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The Rebel Eagle
Christmas Message 1992-1993
V.M. RABOLU
PART 1
 
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INTERVIEW OF V.M. RABOLU WITH THE STUDENTS OF THE GNOSTICMOVEMENT OF EUROPE, DECEMBER 1992
THE REBEL EAGLE
Let us make the most of your trip here, because I am giving a lot of strength to Europe,because Europe has a lot of maturity, the Essences are mature. So let us make the most of it to see whether someone awakens, at least one, with one I would consider myself as…
We brought two Christmas cards and a small eagle from Holland.
The Eagle is the symbol of Master Rabolu, the Great Eagle, Master Rabolu appears in aform of a gigantic Eagle. The Master used to call me “The Rebel Eagle” because, in truth,in esoteric matters one has to be a rebel against oneself, against everything. One has to becomplete revolutionary in order to acquire it because it is not possible to do it passively, tobe a revolutionary against oneself, against all the things of the world. As I was telling you,for example, it isn’t in nature’s advantage for us to awaken, because she is used todominating, to ruling and when we liberate ourselves then we come to dominate natureand she does not like it, that is why she rebels against us because we are an organismwhich she misses, we are molecules there… and she resents it, so, what does she do? Sheputs toys for us, like children, all the things of the world are toys which nature puts for us,everything, generally everything, in order to entertain us, so that we do not remember toliberate ourselves. To play our last card, because, we have to stake our life and whatever isdue in order to reach liberation, otherwise we do not achieve anything. I is to be a rebelagainst nature and against everything in order to truly give a step for the liberation,otherwise you do not achieve anything, you do not achieve anything passively, anything.For example, I have formed a school here, I review the incoming coordinating board and Igive them instructions. We have this board for that purpose and we gather every night togo through the reviews (fogueos) and I explain to the, for example, why the Master wroteall his books, gave us orientations in order to reach wisdom, but he did not give uswisdom, he gave us the keys, in order to reach wisdom, but wisdom has to be reached byoneself, by one’s own efforts.I am now elaborating the teaching of the Master a lot, under my investigations which Icarry out in order to make the liberation easier for you so that each of you understandswhat it is that you need to do. The teaching of the Master is very extensive and veryprofound, he covers everything, but he lacked detail in it, why? Because of the time factor,he did not have the time. Imagine, we are here, the whole Board and we are up to our eyeswith work, he was on his own, to me that is a lot, to provide his books, give the teaching,everything, no, no, no!… TO me it was very brave. I admire Master Samael, I admire him,because we do little and can’t manage, whereas He was on his own.
Would you allow me to ask something about this, we are not going to compareourselves with you nor with Master Samael, because we live our own lives, but we arealso absorbed by so many things which need doing, because we need to translatebooks and we have to be dealing with many difficulties which arise.
 
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That happens with everything, it means nothing to say “I am the coordinator of themovement” you come here and work so that you can see how many things come up daily,there are problems of all kinds every day and that is very hard.
Would you give us a key so that we can also work within?
Look, I am going to give you some advice, the Master always spoke of dedicating its ownmoment to every thing. We have different activities during the day, don’t we? Which vary,therefore, what the Master used to say about dedicating its own moment to every thing,means: concentration on what you are doing, it is a concentration. So for example if youhave five different activities during the day you chose the first, one the most important oneand if you haven’t come out to that one you shouldn’t be thinking of the next one youneed to do, no! Do you understand? It is a concentration on what you are doing, start withthe first one, once you have finished it, you go onto the second one, onto the third, ontothe fourth, onto the fifth and so on, successively in order, that is concentration on whatyou are doing, because you often become a machine, you are doing one thing and thinkingabout something else, therefore, the mind gets tangled up and you don’t do anything, itdoesn’t work; it is better to do things one by one, that is the best for you and you graduallyeducate yourself and the day you say: “I am going to meditate or I am going toconcentrate” you will do it very easily, because you are educating yourself, you educateyourself in your daily work.
When you said, “we should stake our all”, does the time also arrive when we have tostake our physical job?
Yes! Yes!
But when do we know that it has arrived…
You have to apply a phrase which religions have, which they exploit: “The Tithe andpriorities”, the Tithe is God, Priorities are first, first God and then the rest, do youunderstand? Firstly your intimate work and then whatever time is left, for others, but youare first. For example, if you are giving a lecture in public, you shouldn’t identify yourself with the people, but you should be watching yourself in order to see whether a psychicelement of pride, anger, vanity or something like that shows up, you shouldn’t forgetyourself. “First God”, you should always apply those two words.
There are times, when you get hold of that “Thread” or remembrance, but themoment arrives when you think you have already got it but it is gone and we takelonger to reach it again.
It is because of the lack of work on ourselves the lack of work. There is a need for moreconcentration on what you are doing, if you are doing a practice, for example of the astralsplit don’t thing about anyone nor about your business, nothing except “I am coming outof my body” then you will come out easily. However, the worst thing is that you’re doinga practice and you are thinking of other things, there lies your problem; there is a need tolearn to concentrate on what you are doing. That is why you must be concentrated on whatyou are doing during the activities of the day, then, when you are going to do a practiceyou will also be already accustomed to concentrating on what you are doing and you willdo it easily. For example, I often lay in bed and five minutes later I am out of my body, in
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