a-aron

being called by God even as also Aaron
5
So also Christ did not glorify Himself so as to become a high priest, but He who said to Him,
"I ACKNOWLEDGE YOU AS MY SON,
TODAY I HAVE BEGOTTEN YOU";
utos ke o ristos u -avton doasn gneene arira

Thus also Christ not himself did glorify to become a high priest
al o lalesas pros avton i-os mu e s

but the one to him Son of me are you
go smron ggneka s
I today have begotten you
6
just as He says also in another passage,
"I APPOINT YOU AS A PRIEST FOREVER
ACCORDING TO THE ORDER OF MELCHIZEDEK."
kaos ke n tro lge s irus es ton e-ona

Even as also in another place You are a priest to the age
kata ten tain mlisdk

according to the order of Melchisedek
24
7
In the days of His flesh, He offered up both prayers and supplications with loud crying and
tears to the One able to save Him from death, and God heard him because of His piety.
os n tes mres tes sarkos avtu

Who in the days of the flesh of him
d-eses t ke ikterias pros ton dnamnon

prayers both and entreaties to him who was able
ke sozen avton k anatu mta kravges

and to save him from death with crying
is ras dakryon prosnnkas ke

strong tears having offered and
esakues apo tes julabe

as having been heard from reverent submission.
8
Although God confirmed Him as a Son, He learned obedience from the things which He
suffered.
kepr on i-os man af on
though being a son he learned from the things which
pan ten ypako-en

he suffered obedience.
9
And having grown into perfection, He became to all those who obey Him the source of
eternal salvation,
ke tleoes gnto pasin tis

and having been perfected became to ala those who
paku-usin avto e-tos sotrias e-oniu

obey him author of salvation eternal
10
Receiving designation from God as a high priest according to the order of Melchizedek.
prosagorjues po tu u arierjua
having been designated by God [as] high priest

according to the order of Melchisedek
25
11
Concerning him we have much to say, and we find it hard to explain, since you have become
dull of hearing.
pri u pols emin o logos ke dsrmenjutos

Concerning whom [is] much from us the word and difficult in interpretation
lgen pe nori-i ggonat tes akoes

to speak since sluggish you have become in the hearings
12
For though by this time you ought to serve as teachers, you have need again for someone to
teach you the elementary principles of the oracles of God, and you have come to need
milk and not solid food.
ke gar ofelonts ene didaskali dia

also indeed [when you] ought to be teachers because of
ton ronon palin rean t tu didasken

the time again need you have this of [one] to teach
logion mas tina ta stiea tes ares ton

oracles you what[are] principles of the beginning of the
tu u ke ggonat rean onts galaktos

of God and have become need having of milk
ke u stras trofes
though not of solid food.
13
For everyone who partakes only of milk has not familiarized himself to the word of
righteousness, for he resembles an infant.
pas gar o mton galaktos aperos

everyone indeed that partakes of milk [is] unskilled
logu dikeosnes nepios gar stin

in [the ] word of righteousness an infant indeed he is
26
14
But solid food we reserve for the mature, who because of practice have their senses trained
to discern good and evil.
tlion d stin e stra trofe ton

[for the] fully grown however is solid food who
dia ten mas ta ajsettteria ggmnasmna

on account of the habit the senses exrecised
kaku onton pros diakrisin kalu te ke kaku

evil have for distinguishing good both and evil.
Hebrews 6 (Back)
The Peril of Falling Away

1
Therefore leaving the elementary teaching about the Christ, let us press on to maturity,
not laying again a foundation of repentance from dead works and of faith toward God,
dio afnts ton tes ares tu ristu

Therefore having left the of the beginning of Christ
logon pi ten tleoteta froma me

talk to full growth we should go on not
rgon palin mlion katabalomni mtani-as

work again a foundation laying of repentance
apo nkron ke pistos pi on

from dead and faith in God.
2
of instruction about washings and laying on of hands, and the resurrection of the dead and
eternal judgment.
baptismon didaes piseos t eron

about washings of instruction of laying on moreover of hands
anasastasos t nkron ke krimatos

of resurrection moreover of the dead and of judgment
e-oni-u
eternal.
27
3
And this we will do, if God permits.
ke tuto pi-esomn -anpr pitrpe o os

and this will we do if indeed permits God.
4
For in the case of those who have once have received enlightenment and have tasted of the
heavenly gift and have partaken of the Holy Spirit,
adton gar tus apa fotiontas

for [it is] impossible indeed those once fotisntas
gjusamnus t ts doras puraniu

having tasted moreover of the gift heavenly
ke mtuus gnentas pnjumatos agiu

and partakers having become of [the ] Spirit Holy.
5
and have tasted the good word of God and the powers of the age to come,
ke kalon gjusamnus u rema dnames

and [the] goodness having tasted of God's word [the]power
t mlontos e-onos
moreover of [the] age to come age.
6
and then have fallen away, it has become impossible to renew them again to repentance, since
they again crucify to themselves the Son of God and put Him to open shame.
ke parapsontas palin anakenizen es
and having fallen away again to renew to
mtani-an anastavruntas avtis ton i-on tu

repentance crucifying for themselves the Son
u ke paradegmatizontas
of God and put [him] to open shame.
28
7
For ground that drinks the rain which often falls on it and brings forth vegetation useful to
those for whose sake it has received tilling, receives a blessing from God;
ge gar e piusa ton p avtes

ground indeed which having drunk upon it
romnon polakis ton ke tiktusa

coming often rain and produces
ke botanen juton kenis di

also vegetation fit for those for sake of
tu us g-orgete mtalambane
whom it is tilled partakes
julogias apo -u
of blessing from God.
8
but if it yields thorns and thistles, we regard it as worthless and subject to receiving curses,
and it ends up burned.
kfrusa d akanas ke tribulus adokimos

bringing forth however thorns and thistles [is] rejected
ke kataras ngs es to tlos es kavsin

and a curse near to of the end [is] for burning.
Better Things for You

9
But, beloved, we have conviction of better things concerning you, and things that accompany
salvation, though we speak in this way.
ppesma d pri mon agapti ta kresona ke

we are persuaded however concerning you beloved the better things and
omna sotrias e ke utos lalumn tu

[things] connected with salvation if even thus we speak the
29
10
For God does not act unjustly so as to forget your work and the love which you have shown
toward His name, in having ministered and in still ministering to the saints.
u gar adikos o os pilase rgu mon ke

not indeed unjust [is] God to forget work of you and
tes agapes es ndeas es to onoma avtu

and love which you did show to the name of him
tis diakonesants agi-is ke diakonuntes

to the having ministered saints and [still] ministering.
11
And we desire that each one of you show the same diligence so as to realize the full
assurance of hope until the end,
pimumn d kaston mon ten avten

we desire moreover each of you the same
ndeknse spuden pros ten

to show earnestness to the
tlus pleroforian tes lpidos ari tlus

[the] end full assurance of the hope unto the end.
12
so that you will not show sluggishness, but imitators of those who through faith and patience
inherit the promises.
ina me nore gnes mimete d ton

that not sluggish you be imitators however of those who
dia pisteos ke makromias kleronomunton tas panglias

through faith and patience inherit the promises
13
For when God made the promise to Abraham, since He could swear by no one greater,
He swore by Himself,
to gar abram pangelamnos o os pe kat

For to Abraham having promised God since by
udnos en mezonos omose omosen ka -atu

no one he had greater to swear swore by himself.
30
14
saying, "I WILL SURELY BLESS YOU AND I WILL SURELY MULTIPLY YOU."
legon e men julogon julogeso s ke plenon pleno s

saying if surely blessing I will bless you and multiplying I will multiply you.
15
And so, having patiently waited, he obtained the promise.
ke utos makrmesas ptn tes panglias

and thus having had patience he obtained the promise.
16
For men swear by one greater than themselves, and with them an oath given as confirmation
proves an end of every dispute.
anrope gar kata tu mezonos omnusin

men indeed by the greater swear
ke pases avtis antilogias pras es

and of all their disputes an end for
bbe-osin o orkos
confirmation [is] the oath.
17
In the same way God, desiring even more to show to the heirs of the promise the
unchangeableness of His purpose, interposed with an oath,
n o peristron bulomnos o os
Wherein the same more abundantly desiring God
pidee tis kleronomi s tes panglias to

to show to the heirs of the promise the
amtaton tes bules avtu emsitjusn orko

unchageableness of the counsel of him he guaranteed by an oath
18
so that by two unchangeable things in which God has proclaimed it impossible, we who have
taken refuge would have strong encouragement to take hold of the hope set before us.
ina dia do pragmaton amtaton n

that by two things unchangeable in
is adnaton psjusase ton on

which [it was] impossible to lie [for] God
31
19
This hope we have as an anchor of the soul, a hope both sure and steadfast and one which
enters within the veil,
en os ankran omn tes pses

which as an anchor we have of the soul
asfale te ke bbe-an ke esermnen es

sure both and firm and entering into
to sotron tu kataptasmatos
that within the veil.
20
where Jesus has entered as a forerunner for us, having become a high priest forever
according to the order of Melchizedek.
opu prodromos pr emon esln iesus

where [as] forerunner for us entered Jesus
kata ten tain mlisdk arirjus

according the order of Melchisedek a high priest
gnomnos es ton e-ona

having become to the age.
32
Hebrews 7 (Back)
Melchizedek's Priesthood Like Christ's

1
For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham
as he returned from the slaughter of the kings and blessed him,
utos gar o mlisdk basilus salem ierjus tu -u tu psistu

this indeed Melchizadek King of Salem priest of God most high
o snantesas ke abram po trfonti apo tes kopes ton

having met and Abraham returning from the slaughter of the
basileon julogesas avton

kings having blessed him.
2
to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the
translation of his name, king of righteousness, and then also king of Salem, which
means king of peace.
o ke dkaten apo panton mrisn abram proton mn

to whom also a tenth of all divided Abraham first indeed
ermenjunomnos basilus salem dikeosnes peta d ke

translated king of Salem of righteousness then moreover also
basiljus o stin basiljus erenes

king which is king of peace.
3
Without father, without mother, without genealogy, having neither beginning of days nor
end of life, but made like the Son of God, He remains a priest perpetually.
apator ametor agnalogetos met aren

without father without mother without genealogy neither beginning
emron mete zo-es tlos on afomi-omnos

of days nor of life having having having been made like
ierjus d to i-o tu -u mne es to dienks

a priest moreover to the Son of God abides to all time.
33
4
Now observe how great this man seemed to Abraham, the patriarch, gave a tenth of the
choicest spoils.
oret d pelikos utos o ke

consider moreover how great this [one was] to whom even
dkaten abram dokn k ton akroinion o patriares

a tenth Abraham gave out of the best spoils the patriarch.
5
And those indeed of the sons of Levi who receive the priest's office have commandment in
the Law to collect a tenth from the people, namely, from their brethren, although these
have descended from Abraham.
ke i mn k ton i-on lvi ten

and they indeed from among the sons of Levi the
iratejan lambanotes ntolen usin

priesthood [who] receive commandment have
apodkatun ton la-on kata ton nomon

to take tithes from the people according to the law
tut stin tus adlfus avton kepr

this is from the brother of them though
lyot as tes osfyos abram

having come out of the loin of Abraham.
6
But the one whose genealogy has not traced from them collected a tenth from Abraham
and blessed the one who had the promises.
o d me gnalumnos avton
he who however not reckons genealogy from them
ddkatokn abram ke ton onta tas

has tithed Abraham and him who had the
panglias julogekn
promises has blessed.
34
7
But without any dispute the greater blesses the lesser.
oris d pass antilogias to latan

apart from moreover all dispute the inferior
po tu kretonos julogete
by the superior is blessed
8
In this case mortal men receive tithes, but in that case one receives them, of whom we
witnessed that he lives on.
ke ode mn dkatas aponeskonts anrope

And here indeed tithes dying men
lambanusin eke d marrumnos oti ze

receive in that place moreover [one] testified that he lives.
9
And, so to speak, through Abraham even Levi, who received tithes, paid tithes,
ke os pos epen di abram ke lvi

and so a word to speak through Abraham also Levi
o dkatas lambanon ddkatote

who tithes receives has been tithed.
10
for he existed in the loins of his father when Melchizedek met him.
ti gar n te osfui tu patros en ote

still indeed in the loin of the father he was when
snentesn avto mlisdk

met him Melchisedek
11
Now if perfection came through the Levitical priesthood (for on the basis of it the people
received the Law), what further need did we have for another priest to arise according to
the order of Melchizedek, and not receive designation according to the order of Aaron?
e mn un tleosis dia tes lvitikes irosnes

If indeed then perfection by the Levitical priesthood
en o la-os p avtes mlisdk nnomotete tis ti

were the people upon it of Melchizadek had received [the] law what still
35
reja kata ten tain tron

need[was there] according to the order [for] another
anistase ira ke u kata ten tain

to arise priest and not according to the order
aron lgse
of Aaron named.
12
For when the priesthood becomes changed, of necessity there takes place a change of law
also.
mtatimenes gar tes ierosnes anankes

being changed indeed the priesthood from necessity
ke nomu mtasis ginte

also of law a change takes place.
13
For the one concerning whom these things people have spoken belongs to another tribe, from
which no one has officiated at the altar.
f on gar lgte tavta fles tras

concerning whom indeed are said these things a tribe different
mtsekn af es udes prosekn to

has part in of whom no one has attended to at the
aiastero
altar.
14
For it has become evident that our Lord had descended from Judah, a tribe with reference
to which Moses spoke nothing concerning priests.
prodeon gar oti iuda anatetalkn o

evident indeed that out of Judah has sprung the
krios emon es en flen pri iron

Lord of us as to which tribe concerning priesthood
udn mo-uses lalesn

nothing Moses spoke
36
15
And this becomes clearer still, if another priest arises according to the likeness
of Melchizedek,
ke prisotron ti karadelon stin e

And more abundantly yet evident it is since
kata ten omjiteta mlisdk anistate irus tros

according to the likeness of Melchizadek arises a priest different.
16
who has become such not on the basis of a law of physical requirement, but according to the
power of an indestructible life.
os u kata nomon ntoles sarkines

who not according to of commandment fleshly
ggonn ala kata dnamin zoes

has but according to power of life
akataltu
indestructible.
17
For God attested of Him,
"I APPOINT YOU AS A PRIEST FOREVER
ACCORDING TO THE ORDER OF MELCHIZEDEK."
martrete gar oti

he testifies indeed
s irus es ton e-ona

You[are] a priest for the ajona

after the order of Melchizedek
18
For, on the one hand, there appears a setting aside of a former commandment because of
its weakness and uselessness
atesis mn gar ginte proaguses ntoles

A putting away truly indeed there is of the going before commandment
dia to avtes asns ke anofls

because of the of it weaknesses and unprofitableness.
37
19
(for the Law made nothing perfect), and on the other hand there will occur a bringing in
of a better hope, through which we draw near to God.
uden gar tle-osn o nomos pesagoge

nothing indeed perfected the law [the] introduction
d kretonos lpidos di es ngizomm to o

however of a better hope by which we draw near to God.
20
And inasmuch as it did not occur without an oath
ke ka oson u oris orkomosias

And to as much as not apart from [the] swearing of an oath
i mn gar orkomosias esin ires ggonots

they truly indeed [the] swearing of an oath are priests become.
21
(for they indeed became priests without an oath, but He with an oath through the One
who said to Him,
"THE LORD HAS SWORN
AND WILL NOT CHANGE HIS MIND,
'I APPOINT YOU A PRIEST FOREVER'");
o d mta orkomosias dia tu lgontos

but with [the] swearing of an oath by him who says
pros avton osmosen krios

as to him swore [the] Lord
ke u mtamleeste
and not will repent
s irus es ton e-ona

you [are] a priest for the age.
22
so much the more also Jesus has become the guarantee of a better covenant.
kata tosuto ke kretonos diaekes ggonn

by so much also of a better covenant has become
ngos iesus
[the] guarantee Jesus.
38
23
The former priests, on the one hand, existed in greater numbers because death prevented
them from continuing,
ke i men plejons esin ggonots ieres

And they indeed many are have become priests
dia to hanato kolse paramnen

on account of by death being hindered from continuing
24
but Jesus, on the other hand, because He continues forever, holds His priesthood
permanently.
ho d dia to mnen avton es ton
but because of the abiding of him for the
e-ona aprabaton e ten irosnen

age permanent he has the priesthood
25
Therefore He has the ability to save forever those who draw near to God through Him,
since He always lives to make intercession for them.
on ke sozen es to pantls dnate

from where also to save to the uttermost he is able
tus prosromenus di avtu to o

those who approach by him to God
pantote zon es to ntnnen pr avton

always living to those to intercede for them.
26
For it seemed fitting for us to have such a high priest, holy, innocent, undefiled,
separated from sinners and exalted above the heavens;
olutos gar emin ke prpn arius osios

such indeed us indeed became a high priest holy
akakos amiantos korismnos apo

innocent undefiled separated from
ton ton amartolon ke

than the sinners and
pselotro uranon gnommnos

higher heavens having become .
39
27
who does not need daily, like those high priests, to offer up sacrifices, first for His own sins
and then for the sins of the people, because this He did once for all when He offered up
Himself.
os uk e ka mran ananken ospr

who not has every day necessity as
hi arcires protron ypr ton idion

the high priests first for the own
lau amartion sias anafren peta

people sins sacrifices to offer up then
ton tu tuto gar pisn fapa

for those of the this indeed he did once for all
avton annnkas
himself having offered up.
28
For the Law appoints men as high priests who have inherent weakness, but the word
of the oath, which came after the Law, appoints a Son, made perfect forever.
o nomos gar anropus kaistesin arires

the law indeed men appoints high priests
ontas asnean o logos d tes

[who] have weakness the word moreover of the
es orkomosias tes mta ton nomon i-on

for swearing of the oath which [is] after the law a Son
ton e-ona ttle-onon

the age has perfected.
40
Hebrews 8 (Back)
A Better Ministry
1
Now the main point in what we have said consists of this: we have such a high priest, who
has taken His seat at the right hand of the throne of the Majesty in the heavens,
kfale-on d pi tis lgomnis ti-uton

the point moreover of the things being spoken of [is] such
omen arira os kaisn n dia

we have a high priest who sat down on [the] right hand
uranis tu ronu tes mgalosnes n tis

heavens of the throne of the Majesty in the
2
a minister in the sanctuary and in the true tabernacle, which the Lord pitched, not man.
ton agion leturgos ke tes skenes tes

of the holy places minister and of the tabernacle
aleines en pen o krios uk anropos

TRUE which pitched the Lord not man.
3
For every high priest receives appointment to offer both gifts and sacrifices; so it becomes
necessary that this high priest also have something to offer.
pas gar arirjus es to prosfren dora

every indeed high priest for to offer gifts
t ke sias kaistate on
both and sacrifices is appointed from where [it is]
anankeon en ti ke tuton o
necessary to have something also [for] this one which
prosnnke
he might offer.
41
4
Now if He lived on earth, He would serve as a priest at all, since there exist those who offer
the gifts according to the Law;
e mn un en pi ges ud an
if certainly therefore he were on earth not even anyhow
en irus onton ton prosfronton

would he be a priest there being the offer
kata nomon ta dora

according to law the gifts
5
who serve a copy and shadow of the heavenly things, just as God warned Moses when he
intended to erect the tabernacle; for, "SEE," He says, "THAT YOU MAKE all things
ACCORDING TO THE PATTERN WHICH I SHOWED YOU ON THE MOUNTAIN."
itins po degmati ke skia latrju-usin ton

who a copy and shadow serve of the
puranion kaos krematiste mo-uses

heavenly places as was divinely instructed Moses
mlon pitelen ten skenen ora gar fesin

bring about to complete the tabernacle see indeed says he
si pi-eses panta kata ton tpon ton

you you make all things according to the pattern
denta si n to ore
having been shown you in the mountain.
6
But now He has obtained a more excellent ministry, by as much as He serves also as the
mediator of a better covenant, which God has enacted on better promises.
nni d diaforoteras ttn leturgias

now moreover a more excellent he has obtained ministry
oso ke kretonis stin diaekes msites

by so much as also of a better he is covenant mediator
etis pi kretosin pangli-es nenomotes

which upon better promises has been enacted.
42
A New Covenant
7
For if that first covenant had no fault, there would have existed no occasion sought for a
second.
e gar e prote kene en ammptos uk

if indeed the first that [one] faultless not
an djutras zteto topos

anyhow for a second would be sought place.
8
For finding fault with them, He says,
"BEHOLD, DAYS COME, SAYS THE LORD,
WHEN I WILL EFFECT A NEW COVENANT
WITH THE HOUSE OF ISRAEL AND WITH THE HOUSE OF JUDAH;
mmfimnos gar avtus lege

finding fault indeed to them he says
idu emre ronte lege krios

Behold days are coming says [the]Lord
ke sntlso pi ton ikon israel

and I will ratify as regards house of Israel
ke pi ton ikon iuda diaeken kenen

and as regards the house of Judah a covenant new
9
NOT LIKE THE COVENANT WHICH I MADE WITH THEIR FATHERS
ON THE DAY WHEN I TOOK THEM BY THE HAND
TO LEAD THEM OUT OF THE LAND OF EGYPT;
FOR THEY DID NOT CONTINUE IN MY COVENANT,
AND I DID NOT CARE FOR THEM, SAYS THE LORD.
u kata ten diaeken en pi-esa tis patrasin avton

not according to the covenant which I made with Fathers of them
n emra pilabomnu mu tes eros avton

in [the]day of having taken hold of of me the hand of them
agagen avtus k ges egptu

to lead them out of [the land] of Egypt
43
oti avti uk nmenan n te diaeke mu

because they not did continue in the covenant of me
kago emlesa avton lge krios

and I disregarded them says [the]Lord
10
"FOR THIS COVENANT THAT I WILL MAKE WITH THE HOUSE OF ISRAEL
AFTER THOSE DAYS, SAYS THE LORD:
I WILL PUT MY LAWS INTO THEIR MINDS,
AND I WILL WRITE THEM ON THEIR HEARTS.
AND I WILL RULE AS THEIR GOD,
AND THEY SHALL BECOME MY PEOPLE.
oti avte e diaeke en diasome to iko israel

Because this[is] the covenant which I will covenant with the house of Israel
mta tas emras ekenas lege krios

after the days those says [the] Lord
didus nomus mu es ten diani-an avton

giving laws of me into the mind of them
ke pi kardias avton pigrapso avtus

also upon hearts of them I will inscribe them
ke some avtis es on
and I will be to them to God
ke avti sonte mi es laon

and they will be me to people
11
"AND THEY SHALL NOT TEACH EVERYONE HIS FELLOW CITIZEN,
AND EVERYONE HIS BROTHER, SAYING, 'KNOW THE LORD,'
FOR ALL WILL KNOW ME,
FROM THE LEAST TO THE GREATEST OF THEM.
ke u me didaosin kastos ton politen avtu

And no not shall they teach each the neighbor of him
ke kastos ton adlfon avtu lgon gnoi ton kyrion

and each the brother of him sayin Know the Lord
ote pants edesusin m apo mikru os mgalu avton

because all will know me from [the] least to [the] greatest of them,
44
12
" FOR I WILL HAVE MERCY FOR THEIR INIQUITIES,
AND I WILL REMEMBER THEIR SINS NO MORE."
oti ilos some tes adiki-is avton

Because merciful I will be to the iniquities of them
ke ton amartion avton u me mneso ti

and the sins of them no not I might remember more.
13
When He said, "A new covenant," He has made the first obsolete. But whatever becomes
obsolete and grows old, ready to disappear.
n to legen kenen ppale-oken ten proten to

In the saying New he has made old the first that which
d pale-umnon ke geraskon ngs afanismu

moreover grows old and aged [is] near vanishing.
Hebrews 9 (Back)
The Old and the New

1
Now even the first covenant had regulations of divine worship and the earthly sanctuary.
e mn un ke e prote di-e-omata
Had indeed therefore also the first regulations
latre-as tote agion kosmikon

of worship and sanctuary an earthly [one]
2
For people prepared a tabernacle, the outer one, in which stood the lampstand and the table
and the sacred bread; this we called the holy place.
skene gar katskju-ase e prote n

a tabernacle indeed was prepared the first in
e et lynia ke e trapeza
which [were] both [the] lampstand and the table
agia ke e prosis arton etis lgte

holy and the presentation loaves which is called.
45
3
Behind the second veil there stood a tabernacle which we called the Holy of Holies,
mta d to djutron kataptasma skene

behind moreover the second veil a tabernacle
e lgomne agia agion

which [is] called holy of holies.
4
having a golden altar of incense and the ark of the covenant covered on all sides with gold, in
which stood a golden jar holding the manna, and Aaron's rod which budded, and the
tables of the covenant;
rsun usa miaterion ke ten kiboton

a golden having altar of incense and the ark
tes diaekes prikkalymnen panton

of the covenant having been covered around in every part
rsio n e stamanos rse usa to

with gold in which [was the] pot golden having the
mana ke e rabdos aron e blastesasa

manna and the rod Aaron having budded
ke e plaks tes diaekes

and the tablets of the covenant.
5
and above it appeared the cherubim of glory overshadowing the mercy seat; but of these
things we cannot now speak in detail.
perano d avtes rubin does

above moreover it [the] cherubim of glory
kataskiazonta to ilastrion pri on uk

overshadowing the mercy seat concerning which not
stin nn lgen kata mros

it is now[the time] to speak in detail.
46
6
Now when people have prepared these things, the priests continually enter the outer
tabernacle performing the divine worship,
tuton d utos katskju-asmnon es mn

things moreover having been prepared into indeed
ten proten skenen dia pantos esiasin i

the first tabernacle through everything enter the
ires tas latre-as pitluntes

priests the services accomplishing
7
but into the second, only the high priest enters once a year, not without taking blood, which
he offers for himself and for the sins of the people committed in ignorance.
es d ten djutron apa tu niavtu

into moreover the second once the year
monos o arirjus u oris ematos o

alone the high priest not without blood which
prosfre pr avto ke ton tu la-u

he offers for himself and the of the people
agno-ematon
sins of ignorance.
8
The Holy Spirit signifies this, that the way into the holy place has not yet become disclosed
while the outer tabernacle still stands,
tuto deluntos tu pnjumatos tu agiu

this signifying the Spirit Holy
mepo pfanerose ten ton agion odon

[that] not yet has been made manifest the of the holy places way
ti tes protes skenes uses stasin

still the first tabernacle having a standing.
47
9
which serves as a symbol for the present time. Accordingly, both gifts and sacrifices priests
offered which cannot make the worshiper perfect in conscience,
etis parabole es ton keron ton

which [is] a smile for the time
nstekota ka en dora t ke sie

present in which gifts both and sacrifices
latrju-onta prosfronte me dnamne

serves are offered not being able
kata snedesin tle-ose ton

as to conscience to perfect him who.
10
since they relate only to food and drink and various washings, regulations for the body
imposed until a time of reformation.
monon pi bromasin ke pomasin ke

[consisting] only in foods and drinks and
diaforis baptismis dikeomata sarkos mri

various washings ordinances of flesh until
keru diorosos pikemna

[the]time of setting things right imposed.
11
But when Christ appeared as a high priest of the good things to come, He entered through the
greater and more perfect tabernacle, not made with hands, in other words, not of this
creation;
ristos d paragnomnos arijus ton

Christ however having appeared as high priest of the
gnomnon agaon dia tes mezonos ke

having come good things by the greater and
u teleotrus skenes u eropitu

not more perfect tabernacle not made by hand
tut stin tavtes tes ktiseos

that is of this creation
48
12
and not through the blood of goats and calves, but through His own blood, He entered the
holy place once for all, having obtained eternal redemption.
ud di ematos tragon ke moon dia

nor by blood of goats and calves through
d tu idiu ematos esln fapax es

moreover the own blood he entered once and for all into
agia e-onian ltrosin juramnos

holy place eternal redemption having found
13
For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have
become defiled sanctify for the cleansing of the flesh,
e gar to ema tragon ke tavron ke

if indeed the blood of goats and of bulls and
spodus damalos rantizusa tu

ashes of a heifer sprinkling the
kkinomnus agiaze pros ten tes sarkos kaaroteta

defiled sanctifies for the of the flesh purification.
14
how much more will the blood of Christ, who through the eternal Spirit offered Himself
without blemish to God, cleanse your conscience from dead works to serve the living
God?
poso malon to ema tu ristu os

how much rather the blood of Christ who
dia pnjumatos e-oniu avton

through [the] Spirit eternal himself
prosennkn amomon to o
offered spotless to God
kaarie apo ten snedeson emon nkron

will purify from the conscience of us dead
rgon es to latju-en o zonti

works for to serve God [the] living
49
15
For this reason He serves as the mediator of a new covenant, so that, since a death has taken
place for the redemption of the transgressions that people committed under the first
covenant, those who God called may receive the promise of the eternal inheritance.
ke dia tuto diaekes kenes msites

And because this of a covenant new mediator
stin opos anatu gnomnu es

he is so that death having taken place for
diaeke apoltrosin ton pi te prote

covenant redemption of the under the first
parabason ten panglian labosin i

transgressions the promise might receive they who
kklemni tes e-oniu kleronomias

having been called of the eternal inheritance.
16
For where a covenant takes place, there must of necessity occur the death of the one who
made it.
upu gar diaeke anaton ananke frse

where indeed [there is] a will [the]death [is] necessary to bring in
tu diamnu
of the [one] having made it.
17
For a covenant becomes valid only when men die, for it had never become enforced while the
one who made it lives.
diaeke gar pi nkris bbe-a pe me tote

A will indeed after death [is] affirmed since not then
is je ote ze o diamnos
it is of force when is living the [one] having made [ it]
18
Therefore even the first covenant had not become inaugurated without blood.
on ude e prote oris ematos
from where neither the first apart from blood
nkkeniste
has been inaugurated.
50
19
For after Moses had spoken every commandment to all the people according to the Law, he
took the blood of the calves and the goats, with water and scarlet wool and hyssop, and
sprinkled both the book itself and all the people,
laleeses gar pases ntoles kata ton

Having been spoken for every commandment according to the
nomon po mouseos panti to lao

law by Moses to all the people
ton labon to ema ton moon ke

having taken the blood of calves and
tragon mta datos ke riu kokinu

of goats with water and wool scarlet
ke ke sopu avto te to
and and hyssop itself both the
biblion panta ton laon rantisn

book all the people he sprinkled.
20
saying, "THIS REPRESENTS THE BLOOD OF THE COVENANT WHICH GOD
COMMANDED YOU."
lgon tuto to ema tes diakes es ntelato pros

saying This [is] the blood of the covenant which commanded to
mas o os
you God.
21
And in the same way he sprinkled both the tabernacle and all the vessels of the ministry with
the blood.
ke ten skenen d ke panta ta skju-e tes

And the tabernacle too and all the vessels of the
leturgias to emati omi-os rantisn

ministry with blood likewise he sprinkled
51
22
And according to the Law, one may almost say, all things become cleansed with blood, and
without shedding of blood no forgiveness takes place.
ke sdon n emati panti katharizte

and almost with blood all things are purified
kata ton nomon ke oris ematksias

according to the law and apart from blood setting
u ginte afsis
not there is forgiveness.
23
Therefore it became necessary for the copies of the things in the heavens to become cleansed
with these, but the heavenly things themselves with better sacrifices than these.
ananke un ta mn pdegmata ton

[It was] necessary then [for] the indeed representations of the things
n ti uranis tutis kaarize avta

in the heavens with these to be purified them
tavtas d ta purania kretosin

these moreover the heavenly places with better
ses para tavtas

sacrifices than these.
24
For Christ did not enter a holy place made with hands, a mere copy of the true one, but into
heaven itself, now to appear in the presence of God for us;
u gar es eropjeta eseln agia

not indeed into made by hands entered holy places
ristos antitpa ton aleinon al es

Christ figures of the true [ones] but into
avton ton uranon nn mfanisene to

itself heaven now to appear in the
prosopo tu u pr emon
presence of God for us.
52
25
nor would He offer Himself often, as the high priest enters the holy place year by year with
blood that does not belong to him.
ud ina polakis prosfre avton ospr o

nor that often he should offer himself even as the
arirus esrte es ta agia kat

high priest enters into the holy places every
niavton n emati alotrio

year with blood of another.
26
Otherwise, He would have needed to suffer often since the foundation of the world; but now
once at the consummation of the ages He manifested Himself to put away sin by the
sacrifice of Himself.
pe de avton polakis paen

since it was necessary for him often to have suffered
po kataboles kosmu nni d apa

from [the] foundation of [the] world now however once
pi sntlea ton e-onon es atesin

in [the] consummation of the ages for [the] putting away
tes amartias dia tes sias avtu

of sin by the sacrifice of himself
pfanrote
he has been revealed.
27
And inasmuch as men have an appointment to die once and after this comes judgment,
ke ka oson apokete tis anropis apa

And in as much as it is apportioned to men once
apoanen mta d tuto krisis

to die after moreover this judgment.
53
28
so Christ also, having offered himself once to bear the sins of many, will appear a second
time for salvation without reference to sin, to those who eagerly await Him.
utos ke o ristos apa prosnes es

Thus also Christ once having been offered for
to polon annnken amartias k

of many to hear the sins out of
avton djutru oris amartias ofeste

him a second time apart from sin will appear
tis apkdomnis es soterian

to those that await for salvation.
Hebrews 10 (Back)
(Click Link for Audio) http://www.wordproaudio.com/bibles/app/audio/58/58/10.mp3
One Sacrifice of Christ Is Sufficient

1
For the Law, since it has only a shadow of the good things to come and not the very form of
things, can never, by the same sacrifices which they offer continually year by year, make
perfect those who draw near.
skian gar on o nomos ton mlonton

a shadow indeed having the law of the coming
on uk avten ten ekona ton pragmaton

good things not itself the image of the things
es kat niavton tes avtes si-es as

to each year with the same sacrifices which
prosfrusin to dienks udpot dnae

they offer continually never is able
tus prosromnus tle-ose

those who approach to perfect
54
2
Otherwise, would they not have ceased to offer them, because the worshipers, having once
undergone cleansing, would no longer have had consciousness of sins?
pe uk an pavsanto prosfromne
Since not anyhow would they have ceased to be offered
dia to mdmian en ti snedesin

on account of no having any longer conscience
amartion tus latrju-on tas apa kkaamnus

of sins those who serve once cleansed?
3
But in those sacrifices a reminder of sins exists year by year.
al n avtes anamnesis amartion kat niavton

But in these a remembrance of sins every year.
4
For it proves impossible for the blood of bulls and goats to take away sins.
adnaton gar ema tavron ke tragon

Impossible [it is] for [for the] blood of bulls and of goats
aferen amartias
to take away sins.
5
Therefore, when He comes into the world, He says,
"SACRIFICE AND OFFERING YOU HAVE NOT DESIRED,
BUT A BODY YOU HAVE PREPARED FOR ME;
dio esromnos es ton kosmon lge

Therefore coming into the world he says
sian ke prosforan uk elesas

Sacrifice and offering not you desired
soma d katertiso mi
a body however you did prepare me
55
6
IN WHOLE BURNT OFFERINGS AND SACRIFICES FOR SIN YOU HAVE TAKEN NO
PLEASURE.
olokavtomata ke pri amartias uk judokesas

Burnt offerings and [sacrifices] for sin not you delighted in.
7
"THEN I SAID, 'BEHOLD, I HAVE COME
(IN THE SCROLL OF THE BOOK IT SAYS OF ME)
TO DO YOUR WILL, O GOD.'"
tot epon idu eko

Then I said Behold I come
n kfalidi bibliu ggrapte pri mu

in [the] scroll of [the] book it is written of me
tu pojese o os to lema su
to do O God the will of you.
8
After saying above, "SACRIFICES AND OFFERINGS AND WHOLE BURNT
OFFERINGS AND sacrifices FOR SIN YOU HAVE NOT DESIRED, NOR HAVE
YOU TAKEN PLEASURE in them" (which are offered according to the Law),
anotron lgon oti

Above saying
uk elesas ud judokesas
not you desired nor delighted
hetines kata nomon profgronte

which according to law are offered.
9
then He said, "BEHOLD, I HAVE COME TO DO YOUR WILL." He takes away the first in
order to establish the second.
tot erekn idu eko tu pi-ese to

then he said Behold I come to do the
lema su amere to proton ina to

will of you He takes away the first that the
djutron stese
second he might establish.
56
10
By this will we have received sanctification through the offering of the body of Jesus Christ
once for all.
n o lemati egiasmni smn dia

by that will sanctified we are through
tes prosforas tu somatos iesu ristu fapa

the offering of the body of Jesus Christ once for all
11
Every priest stands daily ministering and offering time after time the same sacrifices, which
can never take away sins;
ke pas mn irus stekn ka mran

And every indeed priest stands every day
leturgon ke tas avtas polakis prospfron

ministering and the same often offering
sias etins udpot dnante prilen amartias

sacrifices which never are able to take away sins.
12
but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT
HAND OF GOD,
utos d mian pr amartion prosnnkas

this moreover one for sins having offered
sian es to dienks kaisn n dia

sacrifice in perpetuity sat down at [the] right hand
tu u
of God.
13
waiting from that time onward UNTIL HIS ENEMIES BECOME A FOOTSTOOL FOR
HIS FEET.
to lipon kdomnos os tosin i ri

the henceforth awaiting until be placed the enemies
avtu po podion ton podon avtu

of him [as] a footstool for the feet of him
57
14
For by one offering He has perfected for all time those who receive sanctification.
mia gar prosfora tetle-okn es to

one indeed offering he has perfected for
dienks tus agiazomnus

ever those[being] sanctified.
15
And the Holy Spirit also testifies to us; for after saying,
martre d emin ke to pnjuma to

bears witness moreover to us also the Spirit
agion mta gar to erekne

Holy with indeed the having said before.
16
"THIS DESIGNATES THE COVENANT THAT I WILL MAKE WITH THEM
AFTER THOSE DAYS, SAYS THE LORD:
I WILL PUT MY LAWS UPON THEIR HEART,
AND ON THEIR MIND I WILL WRITE THEM,"
He then says,
avte e diaeke en diaesome pros avtus

This [is] the covenant which I will covenant toward them
mta tas emras kenas lge krios

after the days those says [the] Lord
didus nomus mu pi kardias avton

giving [the] laws of me into the hearts of them
ke pi ten diani-an avton pigrapso

also into the [the] mind of them I will inscribe.
17
"AND THEIR SINS AND THEIR LAWLESS DEEDS
I WILL REMEMBER NO MORE."
ke ton amartion avton ke ton anomion avton

and the sins of them and the lawlessness of them
u me mnesesome ti
no not will I remember any more.
58
18
Now where no forgiveness of these things exists, there can no longer exist any offering for
sin.
opu d afsis tuton ukti

where moreover forgiveness of these [is] no longer [is there]
prosfora pri amartias

an offering for sin.
A New and Living Way

19
Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus,
onts un adlfi paresian es ten

Having therefore brothers boldness for the
esodon ton agion n to emati iesu

enter the holy places by the blood of Jesus
20
by a new and living way which He inaugurated for us through the veil, namely, His flesh,
en nkenisn emin odon prosfaton ke

which he dedicated for us a way newly made and
zosan dia tu kataptasmatos tut stin

living through the veil that is
tes sarkos avtu

the flesh of him.
21
and since we have a great priest over the house of God,
ke irea mgan pi ton ikon tu u

and a priest great over the house of God [having]
59
22
let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled
clean from an evil conscience and our bodies washed with pure water.
prosroma mta aleins kardias n

we should approach with a true heart in
pleroforia pisteos rrantismni tas

full assurance of faith having been sprinkled [as to] the
ke kardias apo snedseos poneras

and hearts from a conscience evil
llusmni to soma adati kaaro

having been washed [as to] the body with water pure.
23
Let us hold fast the confession of our hope without wavering, for He who promised
demonstrates faithfulness;
kateomn ten ologian tes lpidos akline

We should hold fast to the confession of the hope unwavering
pistos gar o pangelamnos

faithful indeed [is] the [one] having promised.
24
and let us consider how to stimulate one another to love and good deeds,
ke kata o-omn alelus es parosmon

and we should consider one another for stirring up
agaps ke kalon rgon

to love and to good works.
25
not forsaking our own assembling together, as has become the habit of some, but
encouraging one another; and all the more as you see the day drawing near.
me nkataleponts ten pisnagogn avton

not forsaking the assembling together of ourselves
parakaluntes kaos os tisin ala

encouraging [one another] even as [the] custom is with some but
60
ke tosuto malon oso blpt

and by so much [the] more as you see
ngisusan ten mran

drawing near the day.
Christ or Judgment
26
For if we go on sinning willfully after receiving the knowledge of the truth, there no longer
remains a sacrifice for sins,
kusios gar amartanon emon mta

[if] willingly indeed sin we after [we are]
to laben ten pignosin tes aleeias ukti

to receive the knowledge of the truth no longer
pri amartion apolepte sia

for sins remains a sacrifice.
27
but a terrifying expectation of judgment and THE FURY OF A FIRE WHICH WILL
CONSUME THE ADVERSARIES.
fobra d tis kdoe krisos ke pros

terrifying however certain expectation of judgment and of fire
zelos si-en mlontos tus hpnantius

fury to devour about the adversaries
28
Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or
three witnesses.
atesas tis nomon mo-useos oris

Having set aside anyone [the] law of Moses without
itirmon pi dsin e trisin

compassions on [the testimony of] two or three
martsin aponeske
witnesses dies.
61
29
How much severe punishment do you think he will deserve who has trampled underfoot the
Son of God, and has regarded as unclean the blood of the covenant by which he received
sanctification, and has insulted the Spirit of grace?
poso doket eronos e-oeste

how much think you worse will be counted worthy of
timorias o ton i-on u

punishment the [one] the Son of God.
kinon katapatesas ke to ema tes diaekes

common having trampled upon and the blood of the covenant
gesamnos n o giase ke to
having esteemed in which he was sanctified and the
pnjuma tes aritos nbrisas

Spirit of grace having insulted
30
For we know Him who said, "VENGEANCE BELONGS TO ME, I WILL REPAY "And
again, "THE LORD WILL JUDGE HIS PEOPLE."
ojdamen gar ton eponta

we know indeed the [one] having said
mi kdikesis go antapodoso ke palin

To me vengeance [belongs] I will repay and again
krine krios ton la-on avtu

will judge [the] Lord the people of him
31
It proves a terrifying thing to fall into the hands of the living God.
fobron to mpsen es eras u

[It is] a fearful thing to fall into [the] hands of God
zontos
[the]living.
62
32
But remember the former days, when, after receiving enlightenment, you endured a great
conflict of sufferings,
anmimnesks d tas protron mras n

remember moreover the former days in
hajs fotisnts polen alesin ppmenate

which having been enlightened much conflict you endured
paematon
of sufferings.
33
partly by serving as a public spectacle through reproaches and tribulations, and partly by
becoming sharers with those who received the same treatment.
tuto mn onedismis t ke lipssin

this indeed by revilings both and tribulations
atrizomni tuto d kinoni ton utos

being made a spectacle this moreover partners of those thus
anastrfonmnon gnents
passing through [ them] having become.
34
For you showed sympathy to the prisoners and accepted joyfully the seizure of your
property, knowing that you have for yourselves a better possession and a lasting one.
ke gar tis dsmi-is snpaesat ke ten

both indeed to the prisoners you sympathized and the
arpagen ton paronton mon mta aras

plunder of the possessions of you with joy
prosdas ginoskonts en atus kretona

you received knowing to have yourselves a better
parin ke mnusan
possession and abiding.
63
35
Therefore, do not throw away your confidence, which has a great reward.
me apobalet un ten paresian mon

not cast away therefore the boldness of you
etis e mgalen misapodosian

which has great recompense
36
For you have need of endurance, so that when you have done the will of God, you may
receive what He had promised you.
po mones gar t reian ina to lema

endurance indeed you have need that the will
tu u pi-esants komises ten

of God having done you might receive the
panglian
promise.
37
FOR YET IN A VERY LITTLE WHILE,
HE WHO COMES WILL COME, AND WILL NOT DELAY.
ti gar mikron oson oson

yet indeed little very while
o romnos e ke u ronise
he who come will come and not will delay
38
BUT MY RIGHTEOUS ONE SHALL LIVE BY FAITH;
AND IF HE SHRINKS BACK, MY SOUL HAS NO PLEASURE IN HIM.
o d dikeos mu k pisteos zeste

the one moreover righteous of me by faith will live
ke an po stelete
and if he draw back
uk judoke e pse mu n avto

not delights the soul of me in him
64
39
But we do not shrink back to destruction, but of those who have faith to the preserving
of the soul.
emes d uk smn po stoles es

We moreover not are of[those] drawing back to
apolean ala pistos es pripojsin pses

destruction but of faith to preserving [the]soul
Hebrews 11 (Back)
The Triumphs of Faith

1
Now faith proves the assurance of things hoped for, the conviction of things not seen.
stin d pistis lpizomnon po stasis

Now is moreover faith of [things] hoped for [the] assurance
pragmaton lnos u blpomnon

of things [the]conviction not seen
2
For by it the men of old gained approval.
n tavte gar martresan i prsbtri-i

in this in were commended for the ancients
3
By faith we understand that the worlds received preparations by the word of God, so that
what we see did not appear out of things which have visibility.
piste no-umn latrtise tus e-onas

By faith we understand to have been formed the worlds
rmati u es to me k
by [the word of God so that which not from [things]
fenomnon to blpomnon ggonne

appearing the things seen have being.
65
4
By faith Abel offered to God a better sacrifice than Cain, through which he obtained the
testimony that he acted righteously, God testifying about his gifts, and through faith,
though he has died, he still speaks.
piste pleona sian abl para ken

By faith a more excellent sacrifice abel than Cain
prosnnnkn to o di es martree
offered to God by which he was borne witness to
ene dikeos martruntos pi tis dorjis avtu

as being righteous hearing witness to the gifts of him
tu u ke di avtes apoanon ti lale

God and through it having died yet he speaks
5
By faith God took Enoch up so that he would not see death; AND NO ONE COULD FIND
HIM BECAUSE GOD TOOK HIM UP; for he obtained the witness that before God took
him up He found Enoch pleasing.
piste no mtte tu me iden anaton

By faith Enoch was taken up not to see death
ke u juriskto dioti mtekn avton o

and not was found because took up him
os pro gar tes mtasos

God before indeed the taking up
mmartrete juarstekne to o
he was commended to have well pleased God.
6
And without faith one finds it impossible to please Him, for he who comes to God must
believe that He exists and that He rewards those who seek Him.
oris d pistos adnaton ju-arstese

apart from moreover faith [it is] impossible to well please [him]
pistjuse gar de ton prosromnon to

to believe indeed it behooves him who draws near
66
7
By faith Noah, when God warned him about things not yet seen, in reverence prepared an ark
for the salvation of his household, by which he condemned the world, and became an heir
of the righteousness which proves according to faith.
piste rematises no pri ton

By faith having been divinely instructed Noah concerning the things
medpo blomnon julabees

not yet seen having been mover with fear
kaskjeasn kiboton es soterian tu iku

prepared an ark for [the] salvation of the house
avtu di es katkrinn ton kosmon ke

of him by which he condemned the world and
tes kata pistin dikeosnes gnto

of the according to faith righteousness become
kleronomos
heir
8
By faith Abraham, when God called him, obeyed by going out to a place which he would
receive for an inheritance; and he went out, not knowing where God planned to lead him.
piste kalumnos abram pekusn len

By faith being called Abraham obeyed to go out
es topon on emln lambanen es

into place which he was about to receive for
kleronomian ke eeln me pistamnos pu ete

an inheritance and went out not knowing where he is going.
9
By faith he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with
Isaac and Jacob, fellow heirs of the same promise;
piste parokesn es gen tes panglias os

By faith he sojourned in land of the promise as[in]
alotrian n skenes katikesas mta isak

a foreign [country] in tents having dwelt with Isaac
ke iakob ton snkleromon tes panglias tes avtes

and Jacob the joint heirs of the promise same.
67
10
for he looked for the city which has foundations, which God planned and built.
dto gar ten tus mlius usan

he was waiting indeed the foundations having
polin es tnites ke dmiurgos o

city of which [the] architect and constructor [is]
os
God
11
By faith Sarah herself received ability to conceive, even beyond the proper time of life, since
she considered Him faithful who had promised.
piste ke avte sara stera dnamim es

By faith also herself Sarah barren power for
katabolen sprmatos labn ke para keron

[the] conception of seed received and beyond time
elikias pe piston egesato ton

seasonable since faithful she considered the [one]
apangelamnon
having promised.
12
Therefore there became born even of one man, and him as good as dead at that, as many
descendants AS THE STARS OF HEAVEN IN NUMBER, AND INNUMERABLE AS
THE SAND WHICH EXIST BY THE SEASHORE.
dio ke af enos gneesan ke tavta

Therefore also from one were born and him
nnkromnu kaos ta astra tu uranu

of [one] having become dead even as the stars of heaven
e to plee ke os e amos para

which [is] in multitude and as the sand by
to elos tes alases e anarimetos

the shore of the sea the countless
68
13
All these died in faith, without receiving the promises, but having seen them and having
welcomed them from a distance, and having confessed that they considered themselves
strangers and exiles on the earth.
kata pistin apanon uti pants me

In faith died these all not
labonts tas panglias ala poron

having received the promises but from afar
omologesants avtas idonts ke

having confessed them having seen and
apasamni ke oti ni ke parpidmi

having embraced [them] and that strangers and exiles
esin pi tes ges

they are on the earth
14
For those who say such things make it clear that they seek a country of their own.
I gar ti-avta lgonts mfanizusin
those who indeed such things say make manifest
oti patrida pisetusin

that [their] own country they are seeking.
15
And indeed if they had thought of that country from which they went out, they would have
had opportunity to return.
ke e mn kenes mnemi-u-on af es
And if indeed that they were remembering from where
besan eon an keron

they came out they might have had anyhow opportunity
anakampse
to have returned.
69
16
But as it turned out, they desire a better country, namely, a heavenly one. Therefore God
does not feel ashamed to serve as their God; for He has prepared a city for them.
nn d kretonos orgonte tut stin

now moreover a better they stretch forward to this is
puraniu dio uk pesnte avtus

a heavenly therefore not is ashamed of them
etimasn ho os os pikalese avton

he prepared God God to be called of them
gar avtis polin

indeed for them a city.
17
By faith Abraham, when God tested him, offered up Isaac, and he who had received the
promises offered up his only begotten son;
piste prosnenon abram ton isak

By faith has offered up Abraham Isaac
perazonnos ke ton monogne prosfrn

being tested and [his] only begotten son was offering up
o tas panglias anadamnos

the [one] promises having received.
18
God said of Abraham, "IN ISAAC YOUR DESCENDANTS WILL RECEIVE THEIR
CALLING."
pros on lalee oti n isak

as to whom it was said in Isaac
kleeste si sprma
will be called your offspring.
70
19
He considered that God can raise people even from the dead, from which he also received
him back as a type.
logisamnos oti ke k nkron geren

having reckoned that even from among [the] dead to raise
dnatos o os on avton ke n
able[was] God from where him also in
parabole komisato
a simile he received.
20
By faith Isaac blessed Jacob and Esau, even regarding things to come.
piste ke pri mlonton julogesn isak

By faith and concerning things coming blessed Isaak
ton iakob ke ton esav

Jacob and Esau.
21
By faith Jacob, as he died, blessed each of the sons of Joseph, and worshiped, leaning on the
top of his staff.
piste iakob aponeskon kaston ton i-on

By faith Jacob dying each of the sons
iosf julogesn ke prosknesn pi to

of Joseph blessed and worshiped on the
akron tes rabdu avtu

top of the staff of him
22
By faith Joseph, before he died, made mention of the exodus of the sons of Israel, and gave
orders concerning his bones.
piste iosf tljuton pri tes odu

By faith Joseph dying concerning the going forth
ton i-on israel mnemonjusn ke pri ton

of the sons of Israel made mention and concerning the
osteon avtu ntelato

bones of him gave command.
71
23
By faith Moses, when he entered the world, remained hidden for three months by his parents,
because he appeared a beautiful child; and they did not fear the king's edict.
piste mo-uses gnees krbe trimnon po

By faith Moses having been born was hid three months by
ton patron avtu dioti edon asteon to

the parents of him because they saw beautiful the
basileos pedion ke uk fobeesan to

king little child and not did fear the
diatagma tu basileos
edict of the king.
24
By faith Moses, when he had grown up, refused people to call him the son of Pharaoh's
daughter,
piste mo-uses mgas gnomnos ernesato

By faith Moses great having become refused
lgse i-os gatros farao

to be called son of daughter of Pharaoh
25
choosing rather to endure ill-treatment with the people of God than to enjoy the passing
pleasures of sin,
malon lomnos snkakuese to lao tu

rather having chosen to suffer affliction the people
u e proskeron en amartias apolavsin

of God than [the] temporarily to have of sin enjoyment.
26
considering the reproach of Christ greater riches than the treasures of Egypt; for he looked to
the reward.
mezona pluton egesamnos ton egyptu

greater riches having esteemed than the of Egypt
esavron ton onedismon tu ristu

treasures the reproach of Christ
apblpn gar es ten misapodosian

he had respect indeed to the reward.
72
27
By faith he left Egypt, not fearing the wrath of the king; for he endured, as seeing Him who
remains unseen.
piste katlipn egypton me fobees ton

By faith he left Egypt not having feared the
mon tu basileos ton gar aoraton os

anger of the king indeed invisible as
oron kartresn
seeing he persevered.
28
By faith he kept the Passover and the sprinkling of the blood, so that he who destroyed the
firstborn would not touch them.
piste ppi-ekn to pasa ke ten prossin

By faith he has kept the passover and the sprinkling
tu ematos ina me o olorjuon ta

of the blood that not the destroyer of the
prototoka ige avton

firstborn might touch them.
29
By faith they passed through the Red Sea as though they passed through dry land; and the
Egyptians, when they attempted it, drowned.
piste diebesan ten rran alasan

By faith they passed through the Red Sea
os dia eras ges es peran labontes

as through dry land of which attempt having made
i egpti-i katpoesan
the Egyptians were swallowed up.
30
By faith the walls of Jericho fell down after Joshua had encircled it for seven days.
piste ta tee ierio psan kklonta

By faith the walls of Jericho fell having been encircled
pi pta emras
for seven days.
73
31
By faith Rahab the harlot did not perish along with those who disobeyed, after she had
welcomed the spies in peace.
pisten rab e porne u snapoleto tis apeesasin

By faith Rahab the prostitute not did perish with the[ones] having disobeyed
damne tus kataskopus mt erenes

having received the spies with peace
32
And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson,
Jephthah, of David and Samuel and the prophets,
ke ti ti lgo pilepse me gar

And what more do I say will fail me indeed
diegumnon o ronos pri gdon barak

relating the time of Gideon Barak
ke sampson ifa-e david ke

and Samson Jephtha David and
samu-el ton profeton

Samuel of the prophets.
33
who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut
the mouths of lions,
i dia pisteos kategonisanto basileas

who by faith overcame kingdoms
ergasanto dikeosnen pton panglion

performed righteousness obtained promises
fraxan stomata lonton

stopped the mouths of lions.
74
34
quenched the power of fire, escaped the edge of the sword, from weakness received strength,
became mighty in war, put foreign armies to flight.
sbsan dnamin pros fgon stomata

quenched [the] power of fire escaped [the]mouths
maeres dnamoesan apo asneas

of [the] sword acquired strength out of weakness
parmbolas gneesan isri n polmo

[the] armies became mighty in war
klinan alotrion
made to give way of foreigners
35
Women received back their dead by resurrection; and others endured torture, not accepting
their release, so that they might obtain a better resurrection;
labon gneks anastasos tus nkrus

Received women by resurrection the dead
avton ali d tmpanisesan u

of them others moreover were tortured not
anastasos prosdamni ten apoltrosin ina

resurrection having accepted the redemption that
kretonos tosin
a better they might obtain.
36
and others experienced mockings and scourgings, yes, also chains and imprisonment.
tri d mpegmon ke mastigon peran

others moreover of mockings and of scourgings trial
labon ti d dsmon ke flakes

received yes moreover of chains and of imprisonment
75
37
They suffered stoning, their torturers sawed them in two, they endured temptation, they
endured death with the sword; they went about in sheepskins, in goatskins, having
become destitute, afflicted, ill-treated
liasesan perasesan prisesan n

they were stoned they were tempted they were sawed in two by
fono maeres apanon prielon n

slaughter of [the] sword they died they wandered in
melotes n ajge-is drmasin sterumni

sheepskins in goats skins being destitute
libomni kakuumni
being oppressed being mistreated.
38
(men of whom the world did not deserve), wandering in deserts and mountains and caves
and holes in the ground.
on uk en aios o kosmos pi
of whom uk was worthy the world in
remes planomni ke orsin ke

deserts wandering and in mountains and
ges spele-is ke tes opes tes ges

earth in caves and in the holes of the earth.
39
And all these, having gained approval through their faith, did not receive their promises,
ke uti pants martrents dia tes

And these all having been committed through the
pisteos uk komisanto ten panglian

faith not did receive the promise
40
because God had provided something better for us, so that apart from us they would not
receive perfecting.
tu u pri emon kreton ti

God for us better something
problpsamnu ina me oris emon

having foreseen that not apart from us
76
Hebrews 12 (Back)
NASB E-Prime DFM with Interlinear Hebrew in IPA
Jesus, the Example

1
Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside
every encumbrance and the sin which so easily entangles us, and let us run with
endurance the race set before us,
tigarun ke emes tosuton onts

Therefore also we so great having
prikem emin nfos martron onkon

encompassing us a cloud of witnesses weight
amartian apomni panta ke ten

sin having laid aside every and the
jupristaton di po mones tromn ton

easily entangling with endurance we should run the
prokemnon emin agona

lying before us race
2
fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him
endured the cross, despising the shame, and has sat down at the right hand of the throne
of God.
aforonts es ton tes pisteos aregon ke

looking to the of faith author and
tleoten iesun os anti tes

perfecter Jesus who in view of the
esnes prokemnes avto aras pmenn

[the]shame lying before him joy endured
stavron katafronesas n dia t tu

[the] cross having despised at right hand also of the
ronu tu u kkaikn
throne of God sat down.
77
3
For consider Him who has endured such hostility by sinners against Himself, so that you will
not grow weary and lose heart.
analogisa gar ton ti-avten ypommnekota

consider fully indeed him who so great has endured
po ton amartolon es avton antilogian

from sinners against himself objecting
kl-omni ina me kamet tis pses mon klmni

fainting that not you be wearied souls of you fainting.
A Father's Discipline
4
You have not yet resisted to the point of shedding blood in your striving against sin;
upo mris ematos antikatstet pros ten

Not yet unto blood resisted you against
amartian antagonizomni
sin wrestling.
5
and you have forgotten the exhortation which God addresses you as sons,
"MY SON, DO NOT REGARD LIGHTLY THE DISCIPLINE OF THE LORD,
NOR FAINT WHEN HE REPROVES YOU;
ke lles tes paraklesos etis min os i-is

and you have forgotten the exhortation which to you as to sons
dialgte i- mu m oligore pedeas kriu

he addresses son of me not care little for [the] discipline of [the] Lord
med kl-u p avtu lnomnos

nor faint by him being reproved
6
FOR THOSE WHOM THE LORD LOVES HE DISCIPLINES,
AND HE SCOURGES EVERY SON WHOM HE RECEIVES."
on gar agapa krios pedju-e

whom indeed loves [the] Lord he disciplines
mastigi d panta i-on on paradte

he scourges moreover every son whom he receives
78
7
For discipline you endure; God deals with you as with sons; for what son lives whom his
father does not discipline?
es pedean po mnt os i-is min

If discipline you endure as with sons with you
prosfrte o os tis gar i-os on u pedju-e pater

is dealing God what indeed indeed whom not disciplines [the] Father
8
But if you have no discipline, of which all have become partakers, then you seem more like
illegitimate children and not sons.
e d oris st pede-as es mtoi

if moreover without you are discipline of which partakers
ggonsasin pants ara noi ke u i-ist

have become all then illegitimate and not sons you are.
9
Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not
much rather subject ourselves to the Father of spirits, and live?
eta tus mn tes sarkos emon patras

Moreover the indeed flesh of us fathers
eomn pedjutas ke ntrpoma u

we have had [as] those who discipline [us] and we respected [them] not
patri pol d malon po tagesoma to ton

Father much also rather will we be in subjection to the
pnjumaton ke zesomn
of spirits and will live
10
For they disciplined us for a short time as seemed best to them, but He disciplines us for our
good, so that we may share His holiness.
i mn gar pros oligas emras kata

truly indeed for a few days according to
to dokun avtis pedjuon o d

that which seemed good to them moreover
pi to smfron es to mtalaben tes agiotetos avtu

for profit for[us] to share of the holiness of him
79
11
All discipline for the moment seems not joyful, but sorrowful; yet to those who have endured
training by it, afterwards it yields the peaceful fruit of righteousness.
pasa d pedea pros mn to paron

all moreover discipline for indeed those being present
u doke aras ene ala lpes stron

not seems of joys to but of grief afterward
apodidosin d karpon erenkon tis di

renders however fruit peaceable to those by
avtes ggmnasmnis dikeosnes

it having been exercised of righteousness.
12
Therefore, strengthen the hands that grow weak and the knees that grow feeble,
dio tas paremnas eras ke ta

Therefore the hanging down hands and the
parallmna gonata anorosat

enfeebled knees give up.
13
and make straight paths for your feet, so that the lame limb may not go out of joint, but
rather receive healing.
ke troias oras pi -ete tis posin mon ina

and paths straight make for the feet of you that
me to olon ktrape iae d

not that which [is] lame be turned aside might be healed however
malon
rather.
14
Pursue peace with all men, and the sanctification without which no one will see the Lord.
erenen diokt mta panton ke ton

Peace pursue with all and the
agiasmon u oris udes opste ton krion

holiness which apart from no one will see the Lord.
80
15
See to it that no one comes short of the grace of God; that no root of bitterness springing up
causes trouble, and by it many suffer defilement;
piskopunts me tis stron apo tes

looking earnestly lest any lack from the
aritos tu u me tis riza pikrias ano

grace of God lest any root of bitterness up
f-usa nole ke di avts mianosin

springing should trouble [you] this be defiled
i poli
the many
16
that there should live no immoral or godless person like Esau, who sold his own birthright
for a single meal.
me tis pornos e bbelos os

lest [there be] any fornicator or profane person as
esav os anti brosos mias apdto ta

Esau who for meal one sold the
protokia avtu
birthright of himself.
17
For you know that even afterwards, when he desired to inherit the blessing, God rejected him,
for he found no place for repentance, though he sought for it with tears.
ist gar oti ke mtpeta lon

you know indeed that also afterward wishing
kleromese ten julogian apdokimase

to inherit the blessing he was rejected
mtanjas gar topon u juren kepr mta

of repentance indeed place not be found although with
dakron kzetesas avten

tears having earnestly sought it it
81
Contrast of Sinai and Zion

18
For you have not come to a mountain that one can touch and to a blazing fire, and to darkness
and gloom and whirlwind,
u gar proslelate pselafomno ke

not indeed you have come to being touched and
kkavmno pri ke gnofo ke zofo

having been kindled with fire and to obscurity and to darkness
ke le
and to storm.
19
and to the blast of a trumpet and the sound of words which sound resembled such that those
who heard begged that God would speak no further word to them.
ke salpingos o ke fone rematon

and trumpet to sound and to voice of words
es i akusantes paretesanto me
which [voice] the [ones] having heard excused themselves [asking] not
prostene avtis logon

to be addressed to them [the] word.
20
For they could not bear the command, "IF EVEN A BEAST TOUCHES THE MOUNTAIN,
YOU WILL STONE IT."
uk fron gar to diastlomnon kan

not they could bear indeed that [which] was commanded And if
erion ige tu orus lioboleeste

a beast should touch the mountain it will be stoned
21
And so terrible appeared the sight, that Moses said, "I FEEL FULL OF FEAR and
trembling."
ke uto fobron en to fantrazomnon

and so fearful was the spectacle [that]
mouses epn kfobos emi ke entromos

Moses said greatly afraid I am and trembling
82
22
But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem,
and to myriads of angels,
ala proslelate sion ore ke pole u

but you have come to Zion mount and [the city] of God
zontos irusalem puranio ke mriasin

[the] living Jerusalem heavenly and to myriads
anglon
of angels.
23
to the general assembly and church of the firstborn who have received enrollment in heaven,
and to God, the Judge of all, and to the spirits of the righteous made perfect,
panegre ke klesia protokon

[to the ] general assembly and to [the] church of [the] firstborn [ones]
apogramnon n uranis ke krite o

enrolled in [the] heavens and to [the] judge God
panton ke pnjumasi dikeon

of all and to [the] spirits of the righteous.
24
and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better
than the blood of Abel.
ke diaekes nas msite iesu ke emati

and of a covenant new mediator to Jesus and to [the] blood
rantismu kreton lalunti para ton abl

of sprinling better things speaking than that of Abel
83
The Unshaken Kingdom

25
See to it that you do not refuse Him who speaks. For if those did not escape when they
refused him who warned them on earth, much less will we escape who turn away from
Him who warns from heaven.
blpt me paretese ton lalunta e

Take heed lest you refuse him who speaks if
gar keni uk fgon pi ges

indeed they not escaped on earth
i paretesamni ton rematizonata

who having refused him who divinely instructed them
pol malon emes ton ap uranon

much less we the [one] from [the] heavens
apostrfomni
turn away from.
26
And His voice shook the earth then, but now He has promised, saying, "YET ONCE MORE
I WILL SHAKE NOT ONLY THE EARTH, BUT ALSO THE HEAVEN."
u e fone ten gen saljusn tot nin d

whose voice the earth shook then now moreover
ti apa go seso u monon gen ala

Yet once I shake not only earth but
ke ton juranon
also heaven
27
This expression, "Yet once more," denotes the removing of those things which can shake, as
of created things, so that those things which cannot shake may remain.
to d ti apa deli ten ton

this moreover yet once signifies the of the [things]
saljumnon mtasin os ppe-emnon ina

shaken removing as having been made that
mene ta me saljumna
might the [things] cannot shaken.
84
28
Therefore, since we receive a kingdom which cannot shake, let us show gratitude, by which
we may offer to God an acceptable service with reverence and awe;
dio basilean asaljuton paralambanots

Therefore a kingdom not to be shaken receiving
omn arin di es latrjumn

we might have grace by which we might serve
ke juarstos to o mta julaneas dus ke ton uranon

and well plaesingly God with fear reverence also heaven.
29
for our God resembles a consuming fire.
ke gar o os emon pr katanaliskon
also indeed the God of us [is] a fire consuming
ke ton uranon
and heaven.
Hebrews 13 (Back)
The Changeless Christ

1
Let love of the brethren continue.
e filadlfia mnto
Brotherly love let abide
2
Do not neglect to show hospitality to strangers, for by this some have entertained angels
without knowing it.
tes filonias me pilanans dia tavtes

of hospitality not be forgetful thereby this
gar laon tins nisants anglus

indeed unawares some have entertained angels
85
3
Remember the prisoners, as though in prison with them, and those who some have ill-treated,
since you yourselves also reside in the body.
mimnesks ton dsmion os snddmni

Be mindful of prisoners as bound with [them]
ton kakuumnon os ke avti onts n somati

those being mistreated as also yourselves being in [the] body.
4
All shall hold marriage in honor among all, and the marriage bed should remain undefiled; for
fornicators and adulterers God will judge.
timios o gamos n pasin ke e

Honorable [let] marriage [be held] in every[way] and the
kite amiantos pornus gar ke

bed [be] undefiled the sexually immoral however and
mius krine o os
adulterers will judge God.
5
Make sure that your character stays free from the love of money, having contentment with
what you have; for He Himself has said, "I WILL NEVER DESERT YOU, NOR WILL I
EVER FORSAKE YOU,"
afilargros o tropos arkumni

without covetousness [let your] the manner of life [be] satisfied
tojs parusin avtos gar erekn u

with present [circumstances] himself indeed has said never
s me s ano ud u me nkatalipo
you not you will I leave nor never not will I forsake.
86
6
so that we confidently say,
"THE LORD HELPS ME, I WILL NOT FEAR.
WHAT WILL MAN DO TO ME?"
oste aruntas emas lgen

so that may be confident we to say
krios mi bo-eos
[The] Lord [is] to me helper
ke u fobeesome
and not will I be afraid
ti pi-ese mi anropos
what will do to me man ?
7
Remember those who led you, who spoke the word of God to you; and considering the
result of their conduct, imitate their faith.
mnemonju-t ton egumnon mon itins

Remember the leaders of you who
lalesan min ton logon tu u on

spoke to you the word of God of whom
ana-oruntes ten kbasin tes anastrofes

considering the outcome of the way of life
mimes ten pistin

imitate the faith.
8
Jesus Christ remains the same yesterday and today and forever.
iesus ristos s ke semron o avtos

Jesus Christ yesterday and today [is] the same
ke es tus e-onas
and to the ages.
87
9
Do not get carried away by varied and strange teachings; for it does the heart good to receive
strength by grace, not by foods, through which those who occupied themselves could not
receive benefit.
didaes pojkiles ke nes me

With teachings various and strange not
parafrse kalon gar ariti bbajuse ten

be carried about good indeed with grace to be confirmed the
kardian u bromasin n his uk

heart not foods in which not
ofleesan i pripatunts
were profited those who walked [therein]
10
We have an altar from which those who serve the tabernacle have no right to eat.
omn siastrion u fagen uk

We have an altar of which to eat not
usin usian i te skene latrju-onts

they have authority who the tabernacle serve
11
For the bodies of those animals whose blood the high priest brought into the holy place as
an offering for sin, become burned outside the camp.
on gar sfrte zo-on to ema

whose indeed is brought of animals the blood [as sacrifices]
pri amartias es ta agia dia tu

for sin into the holy places by the
parmboles ari-eros tuton ta somata

camp high priest of these the bodies
katakete o tes
are burned outside the
88
12
Therefore Jesus also, that He might sanctify the people through His own blood, suffered
outside the gate.
dio ke iesus ina agiase dia tu

Therefore also Jesus that he might sanctify by the
idiu ematos ton laon o tes ples

own blood the people outside the gate
pan
suffered.
13
So, let us go out to Him outside the camp, bearing His reproach.
tiojnn roma pros avton o tes

therefore we should go forth to him outside the
parmboles ton anedismon avtu fronts

camp the reproach of him bearing.
14
For here we do not have a lasting city, but we seek the city which will come.
u gar omen ode mnusan polin ala ten

not indeed we have here an abiding city but the
mlusan pizetumn
coming one we are seeking for
God-pleasing Sacrifices
15
Through Him then, let us continually offer up a sacrifice of praise to God, namely, the fruit
of lips that give thanks to His name.
di avtu un anafromn sian ensos

By him then we should offer [the] sacrifice of praise
dia pantos to o tout stin karpon

continually everything to God that is fruit
eleon omologunton to onomati avtu

of [the] lips confessing the name of him
89
16
And do not neglect doing good and sharing, for with such sacrifices God seems pleased.
tes d jupi-as ke kinonias me

and [the]good and of sharing not
pilanns ti avtes gar sias juarstete

be forgetful with such indeed sacrifices is well pleased
o os
God.
17
Obey your leaders and submit to them, for they keep watch over your souls as those who will
give an account. Let them do this with joy and not with grief, for this would seem
unprofitable for you.
pes tis egumnis mon ke hpekt

Obey the leaders leaders of you and be submissive
avti gar agrpnusin pr ton pson mon

they indeed watch for the souls of you
piosin os logon apodosonts ina mta

they might go as account about to give that with
aras tuto ke me stnazonts alsitls

joy this and not groaning unprofitable
gar min tuto

indeed for you [would be] this
18
Pray for us, for we have assurance that we have a good conscience, desiring to conduct
ourselves honorably in all things.
prosjus pri emon peoma gar oti

Pray for us we are persuaded indeed that
kalen snedesin omn n pasin kalos

a good conscience we have in all things well
lonts anastrfase
wishing to conduct ourselves.
90
19
And I urge you all the more to do this, so that I may become restored to you the sooner.
ina taion apokatastao min

that more quickly I might be restored to you
Benediction
20
Now the God of peace, who brought up from the dead the great Shepherd of the sheep
through the blood of the eternal covenant, even Jesus our Lord,
o d os tes erenes o
moreover [the] God of peace
anagagon k nkron ton pimna ton

having brought again from among [the] dead the Shepherd of the
eoniu probaton ton mgan n emati

eternal sheep great by [the] blood
diaekes eonu ton krion emon iesun

of[the] covenant eternal the Lord of us Jesus
21
equip you in every good thing to do His will, working in us that which seems pleasing in His
sight, through Jesus Christ, to whom we acknowledge the glory forever and ever. Amen.
karartise mas n panti agao es to

perfect you in every good[thing] for
pojese to lema avtu pi-on n emin

to do the will of him doing in us
o to jurston nopionavto dia

to whom [be] that which is well pleasing before him through
iesu ristu e doa es tus e-onas ton e-onon amen

Jesus Christ the glory to the ages of the ages Amen.
91
22
But I urge you, brethren, bear with this word of exhortation, for I have written to you briefly.
parkalo d mas adlfi ans tu

I exhort moreover you brothers bear the
logu tes paraklesos ke gar dia braon

word of exhortation also indeed in few words.
pstela min
I wrote to you.
23
Take notice that our brother Timothy has attained his freedom, with whom, if he comes
soon, I will see you.
ginoskt ton adlfon emon timoon

Know you the brother of us Timothy
apollmnon m u an taion rete

has been released with whom if sooner he should come
opsome mas
I will see you.
24
Greet all of your leaders and all the saints. Those from Italy greet you.
aspasas pantas tus egumnus mon ke

greet all the leaders of you and
pantas tus agios aspazonte mas i apo

all the saints greet you they from
tes italias
Italy.
25
I send grace with you all.
e aris mta panton mon amen

Grace [be] with all of you Amen.
92

Hebrews in E-Prime With Interlinear Greek in IPA 10-02-2012

Uploaded by

Document Information

Copyright

Available Formats

Share this document

Share or Embed Document

Sharing Options

Did you find this document useful?

Is this content inappropriate?

Copyright:

Available Formats

Hebrews in E-Prime With Interlinear Greek in IPA 10-02-2012

Uploaded by

Copyright:

Available Formats

Hebrews

Rendered into E-Prime by

With Interlinear Greek in IPA

Assisted by Wiley College Linguistics Students:

NASB Copyright 1995 by The Lockman Foundation

Pronunciation Guide and Flashpoints for English Speakers

God's Final Word in His Son

polymros ke polytropos pale o os lalesas tis

patrasn n tis profetes

p satu ton emron tuton lalesn emn n i-o on ekn

kleronom panton d u ke pi-esn tus e-onas

os on apavgasma tes does ke arakter tes ypostaseos avtu

fron t ta panta to remat tes dymameos avtu

kaarsmon ton amarton pi-esamnos kasn n dsa tes

tes mgalosunes n ypselis

tosuto kreton gnomnos ton anglon so daforotrn par avtus

tn gar epn pot ton anglon i-od mu e sy

go semron ggneka se ke paln

go some avto es patra ke avtos ste mi es i-on

otan d paln esagage ton protokn es ten ikumnen lge

ke proskunesatosan avto pants angli u

ke prs mn tus anglus lge o pi-on tus anglus avtu pnjumata

ke tus leturgus pyros floga

pros d ton i-on o ronos su o os es ton

e-onos ke e rabdos tes juutetos rabdos tes basleas su

egapesas dkjusunen ke msesas anoman

le-on agalasos para tus mtous su

ke su kat aras kyr tn gen mlosas

ke rga ton eron su esn i urani

avti apolunte sy d damnes

ke pants os maton paleoesonte

ke ose prbolajon les avtus

os maton ke alagesonte sy d o avtos e

pros tna d ton anglon erekn pot

kau k dson mu os an o tus

rus su ypodon ton podon su

u pants esn leturgka pnjumata es dakonan apstlomna

da tus mlntas klernmen soteran.

da tuto de prsotros prosen emas tis

akusesn mepot parayomn

e gar o d anglon lalees

logos gnto bbe-os ke pasa parabass ke parakoe

labn ndkon msaposan

pos emes kfjusoma telkavtes

amlesants soteras ets aren labusa lalese da

tu kyru ypo ton akusanton es emas bebe-oe.

synprmartyruntos tu u seme-is te trasn ke

pikles dynamesn ke pnjumatos agiu mrsmis

kata ten avtu lesn

Earth Subject to Man

u gar anglis yptasn ten ikunnen ten mlusan

demartutato d pu ts lgon t stn anropos ot mmeske avtu

e i-od anropu ot pskpte avton

elatosas avton brau t par anglus dose ke tme stfanosas avton

ke katstesas avton p rga ton eron su

panta yptasas ypokato ton podon avtu

n to gar ypotaxe avto ta panta udn afekn avto anypotakton

nyn d upo oromn avto ta panta ypottagmna

Jesus Briefly Humbled

ton d brau t par anglus elatomnon blpomn esun da

to paema tu anatu doxe ke tme stfanomnon opos art

u ypr pantos gusete anatu

prpn gar avto di on ta

panta ke u ta panta polus i-us