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The Salafi Usool and Those Who Oppose Them - Shaykh Ahmad Baazmool

The Salafi Usool and Those Who Oppose Them - Shaykh Ahmad Baazmool

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The Salafi Usool and Those Who Oppose Them
Shaykh Ahmad Baazmool [Mp3|Ar-En]
http://audio-islam.com/2012/10/03/tooba-glad-tidings-to-the-strangers-shaykh-ahmad-baazmool-mp3ar-en/
A decisive lecture, important to understand in our time.
A) What are the Salafee Usool (Foundations of the Salafee Methodology
B) How is it Opposed (who opposes it and what are their games).
The Salafi Usool and Those Who Oppose Them
Shaykh Ahmad Baazmool [Mp3|Ar-En]
http://audio-islam.com/2012/10/03/tooba-glad-tidings-to-the-strangers-shaykh-ahmad-baazmool-mp3ar-en/
A decisive lecture, important to understand in our time.
A) What are the Salafee Usool (Foundations of the Salafee Methodology
B) How is it Opposed (who opposes it and what are their games).

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Published by: http://AbdurRahman.org on Oct 06, 2012
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A decisive lecture, important to understand in our time.A) What are the Salafee Usool (Foundations of the Salafee MethodologyB) How is it Opposed (who opposes it and what are their games).
 
Transcription of the above audio:
Indeed all the Praise is for Allaah. We praise Him and we seek His Aid and we seek HisForgiveness. We seek refuge with Allaah from the evil that resides within our souls and fromthe consequences of our own evil actions. Whosoever Allaah Guides, there is none that canmisguide him and whosoever Allaah Misguides, there is none to guide him aright. And I bearwitness that none has the right to be worshipped except Allaah, who is One without anypartners, and I bear witness that Muhammad sallallaahu 'alayhi wa sallam is the servant andMessenger of Allaah. Indeed the best speech is the speech of Allaah and the best guidance isthe guidance of Muhammad sallallaahu 'alayhi wa sallam. And the worst of all matters in thereligion are the newly invented matters, for every newly invented matter is an innovation, andevery innovation is a going astray, and every going astray is in the hellfire.It has been authentically narrated from the Prophet sallallaahu 'alayhi wa sallam that he said,
“Islaam began as something strange and it shall return to being something strange just as it
began so
at-tooba
 
is for the strangers.”
 This hadeeth is magnificent. In it, the Prophet, sallallaahu 'alayhi wa sallam, informs that atthe inception of al-Islaam, and its early stages, it began as being something extremely strangedue to the small number of its followers, and the small number of its helpers, and the smallnumber of those who established it. Then, Allaah established al-Islaam and increased itsfollowers and they spread throughout the earth and they had strength and domination;however, due to an affair which Allaah wills from the perspective of tests, the strangenesswill return.And the followers of the truth will be few, and its helpers will be few, and the opposers willincrease. Likewise, will increase those who forsake them and those who wage war against thetruth with which the Prophet has come, sallallaahu 'alayhi wa sallam. That which is evidentfrom the legislative texts is that the truth with which the Prophet sallallaahu 'alayhi wasallam came with is strange with the emergence of tribulations and when they become thick (???) [unintelligible/cut off].The Salafus-
Saalih, may Allah’s Pleasure be upon them, during the times of 
the Imaams of the Atbaa' at-
Tabi’een and thereafter, embraced this strangeness and they cultivated their 
students upon it. So what do we say with regards to these later times? No doubt thestrangeness therein is severe. This is because it is important from the establishment of TheHour. The Hour will not be established except upon the most wicked of the creation and itwill not be established except upon a people who do not know anything from their religion
except the statement “Allaah! Allaah!” This stran
geness, as it relates to the followers of thetruth, they are the foremost in knowing this matter. So they have no fear, nor any reservationsor doubts regarding the truth which they traverse upon. So the individual who is a true
 
Salafee traverses upon this clear path even if 
no one accompanies him
. As Ibn Mas’ood,
radiyallaahu 'anhu
 
said, “The truth is the jamaa’ah even if you are alone.” So give glad
tidings to the strangers, the People of Truth
 — 
those who cling to it and traverse upon it withthe statement of Mustafa, sallallaahu 'alayhi wa sallam,
in this hadeeth. “Tooba is for them.
At-
Tooba is for the strangers.” At
-Tooba is a supplication for entrance into Paradise and thatthey acquire the great reward with Allaah the Mighty and Majestic, and there is another glad
tiding from the Prophet, sallallaahu 'alayhi wa sallam, when he said, “There will come a timewherein the one who is patient upon his religion is like one holding on to hot embers.” The
one who is patient upon his religion receives and enormous reward with Allah the Mightyand Majestic, similar to the reward of fifty men.So why this great reward: It is due to the abundance of tribulation and the abundance of thosewho block him from the truth. Those who try to divert him from this truth so they mock atthem because they are strange because they warn against the people of innovation and desiresand they clarify their deviation just as the scholars clarify it. And may Allaah have mercyupon those who are dead from them and preserve those who are alive.
Moreover, withinthese times and within these days, there stands before us some of those people whoascribe to the Sunnah and they outwardly manifest the Sunnah while he cons with somefalse principles and corrupt usool (foundations). And he comes maligning the scholarsof sunnah in the name of the sunnah! This is in effect of this extreme strangeness, andan effect of this fitnah which spreads like a dark night. A man is upon the sunnah in themorning and by the evening he is upon innovation and misguidance. Or, he is upon thesunnah in the evening and by the morning he is upon innovation and misguidanceexcept for he upon whom Allaah has mercy and protects from this misguidance. Thestrangeness is with the people of truth. If there is strangeness, it is not except withAhlus-Sunnah.
With the truth which they traverse upon and follow, they are diligentregarding that which they know Allaah has promised them from the reward that is with Himon the Day of Judgment. They are diligent because they know that they, by the Permission of Allah the Mighty and Majestic, on the Day of Judgment, the Day they are resurrected, theywill be amongst the Prophets, the Truthful, the Martyrs and the Righteous. They will beamongst the Salaf as-
Saalih, may Allaah’s Pl
easure be upon them, in Paradise by the
Permission of Allaah, the Mighty and Majestic. Rather, it is as the Companion has said, “Idon’t care as long as I die as a Muslim in which place for the Sake of Allaah, I meet my
demise. That is up to Allaah if He s
o Wills.” Meaning as long as I am killed for Allaah, for the sake of Allaah in Allaah’s Path, then I don’t care when it happens nor will I be sad
because I know that the reward with Allaah is magnificent. That the dunya is transient,fleeting, lowly
 — 
it has no value. I am purchasing that which is with Allaah. I desire thatwhich is with Allaah and I desire the companionship of the Prophet sallallaahu 'alayhi wasallam
and the companionship of his Sahaba, may Allaah’s Pleasure be upon them, and the
companionship of the Imaams of the Sunnah.Therefore, I am Salafee: I cling to this Truth and I am never absolved from it. We all know
the hadeeth of the Prophet sallallaahu 'alayhi wa sallam….The narration of Urbaa' Ibn
Saariyyah, radiyallaahu 'anhu, when the Prophet ssallallaahu 'alayhi wa sallam was advisinghis Companions, he, 'alayhi salaatu was-salaam said, while advising his Companions, as is
come in the hadeeth of Urbaa' Ibn Saariyyah, wherein he said “Allaah’s Messenger,
sallallaahu 'alayhi wa sallam, admonished us with an eloquent admonition such that the hearts
trembled and the eyes shed tears. We said ‘O messenger of Allaah, it is as if it is theadmonition of one who is bidding farewell, so advise us.’ He, sallallaahu 'alayhi wa sallamsaid, ‘I advise
you to have taqwaa of Allaah. And I advise you with hearing and obeying even
 
if a slave is appointed as a ruler over you, for indeed he who lives from amongst you, he willsee much differing. So upon you is my Sunnah and the Sunnah of the Rightly GuidedKhulafaa. Cling to it and bite on to it with your molar teeth and beware of newly inventedmatters, for every newly invented matter is an innovation, and every innovation is a going
astray, and every going astray is in the Hellfire.’
 The implication from this hadeeth is tremendous! We want to review it briefly, and we say,
we observe firstly how the Companions, may Allaah’s Pleasure be upon them, sought from
the Prophet sallallaahu 'alayhi wa sallam to advise them and that he clarified for them, 'alayhisalaatu was-salaam, with a comprehensive advice that which was good for them. This is thestate of the Muslim, thus it is the state of the one who clings to the Truth that he be diligentupon the good and that he ask about it. His main concern is not the tribulations and problemsnor is his main concern the Dunya and that which it contains of pastimes rather they live inthis dunya while they know that their journey is to Allaah.
So they sought advice, they didn’t seek money nor did they seek advice regarding w
orldlyaffairs. So the Prophet, sallallaahu 'alayhi wa sallam, advised them with a comprehensiveadvice. Within this advice were the taqwa of Allaah, the Mighty and Majestic. It is somethingwhich is strange. The one who is a stranger within this dunyaa is in need of having taqwaa of Allaah the Mighty and Majestic, to be firm upon the truth and to not incline towards wealth
or towards fitan and that one’s heart does not absorb the doubts and desires and he sells his
religion for a worldly gain. He has taqwa of Allaah and is truthful both in secret and in theopen; taqwa of Allaah
 – 
by holding fast to the scholars of the Sunnah, loving them, returningto them for fataawa, honouring and respecting them and clinging to the manhaj of the Salaf as-Saalih, may All
aah’s Pleasure be upon them.
 I advise you with taqwa of Allaah and to hear and obey and not differ and have dissensionand causing fitan and spilling blood. And I advise you as well with the preservation of safetyand security, that which one has the ability to do and staying far away from trouble, thatwhich is apparent from it and that which is hidden. That is known from his statement, alayhisalaatu was-
salaam “Indeed he who lives amongst you will see much differing, differing from
that which I came with
from guidance and the truth.” This is the affair of the people after theCompanions. As for the Companions themselves, may Allaah’s Pleasure be upon them, all of 
them are upright and all of them are trustworthy and all of them are truthful and noble and noone reviles a single one of them except a deviant innovator. One who has deviated from thepath of truth astray from the path of guidance, for all of the Companions are upright;however, after the Companions there occurred fitan and the People of Knowledge have said
that after the time of ‘Uthmaan fitan became manifest.
 
“For indeed he who lives after me from amongst you shall see much differing, differing from
that which I came with from guidance, and eemaan, and beneficial knowledge, and righteousaction
s.”
So the differing is not at the establishment of the Hour, the differing will comeearly. Innovations and misguidance will come early, due to this it is obligatory upon theMuslim to acquire knowledge and that he hold fast to the Salafee methodology, to theBook and the Sunnah, and that he refer to the Salafi scholars.
And the Prophet sallallaahu
'alayhi wa sallam he said, “For indeed he from amongst you who lives after me will see muchdiffering. ‘So what is the way out, O Messenger of Allaah?’ He said,
 
‘upon you is to cling tomy Sunnah and the Sunnah of the Rightly Guided Khulafaa.’” Not only the Sunnah of the
Prophet, sallallaahu 'alayhi wa sallam, rather the Sunnah of the Prophet, sallallaahu 'alayhi wasallam is a must and the guidance of the Salaf as-
Saalih, may Allaah’s Pleasure be upon

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