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GN-1954-04 HWA What You Should Know About the Passover and Festival of Unleavened Bread

GN-1954-04 HWA What You Should Know About the Passover and Festival of Unleavened Bread

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The National Magazine
of
THE CHURCH
OF GOD
What
You
Should
Know
about
the
Paouer
and
Festival
o
Unleavened
Bread
REATION
is
the
proof
of
the
ex-
istence
of
God. Creation identi-
C
ies God. The Sabbath is a weeklymemorial of creation.
A
weekly re-minder
of
God‘s
power to create.Therefore it identifies
God
to us-keeps
us
in the true memory and trueworship
of
the true
God.
No
other daybut the
SEVENlH DAY
OF
THE
WEEK
could have that great significance and
MEANING.
It was designed to keep
11s
in
thc
truc
worship
of God.
The Purpose
of
Hol!,daps
Now
in like manner,
God
gave HisChurch seven
nniar~al
Sabbaths. Theseholy days were given
to
keep God’schildren in the true memory and wor-
ship
of
God
t!?~,
kLvpiii,g
NJ
~oi1str1~2t(y
72
the
cciirlrr..rtairrfiiz~
f
God‘s
Xmit
plm
of
rcdcinpf
on.
For thesc annual dayspicture
the
different epochs in the Plan
of
redemption-mark the dispensations,
;ind
picture their meaning.The whole story of the redemption
of
man was, in these feast days,
to
be re-enacted year after year continually. They
have
vitally important symbolism andmeaning.
God
pnrposed
to
impress
the
tniths
rhese “high” Sabbaths picture upon theminds
of
His
children through
A1.T.
time,
keeping
His
Church
in
tlie
true
I.
The
PASSOVER,
and
Days
of
UNLEAVENED BREAD
Most churches teach that Christ
fiiz-
i.rhcd
the Plan
of
Redemption
on
thcCross. But the very
FIRST
event inGod’s great
PLAN
for man’s redemptionmas the death
of
Christ on the cross.
We
find the operation of this great Sacrificebeginning in Eden, when God killed
a
lamb or goat, in order
to
COVER
thenakedness (type of sin)
of
Adam andEve with skins. We find it operatingwhen Abel sacrificed a substitute lamb.And
so
the
PASSOVER
is the
FIRST
ofthesc cvcnts picturing to
God’s
children
year by year His great
PLAN.
mderstanding
of
HIS
PLAN.
Let
us
understand it.Egypt is
a
type
of
SIN.
As
God’speople Israel are today in
“BABYLON,”
and soon are
to
be delivered after God
pours
out His
PLAGUES
upon Babylon,
so
they
once
were
in
Egypt,
and
were
delivered after the pouring out of theplagues.
And,
as Rome has changed times and
ST~S~IIS
nd
days,
prufessing Christianshave been deceived, and have
lost
sightof true
TIME,
and God’s
DAYS,
as
well
as
tlie
LLLK
WORSHIP
of
God. So
it
waswith the children
of
Israel
in
Egypt.For years they had been in severe
BONDAGE
in Egypt-forced to workwith task-masters over them. There wasno Bible-no written Word
of
God.They were not permitted
to
worship
God
as
He
had ordained. They wereforced to work seven days
a
week. Theyhad lost sight even of the true Sabbath
rhnn
the Sabbath in the wilderness
of
Sin
(Ex.
16).
Just
as
Rome
has changedtimes and seasons,
so
had Egypt.Passo\ er
Only
the StartAnd
so,
on delivering His peoplefrom Egypt (sin), God straightened
them
OUL
as
tu
TIME.
And, as the
Bh-
GINNING
of our salvation was wroughtby Christ’s death on the cross,
so
Godsaid,
“THIS
month (in the Spring) shallbe unto you the
BEGINNING
of months.”(Ex.
12:2.)
Some few keep the
BEGINNING
of
this
firsr
feast
of
salvation
in
observingPassover,
bzbt
necer
go
oi~
o
know
the
“depth
of
the
riches”
of
God’s
grace
pictured
by
the follotciug
fedrts!
Christ
is
not only the author, or beginner, butthe
FINISHER
of
our salvation!On the tenth
day
of
this first month--and that is why God
REVEALED
to
 
The
GOOD
NEWS
April,
1954
Page
I
the
Isrdites
were
instructed
to
take
a
NIGHT-&
151,’~
Nisan!
Notice the In,
Not
After,
14th!
lamb without blemish. They kept itNow to connect one other vital point,UNTIL-not after-the 14th day
of
the
turn
Numbers
28:16-17.
-1~
hesame
first
month,
AT
EVEN,
at
DUSK
as
fourteenth day
(not
AFTER
it)
is
the
the Jewish translation has it-between
PASSOVER
of
the Lord. And
I~
the
FIF-
the two evenings,
or
between sunset and
TEENTH
daJJ
(not
BEFORE
it)
of
thisdark, when it was killed.month
is
THE
FEAST:
seven days shallday.
They
shed the
blood
of the lamb,thing.
N~-
picturing Christ’s sacrifice
to
come. They
tice
the
PASSOVER
is
not
the 15th,
but
ate the
flesh
IN
THAT
NIGHT.
At mid-the
lN
t is
not
after
it isnight
the
death-angel came, but
PASSED
~~d notice,
tile
FE~~~
llell-
OVER
every house where the
BLOOD
had
tioned here
is
not
the 14th (thou& thebeen sprinkled.passover
is
elsewhere culled
u
feast),
but’I’here are some
I’O’J’
i?i~portutzt
c-
the
DAY
is
the
15th.
The
SEVEN
~~iil.\
t is vital that we notice at this be observed!
DAY
period begins the 15th. The 15thpoint. Perhaps we have not seen themThe following verses, beginning verse is the
FIRST
of
the
Seven
days
of
un-before. It
proves
that the Passover shall
43,
form a new paragraph, and refer leavened bread.
he
observed the 14th, not the 15th.again to PASSOVER-the 14th day. However. since leaven
was
put out
of
Now, notice Deut.
16:
1.
“Observe the tlie houses during the 14th day, it
came
Passover 14th.
Not
15th
month
of
Abib, and keep the passover
to
be called one of the days of udeav-12. Verse
6
hey
shall
unto the eternal thy God:for
in
the ened bread by
N~~,
~~~~~~~
imes, but
kill
the hnb
AT
DUSK
(Jewish officialmonth
of
Abib the Lord thy
God
when
this
is
done
EIGHT
in-flesh
in
thcft
night-still the 14th. Verses
NIGHT.”
Notice it, they did not
GO
OUT
entire
EIGHT
DAY
period
is,
in New
9-11
continue
to
describe how
it
shallof Egypt, until
NIGHT.
And this night
T~~~~~~~~
sage, called by the
name
“PASSOVER.”
be roosted
and
eaten
-thc
TIME
is
still was the l)th, not the 14th. Furtherthe same night-the 14th. Verse
12:
proof?But the
SEVEN
DAY
period begins the“For
1
pass the land
Of
Notice now Numbers 33:3. “And they 15t11,
after
the
or
passover,
has
Egypt
this
night,
and will smite all the
DEPARTED
from Rameses
in
the
first
ended.firstborn”-still same night--14th.month,
ON
THE
FIFTEENTH
DAY
OF
The 14th day is the Passover. It is theNow notice carefully the paragraph
THE
FIRST
MONTH;
ON THE
MORROW
first
of God’s festivals. It
is
XOT
the
FEAST
DAY
mentioned here. In the
FIF-
eginning verse 21. Here are more
de-
AFTER
THE
PASSOVER
the children
of
tlliled directions for striking the
blood
Israel
went
ottt
with
an 1iigIi
~iaix~
u
TEENTH
day
is
the
FEAST,
Let
us
get
011
the
door-pOStS-the
TIME
this wasthe sight
of
dl
the Egyptians.’’ that distinction clearly in mind.
It
is
the
FIFTEENTH
that
is
the FEAST-theone,
as
proved above, was the nightpart
Of
14t’1.
Notice
14~1~s tile
PASSOVER,
This
FEAST
day
begins after
PASSOVER
has
ended.
7:
“stike the lintel and the
two
side-
psts
with the blood that is in the basin;Now with these facts well in mind,
and
OF
SHALL
Go
OUT
AT
let
us
turn
back
to
Exodus
12.
Notice
OF
THE
(claiming that
is
when
the
Passover
was
begillllillg
14,
‘?And
‘i’~,~
AY
shall be unto you for
a
meinorid:
andwere permitted
to
leave their housesday)and then
went
on
OLlt
of
E~~~~
ye
shall keep it
A
FEAST
to
the Lord
chat
night. They remained
IN
their
THAT
SAME
NIGHT.
B~~
his theory will throughout your generations; ye
shall
keep it
A
FEAST
by an ordinance
FOR-
ouses
UNTILMORNING!
They remained
not
hold
water,
in
view
of
ALL
theseScriptures, and following tlirough Em-
EVER.
scz~en
qs
shall ye eat unleavenedhere
all
night!
bread
.
.
.
and in the
FIRST
DAY
thereow read 011. Verse
29,
at
mid?iigbt
ciLls
12.
(“Ie
14th)
the
Smote
the
The
Israelites were not permitted to
sl,nll
he
AN
HOLY
CONVOCATION
tn
leaue
heir
hoitres
that night after eating
y0~1.”
horn
of
Egypt. Verse
10,
Pharaoh rose
WHAT
AY
is established
as
a
ME-
np
in
th
ight.
This was
of
course
uftei.
clle
They
remained
in
Own
‘he
passed
at
and
houses-tip
in
the land of Goshen-un- MORIAL-nOt
a
shadow,
a
MEMORIAL-^
ti1 daylight. Then they
went
to
their
FEAST-10
be
kept
FOREVER?
Notice,
it
herefore
ujter
midnight.
Egyptian neighbors, and borrowed from is the day that
is
the FEAST--“Ye shallthem and spoiled them. There were mil- keep it
a
FEAST.”t is the day that is theiitisr have taken some time, but still theEgyptian
pea-
lions of them. It took
TIME
to notify
FEAST
I)AY-~/I~
I>$,$
Abib,
not the
ple
were urgent to get
rid
of
the Israel-
itcs.
Verse
?5,
the Israelitcs
borrowed
of could not have been done after mid-
ME-
MORIAL,o be kept
a
Sabbath,
or
Holy
he Egyptixis
sil:.er
and
gold
md
cloth-when
Pharaoh
rose
up,
arid
still
have gotten
out
of Egypt the same night. Convocation,
FOREVFH!
SEVEN
DAYS
are
n;.
arid
spoiled
the
Ezyptians. When?The Israelites were in their own housesincluded, and we have shown that the
ui-cly
this
borrowing nnd spoiling
of
in
Goshen
ALL
T9AT
NIGHT. Exodus seven-day period begins the
15th,
after
lie
Esyptims
took
several hours. The
1sr:iclircs
were
forbiddcn to
LEAVE
12:
10
further proves this. Whatever
re-
Passover
has
passed.
IN
the fourceentti
is
the
PASSOVER.
but
IN THE
FIF-
tliis spoiling
and
borrowing
took
pZace
IJNTIL
MORNING
they were to burn
TEENTH
DAY
is
the FEAST-seven days.”
tl;i.o,i,igpb
the
DAYTIME
of
the
14th
day.
wit,l
fire.
That
shows
they
stayed
icl
Many 1i;lre
always
believed the
day
I~~XOC!LIS
24
Hours
After
Pimovertheir homes
UNTIL
MORNING.
here
spoken of,
aid
ordained forever,
Lhlt-mxict-
this
Ilighly
important They did not
LEAVE
Egypt until
after
was
the
PASSOVER,
or 14th.
Hut
it
is
point---tl:;,
l.r/.‘i(J/i/tr
tiid
mt
GO
OIJT
that day ended-after night fall again, not-it is the
15th
day.
ju,~;)
,’>c
/m,!
f
Eg:’pt
UNTIL
THAT
during
the
NIGFTT~ZI~~
f the
FIFTEENTH.
(Plemeconfiiirie
mi
page
4)
paragraph composed
of
verses 40-42
.
. .
“Even the selfsame day it came to pass,that all the hosts
of
the Lord
WENT
OUT
front
the
lurid
of
Egypt.
It
is
U
NIGHT
to
be
much
observed unto
the
Lord
foi
brin-gifig
hem
oZJ~
Of
the
land
of
EgYPj:
observed.” Which is the
NIGHT
to beobserved? The
NIGHT
they came
out
of Egypt. They went
OUT
of
Egypt, notduring the daytime the 14th,
but
afterthat day
had
ENDED-after the
sun
hadset-the following NIGHT---on the
15t11
Abib!
And
THAT
night, the 15th, is
tO
This was
IN,
not
AFTER
the 14th
THIS IS
THE
NIGHT
Of
the Lord
tO
bellnleavened bread be
eaten.“
L~~.
3:5-6
says
theNoticetr:lnslation). Verse
8,
they
hall eat the
bYOZ4ght
thee
forth
Oat
Of
Egypt
BY
cluded
as
days
of
unleavened bread. TheThere it
is,
in plain language.Now some believe that they killedthe lamb between noon and Sunset the14th-about
3
P.M.,
nearthe
END
of
the day-ate it that night, the15th
AIORNING.”
Notice that CarefUlly!
NONE
eaten,
and when
we
take it
for
Moses
and Aaron’
night’
Verse
33>
took
,I.,ME
to
do
It
14th-not the Passover!
!
This day is the
FEAST
DAY-a
’ITIEIR
HOUSES IJNTII,
hfORNING-SO
mained
of
their
ronsted lamb
llneRte,,
 
Page
-I
I
I
To
observe
Pxsover
alone,
md
t!ien
The
GOOD
NEWSApril,
1954
The national magazine
of
THE CHURCH
OF
GOD
ministeritzg
to
its membersscattered
abroad,
andreporting
on
campus happeriiugsat
Ambassador
College
NUhIDFI<
i
--
01
I\
Herbert
W.
Armstrong
Publisber
und
Edifor
Herman
L.
Hoeh
Ixecnfir
e
Editor
Ibderick
C.
l\lereclitli
Assor
iote
Editor
Address
communications
to
the Editor,
Box
111,
Pasadena, California.
Cop)
right,
April,
1954
By
the Radio Church
of
God
~-
~
-
What
You
Should
Know
(Coiztin;l/ed
from
page
2)
Now this day-the 15th-is es-tablished a
HOLY
CONVOCATION.
I>ook
ill
ilie
dicrionary.
A
Convocation
is
an
assembly
of
the people where their pres-ence is
conmmded,
under power andauthority. A
Holy
Convocation is
a
re-ligious assembly, for purposes
of
wor-
ship. The weekly Sabbath is
a
holyconvocation.
So
is Abib 15th. Our pres-ence is
COMMANnVD,
under
God’s
power
and authority. But let
us
continue on.Notice. now, beginning verse
16:
“And in the first day (of the seven,15th Abib), there
sliall
be
an holy con-vocation, and in the seventh day
(2
st
Abib) there
shall
be an holy convocfl-tion to
you
. . .
And ye shall observethe
FEAST OF ITNLEAVENED BREAD:
for
IN
THIS SELFSAME DAY”
(the
FIF-
TEEN’IT~
Abib) --“have
I
brought your
armies
out
of the land
of
Egypt: there-
fore
shall ye observe
THIS
DAY”-
(the
FIFTEENTH,
not the 14th) -“in yourSenerations by an ordinance
FOREVER”
(verses
16-17).
Therc
it
is!
Rcfoie
the cereinonial
IAW
of
Moses!
The
day
established
as
:I
s<ibbatli,or holy convocation
forel’cr
is
the
{c‘rst
dq,
he selfsame
dny
on whichthey
\WENT
OIJT
of
Egypt, and they
?re171
onf
on
the
15th.
not
the
14th
(Nu.
3.3.3
.
This
day
is
a
MEMORIAL
not
:I
shadow
of
the cross.
A
memorial
of
DELIVER-
ANCE
from
EGYPT,
which pictures
to
US
I)FI
IVERANCE
froin
SIN!
To
kccp
11s
constantly
in the
ium-
ORY
of
tlw
ge:it
f:u
that.
having
II:~
our
sins
FORGIVEN
by Christ’s
BLOOD
(pictured
by
the 14th)
we
me
?tot
to
stop
there,
and
REMAIN
in sin, but
to
Go
OUT
tjzf’tiy
from
sin!
Why shouldwe observe the 14th, picturing rernis-sion
of
PAST
sins, and then we,
COM-
MANDMENT-KEEPERS
of
ALL
people, re-fuse to cuiitinue the feast of unleavenedbread, picturing the
COMING
OUT
of
sin-seven
days
of
unleavened bread
sym-
bolizing and picturing
COMPLETE
put-ting away
of
sin,
or,
ilz
other
words,
THE
These
FEASTDAYS
picture the
KEEP-
Not
Abolished With
Old
CovenantObserve that the days of unleavenedbread
arc
a
PERIOD,
Iiaviiig
two
high-day
SABBATHS.
And this
PERIOD
is
established FOREVER-while the Israel-ites were still in Egypt-before oneword of the ceremonial Law of Moseshad been given
or
written-before
God
even proposed the
Old
Covenant!What the Law
of
Moses.,
nr
the
Old
Covenant, did not bring
or
institute,
THEY
CANNOT TAKE AWAY!
And inFenton’s translation, we find the 16th
verse
translated
thus:
“consequently
ING
INSTITUTION.”
The whole period isincluded.This
ALONE
ought to prove that the
HOLYDAYS-and
the seven days of un-leavened bread-are
bitding
today,
and
FOREVER!
Now, if these texts apply to the 15t11,not the 14th,
as
they assuredly do, andis here conclusively proved, then
is
the
Passover
established
FOREVER?
Indeed
it is! But
THESE
texts above refer
to
the
FEAST,
and
not
the
PASSOVER.
In theparagraph beginning Ex.
12
2
1
the
PASSOVER
is again referred to, and verse
34
establishes it
FOREVER!
KEEPING OF THE COMMANDMENTS!
ING
OF
THE
COMMANDMENTS!
KEEP THIS PERIOD AS AN EVERLAST-
RADIO
LOG
“The
WORLD
TOMORROW”
Herbert
W.
Armstrong analyzes
to-
day’s news, with the prophecies
of
The
WORLD
TOMORROW
!
TO
ALL
OF
EUROPE:Mondays, Greenwich time.RADIO LUXEMBOURG
-
3:30
ABC
NETWORK,
TRANSCONTI-NENTAL-Every Sunday. Consultlocal newspaper radio schedules for
time
and
station,
or
keep
on
handthe
log
printed
in
the Januar) issue
of
The
PLAIN
TRLJTH.
__
TO
THE
NATION
&
CANADA:
XFG-1050
on
dial, every night,
8:30
P.M.
Central
sld.
time.
Other
station\ at
uwal
time.
Purpose
of
FestivalBut let
LIS
learn
the
full
significanceof this.
WHY
did
God
ardilin
these
feast days? What was
His
great
PUR-
POSE?
Turn now to Exodus
13,
verse-
j
:
“Moses said unto the people, Remeni-ber
THIS DAY,
in which ye
CAME
OUT
from Egypt.” This was the 15thofAbib.Verse
6:
“Seven days thou shalt eat un-leavened bread, and
the
sei-enth day
shall
be
a
FEAST
unto the Eternal
.
.
.
This
is
donc
BECAUSE
of
that which theEternal did”--
(
n
MEMORIAL)
-“and irshall be for
a
SIGN”-
(miraculous
PROOF
of
identity)-“unco thee
upon
thine hand, and for
a
MEMORIAL
betweenthine eyes”-WHY?--“that the
LORD’S
LAW MAY
BE
IN THY MOUTH
. .
.
Thou
shalt
therefore
KEEP
this ordinance.”
Oh,
beloved brethren,
do
you
see thewonderful meaning?
Do
you grasp thetrue significance of it all?
Do
you see
God’s
PURPOSE?
The
PASSOVER
picturesthc
DEATH
OF
CHRIST
fur
zbe
renzissioii
of
sins
ths
ilre
past.
The accepting
of
His
BLOOD
does not forgive sins we
SHALL
commit-it does not give
LI-
CENSE
to continue in sin-therefore
WHEN
we accept it, our sins are forgivenonly
up
to that time-PAST
SINS.
But shall
we
rtnp
there?
Past
sins
for-
given.
Hut
we are still
flesh
beings.
We
still shall
suffer
temptations.
Sin
has
held
us
iiz
its
diitch-we
have been
SLAVES
to
sin,
in
its
power.
And
we
are
power-less
to deliver ourselves from
it!
Wehave been in
BONDAGE
to
sin. Let
us
understand
the
picture-the meaning.Quitting Sin Utterly
To
what extent shall we put
away
sin?
Not
partially, but
COMPI.RTELY!
And,
as
leaven is
also
a
type of sin-leaven
puffs
up,
and
so
does sin-and.
as
SEVEN
is
God’s
number symbolizingPassover with the
sez’ca
dqs
of
~/nlear
ened
he&!
The picture-the meaning-the sym-bolism,
is
not complete with Passoveralone. Passover pictures the ncceptanceofChrist’s Blood for the
REMISSIOP.:
of
$nst
sins.
It
pictures the
CRCKIFIEI)
-the DEA-Christ.Shall
we
leave
Christ
hanging
on
thecross! The seven days
of
UNLEAVENED
BREAD,
following
Passover, picturc
to
us
the
COMPLETE
pi/tti?ig
nii’dj’
of sin, the
KEEPING
of the Coinrnandinents-after past sins are forgiven.
They
picture the life
and work
of
the
RISEN
CHRIST--n.ho
ascended
to
thethrone
of God
where
He
is
now xctivelyat work in our behalf as
uur
HIGH
PRIEST.
c1e;insing
us
of
sin-deliver-
inrr:
LIS
completelv from
its
POWER!
COMPLETENESS,
WC
are
tO
follow
the

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