Professional Documents
Culture Documents
Towards the
NATIONAL MISSION FOR
CREATIVE AND CULTURAL INDUSTRIES
THE TASKFORCE FOR CREATIVE AND CULTURAL INDUSTRIES
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The future of Indias creativity
PAST FORWARD
VOL - 1,2,3
Te Asian Heritage Foundation
C-52, South Extension- II, New Delhi -110049
phone- 0091.11. 26263984-7. Fax: 0091.11.26263988
mail@asianheritagefoundation.org
www.asianheritagefoundation.org
Te Asian Herita
C-52, South Extension- I
phone- 0091.11. 26263984-
mail@asianheritag
www.asianheritag
Denition Of Cultural
Industries
Cvtvra vav.trie. are aefvea a. tbo.e ivav.
trie. rbicb roavce tavgibe or ivtavgibe arti.tic
ava creatire ovtvt., ava rbicb bare a otev
tia for reatb creatiov ava ivcove geveratiov
tbrovgb tbe vtii.atiov of cvtvra a..et. ava
roavctiov of voreage ba.ea gooa. ava .er
rice. ;botb traaitiova ava covtevorar,). !bat
cvtvra ivav.trie. bare iv covvov i. tbat tbe,
a v.e creatirit,, cvtvra voreage ava ivte
ectva roert, to roavce roavct. ava .errice.
ritb .ocia ava cvtvra veavivg.
UNLSCO
Jodhpur Consensus Iebruary 200S
Cultural And Creative Industries
INDIA VIS-A-VIS THL GLOBAL SCLNARIO
In the transition to a knowledge based economy, the creative and cultural industries have become the most rapidly growing phenomena in
the world. Take, for example, the United Kingdom where it accounts for 7.9% of the GDP, growing by an average of 9% per annum be-
tween 1997 and 2000, compared to an average of 2.8% for the whole economy.
Following the UNESCO charter, a number of countries initiated a slew of policies, programmes, pilot projects and administrative mecha-
nisms to tap the potential o these content drien enterprises. \hile each o these nations ormulated their own, context specic denitions,
they all acknowledge the synergy of the cultural and creative industries and see them together as the primary drivers of their economy.
The importance of culture and creative potential is also increasingly recognised by the international community as a key to more sustainable
development models. Cultural industries are generally small, decentralized and mobilize communities for self empowerment (especially the
women and the poor) and require more grassroots participation than any other industry. Furthermore, they utilise resources that are geo-
specic and draw on skills that are entrenched in our way o lie. 1hereore, they are more eectie in building employment and human
capital than agriculture, IT or large industry. In India, Agriculture employs 37-40% of the workforce while other Industries together employ
around 17-20%; the skilled and semi-skilled people that could constitute Indias legacy, cultural and creative industries form the bulk of the
balance 36-40 ,Source: Population Prole Surey, 2001- interpolated with industry data,
Most developed nations have already lost their traditional skills and are now attempting to nurture what is left as heritage while simultane-
ously capitalizing on the creative design-led industries where they have an edge.
India is in the enviable position of having a large variety of living, skill-based traditions and a number of highly versatile creative people
capable of carrying this unique legacy further (approx. 145-175 million skilled practitioners). We have a nascent but expanding design and
media industry that can help us reposition our traditional knowledge and thereby create original inroads into the global market.
The issue......
Creative and Cultural Industries
We must exploit this edge to our best advantageby combining the vast resources of heritage we have at our disposal and
the advances made in technology to create distinctively Indian products and services Indias own USP that can hold its own
against the best the world has to offer. For example, our pictorial traditions of Madhubani, Warli, Saura, Pithora, Gondh, Patuas,
Patachitra, miniatures and painted textiles could extend their vocabulary through animation, an industry where the Indian share
of the global market (US $70 bn) is already about a billion dollars and is predicted to rise to $15 billion by 2009-10. Similarly,
Indias share of the global Gifts, Handicrafts and Handlooms market (over US$ 250 bn) is growing consistently at an average
of over 20% year on year mostly due to product development.
To this end, there is a pressing need to encourage planning, investment and engagement in key areas such as mapping and statis-
tical analysis, human resource development, capacity building, design innovation, creativity indices and benchmarking systems,
infrastructure development, protection of intellectual property rights and copyright regulation, support policies for developing
businesses, small and medium enterprises and targeted promotional and export measures. Simultaneously, urgent assistance
is also required to facilitate structured private/public sector cooperation, access to credit and loans, market research and the
deployment of information and communication technology to ensure cross-sectoral linkages and access to data and the global
market.
I such synergies are to be more than the proerbial nash in the pan, goernmental interention in the orm o a National Mis-
sion for Creativity in Cultural Industries (draft enclosed) is urgently required to delineate a cohesive strategy and to spearhead
cooperative ventures, private sector participation and civic engagement.
28
Chapter 1
POSITIIONING A BIG IDEA
CRLA1IVL AND CUL1URAL INDUS1RILS AS A LLAD SLC1OR IN INDIA
Shri Montek Singh Ahluwalia took a pioneering step by setting up the 1askorce
or Creatie and Cultural Industries within the Planning Commission. In his
introduction he outlines why positioning this sector in the lead is a big idea.
Chapter 2
MAKING, DOING, BEING
A 1IML lOR JOINLD-UP 1IINKING
In his introductory essay, Rajee Sethi, the Vice-Chairperson o the 1askorce
on Cultural and Creatie Industries, argues or a holistic approach to culture and
creatiity bringing the traditional and the modern, the arts, crats, perormances
and design-led industries together under a single banner. Answering the ot
asked query regarding whether the 1askorce was biting o more than it could
chew by including so many subjects, he describes how interdisciplinary projects
are a means or the already prospering sectors to urther their interests and at
the same time nd a way or the subsidy ridden un-organised` sub-sectors to
ride piggy back on their rich cousins. 1he essay also discusses the human ace
o the sector and the oerarching issues aecting the lies o India`s creatie
artists at the base o the pyramid, thereby making a case or state interention.
lollowing excerpts rom a series o articles published by the author, the chapter
ends with a two page synopsis oer one thousand page publication.
CHAPTER LEAD-INS AS /AN OVERVIEW OF THE REPORT
Chapter 3
GLOBAL PHENOMENON
LVOLU1ION Ol 1ILOR\, POLIC\ & PRAC1ICL
Created in the 1940s, an era when technological deelopments such as cinema,
the photo-illustrated press and broadcasting were making rapid inroads into
indiidual homes and society as a whole, the term cultural industries` was
originally intended as a criticism o mass media and the beguiling but supercial`
machine culture` it created. Despite the antagonism o cultural purists, the new
media was there to stay, impelling a rethinking o the ery understanding o
culture. lurthermore, the popularity and unprecedented reach o mass media
made it a lucratie commercial enture as well as a potentially powerul tool
or cultural and political dissemination. State policy now began to address this
issue - in capitalist countries, cultural policies aimed to generate employment
and greater economic returns through sector, in socialist countries, culture,
subject to extreme State interention, became a ehicle or propaganda, and in
newly independent post-colonial states, culture became an important means o
creating a national identity.
\ith the more recent shit rom a manuacturing to a serice based economy
that is largely content drien, creatiity and content hae become the basis o
competitie adantage in a global market. Creatiity has to now be seen as not
just residing in the arts and media industries but as a central and increasingly
important input into all sectors where design and content orm the basis. Oer
orty countries, some o which hae economies and cultural contexts with little
Volume - 1
29
in common with that o India`s and others which could be considered our
peer group, hae already recognized this actor and accordingly implemented
programmes and policies that can nurture and support their particular cultural
and creatie industries. Simultaneously, national and international bodies are
also examining the potential oered by the cultural and creatie industries as
a tool or grassroots deelopment and the preseration o cultural diersity
and heritage. Running the gamut o commercially, politically, economically
and culturally drien policies and programmes, the examples o these prior
experiments in the international domain o the cultural industries, present us a
ulnerable learning ground or our subcontinent, India poised on the brink o
ollowing suit in the same direction o the other deeloping countries, with the
opportunity to better equip our ast cultural and creatie sector or success.
Chapter 4
INDIAN SCENARIO
DIVLRSI1\ AS LLGAC\
A comprehensie strategy or India`s Creatie and Cultural Industries sector
can, at best, only be inormed by international models ,Chapter 3,. 1he
subcontinent oers a unique set o challenges. lirst the issue o grouping all
dierse elds listed in this chapter on the same page or under one umbrella.
Secondly, the ery recognition o the term cultural, creatie or legacy industries
and the issues conronting each indiidual sector is little understood by policy
makers. 1hirdly, the potential o arious components is hugely dealued since
the statistics currently aailable or this sector are scarce and most goernmental
interentions remains duplications and unmanageable.
1he chapter holds a number o experienced iews expressed by experts and
scholars in the eld. 1he recent history and state o culture as iewed by those
who goern is lucidly discussed in an interiew with Dr Kapila Vatsyayan
through illuminating passages elicited rom her writings we get the most
succinct obserations on e decades o policy, planning and implementation.
1he propensity o reports to gather dust in the loty portals o the goernment
is critiqued by the poet,administrator, Ashok Vajpeyi, while Gulammohammed
Sheikh speaks rom the antage point o a senior artist and art educator. Anees
Jung, in a personal exploration, connects culture with her way o lie and her
eeryday experiences. Iaku Shah deles passionately into the rural landscape
highlighting the innoations in traditional knowledge systems.
Language oers a unique prism to examine the way people understand culture.
Oten a single world in one language requires more than a ew to translate
its meaning into another. 1aking the message o this report to the people
will thereore mean going beyond Lnglish with the use o terms understood
commonly in India. An attempt has been made in the Glossary section to explore
a ew unique words that resonate with the essence o Indian traditions.
In a rst-time mapping exercise presented in this section, we hae attempted
to outline the range o actiities coered by the cultural and creatie industries
thus illustrating the richness o India`s talent pool as well as pointing out the
glaring lack o any statistical inormation ,both in terms o human resource
and economic returns to society, that tragically inhibits the management o
this sector. 1he Shilpsagar, the directory o materials and skills, is an attempt
to map the usages, lielihoods and institutions supported by this sector. It
proides a preliminary checklist or urther research in uniorm systems o
classication in sync with international standards. Simply going through it
proides an insight into the enormous tasks ahead.
1he oeriew and oices rom the eld are ollowed by inormed inputs rom
practitioners, academics and policy makers. An attempt has been made to
create a mosaic o the arious sectors, detailing a ew whereer possible. 1his
is but a drop in the ocean. Many iews, issues and hundreds o oices and their
Volume - 2
30
representations hae yet to nd a place in this anthology, primarily because this
will remain a work in progress. 1he task o collation o existing material is
accretie, deeloping een as this report gets its rst public hearing through a
web portal or some suitable I1 interention.
Ioweer, an attempt has been made to include as many points o iew as were
presented to the editorial team, een i they were in the orm o single paragraph
opinions. 1he authors include stalwarts like Lla Bhatt oering a challenging
paradigm on what constitution design or India, to ery insightul aspects rom
eminent experts like Jasleen Dhamija, Darley O Koshy, Ldward Oakley, Naman
Ahuja, Rta kapoor Chisti, Gautam Nair, Sunita Narain, Anupam Mishra, Sanjay
Kak, Vir Singh, Ratish Nanda, Shikha Jain, Nalini 1hakur, BV doshi, Poonam
ir Kasturi, Sujata Keshaan, MP Ranjan, Geeta Kapoor, Peter Nagi, Roshni
Vadhera, John Llliot, Pooja Sood, Anuradha Kapoor, Gayatri Sinha, Sharad
Kumar, Vibodh Parthasarathy, Shanta Sarabjeet Singh, Varsha Dass, Mrinal
Pandey, Subhabrata Sengupta, Rashme Sehgal, Supran Sen, Ashwin Kumar,
Aruna Vasude, Raji Meherotra, Manoj Chaturedi, Viek Chaturedi, Dilip
Cherian, Sunil Khosla, Shijeet Khullar, Madhu Kishwar, OP Jain, Naeen
Saraswat, Nina Rao, laith Singh, Darshan Shankar, Sanjee Bhanot, Shahnaz
Iussain, Payal Kapadia, PL Surathan, Camilia Punjabi Marut Sikka and
Rajee Sethi. . Space constraints dictate that their essays are mentioned in the
index without a detailed note here. Articles rom the newspapers and internet
hae also been included at seeral instances in order to illustrate or elucidate a
point. Due credits hae been published whereer possible, howeer inadertent
omissions are regretted.
Several authors have decided to go beyond describing the state of affairs
in their eld of specialisation by attempting to nd ways to move ahead.
The authors have sometimes chosen to elaborate on one aspect and not
the other. Their essays, so generously offered without any remuneration,
suggest the spirit of this publication.
Bifurcation of the articles and collation of the material into different
chapters has had to be an ad hoc exercise and suggests how difcult it
is to tame the beast'.
Chapter 5
INDIAS EDGE
S\NLRGISING 1IL OLD AND 1IL NL\, 1ANGIBLL AND IN1ANGIBLL
Creatiity connects the traditional and the contemporary, interacing between
arious cultural industries. Lach resonates with the other and creates new
benets and grounds or alliances and innoation.
India, with its unique ability to lie in many centuries rolled into one, has its
own USP. Indias Edge takes a look at some examples o this synergy, led by a
comprehensie and nuid demonstration o it through the work and writings o
Rajeev Sethi celebrating the use o traditional crats in contemporary interiors,
design, eents and exhibitions and the use o modern scenography and direction
or olk and perorming arts. 1his is ollowed by the juxtaposition o seemingly
disparate actiities such as animation and traditional olk paintings in articles by
Nina Sabnani and Nitin Donde.
Hitesh Rawat, Rta Kapur Chisti and Rahul Jain tie the threads o handloom
with designs generated on computers integrating the new world o techno-
textiles with the muscle o nexibility possible only in hand work. Sanjay
Prakash explains the application o traditional and local crat resources
in present day architecture as seen in his practice, Dr. Pushpa Bhargava
explores the connections between traditional plant-based medicine and the
most contemporary modern drugs. Geeta Chandran seeks the link between
social change and perorming arts and the seminal work o Chandralekha
creating a new language in contemporary dance with the ocabulary o yoga
and Martial arts is explored. Dr. Vandana Shiva highlights the connection
31
between organic oods and innoatie retail through the Nadanya experience,
while we relie the joys o ephemeral art in mela toys and their use in education
with Sudarshan Khanna.
Veenapani Chawla expands upon how gurukuls and art centres can impact
meaningul tourism while Bhaskar Ghose and Shubha Mudgal trace the path
and innuence o electronic media and technology on the perorming and olk
arts. A case study when such technology is harnessed by the stakeholders at
the grassroots leel or their empowerment ollows in an article on community
radio initiaties.
1here are many instances where tradition and technology hae kept abreast
o each other, but a deliberate attempt has been made to shit some o these
examples as models in the later chapters - 1he \ay Ahead and Brand India as
well.
Chapter 6
THE WHEEL MOVE
A CA1AL\S1 lOR CIANGL
The Wheel Moves till it completes a reolution! 1he constitution o the 1ask
lorce on the Creatie and Cultural Industries by the Planning Commission in
May 2005 was a signal eort and has resulted in the articulation o many ideas.
1he initial papers, articles, debates and discussions that sparked o the creation
o the 1ask lorce, the minutes o the three meetings conducted, and the
presentations and lectures undertaken on the subject by the Vice Chairperson,
are all addressed and presented in this chapter, with a comprehensie oeriew
o the task orce actiities by the Chairperson Dr ,Mrs, Syeeda Iameed.
Included also are the responses to the articles o the Vice chairperson receied
Shri Arjun Singh, Shri Kamal Nath, Smt Ambika Soni, Shri Mani Shankar Aiyar,
Shri Kapil Sibal, Smt renuka Choudhuri, Kumari Selja, Shri Gopal Gandhi, Dr.
Karan Singh, Shri Atal Behari Vajpayee, Mr. Sam Pitroda, Mr. Ratan 1ata, Pro.
M.S. Swaminathan, Mr. M. R Narayanmurthy, Ms. Lla Bhatt, Dr. Vandana Shia,
Ms. Sunita Narayan, Darshan Shankar, Ms. Shobha De, Mr. Asoke Chatterjee,
Mrs. Rta Kapoor Chisti, Mr. Aman Nath, Pro Anil K. Gupta, Ms. Shama
Zaidi, A.R Rahman, Mr. Shyam Benegal, Ms. Shahnaz Iussain, Mr. Sanjay Kak,
Mr. Rakesh Kumar Sriastaa, Mr. Prain Anand, Mr. PI. Suratan, Mr. S.K
Mishra, Smt Neena Ranjan, Smt Roomila 1hapar, Shri. Abhisek Sinhi, Shri
Bhaskar Ghosh, Ms. Mallika Saraai.
1he recommendation o the 1ask lorce or the ormation o a National
Mission or Cultural Industries, its proposed structure and suggested initial
actiities are presented as a bird`s eye iew on a single page. 1his succinct sheet
is like a key to what has been detailed and elaborated in all other chapters.
Chapter 7
THE WAY AHEAD
\ORKING MODLLS AS SUGGLS1IONS
An idea requires a tangible ehicle to take it orward. Is there a methodology
set in place to achiee what has been enisioned Dealing with the creatie and
cultural industries in its entirety will entail enormous patience and committed
resources to plan and detail the action points with releant areas o interention.
As enumerated in the preceding chapter, the major unctions o the proposed
NMCCI deal with e distinct elds o operation. In The Way Ahead, an
attempt has been made to outline the procedure and methodology to achiee
these tasks. Path breaking initiaties that hae already been taken at arious leels
and models that are in place and unctioning eciently hae been included.
Realising the ambitions o this sector will require an equally ambitious game
Volume - 3
32
plan, based on the implementation o pilot projects and programmes suggested
in chapter 8.
Under Policy and Planning Services the topics explored are the indigenous
mapping systems already in place, new structures or obtaining the data required
or successul management o the sector and the unique indigenous methods
in use as creative indices outlined in a subtle piece by Dr Darshan Shankar.
A great amount o work is still required to ealuate air trade practices but a
beginning has been made in a comment on transmission of tradition versus
child labour by Smt. Renuka Chaudhary, with excerpts rom Mahatma
Gandhi`s writings on Buniyadi Siksha. 1he summarised report o the Inter-
ministrial 1ask Group on the need or a Ministry for artisanal manufacturing
by Rajeeva Ratan Shah announces a major policy interention endorsed by
no less than seen Secretaries o dierent ministries.
In Financial and Credit services Vijay Mahajan and Divya Thangadorai
lay out in layman`s terms, the need or equity and debt capital to the sector, the
present gap in demand and supply o nances and innoatie ways to bridge
the gap. Concepts like micro-nance, sel help groups, thrit societies, banking
correspondents, which bridge inormation asymmetry and local nancial
institutions and the pioneering grameen-banks ensuring ubiquity o access
to the urban poor in rural areas are essential to the sector, but the success
probably lies in increased regularisation o these instruments in mainstream
banking and nancial policy making. A ew successul international pilots on
SML nancing are also touched upon as illustrations.
Capacity building is a major actiity in the unctioning o the proposed
NMCCI. 1his section coers arious acets o skill upgradation addressed by
the discussion o Educational models in Design, line Arts and Conseration
by Darly Koshy, MP Ranjan, Kavita Singh and Nalini Thakur, presenting
options in Cultural Management and administration through the Apna
Utsa les o the AIl and the Sanskriti model, touching upon the space or
Technological innovations and interventions in articles by Ranjit Makkuni,
Anil Gupta, RK Pachauri and Johny ML, dealing with the phenomenon
uniquely Indian-that o Jugaad in the section Design without designers
through the work o Anand Sarabhai and Aditya Dev Sood, exploring the
role o Regional Service Centres in business oriented expositions by Sunil
Munjal, Tinoo Joshi and RK Shrivastava and nally a note on Civic and
private partnerships rom Nina Ranjan.
Legal Services take on particular signicance in the context o the CCI due
to the inherent issues o copyright, community indicators and ownership,
geographical indicators and intellectual property rights and usage protection.
Pravin Anand with Swathi Sukumar and Sudhir Krishnaswamy with
Kritika DN, take a closer look at the requirements o the sector and the steps
to ensure a proper legislatie ramework. Achille Forler takes a look at Indian
copyright laws in the international context.
Various models and illustrations hae been presented as case studies in the
section on Marketing and Promotion, another key area o interention or
the sector. In revenue models, the Dehati Kala Kendra, drawn rom the work
o Rajeev Sethi in Iaryana illages in the early seenties, seres as a rural
model, Faith Singh and William Bissel present the model o urban/domestic
promotion and a study o the street vendors organisation in Sewanagar New
Delhi by Madhu Kishwar seres as another model o the same in a totally
dierent context. Manish Arora creates the background or International
promotion and two national revenue models are explored in Kumbham and
1oehold. Aman Nath and Nina Rao speak o the promotion o tangible
heritage through heritage hotels and conseration o heritage buildings in the
tourism circuit, while the promotion o intangible heritage is exemplied by
Sandeep Dikshit in an essay on his experience in promoting traditions o olk
dance to the urban public, and Shaguna Gahilote with the experiences o
33
IN1ACI in promoting traditional arts and crats through heritage estials. 1he
case studies o Ninasam-a unique initiatie in the promotion o literature and
perorming arts started in the orties in Karnataka and the possibilities thrown
up by the nourishing examples o culinary tourism in Kerala, sere to enhance
the idea o promotion o the intangible. 1he Lotus Bazaar o the AIl is
discussed as an example o the opportunities aorded by such Exhibitions to
the artisans and cratsmen while also creating public awareness through on-site
demonstrations. Dr Kiran Seth shares his passion by taking us on a journey o
SPIC MACA\ as an example o a unique Awareness Campaign along with
a suggested project or the promotion o India abroad in the Lotus Bazaar,
outlined by AIl.
Once again, the list is by no means comprehensie, but within dened
parameters, it is better to emulate examples already in place or the ullment
o some o the goals o the proposed NMCCI. 1he experiences shared by
experts and the case studies that hae been included hae ound a place in the
document by irtue o the act that they represent areas o unction that hae
already been tried and ound iable upon implementation.
Chapter 8
BRAND INDIA
DLLIVLR\ MLCIANISMS lOR 1IL NMCI
In order to dene the deliery mechanism o the arious projects that would
be a start o point or the proposed NMCCI, the chapter titled Brand
India celebrates a game plan by oering specic models and suggestions or
implementation during its tenure. \hile dening projects that exempliy the
potential o the sector and the methodology that would require to be set in
motion to accomplish the task, the deliery mechanism as perceied by the task
orce, could also be authenticated simultaneously.
Urban renewal and heritage rejuvenation orm a major sphere o actiity
or the creatie and cultural industries the Pilot projects include Heritage
conservation as dened in the Iampi project by Nalini Thakur. 1o understand
the ethos o a heritage area or eel the traditional pulse o a city beat strong in the
throes o modernity, requires creatie interention described in the Global Arts
Square project o the AHF in Jaipur and the setting up o Skilled artisanal
neighbourhoods - habitat solutions or displaced cratspeople and artistes to
lie in dignity, as elaborated upon with examples o the Anadgram, Nehru
Kala Kunj and Kala Neri projects. K Jayakumar speaks o the importance
o Regional centres of excellence as was enisioned in the setting up o the
Zonal Cultural Centres a precursor to the oer arching concerns the culture
and creatie Industries sector long beore the term gainedthe role o Events,
Fairs and Festivals in the presentation o India as a global player is dealt
with in city festivals through examples such as the Seher heritage estials by
Sanjeev Bhargava, the Apna Utsa experience o Rajeev Sethi and suggested
ormats such as Apon Iaat and India 60 o the AHF. Brand India products,
designed to place Indian products as leading global brands or the country to
be identied with, takes a look at the possibility o Khadi as detailed by Rta
Kapur Chisti, Craftmark by Adarsh Kumar, Ayurveda by Darshan Shankar,
and the Golden Eye exhibition o the Asian Ieritage loundation as a ew
examples. 1he South Asian Design and Arts Kendra ,SADAK, proposes to
sere as a Flagship project o the proposed NMCCI encompassing all the
aspects o the CCI in one unied project, 1he \orld Cultural lund is suggested
as an example o International interventions in the sector while Regular
programmes such as linkups with national missions - 1inoo Joshi, business
incubation models as demonstrated by the British Council and the AIl`s
National Ieritage Awards and the DDA Public arts project are brought in to
34
sere as examples o regular programmes that the proposed NMCCI should
encourage and,or initiate.
Chapter 9
PURNA KUMBHA
lUNDING 1IL lU1URL
An executie apex regulatory body such as the proposed NMCCI, must be
backed by an appropriate budgetline and autonomy. Purna Kumbha explores
the nances aailable to the sector by way o goernmental planned and non-
planned budgetary support |internal & external budgetary resources ,iebr, &
Centrally sponsored schemes ,CSP,| which can be tapped or unding the Mission
and its support actiities. 1he Mission would also raise resources and mobilise
inestments rom the state goernments, industry and corporate enterprises
through the iability gap unding ,VGl, & Public priate partnerships ,PPP,
route. 1he chapter also ocuses in detailing unding mechanisms and iability
o llagship & pilot projects discussed in Chapter 8.
Chapter 10
SHAJAR-E-HAYAT
RLCOMMLNDA1IONS, SUGGLS1IONS AND APPRLILNSIONS
Any new initiatie raises a host o questions, apprehensions and scepticisms along
with support and acclaim, suggestions and well thought out recommendations,
which still remain a work in progress.
Shajar-e-hayat- the tree of life, puts orth the recommendations o the 1ask
lorce in each area o unction as required by the creatie and cultural industry
sector, oicing apprehensions elt by the experts and practitioners and draws
out the suggestions presented through letters, notes and articles rom all those
who hae unstintingly come orward to express their alued opinion on the
subject. A number o suggestions,recommendations hae blended into those
put orward by the obserations o the task orce, while seeral apprehensions
hae been pre-empted and saeguards against the perceied problems set in
place. 1he reports o other task orces and task groups made aailable to the
task orce on the creatie and cultural industries hae also been taken into
account, their recommendations annotated and, where required, annexured or
reerence.
It must be noted here that the recommendations arise out o extensie research,
consultations with experts and obserations o the eld team, but they are by
no means exhaustie or complete in themseles. 1he NMCCI will be required
to set up consultant groups o experts and seeral public hearings in each
eld o actiity. 1hese will detail and chart out the nal recommendations and
plans o action as they deem necessary rom their position o expertise and
experience. 1he 1ask lorce recommendations may sere as the basis on which
the process is to be set in motion. 1he sector deals with a multitude o actiities
with their own inherent issues and the 1ask lorce does not proess to proide
solutions to the whole. 1he indications proided herein are releant, authentic
and signicant to the best o the knowledge o the ormulators at the time o
going to print.
MESSAGES
President of India
UPA Chairperson
Former Prime Ministers of India
,d
nks
rhu
VOLUME I
CONTENTS
By Shri Manmohan Singh, Honourable Prime Minister of India
On the need for out- of- the- box solutions for nurturing Indias heritage
and the importance of creativity in a global Market place
1 POSITIONING THE BIG IDEA
CREATIVE AND CULTURAL INDUSTRIES AS A LEAD SECTOR IN INDIA
By Dr Montek Singh Ahluwalia, Executive Head of the Planning Process,
Government of India
2 MAKING, DOING, BEING : A TIME FOR JOINED-UP THINKING
By Rajeev Sethi, Chairman and Founder Trustee of the Asian Heritage Foundation,
Advisor to the Ministry of Panchayati Raj and Vice-Chairperson of the Taskforce on
Cultural and Creative Industries, Planning Commission
3 A GLOBAL PHENOMENON : EVOLUTION OF THEORY, POLICY & PRACTICE
METAMORPHOSIS: ADORNO TO 'ARTS POLICY`:
Cross cultural milestones
CREATIVITY AND CONTENT IN A KNOWLEDGE ECONOMY
Shift from Manufacturing to Services to Knowledge
INTERNATIONAL ACTION
An overview of multilateral global mechanisms in place
Case studies of Nine Countries : Forward Group -UK, Singapore/Hongkong & China, Canada/USA;
Peer Group - Philippines, South Africa, Brazil/Columbia
Shri Montek Singh Ahluwalia took a pioneering step by setting up the Taskforce for
Creative and Cultural Industries within the Planning Commission. In his introduc-
tion he outlines why positioning this sector in the lead is a big idea.
Overview
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Positioning The Big Idea
Creative and Cultural
Industries
as a Lead Sector
By Dr Montek Singh Ahluwalia
Executive Head Of The Planning
Process,government Of India
Buying a papier-mache box from a Kashmere crafts person while walking around the Silk Route
Festival in Washington with my wife, provided a brief but talismanic experience of global trade
in culture specic goods. 1raditional Arts and Crats hae built ortunes or many countries oer
many centuries and hae helped dene their uniqueness. As a precursor to the Internet and now
the ubiquitous e-commerce, these ancient networks o trade routes and the eoled sharing o
artistic sensibilities through import and export have united a large part of the world in its pursuit
to become rich.
Amongst the many challenges I accepted while taking charge o the Planning Commission was
to look for contemporary ways of transforming unorganized economic talent and aspirations with
sustainable reenue models with cross-cultural modern enterprises.
1his last decade has seen India buzzing with the energy o new money mantras .. in the
backroom o I1 corporations . in the labs o bio-genetics R&D cells .. in the open elds
of agro industries; this entrepreneurial energy must now reach the threshold and transform our
depried neighborhoods, especially in the illages, lled with abundantly skilled people.
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1he phenomenon o a dynamic global business using creatiity, traditional knowledge and
intellectual property to produce products and services with social and cultural meaning,
points to the next Big Idea.
India, I eel is in a particularly adantageous position to lead this ast growing sector o
Cultural and Creatie Industries with imagination and original thinking. 1his is one eld
where we don`t hae to necessarily do other`s home work to become wealthy. \e don`t
hae to moe to crowded cities or work in cramped actories under one roo. \hat`s
more, the innovative action and positioning of facilities with a blue print for this sector,
will not only help us save scarce resources, do more with less, but also involve the largest
number of economically vulnerable people all over the country, in the efforts to make
India shine.
1he 1ask lorce on Creatie and Cultural Industries was set up under the Planning
Commission to gie us an out o the box game plan on how to get there. 1he question
that rose rst to my mind was - who would be empowered to elucidate upon the needs
o the sector as a unied whole I was relieed to read that amongst the 1ask lorce
recommendations they have suggested a more tentative mission mode composed and
managed by priate public partnership. I was a bit weary o yet another ocial department
and more white elephants, so what the Mission could do instead, in a specic time rame,
would be to help instill a culture o synergy and interaction required between dierent
departments o the goernment, NGOs and other stakeholders.
It is no easy task- this collaboration between dierse bodies, through multiarious
activities, addressing the needs of a vast and varied multitude- yet, with the parameters
clearly enunciated and understood, there is a chance that this sector may actually prove
it`s potential-hitherto unaccounted or.
Culture springs from the roots
and seeping through to all the shoots
1o eaf ava forer ava bva
From cell to cell, like green blood,
Is released by rain showers,
.. fragravce frov tbe ret forer.
1o f tbe air.
But culture that is poured on men
From up above, congeals there
Like damp sugar, so they become
Like sugar-dolls, and when some
Life-Giving shower wets them through
They disappear and melt into
A sticky mess.
Hassan Fathy, Egyptian Architect
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A lot more than is easily apparent needs to be assessed and taken into account . how, or
instance, would the elds that are recipients o subsidies already, proe their capacity to
surie without the props \hat indeed needs support to surie Iow would the dierse
requirements o dierent elds be renected in policy changes Iow would the gargantuan
task of exhaustive mapping as a start to the recommended actions, be completed in the
time period o the mission 1he questions are many, but as with eery new initiatie-all
answers may not be immediately apparent, yet the step must be taken. Most o all, let`s see
some tangible results in the eld .. and as soon as possible.
A cohesie strategy necessitates action at all leels, hope in the heart o millions who are
skilled and a sense o a mission amongst its organizers, een as the resources or their
implementation of projects and programmes suggested by them are assessed, raised and
collated.
I eel this book is only the rst step, helping us understand the background o a complex
global phenomenon. It also proides us the blue print or a deliery mechanism that
requires specic pilots to be supported by priate public partnership or a critically
important sector that has suffered enough with sentimental subsidy, little coordination,
unortunate apathy and delayed interention.
linally, I hope this eort o dressing this report so as NO1 to look or read like other
government reports, will help take it beyond the shelf, to a broader public and kick start a
dialogue or immediate action in the eld.
Culture blooms as naturally as mother earth.
In one earth grow many trees mangoes and guavas,
ive. ava oravge., forer. ava berb..
Cvtvre boov. a. vatvra, a. a forer.
If it takes the crutch of a wall it dies.
It has to be below the sky, rooted to the earth.
Roots lie in darkness.
When nourished they shoot up and gain luminosity.
A seed should not be shy of germination.
. bira iv figbt, avov,vov., ic. a .eea ava rbev it
drops it becomes a plant, then a tree.
Culture like a seed has an organic growth.
Sanskriti ek shehed ki nadi hai jo chup chaap behti hai.
Water makes sound not honey.
Mun ki pehchaan jis se hai woh hi sanskriti hai.
BABA AMTE, Anandwan, Nagpui
To be a painter one must know sculpture
To be an architect one must know dance
Dance is possible only through music
And poetry therefore is essential
(Part 2 of Vishnu Dharmottara Purana, an exchange between the sage Markandya and King Vajra)
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Making... Doing... Being...
Occasionally rebuked since childhood as a jack of all trades I was mostly at a loss in describing what I did in life.
With the overarching umbrella offered by the new nomenclature of cultural and creative industries, I now have rea-
son to feel comfortable. Being labeled designer, theatre scenographers, artist, activist, even policy planner
or impresario, I know that making things happen in todays world requires more muscle than ones core-competency.
Being a designer itself places one on the larger canvas of what a mentor in youth, Romesh Thapar called, Design for
Life. Charles Earns used to say, Everything Connects. My Gurus, Smt. Kamala Devi Chattopadhyay and
Smt. Pupul Jayakar held a seed and sourced the sap, Gira Sarabhai offered talismanic views, while charismatic lead-
er. ie vt. vaira Cavabi ava bri Ra;ir Cavabi .borea bor fvia everg, carre. covvectea atbra,..
This publication is also a tribute to the indomitable courage of Indias extraordinarily gifted people whos never-say-
die, tenacious identities, coupled with their skills to make or to do, allows them to be special. We marvel at Indias
legacy of cultural industries seamlessly infusing tradition with new vitality. We bow to Indias vision of remaining still
and centered, while surging ahead . to the strength of our roots that go deeper even as our spirits continue to sour.
12
PART I
In a presentation I made to the Planning Commission last year, I stressed on the need to establish a
dialogue with related governmental initiatives running in parallel and sometimes opposite directions
with little coordination. 1he newly ormed Knowledge Commission was an ideal platorm or us to
share our concern for the future of our traditional and contemporary knowledge systems, creative
indices and cultural assets.
Consider this. More money is made by more Indians in doing what they do without ubiquitous trade
leaders or politicos, dedicated ministries or planners to help them. 1hey surie in a system some hae
termed as a unctioning anarchy.
Meeting, as we did in the Mecca o cash rich I1 companies I spoke or the small and marginalized..
lor too long India has had Commissions to look into the needs o its so called unorganized sector and
not take stock of its scale and strength as a self-organizing mechanism. \et gien an inch this sector
has the capacity to go a mile! On the other hand, the far more visible large industry and high-tech
service sectors grab all the goodies, adding negligibly to the pool of gainful employment that remains
India`s priority. Nor do their redoubtable achieements help much to position India as an innoatie
laboratory o dynamic and innoatie ideas. Most take the pink page celebrities more seriously be-
cause they hae created a recognizable entity o new India and are seen to be modern. I the part o
India we celebrate was to get the same attention, it would make the whole system yield much more,
making eeryone shine.
With the inevitability of our future being so heavily informed and shaped by the forces of globalisa-
tion I elt the need to inorm the new Captains o our new economy about India`s rst globalisation
long beore any other.
Look at these two colours on this Banjara Lmbroidery rom a tanda not ar rom Bungaloor.1he
Red will take you back to the Indus Valley, a ciilization more than 4000 years old.
\here a small ragment o coarse cotton, dyed Aal and Manjitha or
madder Red was ound wrapped around a metal ase in Mohenjodaro.
1his is Aal`, made rom drying the roots o Rubia tinctorum, the mad-
der plant evoking sakthi, the chance discovery of which marks the begin-
nings o our incredible story as a nation that clothed the world. India`s
textiles could well be the story o India`s wealth.
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1he second colour in this embroidery. Nila`, was dyed rom indigo.
Replete with dark magical nuances, this colour takes us into the gardens o ancient alchemy.. laboratories where the search or the elixir
o lie, the reeing o the body and mind rom the onslaught o time, was the main pursuit. Like indigo, een today many plants used in
natural dying processes are ound listed and described in Ayuredic Pharmacopoeia.
1ill 199, when the Indian billionaires o I1 earned monthly salaries in our gures... think, who but the textile barons were the richest men in India
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Much else can be read in the balanced play o madder and indigo ... Aal the
color o Ox blood, o lie-giing eternal orces . And Neel deep, elusie eoking
primordial memories ..
.. together Neil and Aal ormed the two ends o our basic colour palette and
with that, a new plant chemistry was introduced to the master dyers o India.
.. our tryst with the Rainbow dyed in the sap o nature
Now look at these specimens found in
Lower Lgypt. Made much later in the pe-
riod rom the 13th to 16th century, and
known as the Fustat fragments these
are composed largely of printed cottons
crudely dyed but xed magically with
India`s rst discoery o astening colour
with the myriad myroblam.
1he look o these early specimens
is so similar to what we nd een
today, or example, in the Ajrak
Prints o Sindh and Kucch.
Used probably as tomb cover-
ings, India`s abrics - then amous
or their quality - were carried by
Arab 1raders across the seas and
used in barter between Egypt and
Sudan.
1he Silk Route entrepreneurs to
Asia and medieal Lurope were
also a part of this intercontinen-
tal trade that was a precursor to
the internet.
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The Silk Route at Smithsonian,Washington produced in deferent
part of the world by an entirely Indian team
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Secondly, India`s neer say die capacity, has helped it lie in many centuries rolled
into one.
A past that has crumbled can only be reitalized or the present i it has
releance or the people who are liing it.
\hat am I saying lirstly, India`s 1raditional Knowledge, as a subtle warp...
....and its Iand Skills as its det wet. gae India its rst global brand.
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Old is recycled into new. Mrs Pupul Jayakar, used to say negating the linear movement of history; the
tradition develops like a spiral that re-coils and un-coils.
Within this movement, nothing is totally rejected.
Dr. Kapila Vatsyayan describes this issue ery poetically. She says, 1be for of a traaitiov va, be covarea to a aovbereea fvte. Ove reea i. a erevvia .traiv, a tova
consistency, immutable across space and time; the other reed plays the tune of immediate time and space. One then is repetitive but stable; the other changing. The two
together create the music that sounds different at different times.
In an era when tradition and modernity are seen as two polar realms, devoid of any mutual interaction, we have much to learn from
these two wise women.
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MODERN INDIA
Identity, memory .. Heritage = Commerce
Boats, bullock-cart rr s, bridges Transportation = ships, highways, aircraft ff
Kunds, Kollams, Cheras, Baolis, Vaavs,
Acqueducts
Irrigation=Big Dams, Canals
Cottage Industries & household manufg Large Industry = IT Telecom
Pilgrimages, dh dd ara rr msala ll s .. Travel = Tourism, hotels, resort rr s
Vernacular dialects ..Gurukuls, Madarsas ..
Craft ff s
Education = English, IITs, IIMs etc.
Fine Arts
Live & itinerant performance
Popular theatre, dance, music ..
Media = Electronic broadcast, cinema
Indigenous Systems of health & healing Health = Allopathic Medicine
Organic farming, indigenous seeds,
fert rr ilizers..
Agriculture = Green Revolution
Water mills, manual labour Energy = Nuclear, hydel power
Handlooms & Khadi Textiles = Techno mechanized multi-fiber
Culture Science
TRADITIONAL INDIA
And this is where the 1ask lorce on Creatie and Cultural Industries takes its
cue.
While staggering statistics are being widely acknowledged in the developed
countries in this eld, their ocus has been the creatie sector`, the same ad-
vancement has not occurred in developing countries which draw more on tra-
dition, heritage and knowledge shared by communities. One must remember
however, that this imbalance is due to the fact that most developed nations that
have put in place mechanisms for cultural industries are bereft of traditional
skills, and are now attempting to nurture what is let as heritage`. 1hey are now
capitalising on the creatie design-led industries where they hae a qualitatie
edge.
India is in the eniable position o haing a large ariety o liing, skill-based
traditions and a number of highly versatile creative people capable of carry-
ing this unique legacy urther ,approximately 225-255 million skilled,potential
practitioners,.
How is this sector perceived in India today?
Lets open up the Big devide
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\et, in India`s eort to modernize, society has relegated traditional knowledge to a sun-
set sector - ridden with lip serice and made sick with sentimental subsidy, ineciently
doled out.
\e must look at the traditional sector` as sel-organized and not as an un-organized
sector. 1heir elusie eorts may not yet renect in national income accounts but they
nonetheless remain a critical human resource component. \e must acknowledge that
people still hae skills to meet their own needs and recognize the surial o such re-
sources as a tenacious symbol of enterprise which needs ground level support, similar
to that gien or I1 and other empowered initiaties - not handouts.
India`s contemporary but nascent design and media industry can help us reposition our
traditional knowledge and thereby create original inroads into the global market.
Clubbing them both together would not just bring us at par with international strategy
but innuence the conersion o a sunset` sector with an edge o the sunrise`.
\e must exploit this edge to our best adantage . to create distinctiely Indian prod-
ucts and services our heritage and the advances made in technology our own origi-
nal contribution that can hold its own against the best the world has to oer. Village
painters and animation . olk media and electronic media . crats and contemporary
architecture . ancient pharmacopia in interactie medium . traditional oods and
contemporary packaging.
Rate of Employment is 45% of population and 35% of the population is
un-employable (i.e.under 18 years/over 65 years/physically handicapped). There is a
potential to gainfully employ 20% of the 110 Cr. population i.e. 22 Crores (mainly in
rural areas - 10Cr. Literates & 12 Crore illiterates)
Surveys prove that there is an excess capacity of 20-22% in the population employed
by agriculture which tranlates into 5 Crores of people unemployed/underemployed in
this sector. (2 Cr. Literates & 3 Cr. Illiterates)
The Agriculture sector growing at approx 2-3% p.a. cannot absorb this potential
workforce.
Organised manufacturing, mining & services can absorb a maximum of 2 Crores
(~20% of their present employment potential i.e. 11 cr) especially in urban and sub-
urban areas. This still leaves a large employable workforce of 13 crores literate and
15 Crores illiterates)
Creative, cultural and Traditional/legacy industries is the only key to gainfully
employ this potential work force especially in the rural areas which attract very little
industrial investment/interest. This workforce (at least the literate population) can be
absorbed in the industry if an enabling environment is created within next 6 to 8
years.
Additional contribution to GDP created by the potential employment in this sector
even at onehalf the per-capita income (Rs.18,000 pa) is to the tune of Rs. 216,000
Crores (6% of GDP at current prices)
Rate of Employment is 45% of population and 35% of the population is
un-employable (i.e.under 18 years/over 65 years/physically handicapped). There is a
potential to gainfully employ 20% of the 110 Cr. population i.e. 22 Crores (mainly in
rural areas - 10Cr. Literates & 12 Crore illiterates)
Surveys prove that there is an excess capacity of 20-22% in the population employed
by agriculture which tranlates into 5 Crores of people unemployed/underemployed in
this sector. (2 Cr. Literates & 3 Cr. Illiterates)
The Agriculture sector growing at approx 2-3% p.a. cannot absorb this potential
workforce.
Organised manufacturing, mining & services can absorb a maximum of 2 Crores
(~20% of their present employment potential i.e. 11 cr) especially in urban and sub-
urban areas. This still leaves a large employable workforce of 13 crores literate and
15 Crores illiterates)
Creative, cultural and Traditional/legacy industries is the only key to gainfully
employ this potential work force especially in the rural areas which attract very little
industrial investment/interest. This workforce (at least the literate population) can be
absorbed in the industry if an enabling environment is created within next 6 to 8
years.
Additional contribution to GDP created by the potential employment in this sector
even at onehalf the per-capita income (Rs.18,000 pa) is to the tune of Rs. 216,000
Crores (6% of GDP at current prices)
Why do cultural and creative industries spell the future of work?
Employment Scenario
% of No. of % share Amt. (Rs.) Growth
Workforce people in GDP GDP Rate %
Population of India (2005 E) 110 Crores
Employed (Workforce) 50 Crores
Agriculture (Cultivators & Agri Labour) 48% 24 Crores 20% 6,00,000 Cr. 2-3%
Organised Industry & Services 22% 11 Crores 66% 20,00,000 Cr. 10-12%
Self-organised/ Household /Artesenal/
Legacy Industries 30% 15 Crores 14% 4,00,000 Cr. 12-15%
Cultural
Industries,
14%
Creative
Iinds, 20%
Agriculture
20%
Other
Industries,
46%
Org.
Industry,
22%
Agriculture
48%
Cultural
Industries,
30%
EMPLOYMENT SHARE IN GDP
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PAR1 II
Finally, the most important issue we must raise is the state of the skilled person behind these legacy industries. What are they thinking? How are they relating to the tremendous
developments taking placemany of which have a direct impact on them? What are their aspirations for their children and themselves? Working out ways of addressing the
concerns of skilled craftspeople is meaningless if their own voices are not articulated. We bandy them about the world as the repository of our heritage, but never recognize their
needs as people, when we bring them back to dump them in inhospitable slums. Do we know what miserable conditions many of our artisans and artists live and work in today?
Do we feel for the gloom they face and indeed, the doom that India will face, if we allow them to disappear? Let me give you an example
Iere is the threshold o a weaer`s hut in Chinalampathi..
Once a thriing centre or handlooms. Now a thriing power mill, selling its
merchandise to big banners. 1his is a weaer`s hut in the same illage - hut ater
hut is abandoned. 1here is nothing but a graeyard o silent looms all around,
dismantled to be sold as rewood.
3,500 weaers rom Chinalampathi now lie in Delhi in slums by the
sewage drains o Karol Bagh, Janakpuri, Inderpuri...
Gopal, well versed in the art of weaving, sells balloons and his mother
Muthama and wie Radha all experienced weaers work as house maids.
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Nathilal is a displaced weaer rom UP selling ice lollies in Delhi.
Ie sings about his hunar`- his honourable ocation as a loer. longing an embrace, lie is uncertain!
Nathilal sings Mere Mehboob aaja laga loon gale, zindigi ka koi bharosa nahi`
As liing repositories o our heritage, our traditional artists are a threatened species.
Who has the time today to pause and think-could this man pulling a rickshaw, selling balloons
and egetables, or siting through garbage be a man with agile senses and a nely tuned mind
.Capable o exploring innite possibilities o one plus one minus one.
1hese are the same weaers that made India amous .strong and synonymous with quality.
Unprecedented and unchecked growth o power looms in 1989 with no meaningul incentie
In Chirala, ater the agreement o textile policies in 1985, when balances o growth was lited in aour
of powerloom,put 900,000 weaers o handloom out o work in 3 years. 80 committed suicide . 1here
were 240 staration deaths.
1he poor do not know who to turn to any longer. 1here is no Sunwai -no one is listening.
So, who in this scenario where few survive, is going to bother about the hundreds of thousands displaced
rom traditional ocations.
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\e hae raised a cry about disappearing tigers and birds. Just how are skills o the hand, the oice, the
body and the senses-nurtured by lietimes and generations o dedication-any less important
\hat will happen to the children o those who were once skilled. now bonded, growing rootless in
our backyards .seething with rustration .and perhaps iolence.
It is against this dark background that I choose to dene the conditions o the numerous cratspeople
and perorming artists. Numbering in millions, particularly around South Asia seen as a estige o the
past, they draw eebly on the minimal resources o our Goernments.
In India this suriing group constitutes the second largest workorce ater agriculture. \hat happens
to them, and to us 1o the depth o our ancient culture
1here is no census or statistical analysis: \ho do we consider skilled \hat is their role in the economy
o any South Asian country
\hat can`t be measured can`t be managed. we hae no road maps - just promises o a culture shining.
1here are no connected moements linking NGOs, producing artisans or perormers.no dedicated
ministries or departments orchestrating a synergy or cultural industries and micro-enterprises.
At a moment where eerything big is beautiul, it is depressing that not one great Centre o Learning
is committed to eoling a blueprint or the marginalized majority o the small producers and cultural
entrepreneurs.
1he uture o their skills is more ulnerable than eer beore.
As unemployment raages the countryside, the struggle o the amilies working in their scattered cottages
migrating in search o work, is not perceied as heroic reenue models by le-pushing unctionaries.
\hy blame ocial bodies, when as educationists we hae ourseles dealued the concept o Mahatma
Gandhis Buniyadi Shiksha o learning through labour with ones hand. As proessionals, e.g. we as ar-
chitects have never learnt to use traditional skills as a relevant part of our building activities around the
world.
Who then can employ the incredible science and art known to the communities of the Sthapthies, Ma-
haranas, Mahapatras Sompuras, Charis, Moosari - all castes o traditional builders
Can we aord to deskill society any longer
Ialway through the rst decade o a new millennium, nearly sixty years ater independence, these en-
erable traditions. stand ulnerably at the edge o a precipice... Challenged to ny as neer beore.
The late Zameer Khan, equally starred, stayed with
his family in a house nearby.
Zabira egvv, ari evbroiaerer of foor corerivg. for aace., ire.
here with her family of eight, three members, 3 cats and a fat goat.
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CONCLUSION
My generation must ask as have those before us, Do we leave our country as a better place or do we accept this tag as an also ran, in a
race seething with borrowed synthetic aspirations?
If all services were automated and available at the press of a button the interpersonal language of sharing will be lost and if all the modern
methods of production points only to the machine, then the honourable skills of the hand will survive only as in gene banks. For the few,
by the few, of the few.
The once solid and expansive base of the pyramid where culture seeks to measure itself would erode and its peak will be entombed in the
silent graveyard of museums.
You will remember the beginning, the inter-play of madder --- evoking shakti the force of life and repository of memory . An indigo
resonant with Rasayana and the eternal chemistry of change.
Where did it all go wrong?
At one micro level lets take the case of Ramaswami .. a master dyer living in a small village, near
Salem in Tamil Nadu amongst the few crafts people who know the process of making natural
die. The colonial invention of Alizarin and substitute for indigo changed the natural scale of our
vocabulary and pallette forests forbid him entry to get the raw material he needs and few, includ-
ing Ramaswami, are aware of the economic value of natural dies or the buzz around it in world
markets.
To conclude, let me go back to textiles, may I translate a muhavara..
It is said that colour is the king, the fabric the subject and the motif the maid:
Let us for a moment, see the colour Neel and Aal, as a metaphor for Indias balanced spirit,
. the tenacious fabric, as the indomitable skill of its people,
..the unique design or motif as the unbridled imagination of our culture,
At another level, making, doing and being become one
. There is Creativity in culture, their is future for skilled work and the ethos of our nation is
aefvea b, it. e,e., bava. ava .irit.
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If there is to be a roadmap including a knowledge base, positioning as
in the 20th century the Planning Commission, an august body seeking
to bolster our economy, would have to lay the path that charters an un-
precedented journey.
dover Hello, Handover
Dangers of Corporate Involvement:
Cav tbe Dbarva of Proft fva a aavce ritb Cvtvra vitiatire. tbat are votvece..ari, abovt
roft.
Culture and industry? While romantics have always lived by the notion that the two dont
go together, that to be industrious is to be non-creative and that creative people need only
fresh air and water for survival, the reality is different. Vibrant cultures are those that
guarantee a full stomach, a roof, however leaky, and a reasonable future to the children of
every cultural worker. This, besides of course, teaching them to be industrious. The most
committed Chhau performer can be forgiven if he would rather watch his son pedal a cycle
rickshaw on the streets of Ranchi than starve as an unemployed dancer. And were data
to be compiled on the number of hereditary performers of music and dance who have
had to take to blue collar and even menial jobs or become petty traders in post-Independent
India in order to just survive, it would shock the chattering classes.
Shanta Serbjeet Singh, Dec 18, 2005, The Hindu
25
Of culture, Mao
and dusty les
THE ECONOMIC TIMES 28th October, 1990 Artscape
SOLILOQOY RAJEEV SETHI
Alas! The word Sanskriti like
Paryavaran is only pronounced
with priest like perfection, or in an-
glicized accents, in and around the
India International Centre. Either
way, it makes little sense to the man
on the street. I dont believe we have
the vaguest idea of what a cultural
policy really means.
On the one hand you have those
son-of-the-soil types who dismiss
it as merely a leisure time activity.
The song-and dance routine on the
other hand is relegated to the con-
nes of hot houses under the guise
of documentation and preservation.
Then, we have many who talk of
poverty and expect culture to take
a back seat. True, large manifesta-
tions is how the concept translated
in the 1980s and that perhaps can be
only a small part of what we ought
to be doing, but to say that the coun-
try is poor, and culture must unfor-
tunately be treated as a luxury is
like requesting someone to stop
breathing because the air is pollut-
ed. I, for one, have no doubt that the
nations much prioritized economic
programme is intrinsically depend-
ent on the cultural awakening and
pride of its people.
Culture as a word has lost its medi-
eval connotation - to do with mere
agricultural productivity. Our equiv-
alent - Sanskriti, suggests the ac-
tion of doing and creating. Gandhi
(the Mahatma) preferred the word
Sabhyatha - civilization instead
of Sanskriti. The word expresses
how we produce and use what we
need and what we dont...it reects
on what constitutes our habitat and
t he shape, size and materials of
our shelter...It shows how we grow,
cook, serve, eat, amid drink. how
we adorn and dress and even un-
dress It explains the way we speak,
think and act... the manner in which
we gesticulate, connect, greet or
abuse...the way we cure and heal..,
the manner in which we control
rebel and organize and much, much
more.
Lately, much is being made of an
exercise that will place a holistic
cultural policy on the anvil. The
Haksar Committee Report they say
has provided the main salvo. De-
spite the dust it has raised I believe
that like all the earlier policy re-
ports before, the dust will soon set-
tle on it! Despite all the zz and the
shoulds, it is going to end up being
just another olive in the cocktail.
The report was primarily concerned
with the reports of the Akademies.
Amid anyone who thinks that a na-
tional culture policy can be equated
to the functioning of the Akademies
is plain ignorant.
On the other hand, Mao thought it of
his great revolution as cultural. And
look where it got him! In my next
column I will outline why culture
needs more teeth and how it should
set about acquiring real inuence.
2
M
a
k
i
n
g
,
D
o
i
n
g
,
B
e
i
n
g
.
.
.
Working experiences
Seven generations of my family have been carving stone. From
my father, I came to understand the beauty that lies in cleanliness
and clarity. Just see the exquisiteness of the jali; it gives you a
feeling of air and light. I like doing complicated designs that take
a long time. They stay in my hands longer. Jobs dont come all the
time. Work doesnt depend on me. I depend on work.
Soni Ram
Stone Caring, Inlay and 1rellis, Uttar Pradesh
SOLILOQOY
26
Teeth for Culture
THE ECONOMIC TIMES 13th October, 1990 Artscape
SOLILOQOY RAJEEV SETHI
The word culture made Field Marshal
Goering reach for his gun. Chairman Mao
thought of his great revolution as cultural.
Gandhiji preferred to use the word sabhyata
or civilization. A Su poet is said to have
described culture as the fragrance that is left
behind after the incense stick of life is burnt.
There are no barriers to fragrance;
boundaries created fty years ago in a
fractured South Asia cannot change the
essence of shared experiences, history and
geography. Evanescent, it permeates the
being of the subcontinent - as much a part of
its wilderness, as in its villages or cities.
Unfortunately, since culture dees a
denition, it has no single face for the
common man and therefore no ballot
value, no ofcial programme or policy or
appropriate budgets.
On the one hand you have those sons of
the soil types who dismiss it as merely a
leisure time activity... the song and dance
routine. On the other hand, it is relegated to
the connes of hot houses - under the guise
of documentation, preservation and silk lined
museum shelves.
Then we have many philistines who talk of
poverty and expect culture to take a back
seat. True, ofcial patronage, setting up
academies, development boards, holding
large manifestations, pumping in sentimental
subsidies and stipends, is a small part of what
was required but to say that the country is
poor and culture must be treated as a luxury
is like requesting someone to stop breathing
because the air is polluted.
Conventional economic indices may rate us as
poor but our wealth of heritage could make us
a forerunner in an alternative developmental
paradigm. I believe sustainable economic
growth is a cultural process. h is
Therefore, I see red, whenever I hear
dilettantes whisper. Let culture be! The
people will decide. Sure! But look which
people? Look around at the greed and chaos
around you and see whos winning and at
what cost?
The mandarins in the nance and planning
mehakmas have to rst understand what
promotes productivity, what leads to
intolerance and contempt, breeding new
insecurities and uncontrolled pollution. What
we spend on the entire department of culture
is a tiny fraction of what we spend for VIP
security... Could there a connection?
In this age of liberalization, I am all for the
middle path with dened measures of control
and a social contract with the money tigers,
that can check the abuse of culture in the
name of so called development. t. What we
now require is parliamentary intervention and
appropriate legislations that will give more
teeth to the Department of Culture. I feel
the Ministry of Human Resources must feel
compelled to draft or seek approach-papers
from all other ministries on connected issues
that alter time honoured cultural perceptions
and set up inter-ministerial task forces
required to make culture less cosmetic.
The country went up in ames over the
reservation of 80,000 jobs for backward
classes. Yet many times that number of the
so called OBCs was displaced by unfeeling
governments that did little to ensure proper
support and imaginative promotion of
marginalized sectors of cottage industries
handloom etc. Did anyone from culture
speak up? Today 4,000 Chenalamapatti
weavers from Tamil Nadu live in the squalor
of Delhi slums - some selling balloons while
their wives work as housemaids. An entire
tradition is being lost and a culture is being
altered to a point where it loses its center.
Does then a cultural statement amount to
precious little textile exhibitions mounted
neatly in the crafts museums and festivals of
India?
The shift of production and greater
automation in agriculture should mean
keener concern for systems that ensure de-
centralized and self-employed sectors. But
no, these are further marginalized and the
lifestyles of a people are being drastically
altered. Urban migration and the great shift
of people from one region into another in
search of work is creating its own social and
cultural conicts.
The Ministry of Health needs desperately
to evolve a new strategy of unitary care
for preventive and curative medicine, the
alternative small stream systems have to be
integrated with the mainstream to convince
us that care is not just a privilege of the rich.
Visiting a hospitals OPD for even one hour
will convince anyone that we have very little
of culture or civilization.
Our own indigenous systems of medicine are
receiving more attention outside the country
while thousands of un-translated manuscripts
gather dust in forgotten libraries all over
India. Some of these are rotting under the
various State Departments of Culture!
When the Ministry of Steel sets up a factory
in a tribal belt, does someone in tribal welfare
have a greater say in the matter? Does the
Industrialist give thought about its impact on
tribal aspirations and culture, their tradition
and ultimately on the quality of their lives?
The fact is that hundreds of thousands of
tribals have been displaced involuntarily
from their ancestral occupation with the
arbitrary deforestation, false promises and
intimidation. Has this provoked the Dept. of
Culture to even sponsor a study to examine
these charges or their altered conditions?
The lives of the people have changed but it is
necessary that a virile expression and rooted
heritage becomes a mediocre copy of a copy
in the name of modernity?
Who protests when pesticides poison our
foods, or preservatives debase our cooking
and eating styles and who has studied how
fertilizers and hybrids have changed the
perception of season and our varied eco-
agri-cycles. When a river is poisoned, all the When a river is poisoned, all the
culture that it supports also dies. culture that it supports also dies. Shouldnt
the Dept. of Culture think about all this as
being of cultural concern as much as an
environmental one?
Should the Ministry of Urban Development
get away without building codes that allow
cities and towns to out local climate,
aesthetics, materials and skills? Does
not cultural identity suffer when the built
environment envelops us in a homogenized
spiritless landscape? Does the Dept. of
Culture challenge its own sister Department
of Education when curricula for higher
education to point only to the west, and
when teachers would rather have us toe the
line than nd time for questions. And what
of us, as parents, preferring that our children
learn Jack and Jill and not some exotic
vernacular rhyme?
Rampant consumption breeds its own
insecurities - it thrives on it. In this
age, consumer is king and culture its
handmaiden.
Indian TV is a medium that sought heavy
public investments on the ground that it
will serve rural needs. Today instead,
it is mostly subservient to gross urban
demands manipulated through consumer
plugs by a growing, articulate and a
very resourceful creed of white-collared
communicators. There attitudes and ofcial
resources profoundly convert culture into an
entertainment activity with programmes that
take away even the little leisure in which
we entertain ourselves. TV today caters to
a plethora of urban neuroses. This, more
than any other medium, is affecting the way
people in rural areas have begun to perceive
27
and express themselves through gross
imitation, intimidation and identication.
How many hours of software is commissioned
for rural viewers? Has anyone put the
Panchayat on TV or catered in a robust
creative manner to real rural issues without
talking down?
If all this is not meant to be the Department
of Cultures concern, I feel it will have very
little left to sing or dance about! I want more
teeth for culture and for it a nger in every
pie.
The loss of a custom or a ritual from memory
or practice has not been my enduring
concern. The potter has stopped making
some beautiful votive offerings. Well too bad
but so what!! There is no longer a felt need
to propitiate certain deities linked with fatal
diseases that are now extinct. For example,
the worship of Shitala Mata, the goddess of
smallpox will perhaps have to change as she
takes on different functions within the reality
of modern medicine.
A man driving a tractor does not need the
same footwear and plow as his forebears.
The village shoemaker and carpenter can
therefore, not expect the customary exchange
of grain for their efforts. New varieties of
seeds, methods of irrigation, and of factory-
made fertilizers, have changed mans
perception of the season and the harvest. The
balladeer, called in to invoke the blessings
of the gods and to lift evil spirits that cause
the illness of a patrons camel, has now to
compete with the veterinarian.
Women who sang the most telling songs
on the way to the well, sharing the days
happening with each other, have now merely
to open a faucet in their homes. Good! No
doubt the water pot however superbly
designed to be carried on the waist and on
the head would now require to be changed.
The songs, invented by the women to lessen women to lessen
drudgery, will fade away. drudgery, will fade away. What should
concern us more is how the need and energy
so delicately expressed and enshrined in
the communication of the women now
nds a new vehicle for expression?
1. What is replacing that which must go?
2. What do we want to preserve and how do
we proceed to preserve and for whom?
3. The concern then, is to constantly and
persistently ask, from here to where? Can
people participate and relate creatively to
the pace of development and absorb its
consequences with any sense of quality?
Lately, much is being made of an exercise Lately, much is being made of an exercise
that will place a holistic cultural policy on
the anvil. I dont believe even in another
50 years we will have the vaguest idea of
what a cultural policy really means. Various
Committee Reports they say have provided
the main salvo. Despite the dust these
reports have raised, I believe that like all
policy papers, the dust will soon settle on
them. Despite all the zz and the should
bes and shouldnt bes they are like
olives in a cocktail. Most reports concern
themselves with the ofcial programmes and
the functioning of Academies. And anyone
who thinks that a national culture policy
can be equated to the functioning of august
bodies is plain ignorant. What is needed
is a pragmatic and a very common sense
approach to the way cultural policy is being
administered or even the fact that there was a
lack of culture policy.
At 50 if I was to take stock of what hasnt
been done and what requires immediate
attention, I would point out the critical lack
of comprehensive schemes for the welfare of
artists and artisans, the people behind all the
art - the repository of our heritage - bandied
about the world as our ambassadors and
brought home to live in squalid slums.
We need a methodology for a census on the
arts to evolve a system that helps to classify
cultural expression in its varied contexts;
then we need to set up neighbourhood and
voluntary infrastructures that can support and
generate its own cultural programming. We
need to redress the hazards in the arts, and
evolve a less ofcious and more inspiring
system of rewarding excellence, offering
privileges and infusing pride amongst skilled
people who feel vulnerable in this age of
ux. We need to detail the composition
of curricula for cultural education and
administration and insure autonomy and
networking between institutions.
We need better designs, wider - much
wider access to documentation and a re-
denition of the scale and nature of cultural
dissemination not just for the sake of the
few, for the few. More interdisciplinary
interaction is required in the arts and the
brilliantly conceived Zonal Cultural centers
have to become more focused on revitalizing
their devised agenda. Training in the arts has
to become more realistic and market oriented
and presentation format for the arts has to
take on the bull TV horn by horn,z channel
by channel.
No one can have a nal say in matters related
to culture. Culture, like breath is to life,
will always be an inseparable part of our
existence, the fragrance of our civilization.
The air we breathe is polluted because we
have not invented new systems to check
the decay. How to restore to a society its
self-purifying mechanism? How to prevent
our senses from shrinking further? How to
celebrate innovation and decry the mediocrity
of imitation? There are many questions and
answers will come from those who dont
take freedom for granted.
In my future columns I will be writing about
the methodology for a census for the arts,
on the need for evolving a system that helps
to classify cultural expression in various
context, on the setting up of neighborhood
and voluntary infrastructures to support
cultural programming, on issues related to
the hazards in the arts and the critical lack
of schemes for artistic welfare, on the pros
and cons of awards and on the issue of pride
and privileges.
I would like to explore the composition of
a curriculum for cultural administration and
offer my views on autonomy and networking
between institutions, on the design and access
to documentation and on the scale and nature
of dissemination. Also, on inter- disciplinary
interaction and innovation, on marketing and
presentational formats and on the theme of
continuity and training in the arts. I want
more teeth for culture and for it - a nger in
every pie. But the pie is becoming smaller
for the want of resources; they say, and
culture is not a basic....Really? Perhaps,
because the entire Dept. of Culture gets only
Rs. 80 crores and Rs.200 crores a year for
VVIP security becomes a necessity. Should
we let the people decide?
Seeing the whole
I am a Muslim and I make Hindu, Christian and Islamic
themes. We assume each consumer respects the spirit. Yes,
re ao create tabe to. ritb tbe.e .acrea fgvre. ov it bvt
we hope that people do not put an insulting object by its
side. While making it, I dont touch it with my feet. There
is kadar and ibadat (respect and devotion). Then there
i. aa ava bvvar ;art ava riae) ava fva, tbere i.
karigari (skill). Without one the other does not come.
Shaukat Ali
Figure cutting and joinery
Ankhen do, drishti ek, honth do, lafaz ek
Pair do, raftaar ek, Haath do, taali ek
Bhed phiryeh aisa kyoon?
BABA AMTE, Anandwan, Nagpui
28
A NATION in which a leader can seriously
ask Do you think an artist is a special per-
son? is a nation in jeopardy.
The other day I tried to explain this in
chaste Hindi to our new minister for tex-
tiles. He yawned. Our delegation of master
craftspersons and weavers tried telling him
about specic projects related to housing,
occupational diseases, product reservations
and other things. His political producer was
more voluble; he warned us about this nation
of thieves, chastised us for our servility, and
told us to take what we need with the force
of a danda. We reminded him that the fate
of ten million weavers and several million
craftspeople was clubbed with his own min-
istry and unless they took precedence, the
danda will continue to be wielded by the
textile barons.
Yet, I must agree that political rhetoric has
some effect. After all didnt Shri Datta Sa-
mant make a lot of noises and hasnt the
government been dishing out more than 200
crores annually to maintain the sick textile
units, employing only a 100,000 workers.
The silent handlooms with a hundred times
that number get only a pifing fraction of
that gure.
Preferential treatment based on heirarchies
exists amongst government machinery as-
sociated with the performing arts as well.
Without going into the arts versus craft, folk
versus classical debate, I would like to point
out another case of faulty perspectives. s. Nine
months ago the then Prime Minister magnan-
imously announced registration of all slum
dwellers in Delhi and the giving of ration
cards. So far so good. But implementation
was characteristically short sighted as targets
had to be immediately achieved.
The population in Delhi slums and squatter
colonies doubled overnight. The increased
density and close proximity of jhuggies,
improvised with waste plastics and wood
crates, made them more vulnerable. To top it
all zealous legislators encouraged everyone
to tap the electric poles feeding rich mans
homes without permission. Working for the
last fteen years in one slum, housing more
than six hundred puppeteers, balladeers, ac-
robats etc., we were alarmed and warned the
concerned authorities about the implication
of such actions.
The slums in Delhi burnt last summer as
never before. In the res, along with all oth-
ers, about hundred artists also lost all they
. Since we were more organised, we got had. S
some relief from the hotels where the artists
had performed on various occasions.The ve
star kitchens of the Taj catered to the slum
dwellers of Shadipur for 15 days
We also made the Sangeet Natak Akademni
promise them that they would sponsor some
programmes to help them purchase new in-
struments.
The slum dwellers have never heard from
them after their empty assurances, inspite of
repeated requests and reminders for action.
There is a feeling that these poor folk artists
only make a noise with their drums. And, yes
of course we have the Utsavs and Festivals,
tomtomming the nations pride in its cultural
heritage. The artists are bandied about as the
fast depleting repository of this wealth.
No doubt, while the various festivals have
made people more aware of the variety of art
forms, I have somewhat naively harboured
the illusion that this increased exposure will
help us hasten a better deal for the well-being
of artists or in meeting their needs.
Since Independence, India has seen rapid in-
dustrial growth and consequent urbanisation.
Migration from rural India to the burgeoning
metropolis has fractured ancient links and
channels of interpersonal communication.
The principles of philosophy of inter- depen-
dence required to nurture production systems
and community-life are gradually lost, being
perceived as irrelevant or unscientic. This
alienation has been felt more than ever be-
fore and with much greater intensity in the
last few decades. Unprecedented changes
Of Tourist
Interest Only
THE ECONOMIC TIMES October, 1990 Artscape
SOLILOQOY RAJEEV SETHI
29
have reected on the patronage conditions
and environments of traditional perform-
ers and artisans, challenging the survival of
their time-honoured skills. It is time that we
recognised that the responsibility of society
does not end with the sponsoring of a project
here and a bit there, or by conferring titles
and awards that offer the artist little more
than a once in a lifetime stint with status.
For every known artist they are hundred
today who, for want of basic amenities and
support, never see the light of day. If the base
of the pyramid erodes, the top will be of little
consequence. Even successful artists should
realise that their pursuit of excellence im-
plies a shared concern and responsibility for
those who are less fortunate.
I know of a few musicians who think noth-
ing of charging thousands but who profess
ignorance about the monthly emoluments of
their accompanists.
Once an accompanist tabla player from
Shahdara told me, The emptiness of my
stomach resounds with the encores. I hardly
have enough for a scooter fare back home
from the concert. After spending about 12
years in rigorous rehearsals, I used to get
Rs. 450/- per month, which is less than the
lowest of the low government scale. I am
50 nownot more than 15-20 people know
me I remain only a part of the show and
after show time with the applause, we exit
Raat Khatam-Bat Khatam.
Carrying their heritage, Miras ( from which
is derived the degenerated title of Mirasi)
artistes move in consonance with their own
rhythm and harmony. From the courts of
kings and tawaifs, they today nd themselves
confronted with the three Ts of Time, Tech-
nology and Targets on the one hand and a
culture of paper weights on the other. Talent,
like a soap, has to be packaged, and ofcially
graded or it slips into a gutter. Tan Ras of
Delhi Gharana in Bahadur Shah Zafars court
was given Chandini Mahal as a jagir. To-
day Chandini Mahal has scores of musician
families living with many others in cramped
one room tenements. Facelessness stalks ev-
erywhere as the city reeks of apathy.
Thousands, of weavers, craftspersons, folk
and classical artists who carry the rich mil-
lennial heritage of our culture now live on
the peripheries of urban areas under squalid
and destitute conditions. There is a complete
absence of National Institution or Bodies
that address themselves, in any signicant
manner, to the artists medical, education,
environment and social needs although
these are interlinked to the quality and often
the probability of their performance and oc-
cupation.
There is unemployment and underemploy-
ment, exploitation and an age old indiffer-
ence; there is self-deprecatory alienation that
devalues their art; and most of all there is a
debilitating sense the traditional artists feel
today that they may be of interest to tour-
ists but of little use any longer to their own
society.
For every known
artist there are
hundreds today,
who for want of
basic amenities
and spport never
see the light of
day
On cooperative action
Our workshop has all young people. Hindus and
Muslim- where is religion in a round chapati? We
recognize each others skill as well as the spiritual
votiratiov. 1bere bare verer beev covfict. avovg.t
our workers. Yes, we dont always agree about mon-
ey. People cut rates and try to defeat cooperative ac-
tion to control pieces. Quality suffers in the bargain
and then even the chapattis disappear.
Nur Ahmed Sayyid
Hamanullha Khan, Siddh Rama, Sidh Dayyia
On his work
I like designs that challenge the mind to invent a treatment. To-
days repetition tires the heart. It would be alright with a machine,
but with hands it is bothersome. There is not enough mind-work in
it. If we did not use our brain - food would reach our ears, or our
vo.e, or e,e. - vot ovr vovtb. ravt to .ee rogre.. ava f v,
stomach by my own work. I cannot change my profession. I have
to ft ivto tbe voaerv rora ritb tbe .i. bare. 1raaivg v,
freeaov for av,tbivg ie av offce ;ob vvaer .ove bo.. i. vvtbiv-
abe, erev if it veav. vore vove,. 1be offce bo.. ri becove tbe
master of my time. If I stop doing work with my hands, my mind
will loose its ability to play as well.
Afzal Khan
Crewel and Staple Stitch, Kashmir
30
The art is alive as
long as the artist is !
THE ECONOMIC TIMES 30th December, 1990 Artscape
SOLILOQOY RAJEEV SETHI
Artists of all calibers and in every age, have
allowed their arts - once in a while to be pan-
dered for commerce. This would even be ac-
ceptable if they could nd the time and space
to return to themselves and to each other for
rejuvenation and renewal.
It would now seem that the majority of artists
are even more socially isolated than before
and are increasingly dependent on the cu-
riosities and goodwill of the upperclasses
and le pushing connoisseurs. The rural
and folk artists are particularly bonded to
the whims of their new patrons. Even peo-
ple studying their art forms or working with
the artists seem to get more recognition and
economic benet than those practicing it.
Deterioration of tradition comes from such
economic disparity of professional pursuit.
The sense of achievement inuenced by ma-
terial gains becomes critical.
Today, most people on the arts bandwagon
are more concerned with personal ambitions
and reaping dissensions. A great part of their
lives is spent in cornering key positions, and
ubiquitous roles allowing for only a few to
come up. Such people exist for years on a
running relay of ongoing projects that guar-
antee a steady ow of ofcial resources and
high level of contact. Their programmes are
designed more for personal aggrandizement
and less for ameliorating the suffering of the
artists or celebrating their genius. Very few
people are really concerned about the disap-
pearance of time honoured skills as living
components of our traditions.
I have had enough of grandiose ofcial ef-
forts to preserve the vestiges of our glorious
past and the mute relics of our threatened
present for so called posterity. Glitzy ex-
hibits silk lined show cases, leather bound
documentation and bulky project reports are
not even the beginning of preservation and
are marginal as exercises for creating public
awareness. When will these programmes and
records become accessible to those who need
them most as ready reference? I refer in par-
ticular to those artists who belong to the oral
traditions and need more than their vulner-
able memory to keep their art alive.
Arent most artistic manifestations held to-
day becoming increasingly an end in them-
selves, to be celebrated as annual events on
the manicured lawns of the arts academies
and international centres? Is the amount be-
ing spent on exposure and preservation, gen-
erating some returns whereby the repository
of rich traditions can get a new lease of life
where ever they belong?
If you go around eastern Rajasthan you will
be hardpressed to nd even a few women
on the roadside wearing traditional prints
on their skirts or blouses. What the mills of
Manchester were unable to do in a hundred
years, has now been achieved by the mills of
the brown sahibs in less than two decades.
Yet, funds have been allocated for a forth-
coming exhibition for the Festival of India in
Germany, extolling the textiles of the Thar
desert.
Although I am weary of seeing the same team
do all the major exhibition of the Festival of
India for the last 8 years what concerns me
more is whether they are capable of raising
even a fraction of the budget that will help
make the women of Rajasthan more aware.
How many know today how their traditional
apparel evokes their own landscape, how it
suits their climate and how it helps to keep
their own village folk employed? How many
of those who talk of conservation or make
be nurtured and stored in weather proof mu-
seums and electronic hardware or in ofcial
hot houses from 10 a.m. to 5.00 p.m. with
salaried master craftspersons or media Us-
tads ?
The real reason we spend such a great deal
of our energy seeking to dene our connec-
tions with the past or preserving the past
for what its worth, is because we are so un-
sure of our future.
While change scares some of us, a climate
of innovations will require a broader base
of involvement from those numerous artists
whos daily struggle leaves them no space
or time for creative thinking; it will require
greater participation of the everyman from
the millions out there, who have skills to
make things, to express themselves and to
communicate with those around them.It is
from this extended and humble base of crea-
tive activity that any culture has to measure
and sustain its growth.
Re-established mohallas of artists and art- llas
ists in every mohalla is what will nally
determine the health of our heritage as a
nation. Just before his death, Bade Gulam
Ali Khan had said that if only each family
could have just one member trained in music
there would be an end to communal hatred.
I have written, my earlier columns, about the
cost society has to pay for undervaluing the
importance of culture. Now to round up this
piece I will highlight the problems faced by
those most easily identied as cultures chief
protagonists the professional artists and arti-
sans themselves.
Who is this artist in NEED ?
It could be a performer too old to work or
a community of leather workers with a skin
condition that deteriorates with their liveli-
hood; or a metal caster or stone carver ght-
ing for a whole generation inicted with
disease due to unscientic and exploitative
conditions of work.
Visit Moradabad and you will nd that com-
munal hatred is not just about severed heads
of cows or chasing pigs into some neigh-
bourhood. Or breathe in th silica-laden air
of Kambhat to nd out the T.B. rampant in
this lthy town is not just because the arti-
sans have an unbalanced diet. Have the of-
cial bodies in charge of arts and crafts ever
looked comprehensively into issues related
to health matters, occupationed diseases,
insurance and environmental degradation ?
Most organizations are only concerned with
the packaging of the product or arranging
a performance. They feel better means of
marketing will alone provide the artists the
wherewithal to look after themselves; they
will then be able to move out of a slum and
buy a roof over their heads, nd a place to
work and see their children through a life
furthering their skills. Really ?
31
Some of us have been going from pillar to
post for the last 15 years now to get some
land for the creation of a pilot habitat for the
several hundred families of artists living in
the slums of Delhi, Jaipur, and Bombay. We
are constantly told to wait because we are
in the queue and land prices are prohibitive;
yet we see doctors, lawyers, journalists, of-
cers, and 700 others co-ops of middle and
upper income groups get the land they need
at concessional rates. The economically vul-
nerable are suspect even if they have organ-
ized themselves into cooperatives to avail the
same facility.
We are told we cannot ask for a work-cum-
dwelling space because the zoning laws of
the city do not permit the same. Cities are
made keeping commercial, industrial and
residential areas as rigidly separate. Who
asked traditional craftsmen whether they can
travel with their families to a workshed
everyday or whether a musician can rehearse
in one place and stay in another ? Jaipurs
gunijan khanas and artisans nas mohallas are llas
an indication of how cities were planned
earlier.
A catalytic environment for nurturing the
skills of traditional artists and artisans is the
critical need of the day. A musicians child
who rarely sees a tree living in the squalor
of a tin shed cannot be taught the nuances of
Raag Basant.
So, Hon. Ministers of Textiles and Culture,
dont just tell us to go to the Department of
Urban Development or Ministry of Health.
The artisans and artists are seen like les that
never move. Instead you liaise with your col-
leagues from the different departments or go
back to the Planning Commission and ght
hard to make them give you the appropriate
allocations that will enable you to serve your
constituents better.
Creative artists have also a growing need
for legal advice and action. Artists, writers,
scholars barely know how to draft a con tract
document to protect their interests and I know
many performing artists who should sue sev-
eral agencies and individuals for misusing
their work. The disparity of payments in the
ofcial mass media between south-north,
men-women, dance- music; disparity of
payments between different agencies, their
dubious grading systems, the multiple us-
age of programmes through electronic ex-
tensions, are all issues ready for some legal
prodding.
Likewise the issue of reservations for hand-
looms, stayed in the court by a vested pow-
erloom lobby, has stood unchallenged and
unheard in the Judiciary in the absence of
public interest.
There are child artists whose skills are often
abused, like in the carpet trade, and women
artists whose problems of status, space, time
and resources require special attention. Art-
ists need management skills to run their co-
ops, set up thrift and credit societies, arrange
loans and combat indebtedness.
They need marketing skills to deal with spe-
cialists, critics, media, buyers, exporters etc.
These are problems that many do not even
perceive as problems in the present scenario.
Some artists also need help to readjust with
contemporary values where their ethnic
group traditions dictate an antisocial life
style. The rather robust attitude towards sex
of a Kanjri dancer and a Nat from Maharash-
tra had me thinking about parallel morality in
variance with whats around.
That is till I saw them buckle under the abuse
of demonic lust. I also remember an alco-
holic poet who no one wanted to help and a
sensitive painter who left everything because
he could not see the debasement of art.
Then someone also has to think about recrea-
tional activities for the artists the interper-
sonal and interdisciplinary contacts required
for growth; about a creative halwai wanting
to experiment with regional foods and new
recipes. There may be a traditional painter
wanting to know about computer graphics
or a goldsmith wishing to learn about watch
assembly.
I have always wanted to arrange a national
workshop of tribal painters and dancers in a
tribal area so that they could meet and share
each others joys, aspiration and apprehen-
sions.
Some of the most poignant moments in the
arts for me have been my meetings with
small artists wanting to raise collective so-
cial consciousness on vital issues. A magi-
cian wanting to be a part of the of the main-
stream has evolved ingeneous acts to express
his concern for national integration. An ac-
robat wanting to train in gymnastics wishes
to bring in an Olympic gold for her country.
A Hindu mat-weaver from Bengal creates
a long roll weaving a series of mehrabs in abs
a prayer rug for the Jama Masjid of Delhi.
These are people out to save the world and
may their tribe increase!
Society owes to these artists and artisans a
special debt. Their contribution is irreplac-
able. Likewise the environment they need
for their work is particular. What needs to
be strenghthened is their inherent capacity to
create wealth for themselves and their com-
munity
My voice, while it lasted
My feet, while they danced
My ngers, while they played
My hands, while they worked
My senses while they prevailed
Have asked you so many questions..........?
On the quality of life
av a rer, oor vav, ava bare ivfvite toeravce. f v,
hunger is for two chapattis and I can only mange one, it is
alright. I mange, but with honesty and fairness because lies
have short lives. Where is the need for me to lie to you any
way? When I say I need your help to make my living, you
will see that I am genuine, and you will help me. If you
saw that I was a liar or a cheat, with what eyes would you
look at me. Tell me? Does anybody look with friendly eyes
at a liar?
Ali Osad Urf Sadiak
Leather worker
32
PART III
S\NOPSIS o the Report ,Publication on the Cultural and Creatie Industries o India
Reports are the ineitable endproduct o a 1ask lorce. 1his one, clearly, is more oluminous than others and does
not pretend to be a mere report. Other than the oeriews that precede each chapter, we gie a synopsis o what this
whole publication is meant to be. Iow and why the 1ask lorce or Creatie and Cultural Industries in the Planning
Commission was set up is taken up in Chapter 6 and in the introduction gien by Dr. Montek Singh Ahluwalia in
Chapter 1. 1he remaining chapters o this omnibus report, anthology or publication . whateer one chooses to
call it, are as ollows:
Chapter 3 traces the evolution of the concept of cultural industries and its transformation into a GLOBAL PHE-
NOMENON, fueled by State policy intervention and the positioning of private-public initiatives in different coun-
tries where it is acknowledged as the astest growing sector generating considerable employment and reenue. Com-
pilations rom reams o reports and reerences rom all oer the globe hae been presented or the rst time by the
Asian Ieritage loundation to elaborate the role o the creatie and the cultural industries in contemporary nation
states and multinational economies.
Chapter 4 brings us home with THE INDIAN SCENARIO with eminent personalities throwing light on where
we stand today, poised to take on the uture. \e hae attempted a comprehensie classication system o what cul-
tural industries constitute in the Indian context. Len an oeriew or each o the sub-sectors requires more work
and space than provided here; this gargantuan effort will continue with the development of a web portal for this sec-
tor. lor now, we hae had to diide the oerwhelming response we hae receied rom authors as material on each
sub-sector and extended the rest into Chapter 5 and Chapter 7 as well.
Are we biting off more than what one can chew by clubbing these many sectors together?
In Chapter 5 titled a INDIAS EDGE we argue otherwise and show how the traditional and the modern can help
each other to create a USP or India. So a Pochampalli weaer in a illage o Andhra shares the same space in our
project mission as a computer game designer in the city o Mumbai. Do the actors that connect their aried skills
get linked in complementary programmes that improe India`s creatie expression \ill the priorities and arying
aspirations o the modern disciplines dilute the deelopmental agenda or the more traditional and ulnerable sector
\ill the creamy layer o creatie and cultural industries grab the benets o schemes meant or the more depried and
marginalised Ideas and thoughts on an appropriately layered strategy o public priate interention are presented in
this chapter. Doetailing international norms, our intentions are to harness synergies implicit in dynamic couplings
of the old and the new, margi and i deshi, east and west, between dierent disciplines etc. ii
Chapter 6 THE WHEEL MOVES describes the one year I spent at the \ojana Bhaan in the Planning Commis-
sion, trying to negotiate the juggernaut through narrow lanes. 1he monogrammed calling card helped, access to those
33
M
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D
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,
B
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in power became easier and the learning cure steep as challenges became more ormidable. Ater much discussion,
we felt the concept for a single Ministry grouping all connected departments from other ministries to form a whole
was too premature, Len an established Council or Commission ran the risk o becoming hierarchical and drien by
administrators. Instead, an autonomous, market drien body in a Mission Mode would oer a time- bound
agenda or action. 1his would also acilitate a more public-priate initiatie, critical or implementing interdisciplinary
as well as inter-ministerial projects and programmes in the eld. A single window orchestration implementing such a
cross - sectoral agenda puts us in a better position to articulate a meaningul inrastructure sustaining a moement.
Chapter 7 points to THE WAY AHEAD.. outlining the e kinds o serices proposed or the National Mission
or Cultural Industries - Policy & Planning Serices, Credit and linancial Serices, Capacity Building Serices, Legal
Serices and Promotion and Marketing Serices. An attempt has been made to illustrate each o these through illu-
minating case studies and inormed opinion.
Chapter 8 celebrates the making of BRAND INDIA by dwelling on specic deliery mechanisms. 1he e years
suggested as a tenure for the Mission would help it devise and implement the mixed media programme outlined in
this chapter. Public-priate partnership with concrete action in the eld would help determine the contour o an
unprecedented policy interention or the uture.
Chapter 9 A unding mechanism to support this uture is crucial or putting the whole task on track. \e hae, rather
optimistically, called it the PURNA KUMBHA, the pot of plenty, providing a blue print for sourcing resource would
make the NMCI sel sustaining, initiating all supporting reenue models across dierse sectors.
1he concluding Chapter 10, brimming with hope, is titled SHAJAR-E-HAYAT, the tree of life. We have here col-
lated oer 250 letters, articles and interiews outlining a coherent sectoral ramework and a gameplan based on which
the goernment and NGOs may take action. 1he appendices carry a miscellany o details and reerence matter
including a drat copy o the now approed Cultural Policy document rom the Goernment o Goa, showing one
model that other states o India could emulate.
PAST FORWARD is a timely reminder of what we need to do before it is too late and loosing our legecy and being
oertaken by others een in our neighbourhood. 1his publication is an ambitious but passionate oering celebrating
the uture o India`s creatiity in sectors that hae so ar lacked cohesie ocial support.
Rajeev Sethi
Created in the 1940s, an era when technological developments such as cinema, the photo-illustrated press and broadcasting were
making rapid inroads into individual homes and society as a whole, the term cultural industries was originally intended as a
critici.v of va.. veaia ava tbe begviivg bvt .verfcia vacbive cvtvre it createa. De.ite tbe avtagovi.v of cvtvra vr-
ists, the new media was there to stay, impelling a rethinking of the very understanding of culture. Furthermore, the popularity
and unprecedented reach of mass media made it a lucrative commercial venture as well as a potentially powerful tool for cultural
and political dissemination. State policy now began to address this issue in capitalist countries, cultural policies aimed to gener-
ate employment and greater economic returns through sector; in socialist countries, culture, subject to extreme State intervention,
became a vehicle for propaganda; and in newly independent post-colonial states, culture became an important means of creating a
national identity.
With the more recent shift from a manufacturing to a service based economy that is largely content driven, creativity and content
have become the basis of competitive advantage in a global market. Creativity has to now be seen as not just residing in the arts and
media industries but as a central and increasingly important input into all sectors where design and content form the basis. Over
forty countries, some of which have economies and cultural contexts with little in common with that of Indias and others which
could be considered our peer group, have already recognized this factor and accordingly implemented programmes and policies that
can nurture and support their particular cultural and creative industries. Simultaneously, national and international bodies are
also examining the potential offered by the cultural and creative industries as a tool for grassroots development and the preservation
of cultural diversity and heritage. Running the gamut of commercially, politically, economically and culturally driven policies and
programmes, the examples of these prior experiments in the domain of the cultural industries present us in India, poised on the
brink of following suit in the same direction, with the opportunity to better equip our vast cultural and creative sector for success.
Overview
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Global Phenomenon
METAMORPHOSIS :
Adorno to Art Policies
Cross-cultural Milestones
It is characteristic o the last century that culture was
embroiled in debates about its value within transitional
economies and social processes. 1his change in the
dynamic o culture was greatly innuenced by the adent
o new technologies o mass media. Culture` became
accessible to a far larger and more heterogeneous
audience, fracturing previous notions of art and its
audience. Mass media generated its own industrial
infrastructure and micro-economy; the newfound
pervasiveness of its products implied that electronic
media could sere as the oice o the people.` Lqually,
the massive capital investment and the technical expertise
it requires implied that its control lies in the hands o a
ew.
By the early 1900s, cultural theory had thus been orced
to step out o its nael-gazing mode and conront an
entire host o more material` considerations. 1he key
question was, who was going to hae control on the
beast called culture and how could they use it to their
benet
At this time, countries across the world were acing
their own internal connicts - this was an era o political
revolution, class struggles, the establishment of
capitalism and resistance towards its monopoly, the end
o colonial rule and the beginning o nation building.
Located within this framework and actively shaping and
being shaped by it, culture was becoming increasingly
specic, context drien and ideologically innected.
Culture in the free enterprise economy: Art
becomes a commodity
\hen it was inented in 194 by the German critics
1heodor Adorno and Max Iorkheimer, the now
immortalised term 1he Culture Industry` was intended
as a bitterly ironic critique o all mass media. lilms, radio
and magazines were seen as the standardized products
of a single factory system geared towards nothing more
than lling leisure time with amusements to distract
its consumers from the drudgery of their increasingly
automated work and to prevent them from recognising
the reality o their subserient existence. Mass media
was to them nothing more than an opiate.
Raoul Hausmann
Amid the chaos of World War I, Europe was taking a
quantum leap into the modern era through rapid techno-
logical development. While critics condemned the machine
culture spawned by the birth of the photo-illustrated press,
radio broadcasting, industrial assembly line production as
well as commercial cinema, a small group of artists of di-
38
verse nationalities the Dadaists were using the new
media at their disposal to challenge both traditional artistic
categories as well as contemporary society.
At about the same time, in newly independent India,
cinema, the latest entrant on the cultural scene, took over,
and een eclipsed, earlier orms o cultural production.
A new breed o Iindi lms exploded onto the screens
o cinema halls across the country. Abandoning serious`
detail and politically charged subjects in favour of
escapist romances, historical extraaganzas and the now
ubiquitous masala blockbusters, the production houses
of Bombay focussed on providing light entertainment
or India`s burgeoning urban population - the rural
migrants, the labour orce and, the urban poor.
The major audience for a normal Hindi commercial
fv i. eoe rbo are iv tbe viaae or orerviaae
income groups. But more important than them are the
people who live below the poverty line. Its very strange,
but most of the people who do odd jobs, or even beggars,
ri ee tbeir vove, to .ee tbe fr.t .bor of tbe ver
releases. In fact, I played a character like that. She was
a rag-picker, and whatever money she got from selling
rags she would stuff in her blouse, so she didnt have
to give it to her father or mother. She would then use
tbe vove, to .ee tbe fr.t .bor of tbe fr.t ree of av
.vitabb acbcbav fv. t rea, baev.; it`. vot a
far-fetched imaginary fantasy or some funny incident.
Its the truth.
- Smita Patil, Bombay lm actor.
1
1 1his was true o the early 0s, when Smita Patil was at her
peak. 1oday, howeer, the success o the Bombay lm industry is no
longer dependent on the poor or rural audiences.
Leryone wanted a slice o the airytale on celluloid`.
1he cultural elite, as guardians o Indian-ness,` labelled
the commercial cinema an impersonating, debased, and
parasitic orm. Although many an indignant cultural
purist seeking to maintain and police cultural boundaries
accused Iindi lms o being mere commodities that
emerged out of a system of assembly-line production
that is, a ormula - the Bombay lm industry continued
to thrie economically. 1he number o lms produced
each year had been steadily increasing and the years
following the Second World War had created a boom in
terms o the money nowing into lm production.
Ten years from now well have good roads, housing
schemes, hospitals, food, buildings, etc, but no culture.
We can import technology and know-how, but we cant
import culture
- Dilip Kumar, Hindi lm actor
The Indian cinema is still held in its foreign lead-
ing strings and is totally unrelated to any tradition in
Indian culture, old or new. In fact, what the Indian
cinema is doing is to force Indian sensibilities into alien
moulds. Its disruptive effect is going to be, and already
is, far-reaching among the common people. It is rap-
idly destroying their folk culture and converting them
mentally into a typical town rubble, a disgusting plebs
urbana always crying for the circus.
-Nirad Chaudhari
2
2 Is India a cultural acuum,` Illustrated \eekly o India,
August 15, 1954
To spin the simplest yarn on celluloid the wheels of a
arge.cae, fv, feagea ivav.tr, bare to tvrv.
- Satyajit Ray
3
Preoccupied with the task o nation building, the
postcolonial Indian state`s ocus rested on two major
goals - the construction o a unied Indian identity and
economic deelopment. In the mainrame o nationalist
planning, this translated into large-scale industrial
projects such as power plants and factories as well as
ocial recognition or high culture` and some support
or the traditional arts.` Cinema was not included in
either category. As a business, the lm industry did
not produce an essential commodity, and as a culture
industry, its products did not enhance or embody the
prestige o the new nation.
4
1he allegory o a nation
centred on reclaiming rom history an Indian past that
proclaimed a unity in diersity. Cinema was seen as
an alien imposition devoid of any organic connection
with a long and illustrious history of diverse indigenous
cultural orms and on these grounds, disqualied as an
authentically national cultural expression. 1hus, cinema
what was to become perhaps the most pervasive
innuence in Indian culture - was positioned within the
Inormation and Broadcasting Ministry.
Once popularised, cinema became an electronic extension of
folk art forms. Thus, Jhoot bole cauwa kaate, a song of
tbe Koi f.bervev, ra. .et to tbe tvve of a Coav .ovg ava
featvrea iv tbe bit ivai fv obb,`. 1be beveft. of tbe
.ovg`. .vcce.. - fvavcia ava otberri.e - go to tbe iv
Industry. The original stakeholders of its artistic property
remain marginalised.
3 Ray, Satyajit, Under western eyes, Sight and Sound
,Autumn 1982,, p. 269
4 Chakraarty ,1993: 66,
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Bobby poster
1his discomort with the new media and its system o
operation was shared by Adorno and Iorkheimer, albeit
or dierent reasons. 1hey maintained that while the
culture industry claimed to be serving the consumers
need for entertainment, it concealed the way in which it
standardized these needs, manipulating the consumers
to desire what it produces. Mass produced culture
therefore feeds a mass market where the identity and
tastes of individual consumers becomes increasingly
less important and the consumers themselves are
as interchangeable as the products themseles. All
pervasive, media culture was seen to impress its stamp
on everything until the whole world is made to pass
through the lter o the culture industry.`
5
Movies and radio need no longer pretend to be art.
The truth that they are just businesses is made into an
ideology in order to justify the rubbish they deliberately
produce. They call themselves industries; and when
their directors incomes are published, any doubt about
tbe .ocia vtiit, of tbe fvi.bea roavct. i. revorea.
-Theodor Adorno and Max Horkheimer
1o Adorno, mass culture was essentially a means o
reinorcing the status quo o modern ciilization and its
embedded class hierarchies. And it is theory and true art`
painting, sculpture, music and dance that are deemed
the only remaining expressions of freedom, creativity
and indiiduality. \hile he takes on an anti-capitalist
position, Adorno`s conspiracy theory is nonetheless
located within a capitalist paradigm. Iis critique o
capitalism is based on a romantic Marxism untouched
by the realities o contemporary socialist states. It is
this utopian world view that he extends to his discourse
on culture, critiquing anything that may be seen as an
expression of bourgeois subjectivity and extolling
the virtues of the few cultural forms he deemed to be
untainted by commerce.
lor most o Adorno`s contemporaries, modernist art and
music represented the key sites of resistance to cultural
manipulation. In contrast, \alter Benjamin sought to
forge connections between the cultural avant-garde and
the new popular media, arguing that both functioned
outside the boundaries of conventional art production,
reaching out to new audiences and embracing original
ormats o presentation.
5 Adorno ,194,
Coining the term mechanical reproduction` to reer to
any form of cultural production characterised by the
relatively large-scale replication of cultural artefacts
by means of technology, Benjamin acknowledges that
each product o such a process is a replica. Unlike
Adorno and Iorkheimer gloomy cultural pessimism, or
Benjamin, mass media and avant-garde art provided the
initial conditions, at least, for the creation of something
that could become a cultural democracy. It is inherent
in the techniques o lm,` he wrote, that eerybody
who witnesses its accomplishments is somewhat of an
expert..the public is put in the position o critic.`
6
A third angle in this debate was that o Jurgen Iabermas,
Adorno`s student and assistant. Iere again, the wholesale
refusal of capitalism is abandoned in favour of a
democratisation of capitalism through critical public
opinion.
Critical to Iabermas` project was his iew o society as
consisting of two distinct parts the system and life-
world.` 1he rst reerred to the sphere o the economy
and the state, of money and power; the second to the
world of everyday experience, social discourse and
cultural alues, science, politics and art. Iabermas
believed that undistorted communication between free
and equal citizens in the lie-world` would establish
values that could successfully counteract the dominative
tendencies o the system.
1he problem with this utopian model, as Iabermas
himself recognised, was that the life-world was
increasingly subject to colonisation by the system,
thus radically reducing the possibility of collective,
communicatie action. 1hus i mass media was suspect
or its submission to capitalism so was the academic art.
As the aant-garde ound their place within galleries
6 Benjamin ,193,, p. 233, as quoted in Milner and Browitt
,2003,, p. 4
40
and discourses on art, they too joined the ranks of the
colonised.
1his was the essential ambiguity o modernity - the
historical need for emancipation from the rigid social
structures of pre-modern tradition on the one hand, the
colonisation of the life-world by the logic of capitalism
on the other.
Culture in the socialist state: Art as an ideo-
logical weapon
While thinkers within capitalist Western societies were
struggling to dene culture`s role in its larger socio-
economic context, communist states, such as the Soviet
Union, China and Cuba, showed no such ambialence
to culture. Instead, they represent an extreme o state
intervention in the cultural domain whereby all art was
used as an instrument o the Communist Party. Art was
directed by state policy: not arbitrarily by diktat but by
codifying a system of artistic rules, which ensure the
continuation o a. homogenous art renecting the state
ideology.`