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סב
"
ד
פפ
' ' 
אראואראו
 
Abstract
תוחיש יטוקל
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וקלמ םינינעה ןכות
" 
יעובשה ש
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םירפא תמשנ
על
"
ר נ
'
ב םירפא
"
ע םהרבא ר
"
ןאמפאה ה 
הארוהןינעקוספקלח
The “avodah of the plagues”enables one to break the power of one’s own Egypt, by bringing passion (hot) intoone’s avodah, & calm (cold)into dealings with the worldIt’s easier to overcome Galus, if we know that the Geulah isalready here(א) The plagues broke the Galus, despitethe severity of the Galus; for example, blood (hot) overcame the Nile (cold),and the frogs (cold) overcame all,even the ovens (hot)(די) The fifth expression of Geulah meansit’s here already (just hidden)
א
Combining the opposites of intellect and emotion, onewho sit in the tents of Torahalso should be involved in theworld, similar to the PreviousRebbe whose talks weretranslated worldwideThe Avos were associated with emotions;G-d told Moshe, whose service centerson intellect, to temper it with emotion,like the Avos’ unquestioning faithOn Rosh Chodesh Shvat Moshe beganexpounding the Torah in 70 languagescombining intellect with emotion
לא אראוםהרבא
ב ,ו
ג
Yocheved had a distinguished ancestry asmuch as Amram
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ותדוד דבכוי
כ ,ו
ו
א
Tesuvah of a Jew changes the past and uproots the entire sinCessation of hail was response to theteshuvah of Paroh, did it (only) not reachthe ground or did it (even) cease to fall;Does Teshuvah of a non-Jew only stopthe punishment or entirely remove it?
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ךתנ אל רטמוהצרא
גל ,ט
ו
בChacham placed next to theRasha to have an influence; ineducation must reach allchildrenReclining and the 4 cups at the Seder express freedom in detail and in general
תוסוכ 'דאי
א
FOUR CUPS OF THE SEDER (
הצרנ ,ןוזמה תכרב ,הדגה ,שודיק
)
רדס יפלהרותה תלעמ )הדגה( הרות
יתחקלויתלאגויתלצהויתאצוהו
 
תונושל 'ד
לואשל עדוי וניאשםתעשרםכח
םינב 'ד
והפדרוםולש שקבבוט השעוערמ רוס
הבושת 'ד
 
רדס יפלרקיעה אוה השעמה )ברה( ז"הדא ע"וש
יתלצהויתחקלויתלאגויתאצוהו
תונושל 'ד
עשרלואשל עדוי וניאשםתםכח
םינב 'ד
הריציהאירבהישעתוליצא
תומלוע 'ד
For weekly email, send an email to info@parshapages.com 
החיש י"שר
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סב
"
ד
פפ
' ' 
אראואראו
 
Abstract
תוחיש יטוקל
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וקלמ םינינעה ןכות
" 
יעובשה ש
-
םירפא תמשנ
על
"
ר נ
'
ב םירפא
"
ע םהרבא ר
"
ןאמפאה ה In times of breaking & mixing of  barriers, one needs specialeffort to strengthen the barrier Mixture of wild animals, purpose towreak havoc and inspire fear; the firstmention of setting apart the land of Goshen (till now Jews also suffered)
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ךב חילשמ
זי ,ח
אי
בBy having Emunah permeateoneself (through Chassidus),the Geulah will comeThe Avos bequeath an inherent butundeveloped belief in G-d; Moshecaused this faith to permeate the Jews byhis question and G-d’s response
לא אראותובאה
ג ,ו
זט
אUnity of G-d’s manifestationscomes through work of manMoshe & Aharon not just equal, but theyare one in their single mission
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השמו ןרהא
כ ,ו
זט
בConnecting to the Moshe of our generation, we can break through even the darkestGalusMoshe spoke the holy language to Paroh;Moshe, whose function was to judge (notexplain), has the capability to break through to Paroh
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רבדת התא
ב ,ז
 זט
גThe one starting the Mitzvah of  bringing a Jew closer shouldfinish it; but if one can’t, thenshould not stop from startingAharon begin the plague by bringing onefrog, was considered responsible for thespreading of the entire plague, since allthe frogs came from the first frog
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עדרפצה לעתו
ב ,ח
זט
דHighest level of freedom iswhen one is totally free, evenfrom the limits of KedushaThe discussion if each plague has 4 or 5 parts is about how “deep” the plagueaffected
םירצמ
הדגהע"רו א"רזט
ה
Rabbi EliezerRabbi AkivaEffect of the Plagues tothe Land of Egypt (tocounter the teumah)Each plague encompasses four The Four primary elementsEach plague encompasses fiveThe 4 primary elements, plus theessential essence of allDestruction of Chametz(Chachamim) able to crumbleup and throw to the windRemoves the form only(Rabbi Yehudah)Destroy by fire to eliminate theessence of the ChametzFour ExilesEgypt counts as the first of thefour ExilesEgypt not counted as one of theExiles, since the source of all ExilesSpiritual service of aJew – “going out of our Mitzraim (limits)”4 categories of serviceThought, speech, deed (תוכלמ)Traits/Emotions (א"ז)Intellect (הניב)Mesiras Nefesh (המכח)Also service of Yechidah of one’ssoul, the essenceThe nature of eachRabbiירזעב יבא יקלאDue to it connection, theessence is not corruptedSon of convertsService to fix the essence
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החיש י"שר
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