An Open Letter To The Leadership of the First Baptist Church of Hammond As to Why I DID Not and WILL Not

Vote FOR This Constitution

Dear Sirs: It is not without regret and trepidation that I take pen in hand to write against the leadership of my church. I love my church very much. The church has been more than a family to me. I met my wife here at First Baptist. My wife and I were married by Dr. Jack Hyles in the Jack Hyles Memorial Auditorium. It was a godly lady ofthe church, Mrs. Isabel Ewing, who stood, representing my family, at that wedding. A church staff lady helped with the planning of the reception. It was the church who helped us in times of great need, both materially and spiritually. When our house caught fire, it was the church, not the Red Cross, who gave us a place to stay, food in our bellies, and clothes on our backs. When I was laid off at Christmas time, it was the church who played Santa to my children. When my children needed grandparents for advice and encouragement, they adopted elderly saints in the church like Mrs. Bertha Hastings and Mr. and Mrs. Laurent to fill the void. My children were reared, educated, given godly counselling and guidance, found mates, and were married in this church. It has been my highest honor and privilege these past 15 years to serve on the Board of Deacons as a duly elected representative of this church. I do not take my responsibilities and duties lightly. One of those duties is to observe "due diligence" in directing the actions of this church as a member of the Advisory Board known as the Deacon Board. I feel it would be remiss of that duty if I did not speak out at this time. In referring to the church operated schools Bro. Hyles stated that the "lay people must continually help police the institution ... the Church must not get tired of being warned."t I believe this holds true to the church itself. First, in the words of Dr. John R. Rice, I would like to say "my opponents do not have to be myenemies."2 Good men can have a difference of opinion; we can agree to dis-agree as long as we do not dis-agree disagreeably. Next, while I will try to back-up my position with scripture, I do not claim to be a Bible scholar or Theologian. I am willing to listen to another's interpretation of scripture. I am just a layman in the church who reads his Bible and tries to follow its teachings as best as I can. Also, I do not pretend to be a lawyer or an attorney, so any erroneous conclusions concerning the legal aspect of this constitution is solely mine. In addition, if the tone of this letter seems disrespectful or disparaging at times, it is not intended to be so. Rather, it is because I believe in certain truths and principles very fervently. Finally, I believe the process for generating this constitution was secretive and hasty, the plan of its structure is flawed and contrary to Baptistic principles, and therefore the product is defective. 1. First, I believe the process for generating this constitution was secretive and hasty. As the events of the last weeek-end of July, 2012 unfolded, I was out oftown in Washington State at the bedside of what would be my father's deathbed in just a few short days. Not knowing all the details, when I was informed on Tuesday morning that Bro. Duffhad fired my pastor, I immediately sank to my knees at the Sea- Tac airport and cried to God for his mercy, longsuffering, and the Holy Spirit's guidance on my church. I also made a vow then and there that I would speak out against the actions perpetrated by the Board at my earliest opportunity in the appropriate venue. On my return to Indiana Wednesday morning I was informed in greater detail as to Dr. Schaap's transgression, and while I agreed something had to be done, I disagreed as to the Board's usurping of the power of the congregation. Wednesday night I was informed by a non-elected non-member outsider who had absolutely no authority to do so, that Dr. Eddie Lapina was appointed as our new Interim Pastor without the benefit of a vote by the congregation. Now, not only had the Board usurped its authority, it had broken the wall of autonomy. My earliest opportunity came that Saturday, August 4,2012 at a special meeting of the Board of Deacons. We were informed then that it had been decided by the Officers of the Deacon Board, upon the advice of Attorney David Gibbs, Jr. ofCLA, that Dr. Jack Schaap be fired and that Bro. Lapina be appointed to the position of Interim Pastor.

t Ryles, Dr. Jack; The Church; Ryles-Anderson

2

Publishers: Rannnond, Ind.; Page 180.

Ryles, Dr. Jack; What Great Men Taught Me; Berean Publications: Orange Park, FL; Pages 57-58.

(Right here, a little history is needful. When Dr. Jack Hyles died and the officers of the Board met with the church staff, it was decided by the officers, and not the Board or the Church, to appoint Bro. Lapina as liaison between the church staff and its ministries, and the Board of Deacons. The question was raised to then Chairman Co!. MacCormack whether the Board or its officers had such power or authority. They did not. However, upon Dr. Schaap's acceptance of the pastorate of the First Baptist Church within the month, the question became mute and the Board's mistake was "swept under the rug." Dr. Schaap, with the full authority granted by the church, appointed Dr. Lapina as Administrative Pastor. When Bro. Dufffrred our Pastor, the Deacon Board voted to add the spiritual duty of filling the pulpit to Dr. Lapina's current duty as Administrative Pastor. Nothing was said about Interim Pastor. It was Attorney David Gibbs, Jr., without any authority, membership standing, delegated powers, nor vote by this church's congregation, who proclaimed Dr. Lapina Interim Pastor.) I then raised the issue of our church being a Baptist Church with a government (polity) of congregational authority, and not a church with an episcopal or prebytery form of government. I informed the deacons there present that I was appalled at the actions we as a Board had undertaken. I rehearsed in the ears of the Board how our Church Constitution conferred no such powers upon us and that we were an Advisory Board only. I agreed that actions had to be taken, but at the earliest possible opportunity, i.e. the next regular scheduled church business meeting, the church be given the opportunity to vote their agreement to our actions. I was given assurance by the leadership that a vote by the church would be forthcoming. We then voted 1) to make Dr. Eddie Lapina Interim Pastor after the fact, and 2) to call an outside source (CLA) in to conduct an investigation into Dr. Schaap's actions. Since I felt we had no such power, but did not want to hinder the Holy Spirit, I abstained. However, at the writing of this paper (3 months later) no congregational vote has been scheduled, held or even announced as per our constitution. I believe the leadership has broken faith with me. While I agree whole-heartedly that Bro. Lapina has done an outstanding job during a difficult time of our church, I believe that the congregation should vote on his position. I also agree that some things had to be done immediately out of necessity of the situation. I do not fault Bro. Duff on what has transpired. Rather, I commend him for his faithfulness to the scriptures, his zeal for righteousness, and his courage in these unknown times. However, concerning Dr. Jack Schaap, he was our duly elected pastor and according to our current constitution he can only be removed from office by a vote of the congregation or his resignation. (I have since leamed that his resignation has been energetically sought thereby making this question mute and therefore removing the need for a vote by the congregation; and the mistakes of the Deacon Board would again be covered.) I believe the end does not justifY the means nor does a favorable outcome remove the bad policy of usurping the authority of the congregation or of breaking the autonomy of our church, two major tenets of the Baptists Doctrine. "And Nadab and Abihu, the sons of Aaron, took either ofthem his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not. And there went out fire from the LORD, and devoured them, and they died before the LORD." Leviticus 10: 1-2 "And the LORD spake unto Moses, saying, Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink. And Moses took the rod from before the LORD, as he commanded him. And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also. And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them." Numbers 20:7-12 "Let all things be done decently and in order." I Corinthians 14:40

I believe these passages of scripture teach that God is just as concerned with the methods and procedures as the message and that there are consequences for not following proper procedures. God has given the church lots of leeway in how we decide to follow Him, but once we have decided, God holds us corporately accountable. (see also II Samuel 6:3-9 where David used the Philistines (the world's) method of transporting the ark rather than God's prescribed plan). It was a few weeks later that we were informed that a select committee had been formed to formulate a new constitution and that it would be ready for our perusal shortly. It was also announced that Attorney Gibbs, who had helped develop it, would go over the document with us.

"The high priest then asked Jesus of his disciples, and of his doctrine. Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said." John 18:19-21 "Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." Isaiah 1:8 "And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out Acts 17:2 ofthe scriptures," "And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks."
Acts 18:4 Christianity has always been a religion of open and frank discussions with the purpose of persuasion, not coercion. When Attorney Gibbs discussed the document recommended as our new constitution, three things became very evident. First, except for a few minor changes to the Statement of Faith (i.e.-- when the Virgin Birth and Sinlessness of our Saviour had been inadvertently left out), and some grammatical and punctuational changes to the wording, we would not be able to alter this document in any significant way. We were being informed, not sought for our advice. Second, Attorney Gibbs reiterated over and over how this constitution was based on a different model than the one we currently had. Finally, it was obvious that less than a third of the deacons had a copy of our current constitution to compare with, or even knew of its rich Baptist heritage. I will acknowledge that at a later meeting Bro. Lapina, to his credit, did entertain and incorporate suggestions of revisions concerning the new constitution made by the Deacon Board. However, it was again apparent that the majority of the Deacons had not read our current constitution, compared it with the new, or knew its history. They were putting their trust in the leadership rather than performing due diligence. That is why they were elected to the Board, to Advise the church. Not enough time has been given to thoughtful consideration by the Board. 2. Second, I believe the plan ofthis constitution is neither scriptural nor Baptistic in nature and therefore flawed in its structure.

"Thou shalt not remove thy neighbour's landmark. which they of old time have set in thine inheritance, which thou shalt inherit in the land that the LORD thy God giveth thee to possess it."
Deuteronomy 19: 14

"Remember the days of old, consider the years of many generations: ask thy father. and he will show thee; thy elders. and they will tell thee." Deuteronomy 32:7 "If the foundations be destroyed, what can the righteous do?" Psalm 11:3 "Remove not the ancient landmark, which thy fathers have set." Proverbs 22:28 "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." Colossians 2:8

"Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us." II Thessalonians 3:6 The First Baptist Church of Hammond, Indiana was organized on Sunday, November 28, 1887 by 12 constituent members. "The declaration of faith, covenant, Rules of Order, and constitution found in church manual by J. Newton Brown, D.D., being adopted."3 It is interesting to note that some sources only include 11 names. It has been suggested that the 12th member was not an adult. One fact is definite, no age, sex, or nationality are listed for the members who voted for their first pastor, in keeping with the scriptural mandate as found in I Corinthians 12:13-14: "For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit." As early as November, 1894 there is proof that the First Baptist Church's organization was based upon Baptist Principles, that its Deacon Board was an Advisory Board only, and that it included Trustees.4 The Trustees were entrusted to act as agents for the church, at the direction of the church, in legal and business matters. A review of its Constitution and bylaws was being conducted as late as April, 1911 while the church was then without a pastor.5 The Deacon Board was known as an Advisory Board only and the Trustees were members of the Board.6 It was not until January 6, 1913 that the First Baptist Church decided to incorporate, with a new constitution and by-laws being adopted on January 29, 1913.7 Thus I contend that the original body of believers covenanted together to form a Baptist church first and foremost, and that later, when the legal need arose, the church incorporated. In other words, we are a Baptist church that happens to be currently incorporated as a tax-exempt non-profit corporation. If the need arose, we could dissolve the corporation and still exist as a church. In 1916 a rift became apparent when some of the Trustees were lacking in their church attendance and participation: "The men controlled the purse strings but were not, as a whole, actively leading and working in the ministry of the church .... Occasionally, the trustees referred to our church as a member of the protestant churches of the area. Pastor Adams, however, as seen in monthly church papers, seized opportunities to teach the people that they were indeed Baptist, members of aNew Testament, local church. ,,& After the split in 1960, under the leadership of Dr. Jack Hyles, the church's constitution was amended to it's current condition (See Appendix A, Article V and Article IX, Section 3 (a to deal with this problem. "In place today at First Baptist Church of Hammond is technically a board of trustees; however, each man is a deacon, and only recommendations are made to the deacons."9 The Board of Directors of our tax-exempt non-profit corporation is the membership of the church, I.e. the congregation. Our current constitution, Article VII Section 1. states: "The Board of Deacons shall act in an advisory capacity concerning all matters of Church Business, and in the employing and dismissing of Staff Members" (emphasis mine]. Thus, from 1961 to the present, the First Baptist

3 4
5

McKinney, Keith & Merhalski; The Old Church Downtown; Hyles Publications: Hammond; Page 22. Ibid.; The Old Church Downtown; Page 35. (see also page 37) Ibid.; The Old Church Downtown; Page 62. Ibid.; The Old Church Downtown; Page 63. Ibid.; The Old Church Downtown; Page 64. Ibid.; The Old Church Downtown; Page 69-70. Ibid.; The Old Church Downtown; Page 186.

6 7 8 9

church of Hammond is first and foremost a Baptist Church, organized and operating by Baptistic principles: 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. Christ is the founder and head of the church. He is the King, Law-giver and true Shepherd. The Bible is the sole authority for faith and practice. Its membership consisting of baptized believers only. Its government autonomous and congregational with all members equal. Its ordinances are two: Believer's Baptism and the Lord's Supper. Its officers are two: Pastors and Deacons. Its mission: the Great Commission as found in Matthew 28:16-20 Its financial plan to consist of tithes and offerings. Separation of Church and State. Individual Soul liberty free from persecution or coercion.

"I am a Baptist. I thank God I am a Baptist. I thank God for my Baptist heritage. I thank God for Baptist distinctives. I thank God for the men who died for them. If they can be martyred for these Baptist distinctives, the LEAST I CAN DO IS BELIEVE THEM"!O [emphasis mine]. In the mid 60s, then Senator Lyndon B. Johnson of Texas narrowly won a re-election to his senate seat due to the opposition of many church leaders against his liberal positions. Knowing that the U. S. Constitution prohibited the enacting of laws concerning churches, Senator Johnson pushed through an amendment to the IRS Tax Code regarding non-profit corporations and thereby limiting their freedom to speak out against political figures. With one stroke of the pen he effectively gagged most preachers. In witness thereto all one needs to do is read the October issue of The Legal Alert newsletter put out by CLA and discover how much a church and its pastor is limited in what it can say against public office holders and those seeking office in our government. However, Bro. Hyles did not see the need to change our constitution to reflect America's change in policy. This does not mean he was unaware of the change in the law. We were a Baptist church that was currently incorporated as a non-profit corporation but if the need arose, we could lose our tax-exempt status and still be a church. I can attest that as late as 1993 Bro. Hyles was issuing a Suggested Constitution/or New Churches (see Appendix B). ALL of the fore-mentioned principles are plainly visible in it. The plan pursued by this proposed constitution is two-fold in nature. First, that we are a tax-exempt non-profit Section 501(c)(3) corporation that happens to have the word church in its name. Therefore, much of what is in this constitution is solely for the purpose of keeping within the guidelines and statutes of a tax-exempt non-profit corporation. This is a subtle but very important distinction. Secondly, this document puts a tremendous amount of power and authority within the hands of two men, the Pastor and the Chairman of the Deacon Board, while removing the power from the people. I believe this document changes the very foundation of our church's organization away from its Baptist heritage. "Some of the bishops or pastors began to assume authority not given them in the New Testament.. .. Here began what resulted in an entire change from the original democratic policy and government of the early churches. This irregularity began in a small way, even before the close ofthe second century. This was possibly the first serious departure from the New Testament church order"!1 [emphasis mine].

"But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate."
Revelation 2:6

"So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate."
Revelation 2: 15

10
11

Ibid.; Ryles, Dr Jack; The Church; Page 170. Carroll, J.M.; The Trail o/Blood; Ashland Avenue Baptist Church: Lexington, Ky.; 1931; Page 12.

"The word Nicolaitanes is a word that means to conquer the laity. It is referring to an outside force that takes control over a part of a New Testament church. When a church ceases to be autonomous it forfeits the right to call itself a New Testament church. It can still call itself a church because the word church means assembly. A Catholic church can call itself a church, but it is not a New Testament church. It is an assembly, but not the one that Jesus started"12[emphasis mine]. 3. I further believe that the product is defective in its ramifications.

Example # 1: Article I of the proposed constitution. The predominant theme of this Article is that we are a tax-exempt non-profit corporation under the laws of Indiana. No! No! No! We are a body of believers who have covenanted together to help, comfort, and encourage one another while we carry out the Great Commission.13 There are many organizations such as Youth for Christ, Campus Crusade, AWANAS and others that do not call themselves a church yet could very well adopt everything said in these two sections except the word church. Just calling ourselves a church does not make it so (see above quote). I wonder, if the State of Indiana decides we are not a tax-exempt non-profit corporation, will we cease to exist? "Likewise, the autonomous church means that the church is supposed to be self-running ... If a church yields a part of her authority to any external source, she ceases to be a new Testament church. A New Testament church is self-operating or autonomous" 14 [emphasis mine]. I believe that includes the outside influence of the government, and the influence of men who wish us well, but should be kept at arm's length. (There is a reason why Bro. Hyles supported CLA yet kept them at a distance in the last 10 or so years of his life.ys The committee created to propose this constitution was greatly influenced by the tax-exempt not-for-profit corporation mentality rather than old-fashioned Baptist principles of a church. I would rather lose our tax-exempt status and suffer the fmancial costs than lose our franchise from our Lord. Such was the opinion of our fore-fathers who suffered, bled, and some even died for the church's autonomy.16 Can we do less? Example #2: The Statement of Faith: (M) The Church of the proposed constitution.

Our current Statement of Faith (13) reads: "We believe that a visible church of Christ is a congregation of baptized believers, associated by covenant in the faith and fellowship of the Gospel, observing the ordinances of Christ, governed by His laws, and exercising the gifts, rights, privileges invested in them by His word; that its only scriptural officers are bishops or pastors and deacons, whose qualifications, claims, and duties are defined in the Epistles to Timothy and Titus" [emphasis mine]. You will look in vain to find the emphasized words in our new Statement of Faith. That is because we are trying to adhere to the law as it pertains to a tax-exempt non-profit Corporation rather than the laws of a church as found in His Word.

12

Ibid.; Ryles, Dr Jack; The Church; Pages 29. Ibid.; Ryles, Dr Jack; The Church; Pages 85-92. Ibid.; Ryles, Dr Jack; The Church; Pages 29-30. Publishers: Rammond,

13 14

IS Ryles, Dr. Jack; Jack Hyles Speaks on Biblical Separation; Ryles-Anderson Ind.; Pages 32-35. See also The Church; Pages 100.

16 See A History of the Baptists by John T. Christian and the history ofthe Albigenses keeping their taxes in a chest year by year till the political unrest settled and they could deliver it to the proper governmental authority. Or America in Crimson Redby James R. Beller and his discussions concerning our own Babptist colonists such as Isaac Backus and others before the revolutionary war.

-7A clear majority of this section in the proposed document discusses the Pastor and the leaders and how we are to conduct ourselves towards them. This has turned from a Statement of Faith, what I Believe, into a Statement of Conduct, how I must behave. This is in direct opposition to the Baptist Distinctive of Soul Liberty. We can covenant together about what we believe, but when it comes to how I put my beliefs into practice, that is between me and God. This is a crucial point, as we shall see later when we discuss section (T) Lawsuits Between Believers. This document also proposes:"God has delegated to him authority as an under-shepherd under Christ and he is to rule the local church in much the same way a man would rule his own house" and gives Hebrews 13:7,17 and I Timothy 3:4-5 as proof texts. Let us see what the scriptures say: "Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation." Hebrews 13:7 "Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you." Hebrews 13: 17 "One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care ofthe church of God?)" I Timothy 4:4-5 A superficial glance at the fIrst two verses would seem to verify and establish the wording of the new document. However, what was the Holy Spirit really talking about? It says follow their faith. It talks about how they have spoken unto you the word of God. "The pastor rules that pulpit and what is preached there. The people have the rule over the buildings borrowing money, etc., but they have no vote about what goes on behind the pulpit."17 During Dr. Schaap's fIrst Fall Program he had a guest speaker who quoted from another version of the Bible. At the next deacon meeting a godly but mis-guided deacon proposed a rule limiting guests to only those who used the KN. It was quickly seconded and a great ground-swell was beginning. I quickly stood up and reminded the Board that the pulpit and its speakers were under the divine control of God and His under-shepherd Dr. Jack Schaap. The motion was quickly squelched. Now let us look at the third verse. It has the adverb well. When Satan tempted our Lord he also only left out one word. A single word makes a big difference. This word, when used as an adverb, is describing the quality of rule: skillfully, favorably, sufficiently, etc .. Putting all three passages together, I do not believe I am to obey the pastor as I would expect my children to obey me. I do not believe the Pastor is to rule in the church as he rules his home, with complete unquestioned authority, except in the pulpit. However, he is to rule with the same quality, well. It is further evident, from the language and teaching of Peter, that the elders of the church are to rule by Advice and Example. "The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for mthy lucre, but of a ready mind; Neither as being lords over God's heritage, but being ensamples to the flock." I Peter 5:1-3 There is a great difference between Obedience and Control and Influence and Leadership. I never saw Bro. Hyles step across that line in our Board or Church business meetings. He was also a true servant for Christ

17

Ibid.; The Church; page 178

-rExample #3: The Statement of Faith: Section (T) Lawsuits between Believers of the proposed constitution. It is interesting to me that Section 15 Of The Lord's Day was removed from our current constitution and this section concerning lawsuits was added. Could it be that, together with Section 3.04 and Section 3.06 (C) a member can be automatically terminated if he violates this section according to their interpretation of this scripture passage? I wonder how many memberships would be automatically terminated if they did not keep the Lord's Day "sacred to religious purposes by abstaining from all secular labor"? So, I can work on Sundays, not tithe, not pray, not read my bible, and a multitude of other sins but if! do not take a so-called Christian to court, I am an upstanding voting member of this church? Are we going to throw Halloween or Christmas trees into the mix? As I said before, this document blurs the line between what I believe and how I am to act. Does this section prohibit me from restoring my good name and reputation that has been besmirched and reviled by supposed Christians on the internet? Or Christians who have yoked up with the world on the internet? Is I Corinthians 6: 1-8 speaking of one transgression or a never-ending internet problem? I also note that Paul scolded, admonished, even said he was ashamed of the Corinthians for taking their fellow Christians to court, but never said to throw them out of the church, or even to withdraw from them like he did concerning the fornicator. In researching the various Baptist distinctives and Statements of Faith, etc. I could not fmd any creed, confession, or statements since 1689 when the London Baptists fIrst issued a Statement of Defense of Baptist Practices that included this particular mandate. Many included marriage, and some even included foot-washing and shunning, but not lawsuits. My last comment on the Statement of Faith is that historically, Baptists did not have them. It is a recent invention of the 1600s that came into being as a result of the Reformation and the Protestants. "It will be found upon strict inquiry, that the Baptists are the only people who take the Bible alone as their rule of faith and practice in church matters. As Christ is King, no authority except his own is binding on His subjects, and it is an admitted fact that the Bible alone contains the authority or Laws of Jesus Christ. The doctrine that uninspired men have the right to make laws for the kingdom of God, is pregnant with rebellion against the king. (Matthew 17:5/ Mark 7:7-9/ John 12:48-49) Ifwe adopt any other rule or action, we reject Jesus Christ as the only Law-Giver. (I Corinthians 3: 11/ I Timothy 6: 15/ II Timothy 3: 16-17/ II Peter 1:3) Don't Baptists have a Confession of Faith, which they regard as their standard of Doctrine? No: none except the Bible. Dr. Wayland remarks: "The question is frequently asked, what is the creed, and what are the acknowledged standards of the Babptists in this country? The general answer has ever been, 'Our rule of faith and practice is the New Testament.' We have no other authority to which we all profess submission." Also Joseph Belcher says ofthe Baptists: "It is important, however, that it should be well understood that nowhere do the churches of this denomination require subscription to this or any other human creed as a term of fellowship. They adhere rigidly to the New Testament as the sole standard of Christianity." It is true that Baptists have at different times, written their views on the prominent points of Scriptural doctrine, which has proved very important as a matter of history. These expressions of Baptist sentiments have usually been called forth in order to correct false and slanderous charges which have been heaped upon the persecuted Baptists. But it must be remembered that such views or expressions of faith, are not appealed to in the reception, trial and exclusion of members among Baptists. They never published any creed, short or long, at any time, as a bond of union and communion. It will be found that Baptists have often published an expression of faith for the information of the ignorant, for the vindication of the truth, and to stand as a matter of history to point out to future generations the principles for which they suffered. Various expressions of faith and practice have been published, for instance: "To be under the necessity of publishing a Confession of Faith, for the information and satisfaction of those that did not thoroughly understand, what our principles were, or had entertained prejudices against our profession, by reason of the strange representation of them by some men of note, who had taken very wrong measures, and accordingly led others into misapprehensions of us and them.

They are never used as terms of union and communion; for no person is required to subscribe to them on being received into membership." (Western Baptist Review; pp 134-135)"[emphasis theirs] 18

Example #4:

Article 3, Section 3.03 Privileges of Membership ofthe proposed constitution: Section 3.03 (A): "Only members at least eighteen years of age .,. shall be entitled to vote. Section 3.03 (B): "This congregation functions not as a pure democracy, ...."[emphasis mine].

Many Baptist historians have lists of Distinctive Marks of various lengths, some as short as 6 or 7 and others as long as 12 or 15. However, all include the following distinguishing mark: The organization and government of the church is found to be Congregational. Sometimes this distinctive is lumped with others, as is the case of J.M. Carroll's The Trail o/Blood, where he combines the autonomy of the church with the government of the Church: "The churches in their government and discipline to be entirely separate and independent of each other...And their government to be congregational, democratic. A government of the people, by the people, and for the people."19 Also, as late as 2005, historian Bill J. Loonard of Wake Forest University Divinity School, not exactly a bastion of Fundamentalism, stated: "In their approach to church government (polity) Baptists are Congregationalists. That is, they believe that the authority of Christ is mediated through the community of believers, the church." [emphasis mine]20 "Baptists' radical congregationalism is based on the idea that Christ's authority is mediated not through bishops, presbyteries, or synods but through the congregation of Christian believers. The congregation bears the authority for administering the sacraments [we do not believe in sacraments but rather in ordinances], preaching, ordaining. and determining the nature of its own ministry ... Individual congregations elect their own officers, search for and select their own ministers, raise their own budgets, and pursue their own specific ministries. Governance is mediated by majority vote ..."[emphasis mine]21 Walter Rauschenbusch wrote of this polity: "Our churches are Christian democracies. The people are sovereign in them. All powers wielded by the church's ministers and officers is conferred by the church. It makes ample room for those who have God-given powers of leadership, but it holds them down to the service of the people by making them responsible to the church for their actions. That democracy of the Baptist church is something to be proud of. "[emphasis mine] 22 One last voice, that of Henry C. Vedder, whose A Short History o/the Baptists, first issued in 1907, was the textbook and authority for years on most University, College, and Divinity school campuses. He says:

18 Stoval, Chas. B.; Baptist History and Succession; Kentucky Mountains Baptist Schools Publication: Booneville, Kentucky; @ 1945; PagesI7-19.

19 20
21

Ibid.; Carroll,J.M.; The Trail a/Blood; Page 8. Leonard, Bill J.; Baptists In America; Columbia University Press: New York; @2005; Page 78. Ibid.; Baptists In America; Page 153.

22 As quoted in Baptists In America, page 156 as taken from "Why I Am a Baptist"; Baptists and the American Republic; Broadman Press: Nashville, Tn.; 1956; page 173.

- J(j-

"Simple in organization and democratic in government, the New Testament churches were independent of each other in their internal affairs. There is no instance of a single church, or of any body of churches, undertaking to control the action of another, or of a church being overruled by superior ecclesiastical authority. To the teaching of apostles guided by the Spirit of God, they did, indeed, defer much, and rightly; but not so much to the apostolic office as to the Spirit of God speaking through the apostle. ,,23 There is nothing more clearly taught in the New Testament, than that each of the New Testament churches was an independent, autonomous, purely democratic body made up of baptized believers with the final authority mediated through the work of the Holy Spirit through the majority. 1. The Work of the Holy Spirit. The Holy Spirit was given to the first group of the assembled disciples ( not just the eleven apostles) as the Comforter. "Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he showed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained." John 20:19-23 a. The indwelling of the Holy Spirit was given as an answer to Jesus' promise of a Comforter. "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you." John 14:16-18 (see also John 15:26-27/16:7) b. c. d. The indwelling ofthe Holy Spirit was given as an answer to Jesus' prayer. The indwelling of the Holy Spirit was given to ALL the disciples present. The indwelling of the Holy Spirit was given for specific purposes. "I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. He shall glorify me: for he shall receive of mine, and shall show it unto you. All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall show it unto you." John 16:12-15 e. Christ built the church and the Holy Spirit filled it. "In whom ye also are builded together for an habitation of God through the Spirit. "Ephesians 2:22 The Holy Spirit as the administrator, took possession of the church to direct its affairs here on earth. This occurred nearly two months (50 days) BEFORE Pentecost.

f. g.

A good example is the canon of books we call the New Testament. It was the work of the Holy Spirit, mediating through the majority of the believers in the congregations of New Testament churches, that divided the inspired scriptures from the apocryphal books. It is really the doctrine behind our view of the Textus Receptus.

23

Vedder, Henry C.; A Short History of the Baptists; Judson Press: Valley Forge, Pa.; @1907; Page 31.

-)}.2. The New Testament Church was purely democratic in its government (polity). "Not only was the New Testament bishop chosen by his flock, and the officer of the single congregation, but he is regarded as one of them and one with them. No idea of a division into "clergy" and "laity" appears in the New Testament.,,24 a. Mathias was "voted" in by all the members present, Male and Female, old and young.

"These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,) Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. For he was numbered with us, and had obtained part of this ministry. Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood. For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishopric let another take. Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. And ~rayed, and said, Thou, Lord, which knowest the hearts of all men, show whether of these two thou hast chosen, That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place, and they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles." Acts 1:14-26
b. The first deacons were "voted" upon by the whole multitude and their decision was final to the apostles.

"And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch: Whom they set before the apostles: and when they had prayed, they laid their hands on them." Acts 6:5-6
c. The first missionaries were sent out by the entire church (Acts 13:1-3), and reported back to the entire church (Acts 14:26-28). The church sent out delegates for special service.

d.

"Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:" Acts 15:22
3. Equality of membership. a. All members are equal as to the terms of their reception into the church fellowship. They are all required to believe in Jesus Christ by faith, and be buried with him in baptism.

"Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls." Acts 2:41

24

Vedder, J;Ienry C.; A Short History o/the Baptists; Judson Press; Valley Forge, Pa.; @1907; Page 30.

-/2..-

b.

All members are each made equally free from the bondage of sin. "If the Son therefore shall make you free, ye shall be free indeed." John 8:36

c.

They are all equally the children of God, regardless of sex, nationality, position in society, etc. "For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: forye are all one in Christ Jesus. And ifye be Christ's, then are ye Abraham's seed, and heirs according to the promise." Galatians 3:26-29

d.

They all have the same indwelling of the Holy Spirit. "But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you." Romans 8:9-11 "Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?" I Corinthians 3: 16

e.

All true members have the laws of God written in their hearts, and therefore know Christ. "And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest." Hebrews 8: 11 "My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand." John 10:27-29

f.

Each member is equal in privilege and duty in the trial and exclusion of disorderly persons. "Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican." Matthew 18: 15-17

g.

Members were equal in the choosing of men for special service. (see Acts 15:22 above)

Since the administration of the church is done by the working of the Holy Spirit through the babtized believers who make up the membership, and all members are entitled to the privilege of partaking of the Lord's Supper, does it not necessarily follow that children are equally entitled with their parents to all the privileges of the church? If they are fit subjects for Baptism, Lord's Supper, Evangelism, Tithing, Fasting and all manner of Christian disciplines, even suffering Persecution, they are certainly fit subjects to vote for their spiritual leadership. "And Jesus called a little child unto him, and set him in the midst ofthem, And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of

heaven. And whoso shall receive one such little child in my name receiveth me. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth ofthe sea." Matthew 18:2-6 "Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven." Matthew 19:13-14 Example #5: Article 3, Section 3.06 Automatic Termination of Membership ofthe proposed constitution.

"The membership of any individual member shall automatically terminate without notice if the member openly and/or unashamedly disagrees with any provision found in the Satement of Faith." Let us hear what Bro. Hyles had to say: "Unfortunately, so many Christians have been saturated by the inter-denominational teaching that they have no comprehension of the truth concerning the church. Jesus never even considered a Christian not being in church. He purchased the local church with His own blood. The church was built for Christians to come to as soon as they got saved. ,,25 "For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many ..But now hath God set the members every one of them in the body, as it hath pleased him." I Corinthians 12:12-14, 18 "What does it mean by one spirit? Are we all baptized into one body? He is talking to the church at Corinth, and telling them that the Holy Spirit immersed them into that church. People like to say that we should go to the church of "our choice." That is not right. We should go to the church ofthe Holy Spirit's choice. The Holy Spirit is supposed to lead us where we go. People choose to leave churches for the wrong reasons. The Holy Spirit puts us into the body. ,,26 "And the Lord added to the church daily such as should be saved." Acts 2:47b

If it is of the Lord that I should be at First Baptist Church, why are you booting us out? If you wish to "withdraw from such a one," that is scriptural; but cancel his membership? Example #6: Article 5, Section 5.03 The Board of Deacons

Our current constitution, and Bro. Hyles' Suggested Constitution declares in no uncertain terms that the Board of Deacons shall be an "Advisory Board" only (see Appendix A and B). This has been deliberately removed from the proposed constitution. "Since the fall of man there has ever rankled in his bosom the spirit of pride, which prompts him to seek the opportunity to usurp authority over his fellow-men. And even Christians are not entirely free from this spirit of Anti-Christ,,27

25

Ibid.; Ryles, Dr. Jack; The Church; Page 122. Ibid.; Ryles, Dr. Jack; The Church; Pages 73-74. Ray, David B.; Baptist Succession; Ray Publications: Oklahoma City, Ok; @1870 revised 1912; Page

26 27

210.

"The local church is the final authority about what goes on in the local church ... I do not want to lose my freedom to a liberal or afundamentalist. We form a system and as it deteriates, we choose other men
to replace the men now on the board ... We must warn the people in our churches of the danger, so that the next generation will know to stand against allowing it to happen to them."[emphasis Bro. Hyles'f8 Section 5.03 (C): "The Pastor and Board of Deacons shall constitute the Board of Directors of the Corporation."

Currently, the power is in the authority of the membership, consequencially making the Board of Directors the congregation. Everything must come before the church membership's vote. It is here that Attorney Gibbs removed the Office of Trustee. That should tell you something. Article 7 Educational Ministries, Section 7.07: Hierarchy of Authority "The Pastor and Board of Deacons shall be the final authority on all matters relating to the educational ministries ..." Article 11: Designated Contributions Both our current constitution and Bro. Hyles' Suggest Constitution state: "No designated funds shall be diverted from their purpose, except by vote of the church." The proposed constitution makes no such statement, in fact, it states that "no fiduciary obligation shall be created by any designated contribution made to the church ...." In other words, the pastor and Board of Deacons, without any notification to the church, can divert Faith Promise Missions funds to any project they so desire. Now two statements have been used to keep out this restriction by the church. First, that the pastor and Board Chairman and Financial Officer would never ethically divert funds. Yes, but how about LEGALLY, can they do it? The answer is YES!! In other words they are asking us to trust them. People, that is how we got into this situation; a culture and machinery of trust rather than openness. The second statement concerned the frivolous or un-scriptural designation of funds, we surely do not want to bring every dime and quarter designation to the church? My answer is two-fold: (1) Put a dollar amount on the designations to be voted upon by the church, such as $50.00 or greater, and (2) The church can always refuse the funds. Example #7: Article 9: Indemnification, Section9.01

It is interesting to me that this document forbids me going to court against my church (Article 2, Section 2.01 (T), but it places an independent legal counsel ahead of a majority church vote. Example #8: Article 14: Amendments

I have been told that this constitution will be easy to amend so we should adopt it as an operational instrument and then revise it as we use it. However, such is not the case. First, amendments will be voted on by the church "provided that said revision or amendment has been submitted in writing." Second, "members who desire that a certain motion be made or subject matter be discussed during an annual, regular, or special business meeting must file a written recommendation with the pastor and deacons ... The church leadership will then consider the proposal and proceed according to their conscience and what they understand to be in the best interests of the church. (Article 6: Meetings, Section 6.04: Motions)." Good luck! Also, consider that it has been over 50 years since the church lasted considered any changes to its constitution. Constitutions are just not given to frequent changes. There are many more examples but I believe I have sufficiently proved the lack of diligence by the Board, the shortcoming of the document's plan, and the deficiency of the product.

28

Ibid.; Ryles, Dr. Jack; The Church; Page 110-111.

Finally, I would like to end this letter with some practical advice, some promises to you, and some words from our beloved Bro. Hyles. First, anyone reading this letter should purchase Dr. Hyles' book on the church and read it at least once before you vote on the proposed document. They should also compare our current constitution found attached as Appendix A, to the proposed document, with careful regard as to what is NOT said as much as what is said. For example, if no mention of a church vote is made, you can pretty well mark it down that it will not be made or even sought. Second, I promise the leadership that I will not be a part of any organized resistance to their leadership. The purpose of this letter is to fulfill my obligations as Deacon of this great church, and I believe I have done so, not to generate an uprising. Also, I promise not to put this letter onto the internet. Knowing human nature, it will probably end up there, but not by my hand. Also, I am distributing this letter first, to the Officers of the Board, to the Board of Deacons, to my immediate family and then only to those members who request it or seek my advice. Finally, some appropriate words from Bro. Hyles. "I have a desire for the First Baptist Church of Hammond to be the same one hundred years from now as it is today. If God will give me grace, I am going to see to it that it is prepared, not only for my death, but for the death of the good people who are there now. For many years the First Baptist Church has been a well flowing to an entire nation. With all my heart I have tried to do more than just to have a wonderful ministry while I am alive. I have tried to see to it that the well would continue to run long after I am gone. I realize that if First Baptist Church were to die its work would never stop. Hundreds and thousands of preacher boys, missionaries, and converts allover the world are spreading the Gospel of Christ and building great churches, but, I want it to still be doing the same thing a hundred years from now as it is doing now. ,,29 I love the children in my church. For many of them I am the only pastor they have ever had. Someday, I will be gone, and they will be forced, for the first time in their lives, to find a pastor. I want them to know what to look for and what to avoid. I want there to be the saine kind of church for their children as there was for them. The next generation needs for those of us who believe in the New Testament church to prepare for those who will come after us. We must train others to keep the life in the church, so that the water will still be flowing long after we are gone. Many great churches have lost their greatness after the first or second generation. It does not have to be that way. A hundred years from now, I hope that the well at First Baptist Church is still flowing. ,,30 "Some churches change because the church falls in the hands of a few people who are either wealthy or influential. I knew of a church that lost its soul winning because it allowed seven wealthy men to choose the pastor. They changed its entire direction and practically destroyed everything that the great pastor had built. ,131 "Every generation must fight for its own freedom and for the freedom of others. Every generation must declare its own independence. Every generation of local churches must decide to be free. ,,32 "Let us hold to our Baptist distinctives. They do matter. Baptism does matter. It is in the Great Commission. Soul winning does matter. It is in the Great Commission. The Lord's Supper does matter. It is one of the church ordinances. It does matter. The doctrine of the church does matter. Let us hold dear and treasure our Baptist distinctives while at the same time admiring those who are willing to take a stand in their denomination. ,,33

29

Ibid.; Ryles, Dr. Jack; The Church; Page 108. Ibid.; Ryles, Dr. Jack; The Church; Page 114. Ibid.; Ryles, Dr. Jack; The Church; Page 143. Ibid.; Ryles, Dr. Jack; The Church; Page 152.

30
31 32 33

Ibid.; Ryles, Dr. Jack; The Church; Page 169.

,..,jt"We start the new structure with the same seeds of death that caused the last generstion to die ... We pull out of that which enslaved us and then start building the exact same machinery that caused them to die. It is not just being enslaved to bad people that is bad. It is being enslaved that is bad. It is not losing your freedom to tyrants that is bad. It is losing your freedom that is bad .. "34 [All emphasis in previous quotes were Bro. Hyles']

"I also will not henceforth drive out any from before them of the nations which Joshua left when he died: That through them I may Drove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not." Judges 2:21-22

"Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king's house, more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this? Esther 4: 13-14

A fellow-laborer and servant of Christ, Stephen M. Pennington

34

Ibid.; Hy1es, Dr. Jack; The Church; Page 152.

-/7,Appendix A: The current Contitution of the First Baptist Church of Hammond, Indiana

CONSTITUTION
OF

THE FIRST BAPTIST CHURCH OF HAMMOND,INDIANA

ARTICLE I. MEMBERSHIP Section 1. Any person professing faith in the Lord Jesus Christ, giving evidence of regeneration, and accepting the Statement of Faith and the Covenant held by this Church may, upon baptism, be received into its membership. Members from other churches of the same faith and order may be received by letter of recommendation and dismissal from their respective churches. Those who have been Scripturally baptized and who accept the view of faith and practice as adopted by this Church may be received by virtue of their experience. Excluded members may, by a majority vote, be restored to membership on confession of their error and by giving evidence of their repentance. Where it is deemed expedient, the candidate shall appear before the Pastor and Deacons for advice and instruction before the name is presented for membership.

Section 2. Section 3. Section 4. Section 5.

Section 1.

Section 2.

Section 3.

ARTICLE II. MEMBERSHIP RULES Active Members: All those who show their interest in the welfare of the Church and the Kingdom of our Lord by regular attendance and financial support and those who because of sickness or infirmities are unable to attend services or contribute financial support to the work shall be classed as active members. Non-Resident Members: All those who live too far removed from the city of Hammond to maintain active membership, but who prefer to remain as members and do keep in touch with the Church by keeping the Clerk informed as to their address and making an offering at least once a year for the support of the Church, unless they are dependent, shall be classed as non-resident members. Inactive Members: All those who do not classify as non-resident members, who without reasonable excuse do not attend the regular services of the Church for a period of six months and all members who fail to communicate with the Church for a period of one year may be placed on an inactive list. Names of the inactive list shall not be counted in any statistical reports. Any members on the inactive list shall automatically become active members upon their resumption of regular attendance and financial support.

ARTICLE III. DUTIES OF MEMBERS Section 1. Section 2. It is a duty of all members to read the Church Covenant at least once a month and strive to adhere to the standards outlined therein. All members should bring themselves to the realization that we are a part of the body of our Lord Jesus, that we are ofthe household of Faith, and that in God's sight we are brothers and sisters. It

Section 3.

is therefore our duty to love each other as such, to love and pray for our Church as our earthly home, and to strive to honor our Lord in all we do, say, or act, bearing in mind that we are epistles of Christ, known and read by men. Because our Church depends upon the tithes and offerings of our members, we assert our conviction that proportionate giving is a distinct and positive command in the Scriptures (Malachi 3: 8-11) and pledge ourselves to a systematic contribution for the support of the Church of such a portion of our income as we believe God requires of us according to the principle laid down. in I Corinthians 16:2.

ARTICLE IV. WITHDRAWAL FROM MEMBERSHIP Section 1. Membership in this Church shall terminate as follows: (a) By granting letters of dismissal to sister Baptist churches. (b) By granting certificates of standing to those members who desire to unite with other evangelical churches. (c) By erasure. Members who are known to be deceased, or who have joined some other church, and those who request that their names be dropped from the membership may be erased from the roll by action of the Church. (d) By expulsion for disorderly walk--by two-thirds vote of the members present. Section 2. Dismissal by letter or by certificates of standing shall be subject to the following rules: (a) Requests must be made in writing or in person to the Church and the name of the church with which the members wish to unite must be designated. (b) Applications shall be acted on by the church, provided the member is in good standing. If any objections are raised, then the matter shall be referred to the Board of Deacons who shall present in writing a report upon the standing of the applicant, stating their recommendation in the matter. (c) All letters or certificates shall be sent by registered mail to the Pastor or Clerk of the church designat -ed in the application. Membership shall terminate upon the granting of letters or certificates. All members who have requested letters or certificates shall be notified at their last known address when and if the same has been granted.

ARTICLE V. OFFICERS OF THIS CHURCH Section 1. The officers of this Church shall be as follows: Pastor, Clerk, Treasurer, Assistant Treasurer, Superintendent of the Bible School, Assistant Superintendent of the Bible School, Board of Deacons, and a Board of Trustees. All officers of Church and all officers, teachers, and leaders of the Bible School, Training Union, and Women's Missionary Society shall: (1) Be faithful to all public services of the Church; (2) Be loyal to the Church-approved program; (3) Be separate from worldliness.

ARTICLE VI. DUTIES OF OFFICERS Section 1. The Pastor shall be the moderator of the Church; he may call the Deacons or the Church together for special meetingsto transact the business of the Church; he shall devote his time and energies to the welfare of the Church; he shall receive such compensationas the Church may decide, and he shall affirm the Statement of Faith each year. Section 2. The Clerk shall keep a completerecord of all the official acts of the Church. He shall affix the Church seal to, and certifYall documentupon order of the Church. He shall keep a complete and accurateregistryof the active, inactive, and erased membership. Section 3. It shall be a duty of the Treasurerto receive all monies from the Deacons. He shall keep an accurate account of all such moneys received and disbursethem only by the approval of the Church. He shall give a report of the treasury at the regular business meetings of the Church, all of which shall be kept on file. No designated funds shall be diverted from their purpose, except by vote of the Church.

Section 4. It shall be the duty of the Assistant Treasurer to serve under the direction of the Treasurer in any or all matters pertaining to the Office of Treasurer. Section 5. It shall be the duty of the Deacons and Assistant Treasurer to receive all offerings, to count the money together, to keep a record of the same, and to deposit the same to the account of the Church. Section 6. The Pastor, Assistant Pastor, and Bible School Superintendent shall have direction of all the Bible School activities. Section 7. The records of all the officers, boards, and committees shall be delivered to the properly elected successor.

ARTICLE VII. DUTIES OF DEACONS Section 1. It shall be a duty of the Board of Deacons to meet once each month. They shall select a chairman and a secretary from among their own number. 'The Secretary shall keep a record of the minutes and proceedings of all meetings. The Chairman of the Board of Deacons shall act as Moderator of the Church in the absence or removal of the Pastor. The Pastor and the Board of Deacons shall constitute a standing committee for the purpose of examining questionable applications for membership and to which all matters of discipline shall be referred. They shall have general supervision of all the departments. It shall be a duty of the Deacons to seek out such members of the Church who need pecuniary assistance and to use the alms of the Church for their relief, to visit the sick, to prepare and distribute the elements of the Lord's Supper, to have general supervision of the spiritual interest of the Church, to provide for the Service of Worship, and to cooperate with and assist the Pastor in the performance of his duties. It shall have charge of the sale and distribution of all literature or other articles, and shall have charge of the library. The Board of Deacons shall recommend the Pastor's remuneration and all items of Missionary Payments to the Church. The Board of Deacons shall act in an advisory capacity concerning all matters of Church Business, and in the employing and dismissing of Staff Members. Section 2. The Board of Trustees shall be composed offive Deacons, selected annually by the Board of Deacons and approved by the Church. This Board shall act in an advisory capacity in all matters concerning legal transactions and Church properties. The Chairman of the Board of Deacons will act as Chairman of the Board of Trustees and shall be the President of the Corporation.

ARTICLE VIIl. TERM OF OFFICE Section 1. The Pastor shall be elected for an indefinite term which shall terminate upon thirty days written notice by either the Pastor or the Church. The pastorate shall terminate immediately upon the Pastor's refusal to affirm the Statement of Faith as herein set forth. Section 2. Members of the Board of Deacons shall serve a regular term ofthree years. Section 3. All other officers shall serve a regular term of one year. Section 4. All terms of office, except the pastorate, shall terminate April 30.

ARTICLE

IX.

Section 1. Meetings. (a) Sunday Meetings: The Church shall meet regularly every Lord's Day for public worship of Almighty God. (b) Prayer Meetings: The Church shall meet at least once during each week for prayer and thanksgiving. (c) Lord's Supper Service: The Church shall observe the ordinance of our Lord's Supper at the Morning Service of the first Sunday of each month unless otherwise ordered by the Board of Deacons; provided, however, that our Lord's Supper be observed at least once each month. (c) Monthly Business Meetings: A regular Business Meeting shall be held by the Church each month.

-:(c,Special Meetings: Special meetings may be called by the Moderator, or the Clerk shall call such a meeting on written request signed by not less than twenty-five active members. Notice of such special meetings shall be given from the pulpit on the preceding Lord's Day. (f) The Church shall be given proper notice at least two Sundays before action can be taken on any project which involves the expenditure of more than $50.00, whenever such expenditure is not clearly provided for in the Estimate of Expenditures. Each project must be treated in its entirety at one and the same time. (g) Such notice as outlined above shall be given by the Deacons before the election or dismissal of a pastor. Section 2. Quorum. To transact business at any meeting a quorum shall be fifty active members or five per cent of the last known membership. Section 3. Voting. (a) Only active members ofthe Church are eligible to vote on any Church matter. (b) A voice, rising, or show-of-hands vote is binding, except where otherwise provided for, whenever it is apparent that two-thirds of the members present are voting; if more than one-third of the members present do not signify their vote, then a ballot vote shall be taken. A majority vote shall decide all matters except the expulsion of members (as outlined in Article IV, Section 1), the election of a pastor (which shall be decided by a three-fourths ballot vote of the members present), and the vote to amend the Constitution (which shall be as outlined under Article XII, Section 1). Section 4. Elections. (a) The annual election of officers and Deacons shall be held on the third Wednesday evening in March. Only active members of this Church are eligible to vote. The election shall be by ballot and those receiving the highest number of votes shall be declared elected. The polls for the election of officers and boards shall be open from 6: 30 until 9:00 on the night of the election, and the Deacons shall be in charge. As soon as the polls are closed the Deacons shall at once proceed to count the votes and shall report the results to the Church. In case of a tie, the Deacons shall immediately order a new election by ballot for the office in which the tie shall have occurred. (b) The Pastor shall be elected as provided for in Article Vill, Section 1. Upon removal of a Pastor, the Deacons shall without any unnecessary delay confer with possible candidates for the office, and from the candidates so conferred with, the Deacons shall make their recommendations to the Church No election or dismissal of a Pastor shall take place except at a meeting called for that purpose of which public notice has been given by the Board of Deacons at least two previous Sundays. A three-fourths vote by ballot of the members present shall be necessary to an election of a Pastor and a majority vote of the members present for his removal, due notice having been given on two previous Sundays. (e)

ARTICLE X. DEPARTMENTS Section 1.

OF THE CHURCH

The Departments of the Church shall be the Bible School and the Women's Missionary Society. These departments, and any others which are authorized by the Church, shall be subordinate to the Board of Deacons. Constitutions and Constitutional Changes of the Departments shall be submitted to the Board of Deacons for action. The financial policies of the Departments shall be submitted to the Deacons for action. Each department shall recommend its estimates of expenditures to the Board of Deacons on or before February 15 each year.

Section 2 Section 3.

-2/~
ARTICLE XI. ORDER OF BUSINESS Section 1 Section Section Section The Pastor or the Church or, in his absence, the Chairman of the Board of Deacons (See Article VII, Section 1) shall act as moderator in all meetings for the transaction of business. 2. It shall be the duty of the moderator to keep order, state and explain propositions. 3. He shall cause the meeting to be opened and closed with prayer. 4. He shall call for the business of the Church in the following order: (a) Read the minutes of the previous meeting. (b) Present candidates for membership. (c) Receive letters of dismissal from sister churches. (d) Grant letters of dismissal, or certificates of standing to those requesting them. (e) Hear the reports of Deacons and other unfinished business. (f) New business. 5. All business proceedings ofthe Church shall be governed by "Roberts Rules of Order."

Section

ARTICLE XII. AMENDMENTS Section 1. This Constitution may be amended at any regular business meeting by a two-thirds vote, provided four weeks notice has been given the Church, except the Statement of Faith, which shall be irrevocable.

,....t2 ,.~

FIRST BAPTIST CHURCH, HAMMOND, C 0 V E NAN T

INDIANA

As a bond of uni ty among us thi s church members the following covenant:

accepts

for

its

Having been lead by the Holy Spirit to receive the Lord Jesus Christ as our Saviour and on profession of our faith in Him, having been baptized in the name of the Father, and of the Son. and of the Holy Spirit, we do now most solemnly and joyfully enter into covenant with one another as one body in Christ. We promise that we will watch over and counsel one another in the spi rit of brother1 y love, that we wi 11 remember one another in our prayers, and that we will aid each other in sickness and distress. We further agree, by the aid of the Ho1 y Spi rit, to wa1 k together in Christian love; to strive for the advancement of this church in knowledge, holiness, and comfort; to promote its prosperity and spirituality; to sustain its worship, ordinances, discipline, and doctrines; to give it a sacred preeminence over all institutions of human origin; and to contri bute cheerfu11 y and regu1 ar1 y to the support of the ministry, the expenses of the church, the relief of the poor, and the spread of the Gospel through all nations. We further covenant to maintain family and secret devotion; to religiously educate our children; to seek the salvation of our kindred and acquaintances; to live carefully in this present world; to be just in our dealings, faithful in our engagements, and exemplary in our deportment; to avoid all tattling, backbiting, and excessive anger; to abstain from everything that will cause our brother to stumble or that will bring reproach upon the cause of Christ; and to strive to grow in the grace and know1 edge of our Lord and Savi our, that amidst evil and good report we will humbly and earnestly seek to live to the honor and glory of Him Who loved us and gave Himself for us. We moreover engage that when we remove from thi s p1ace we will, as soon as possible, unite with some other church where we can carry out the spirit of this covenant and the principles of God"s Word.

'-x~~
STATEMENT OF FAITH

This church holds the following statement of faith as being a summary of Christian doctrine whose authority consists only in its agreement with the Word of God.

1. OF THE SCRIPTURES We believe that the Holy Bible, consisting of the Old and New Testament Scriptures, was written by men divinely inspired and is a perfect treasure of heavenly instruction; that it has God for its author, salvation for its end, and truth without any mixture of error for its matter; that it reveals the principles by which God will judge us and therefore is, and shall remain to the end of the world, the true center of Christian union and the supreme standard by which all human conduct, creeds, and opinions should be tried. II Timothy 3:16,17 Isaiah 8:20 I Thessalonians 5 :21

2. OF THE TRUE GOD We believe that there is one, and only one, living and true God, an infinite, intelligent Spirit Whose name is JEHOVAH, the Maker and Supreme Ruler of heaven and earth; that He is inexpressibly glorious in holiness and worthy of all possible honor, confidence, and love; that in the unity of the Godhead there are three persons--the Father, the Son, and the Holy Ghost--equal in every divine perfection and executing distinct but harmonious offices in the great work of redemption. John 4:24 Psalm 83:18 Matthew 28: 19 John 10:30 Exodus 15:11 Ephesians 2:18 Mark 12:30

3. OF THE FALL OF MAN We believe that man was created in holiness under the law of his Maker but by voluntary transgression fell from that holy and happy state, in consequence of which all mankind are now sinners, not by constraint but choice, being by nature utterly void of that holiness required by the Law of God, positively inclined to evil, and therefore under just condemnation to eternal ruin without defense or excuse. Genesis 1:27 Isaiah 53:6 Genesis 1:31 Genesis 3 :6-24 Romans 1:20 Ezekiel 18:19,20 Romans 5: 19

4. OF THE WAY OF SALVATION We believe that the salvation of sinners is wholly of grace through the mediatorial offices of the Son of God, Who, by the appointment of the Father, freely took upon Him our nature; that being conceived by the Holy Spirit and born of the virgin Mary, yet without sin, He honored the divine law by His personal obedience and by His death made a full atonement for our sins; that, having risen from the dead, He is now enthroned in Heaven and, uniting in His wonderful person the tenderest sympathies with divine perfection, He is in every way qualified to be a suitable, a compassionate and an all-sufficient Saviour. Ephesians 2:8 Hebrews 7 :25 John 3:16 Colossians 2:9 Isaiah 53:4,5 Hebrews 2:18

-29,.5. OF JUSTIFICATION We believe that the great Gospel blessing, which Christ secures to such as believe in Him, is justification; that justification includes the pardon of sin and the promise of eternal life in principles of righteousness; that it is bestowed not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer's blood, by virtue of which faith His perfect righteousness is freely imputed to us of God; that justification brings us into a state of most blessed peace and favor with God and secures every other blessing needful for time and eternity. John 1: 16 Acts 13:39 Romans 4:4,5 Romans 5: 1,2 Romans 5:9

6. OF THE FREENESS OF SALVATION We believe that the blessings of Salvation are made free to all by the Gospel; that it is the immediate duty of all to accept them by a cordial, penitent, and obedient faith; and that nothing prevents the salvation of the greatest sinner on earth but his own inherent depravity and voluntary rejection of the Gospel, which rejection involves him in an aggravated condemnation. Isaiah 55:1 Romans 16:25-26 John 5:40 John 3: 19

7. OF GRACE IN REGENERATION We believe that, in order to be saved, sinners must be regenerated or born again; that regeneration consists in giving a holy disposition to the mind; that it is effected in a manner above our comprehension by the power of the Holy Spirit, in connection with divine truth, so as to secure our voluntary obedience to the Gospel; that its proper evidence appears in the holy fruits of repentance, faith, and newness of life. John 3:3 John 3:8 Ephesians 5:9 I Peter 1:22-25 Galatians 5: 16-23 II Corinthians 5: 17

8. OF REPENTANCE AND FAITH We believe that repentance and faith are sacred duties and also inseparable graces, wrought in our souls by the regenerating Spirit of God, whereby being deeply convinced of our guilt, danger, and helplessness and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession, and supplication for mercy; and at the same time we heartily receive the Lord Jesus Christ as our Prophet, Priest, and King, and rely on Him alone as the only and all-sufficient Saviour. Mark 1:15 Acts 2:37,38 Acts 11: 18 Romans 10:9, 10 Ephesians 2:8

9. OF GOD'S PURPOSE OF GRACE We believe that election is the eternal purpose of God, according to which He graciously regenerates, sanctifies, and saves sinners; that being perfectly consistent with the free agency of man, God's purpose comprehends all the means in connection with the end; that grace is a most glorious display of God's sovereign goodness, being infinitely free, wise, holy and unchangeable; that grace utterly excludes boasting and promotes humility, love, prayer, praise, trust in God, and active imitation of His free mercy; that it encourages the use of means in the highest degree; that it may be ascertained by its effects in all who truly believe the Gospel; that it is the foundation of Christian assurance; and that to ascertain it with regard to ourselves demands and deserves the utmost diligence. II Timothy 1:8,9 II Thessalonians 2:13,14 Exodus 33:18,19 II Timothy 2:10 II Peter 1:10,11

10. OF SANCTIFICATION We believe that sanctification is the process by which, according to the will of God, we are made partakers of His holiness; that it is a progressive work; that it is begun in regeneration; and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means--especially the Word of God, self-examination, self-denial, watchfulness, and prayer. I Thessalonians 4:3 I John 2:29 Romans 8:5 Philippians 2:12,13

11. OF THE PERSEVERANCE OF SAINTS We believe that such only are real believers as endure unto the end; that their perseverance attachment. to Christ is the grand mark which distinguishes them from superficial professors; that a special Providence watches over their welfare; and that they are kept by the power of God through faith unto salvation. John 3:31 I John 2:19 Romans 8:28 Philippians 1:6

12. OF THE HARMONY OF THE LAW AND THE GOSPEL We believe that the law of God is the eternal and unchangeable rule of His moral government; that it is holy, just, and good; that the inability which the Scriptures ascribe to fallen men to fulfill its precepts arises entirely from their love of sin; .and that the one great end of the Gospel is to deliver them from this inability and to restore them, through a Mediator, to unfeigned obedience to the holy law and of the means of grace connected with the establishment of the visible church. Romans 3:31 Romans 7:12 Romans 8: 7,8 Romans 8:2,4

13. OF A GOSPEL CHURCH We believe that a visible church of Christ is a congregation of baptized believ6rs, associated by covenant in the faith and fellowship of the Gospel, observing the ordinances of Christ, governed by His laws, and exercising the gifts, rights and privileges invested in them by His Word; that its only Scriptural officers are bishops or pastors and deacons, whose qualifications, claims, and duties are defined in the Epistles to Timothy and Titus. Matthew 18:17 Acts 2:41,42 Matthew 28:20 I Corinthians 1:1-13 I Corinthians 11:2 I Timothy 3

14. OF BAPTISM AND THE LORD'S SUPPER We believe that Christian baptism is the immersion ofa believer in water, in the name ofthe Father, and Son, and Holy Ghost to show forth in a solemn and beautiful emblem our faith in the crucified, buried, and risen Saviour with its effect in our death to sin and resurrection to a new life. We believe that the Lord's Supper, in which the members of the church by the sacred use of the bread and wine are to commemorate together the dying love of Christ, is to be preceded always with solemn self-examination. Acts 8:36,39 Romans 6:4 Matthew 28: 19 15. OF THE LORD'S DAY We believe that the first day of the week is the Lord's Day and is to be kept sacred to religious purposes by abstaining from all secular labor, except works of mercy and necessity; by the devout observance of all means of grace, both private and public; and by preparation for that rest which remaineth for all the people of God. Acts 20:7 Hebrews 10:24,25 Psalm 118: 24 Hebrews 4:3-11 Isaiah 58:13,14 John 3:22,23 I Corinthians 11:26,28 Acts 2:41,42

16. OF CIVIL GOVERNMENT We believe that civil government is of divine appointment for the interests and good order of human society; and that magistrates are to be prayed for, conscientiously honored, and obeyed, except only in things opposed to the will of our Lord Jesus Christ, Who is the only Lord of the kings of the earth. Romans 13:1-7 Matthew 22:21 Acts 5:29 Matthew 23: 10

17. OF THE RIGHTEOUS AND THE WICKED We believe that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus and sanctified by the Spirit of our God are truly righteous in His esteem, while all such as continue in impenitence and unbelief are in His sight wicked and under the curse; and that this distinction holds among men both in and after death. Malachi 3: 18 Romans 1:17 I John 5:19 Luke 16:25

18. OF THE WORLD TO COME We believe that the end of this age is approaching. I Peter 4:7 We believe in "That blessed hope"-- the personal, imminent return of our Lord and Saviour Jesus Christ. Acts 1: 11 I Thessalonians 4:13-18 We believe in the bodily resurrection of the just and of the unjust, the everlasting blessedness of the saved, and the everlasting punishment of the lost. Acts 24: 15 Matthew 24:31-46 Revelation 22: 11

--A=..''7 ~'" ')

Appendix B: A suggested constitution given to college graduates upon request.

SUGGESTED CONSTITUTION FOR NEW CHURCHES

ARTICLE I. MEMBERSHIP Section 1. Any person professing faith in the Lord Jesus Christ may, upon baptism, be received into the membership of this church. Section 2. Members from other churches of the same faith and order may be received by letter of recommendation and dismissal from their respective churches. Section 3. Those who have been scripturally baptized and who accept the view in faith and practice as adopted by this church may be received by Christian experience.

ARTICLE II. DUTIES OF MEMBERS Section 1. All members should be encouraged to bring themselves to the realization that we are, as church members, a part ofthe body ofthe Lord Jesus Christ, that we are of the household of faith, and that in God's sight, we are brothers and sisters. It is, therefore, our duty to love each other as such, to love and pray for our church as our earthly home, and to strive to honor our Lord in all we do, say, or act, bearing in mind that we are epistles of Christ, known and read by men. Section 2. Because our church depends upon the tithes and offerings of our members, we assert our conviction that tithing to the local church is a distinct and positive command in the Bible, and we should encourage the members of our church to obey this command.

ARTICLE III. WITHDRAWAL

FROM MEMBERSHIP

Section 1. Membership in this church shall terminate as follows: (a) By granting letters of dismissal to sister Baptist churches. (b) By erasure. Members who are known to be deceased or who have joined some other church or who request that their names be dropped from the membership may be erased from the roll. Section 2. Dismissal by letters shall be as follows: (a) Requests must be made in writing from the church with which the members wish to unite. (b) Granting such requests must be acted on by the church at a regular business meeting. (c) All letters of recommendation to sister churches shall be sent by mail to the Pastor or clerk of the church designated in the application. Membership shall terminate upon the granting of such letters.

ARTICLE IV. OFFICERS

OF THIS CHURCH

Section 1. The officers of this church shall be as follows: Pastor, Clerk, Assistant Clerk, Treasurer, Assistant Treasurer, Board of Deacons, Board of Trustees. All officers of the church and all officers and teachers of the Sunday school shall: (a) Be faithful to all public services of the church. (b) Be loyal to the church-approved program. (c) Be separate from worldliness.

~2P"";-. ARTICLE V. DUTIES OF OFFICERS Section 1. The Pastor shall be the moderator of the church. He may call the deacons or the church together for special meetings to transact the business of the church. He shall devote his time and energies to the welfare of the church and shall receive such compensation as the church may decide. Section 2. The Clerk shall keep a complete record of all official acts of the church. Section 3. It shall be a duty of the Treasurer to receive all monies from the deacons. He shall keep an accurate account of all such monies received and disburse them only by the approval of the church. This approval will be given when the annual church budget is presented. Any expenditures not permitted by the church budget must be acted upon by the church at the monthly business meeting or at a meeting called by the Pastor. Section 4. No designated funds shall be diverted from their purpose. Section 5. It shall be the duty of the Assistant Treasurer to serve under the direction of the Treasurer in any or all matters pertaining to the office of Treasurer. Section 6. It shall be the duty of the deacons to receive all offerings, to count the money together, to make a record ofthe same, and to deposit the same to the account of the church. Section 7. The Pastor shall have direction of all the Sunday school activities. Section 8 The records of all the officers shall be delivered to the properly elected successor.

ARTICLE VI. DUTIES OF DEACONS Section 1. It shall be a duty of the Board of Deacons to meet once each month. They shall select a Chairman and a Secretary from among their own number. The Secretary shall keep a record of the minutes and proceedings of all minutes. The Chairman of the Board of Deacons shall act as moderator of the church in the absence or removal ofthe Pastor. It shall be a duty of the deacons to prepare and distribute the elements of the Lord's Supper, to oversee the ordinance of baptism, and to promote the spiritual interest of the church. It shall also be a privilege of the deacons to cooperate and assist the Pastor as he has need and as he requests. The Board of Deacons shall act in an advisory capacity concerning all matters of church business. The final authority for such matters is in the church body and can be made official only by a vote of the church at a church business meeting. Section 2. The Board of Trustees shall be composed of five deacons selected annually by the Board of Deacons and approved by the church. This board shall act only in an advisory capacity in all matters concerning legal transactions and church properties. The Chairman of the Board of Deacons shall act as Chairman of the Board of Trustees and shall be President of the Corporation.

ARTICLE VII. TERM OF OFFICE Section 1. The Pastor shall be elected for an indefmite term which will terminate upon 30 days' written notice by either the Pastor or the church. The pastorate shall terminate immediately upon the Pastor's refusal to accept the doctrinal position of the church. Section 2. Members of the Board of Deacons shall serve a regular term of three years. Section 3. All other officers shall serve a regular term of one year. Section 4. All terms of office, except the pastorate, shall terminate on April 30.

ARTICLE VIII. MEETINGS

OF THE CHURCH

Section 1. Meetings. (a) Sunday meetings. The church shall meet twice every Lord's Day for fellowship, worship, praise and the preaching of the Word of God. (b) Bible study. The church shall meet at least once during each week for regular Bible study and prayer.

(c)

The Lord's Supper. The church shall observe the ordinance of the Lord's Supper at the morning service of the fIrst Sunday of each month, unless otherwise ordered by the deacons; provided, however, that the Lord's Supper be observed at least once each month.

Monthly business meetings. A regular business meeting shall be held by the church each month. Special meetings. Special meetings may be called by the moderator (the Pastor). Notice of such special meetings shall be given from the pulpit on the preceding Lord's Day. (f) The church shall be given proper notice at least two Sundays before action can be taken, which involves an expenditure of more than $50, whenever such expenditure is not clearly provided for in the church budget. This action can also be taken at the regular monthly business meeting. (g) Such notice as outlined above shall be given by the deacons before the election or dismissal of a Pastor. Section 2. Quorum. To transact business at any meeting, a quorum shall be 50 active members or five per cent of the last known membership. Section 3. Voting. (a) Only members ofthe church are eligible to vote on any church matter. (b) A voice, rising, or show-of-hands vote is binding except where otherwise provided for whenever it is apparent that two-thirds of the members present are voting. Ifmore than one-third of the members present do not signifY their vote, then a ballot shall be taken. A majority vote shall decide all matters except the expulsion of members, the election of a Pastor (which shall be decided by a three-fourths ballot vote of the members present), and the vote to amend this Constitution may be amended at any regular business meeting by a two-thirds vote, provided a four-week notice has been given to the church. Section 4. Elections: (a) The annual election of officers and deacons shall be held on the third Wednesday evening in March. Only members of the church are eligible to vote. This election shall be by ballot, and those receiving the highest number of votes shall be declared elected. The polls for the election of officers and boards shall be open from 6:00 p.m. until 7:30 p.m. on the night ofthe election, and the deacons shall be in charge. As soon as the Wednesday evening service is over, the deacons shall proceed at once to count the votes and shall report the results to the church. In case of a tie, the deacons shall immediately order a new election by ballot for the officer in which the tie shall have occurred. (b) The Pastor shall be elected as provided in ARTICLE VII, Section 1. Upon removal ofa pastor, the deacons shall without any unnecessary delay confer with possible candidates for the office and from the candidates so conferred with, the deacons shall make their recommendations to the church. No election or dismissal of a pastor shall take place except at a meeting called for that purpose of which public notice has been given by the Board of Deacons at least two previous Sundays. A three-fourths vote by ballot of the members present shall be necessary to the election of a Pastor, and a majority vote of the members present for his removal, due to notice having been given on two previous Sundays. The deacons will form the pulpit committee for the search for a new pastor.

(d) (e)

ARTICLE IX. ORDER OF BUSINESS Section 1. The Pastor of the church, or, in his absence, the Chairman of the Board of Deacons, shall act as moderator in all meetings for the transaction of business. Section 2. It shall be the duty of the moderator to keep order, state and explain propositions. Section 3. No business meeting shall take the place of a regular public preaching service or Bible study. Business meetings shall be conducted the third Wednesday night of each month following the public Bible study or preaching service. Section 4. The moderator shall call for the business of the church in the following order: (a) Read the minutes of the previous meeting. (b) Present candidates for membership. (c) Receive letters of dismissal from sister churches. (d) Grant letters of dismissal. (e) Hear the reports and recommendations of deacons and care for other unfinished business. (f) Present any new business. Section 5. All business proceedings of the church shall be governed by Robert's Rules of Order.

PASTORS,PULPITS,6 POLITICS
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First, churches' st not distribute . oters~;t:'~rr v guides that enc ~~g'~i.qeaders to vote for' particular candidate~. JIowever, a church may distribute neutral voter information materials stating the positions of the candidates for public office on the issues of the campaign. Furthermore, a church may conduct nonpartisan voter registration programs and getout-the-vote campaigns. Second, churches must not use its website or links to another website to endorse or oppose a candidate. This same restriction extends to and prohibits leaders from making partisan comments in official ministry publications. The church may rent its mailing list to candidates for public office, but the list must be made available to all candidates for that public office on the same terms and at the same prices. Third, pastors must not use the pulpit to endorse or oppose a particular candidate. The prohibitions do not restrict free expression on political matters by leaders of ministries speaking for themselves, as individuals. A pastor may grant the use of his name in support of a candidate and may include title and church affiliation but should include the following disclaimer: "Title and affiliation for identification purposes only." Pastors should always make it very clear that their

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. we are reminded how important it is for s the American to exercise the right to vote. .. .. every Novem15e:r'elections quickly

Specifically, all Christians should understand the gravity of the decisions ahead and recognize the value of voting based on our convictions. Pastors should be allowed to promote and encourage their congregation to vote based on their convictions. However, we must also recognize the limitations and restrictions placed on churches, pastors and staff when dealing with politics within the church. The Christian Law Association attorneys have highlighted six areas in which the IRS political campaign intervention targets that are considered violations and should be avoided.

statements or endorsement is in their individual capacity and not intended to reflect the views of the ministry.

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mlh. churches cannot make contributions to it undidalc':, pulitical campaign. The church cannot engage
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DR. DAVI 'GIBBS, JR. ENCOURAGINGCITIZENS T_IBLICALLY.

in fundraising for candidates for public office or allow an offering to be taken for a particular candidate. This would include "in-kind" contributions or expenditures, such as use of church facilities and providing of volunteers from the church. Fifth, churches may not place signs on the church property [hat show support for a particular candidate. Churches are often used as a voting location but the restriction on signs would still apply to the church. Sixth, churches may not give improper preferential treatment to certain candidates by permitting them to speak at functions. A candidate for public office may be of tax-exempt both. status, imposition

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If you have questions about your rights as a pastor or church, our team of attorneys at the Christian Law Association stands ready to inform and protect your church or ministry. For further information, please contact our legal missionaries at our new number 1.888.CLA.1969.

STANDING FOR THE RIGHTI

Each month the Christian Law Association is contacted by thousands of ministries and believers from across our country who believe that their rights are being violated. The number of incoming issues is staggering and continuing to increase. Our religious freedom is under attack in the United States of America, and we must keep a clear perspective. Should we be surprised at this? Did we really believe that as time progressed we would actually see more freedom and less opposition to righteousness? Jesus Himself reminded us of the fact that in this world we will have tribulation and that things will grow worse, not better. However, this does not mean that we give up and allow the evil to overtake our land.

written by CLA Attorney Seth Kraus Pictured with wife, Sara & daughter, Shaylen

introduced to the congregation during a service and may preach as long as it is unrelated to his campaign and he does not solicit volunteers or financial support. A church may allow a candidate to appear at a service or event for campaign purposes if all candidates for that elective office are afforded the same opportunity. These restrictions and prohibitions are governed by the Internal Revenue Code, 50l(c)(3) and apply to all campaigns (federal, state, county, city, town, village, or borough level). It also includes judicial elections, even if the candidates are required to run on a non-partisan basis. Violations of these prohibitions may result in revocation

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stlild fut what is right basl?d on Biblical principals.

Yet, how do we stand when it seems as though all of the forces of evil are assaulting at once and as though the darkness is closing in? In Ephesians 6: 10-13, we receIve dealing with the enemy. our battle plan for

How then do we implement God's plan for defense as we serve Him each day'? The key to handling the trials that come our way is found at the end of our Scripture passage. Realizing our strength comes from the Lord, we fully put on His armour, and then, having done all this ... we stand. The battle is the Lord's! He will fight it. As good soldiers, we are not responsible for the outcome, but rather for following orders as given by our Commander. Stand! At Christian Law Association, we consider it our

"Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand." We must remember that our strength comes from the Lord and that we can never confront the enemy in our own power. We must first take on the armour of God - His truth, righteousness, peace, salvation and sword - and stand fortified to deal with the attacks that come from our true enemy, Satan himself. The opponent is not a one-sided media with a definitive agenda against the Word of God and the Savior. The true danger is not in the next election. The real struggle is not between the IRS and the thousands of churches and pastors that CLA assists in navigating new tax requirements as they change against us. Our problem is not with those who will do everything possible to harm and even destroy ministries. The actual battle lies between the Lord God and Satan. The demonic agenda that we face each day wants to silence the Gospel of Jesus Christ and do everything possible to keep one more soul from finding eternal life in the Saviour. The battle lies within that realm, not with those who oppose our beliefs or attack our ministries.

honor to stand together beside you in this battle. For over 40 years the legal missionaries have been on the frontlines standing against the attacks. We want to thank each and every one of you for your ongoing friendship and support of the ministry part God has given to us to accomplish in this war on evil. May we find our strength in the Lord, protected by Him and simply stand!

CONSTITUTION
of

FIRST BAPTIST CHURCH OF HAMMOND, INDIANA ARTICLE 1 NAME AND PURPOSE

SECTION l.Ot-NAME This congregation of believers shall be known as the First Baptist Church of Hammond, Indiana. It is incorporated as a non-profit corporation under the laws of the State ofIndiana. SECTION l.02-PURPOSE This congregation is organized as a church exclusively for charitable, religious, and educational purposes within the meaning of Section 501(c)(3) of the Internal Revenue Code of 1986 (or the corresponding provision of any future United States Revenue Law), for such purposes including, but not limited to, the proclaiming of the Gospel of the Lord Jesus Christ; the establishing and maintaining of religious worship; the educating of believers in a manner consistent with the requirements of Holy Scripture; the maintaining of missionary activities in the United States and any foreign country; and for distributions to organizations that qualify as exempt organizations under Section 501(c)(3) of the Internal Revenue Code, or corresponding section of any future federal tax code.

ARTICLE 2 STATEMENT OF FAITH AND COVENANT

SECTION 2.0t-STATEMENT OF FAITH (A) God We believe in the onel true and living2 God, the Creator of all things.3God is eternal,4 existing from everlasting to everlasting. 5 This one true God consists of three: the Father, the Word (or Son), and the Holy Ghost,6 Who together in perfect unity7 are one.8 We are to have no other gods before Him.9
1 Mark 12:32; I Timothy 2:5; 2 Jeremiah 10:10; I Thessalonians 1:9; 3 Isaiah 40:28; Erhesians 3:9; 4 Deuteronomy 90:2; 6 Isaiah 48:16; Matthew 28:18-20; I John 5:7; 7 John 17:11 & 22; 8 John 10:30; Exodus 20:3.

33:27;

Psalm

(B)

Scripture We believe the Word of God as found in the sixty-six (66) books from Genesis to Revelation is infallible and inerrant and perfect; 1 it is the plenary and verbally inspired2 words of God to men. 3 We believe God has also preserved every single word4 through the ages.
1 Psalm 12:6; Proverbs 30:5; Matthew 24:35; I Peter 1:25. 2

II Timothy 3:16; II Peter 1:21;

Deuteronomy

8:3; Matthew 4:4;

Isaiah 40:8; Matthew 5:18;

God has divinely preserved His words for English-speaking people in the King James Version. The King James Version is the translation used in any and all ministries of First Baptist Church for English-speaking people.

(C)

Creation We believe all things were created by God the Father.1 We believe that the Word (the Son of God) was with God and that all things were made by and through Him and that without Him was not anything made that was made.2 We believe that the Spirit of God moved upon Creation and was also instrumental in bringing man to life. 3 The original Creation was completed in six literal days.4
1 Genesis 1:1; Malachi 2:10; Ephesians 3:9; 33:4; 4 Genesis 1:1-2:3; Exodus 20:11. 2

John 1:1-14; Ephesians 3:9; Colossians

1:16-17; Hebrews 1:2;

Genesis 1:2; Job

(D)

Christ Jesus We believe that Jesus is the Christ, the virgin-born, sinless Son of God. 1 We believe that Jesus is from everlasting,2 that Jesus is before all things,3 and that from the beginning Jesus was with God and was God.4 Jesus is the First and the Last,5 the Author and Finisher of our faith,6 and the Almighty. 7 Without ceasing to be God,8 Jesus became flesh. 9 Jesus is the only Saviour,lO the Head of the church,11 and the only Mediator between God and man. 12
1 Matthew 16:16-17; John 20:31; 2 Micah 5:2; 3 Colossians 1:17; 4 John 1:1-14; 5 Revelation 2:8; 6 Hebrews 12:2; 7 Revelation 11:17; 8 Isaiah 9:6; John 1:1; John 20:28; Hebrews 1:8; 9 John 1:14; I Timothy 3:16; 10 Luke 2:11; Acts 4:12; 11 Ephesians 5:23; Colossians 1:18; 12 I Timothy 2:5.

(E)

Holy Ghost We believe that the Holy Ghost is God.1 The Holy Ghost reproves the world of sin, righteousness, and judgment. 2 The Holy Ghost indwells all believers,3 bearing witness that they are sons 0f God,4 and is the earnest of their salvation,5 sealing them unto the day of redemption. 6 It is God's will to pour out His Spirit on all of us in these last days,7 enduing us with power that we might be more effective witnesses. 8 The Holy Ghost also imparts spiritual gifts,9 but does so as He wills.lO While signs and wonders may follow them that believe,11 we are not to seek after signs or sign gifts. 12
Acts 5:3-4; I John 5:7; 2 John 16:7-15; 3 Romans 8:9; I Corinthians 3:16; I Corinthians 6:19; 4 Romans 8:16; I John 4:13; II Corinthians 1:22; II Corinthians 5:5; Ephesians 1:13-14; 6 Ephesians 1:13; Ephesians 4:30; 7 Joel 2:28-32; Acts 2:16-18; 8 Luke 24:49; Acts 1:4-8; 9 I Corinthians 12:1-10; 10 I Corinthians 12:11; 11 Mark 16:15-20; 12 Matthew 12:39; I Corinthians 12:28-31.
1

(F)

Satan We believe that Satan is a created being, Ian anointed cherub.2 Iniquity was found in him,3 being lifted up in pride; he rebelled against God4 and was cast out from his position in Heaven. 5 Satan tempts man6 and is a murderer,7 the father oflies,8 and the accuser of the brethren.9 Satan is to be resisted by us10 but not feared.11 We look forward to the day when he will be thrust through with the Sword coming out of Christ's mouth,12 trampled under our feet,13 and cast into the lake offrre.14
1 Ezekiel 28:15; 2 Ezekiel 28:14; 3 Ezekiel 28:15; 4 Isaiah 14:13-14; 5 Isaiah 14:12; Ezekiel 28:16; Luke 10:18; 6 Genesis 3:1-15; Mark 1:13; 7 John 8:44; 8 John 8:44; 9 Revelation 12:10; 10 James 4:7-8; I Peter 5:8-9; 11 Matthew 10:28; 12 Isaiah 14:19; Revelation 19:15; 13 Isaiah 14:19; Romans 16:20; 14 Isaiah 14:19; Revelation 20:10.

(G)

Devils We believe that Satan was followed in his rebellion by a group of angels. 1 These fallen angels (known as demons or devils) make up the principalities, the powers, the rulers of the darkness of this world, and spiritual wickedness in high places, against which we wrestle.2 The power of

God that is in us is greater than the powers of darkness. 3 Jesus demonstrated this by casting out devils with His word4, and, as Jesus said, with the finger ofGod.5
1

Matthew 25:41; II Peter 2:4;

Ephesians 6:12;

I John 4:4;

Matthew 8: 16;

Luke 11 :20.

(H)

Man We believe that man was created in the image of God.! God breathed into man, and man became a living soul. 2 Man's soul will last forever. 3 God created man for Himself, 4 for His own glori and pleasure,6 and has a very specific will for man.?
1 Genesis 1:26; Genesis 9:6; I Corinthians 11:7; 2 Genesis 2:7; 3 Ecclesiastes 25:46; 4 Colossians 1:16; 5 Isaiah 43:7; 6 Revelation 4:11; 7 Ephesians 2:10.

3:21; Ecclesiastes

12:7; Daniel12:2;

Matthew

(I)

Sin We believe that, through the first man, sin came into the world and death by sin.! Everyone born of Adam has followed him in sinning against God, so death passed upon all men.2 The heart of sinful man is deceitful and desperately wicked. 3 Therefore, every man has gone astray after his own way4 and has earned the wages of death and Hell.5 Every man is held accountable to God for his own sin.6
1

Genesis 3:1-19; Romans 5:12; 2 Romans 3:23; Romans 5:12; 15; 6 Ezekiel 18:1-20; Romans 14:12.

Jeremiah 17:9;

Isaiah 53:6;

Romans 6:23; Revelation 20:14-

(J)

Salvation We believe that God in His love! provided salvation2 by sending His Son3 to become sin for US,4 taking the penalty of death upon Himself,5 dying in our place,6 shedding His own blood? as the only acceptable atonement for our sin. 8 Christ was buried9 and rose again the third day.!O This salvation is available as a free giftll of God's grace!2 to all who will receive Him by faith.13 At the moment one stops trusting in his own way!4 and places his trust rather in Christ and His fmished work/5 he is born ofGod!6 and granted eternal life. 17
John 3:16; Romans 5:8; I John 2:2-5; 2 John 3:16; Hebrew 5:9; 3 John 3:16-17; 4 II Corinthians 5:21; 5 I Corinthians 15:3; I Peter 3:18; 7 Acts 20:28; Romans 5:9; Ephesians 1:7; Colossians 1:14-20; Hebrews 9:22; 8 Romans 5:10-11; 9 I Corinthians 15:4; 10 Acts 10:39-40; I Corinthians 15:4; 11 Romans 5:15-18; Romans 6:23; 12 Ephesians 2:8-9; 13 John 1:12; John 6:40; Romans 1:16; Ephesians 2:8-9; Revelation 22:17; 14 Isaiah 53:6; Mark 10:24; Luke 18:9-14; I Thessalonians 1:9; Hebrews 6:1; 15 Ecclesiastes 3:14; John 19:30; 16 I John 5:1; 17 John 3:16; John 3:36; John 5:24; John 10:27-29.
1 6

(K)

Eternal Security We believe that the salvation God authored for us is an eternal salvation.! Jesus never casts anyone out of His family.2 Believers can never perish,3 shall not come into condenmation, but are already passed from death unto life.4 The saved are kept by the power of God,5 nothing can separate them from His 10ve,6 and no one can pluck them out of His hand.? Everyone who believes on Him is born of God, and whatsoever is born of God overcometh the world. 8 These overcomers are then promised that their names will not be blotted out of the Book of Life.9 The saved are given the Holy Ghost as the earnest of their salvation!O and are sealed by Him unto the day ofredemption.!!
1 9

Hebrews 5:9; 2 John 6:37; 3 John 10:28; 4 John 5:24; 5 I Peter 1:3-5; Jude 24; Revelation 3:5; 10 II Corinthians 1:22; II Corinthians 5:5; II Ephesians 4:30.

Romans 8:31-39;

John 10:27-29;

I John 5:1-5;

(L)

Separation We believe that saved people are commanded by God to separate themselves in their service for Him from unbelievers, from fellowship with unrighteousness, from communion with darkness,

and from false religious worship. 1 Believers should furthermore separate themselves from those who are called brothers yet are fornicators, covetous, idolaters, railers, drunkards, or extortioners.2 While we should be kind and forgiving to everyone,3 we should further withdraw ourselves from every brother who walks disorderly. 4 While trying to reach the world, we recognize that friendship with the world is enmity with God5 and that God chastens those whom He loves.6
1

II Corinthians 6:14-18; 2 I Corinthians 5:9-13; 12:5-11; Revelation 3:19.

Ephesians 4:32;

I1 Thessalonians

3:6;

James 4:4; I John 2:15-17;

Hebrews

(M)

Church We believe that a church is a called-out assembly, as this is the meaning of the Greek word translated church. The frrst New Testament church was founded by Jesus. 1 He is the Cornerstone2, Foundation3, Head4, and Chief Shepherd5 of every true church. Each local church is made up of baptized believers. 6 Those members called of God to lead the church are called elders or pastors.7 One of these men is chosen as the overseer or bishop,8 commonly called the pastor. God has delegated to him authority as an under-shepherd under Christ, and he is to rule the local church9 in much the same way a man would rule his own house. 10 He also carries a heavy weight of accountability before God, as he is to know the state of his flock and watch for their souls. 11 Church members can also choose deacons to help conduct the business of the church12 and thus allow their pastors to give themselves more fully to prayer and the ministry of the Word.13 All these men who lead a church are merely human, but their office should be magnified.14 Those who rule well should be counted worthy ofhonor,15 they should be followed and obeyed as they follow Christ,16 and they should be esteemed very highly in love for their work's sake.17 Just as disciples should seek to multiply by winning souls, each church should seek to send out workers to multiply churches. 18
7

Matthew 16:18; Matthew 18:15-17; Acts 2:41; 2 I Peter 2:6; 3 I Corinthians 3:11; 4 Ephesians 5:23; 5 I Peter 5:4; 6 Acts 2:41-47; I Timothy 5:17; James 5:14; I Peter 5:1; 8 I Timothy 3:1-2; 9 Hebrews 13:7; Hebrews 13:17; 10 I Timothy 3:4-5; 11 Proverbs 27:23; Hebrews 13:17; 12 Acts 6:1-7; 13 Acts 6:4; 14 Romans 11 :13; 15 I Timothy 5:17; 16 I Corinthians 4:16; I Corinthians 11 :1; Hebrews 13:7; Hebrews 13:17; 17 I Thessalonians 5:13; 18 Acts 9:31; Titus 1:5.
1

(N)

Great Commission We believe that the greatest mission of the church is to go, win, baptize, and teach. God has commanded us to get the Gospel to every nation and to every creature. 1 While we understand that a majority will not be saved,2 we also recognize that God is not willing that any should perish.3 Jesus shed His blood for the sins of the whole world.4 It is His will that all men come to the knowledge of the truth. 5 It is our desire to teach those who do receive the Gospel all the things that God has commanded us, equipping them to become soul winners themselves so the number of believers can multiply.6 To these ministries of reconciliation7 and discipleship, we willingly commit our lives. 8
1 5

Matthew 28:18-20; Mark 16:15; Luke 24:47-48; John 20:21-22; Acts 1:8; 2 Matthew 7:13-14; 3 II Peter 3:9; 4 !John 2:2; I Timothy 2:3-4; 6 Matthew 28:19-20; Acts 6:7; II Timothy 2:2; 7 II Corinthians 5:18-21; 8 I Corinthians 9:16-17.

(0)

Baptism We believe that baptism is a step of obedience to fulfill righteousness. 1 Biblical baptism is by immersion, as it pictures death, burial, and resurrection.2 We baptize converts in the name of the Father, the Son, and the Holy Ghost.3 Following the biblical pattern, we baptize each who is willing as soon as possible after he makes a profession of faith.4 This profession is the only biblical prerequisite to baptism. 5
1

Matthew 3:15;

Matthew 3:16; Romans 6:3-10;

Matthew 28:18-20;

Acts 2:41;

Acts 8:36-38.

(P)

Lord's Supper We believe that the Lord's Supper was given to believers as a memorial of Christ's broken body and shed blood. 1 Unleavened bread2 represents His sinless body,3 and the fruit of the vine 4 (unfermented grape juice) represents His incorruptible blood.s The Bible admonishes every man to examine himself when partaking of the Lord's Supper. No instructions were given as to how often the Lord's Supper is to be observed, but that as often as we observe it, we do so to show forth the Lord's death until He comes.7
1 Matthew 26:26-28; 1 Corinthians II:26; 2 1 Corinthians 5:8; 3 II Corinthians Matthew 26:29; 5 1 Peter 1:18-19; 61 Corinthians 11 :28; 71 Corinthians 11 :26. 5:21; Hebrews 7:26; 1 Peter 2:22; 1 John 3:5;
4

(Q)

Return of Christ We believe that Jesus Christ Who flrst carne to His ownl is corning back for His own.2 He has gone to prepare a place for us and could at any moment return to receive us unto Himself.3 In that moment,4 this corruptible will put on incorruption, this mortal will put on immortality,S and we shall be like Him, for we shall see Him as He is,6 and so shall we ever be with the Lord.7 Later, after great tribulation on the earth, 8 the Lord will return again, this time with His own,9 and we shall rule and reign with Him.lo
1 John 1:10-12; 2 Acts 1:11; 3 John 14:1-3; 41 Corinthians 15:52; 1 Thessalonians 4:16-17. 51 Corinthians 15:53-54; 6 IJohn 3:2; 71 Thessalonians 4:17; 8 Matthew 24:21; Revelation 7:14; 9 Jude 14; Revelation 19:1-21; 101 Corinthians 6:1-3; Revelation 5:10; Revelation 20:6; Revelation 22:5.

(R)

Eternity We believe that everyone will be resurrected into eternity: the saved to eternal life and the lost to eternal damnation. 1
1Isaiah 66:22-24; Daniel 12:2; Matthew 25:46; Acts 24:15; Revelation 20:12-15.

(S)

Human Sexuality We believe that God has commanded that no intimate sexual activity be engaged in outside of a scriptural marriage. We believe that all forms of homosexuality, lesbianism, bisexuality, bestiality, incest, fornication, adultery, and pornography are sinful perversions of God's design for sex. We believe that the only scriptural marriage is the joining of one man and one woman. Marriage, within this biblical context, is honorable, and the marriage bed undefiled. 1
1 Genesis 2:24; Genesis 19:5-13; Genesis 26:8-9; Genesis 34:1-31; Leviticus 18:1-30; Romans 1:26-29; Romans 7:2; 1 Corinthians 5:1; 1 Corinthians 6:9; 1 Corinthians 7:10; Ephesians 5:22-23; 1 Thessalonians 4:1-8; Hebrews 13:4.

(T)

Lawsuits Between Believers We believe that Christians are prohibited from bringing civil lawsuits against other Christians or their local church to resolve personal disputes. We believe the church possesses all the resources necessary to resolve personal disputes between members. We do believe, however, that a Christian may seek compensation for injuries from another Christian's insurance company, as long as the claim is pursued without malice or slander. 1
11 Corinthians 6:1-8; Ephesians 4:31-32.

SECTION 2.02-AUTHORITY OF STATEMENT OF FAITH The Statement of Faith does not exhaust the extent of our faith. The Bible itself is the sole and final source and authority of all that we believe. We do believe, however, that the foregoing Statement of Faith accurately represents the teachings of the Bible and, therefore, is binding upon all members. All literature, whether print or electronic, used in the church shall be in complete agreement with the

Statement ofF aith. SECTION 2.03-COVENANT As a bond of unity among us, this church accepts for its members the following Covenant: Having been led by the Holy Spirit to receive the Lord Jesus Christ as our Saviour, and on profession of our faith in Him, having been baptized in the name of the Father, and of the Son, and of the Holy Spirit, we do now most solemnly and joyfully enter into covenant with one another, as one body in Christ. We promise that we will watch over and counsel one another in the spirit of brotherly love, that we will remember one another in our prayers, and that we will aid each other in sickness and distress. We further agree, by the aid of the Holy Spirit, to walk together in Christian love to strive for the advancement of this church in knowledge, holiness, and comfort; to promote its prosperity and spirituality; to sustain its worship, ordinances, discipline, and doctrines; to give it a sacred preeminence over all institutions of human origin; and to contribute cheerfully and regularly to the support of the ministry, the expenses of the church, the relief of the poor, and the spread of the Gospel through all nations. We further covenant to maintain family and secret devotion; to religiously educate our children; to seek the salvation of our kindred and acquaintances; to live carefully in this present world; to be just in our dealings, faithful in our engagements, and exemplary in our deportment; to avoid all tattling, backbiting, and excessive anger; to abstain from everything that will cause our brother to stumble or that will bring reproach upon the cause of Christ; and that we will strive to grow in the grace and knowledge of our Lord and Saviour and that amidst evil and good report, we will humbly and earnestly seek to live to the honor and glory of Him Who loved us and gave Himself for us. We moreover engage that when we remove from this place, we will, as soon as possible, unite with some other church where we can carry out the spirit of this covenant and the principles of God's Word.

ARTICLE 3 MEMBERSHIP
SECTION 3.01-QUALIFICATIONS FOR MEMBERSHIP Membership will be granted, subject to having read and agreed with the Statement of Faith, upon a majority vote of the members present at any church service or meeting and upon compliance with any one of the following conditions: (A) By baptism (immersion) at this local church following a profession of faith as a believer in Christ Jesus as personal Saviour. By letter of transfer from another Bible-believing church of like faith and practice, or other written statement of good standing from the prior church if the applicant has been baptized by immersion subsequent to a profession of faith. By testimony of faith, having been baptized by immersion in another Bible-believing church of like faith and practice. By restoration, if having been removed from membership, upon majority vote of the

(B)

(C)

(D)

congregation after confession is made publicly before the church membership of the sin or sins involved, and satisfactorily evidencing repentance to the pastor (or to whom the Board of Deacons may designate if the office of pastor is vacant). SECTION 3.02-DUTIES OF A MEMBER On becoming a member of this church, in addition to the covenant contained in Section 2.03, each member further covenants to love, honor, and esteem the pastor; to pray for him; to recognize his authority in the spiritual and day-to-day affairs of the church; to cherish a brotherly love for all members of the church; to support the church in prayer, tithes, offerings, and with other fmancial support as the Lord enables; and in accordance with biblical commands, to support through a lifestyle walk affirming the beliefs and practices of the church. SECTION 3.03-PRIVILEGES (A) OF MEMBERSHIP

Only members at least eighteen years of age who are physically present at a duly called meeting of the church shall be entitled to vote. There shall be no proxy or absentee voting, except in the case of extraordinary circumstances approved by the Board of Deacons in their sole discretion and judgment. The eligible membership of the church may only exercise voting privileges in those areas that are defmed and limited by these bylaws. Members may not vote to initiate any church action; rather, the vote of a member is to confIrm and ratify the direction of the church as determined by the pastor and the Board of Deacons. This congregation functions not as a pure democracy but as a body under the headship of the Lord Jesus Christ and the direction of the pastor as the under shepherd with the counsel of the Board of Deacons. Determinations of the internal affairs of this church are ecclesiastical matters and shall be determined exclusively by the church's own rules and procedures. All interpretations and defInitions of terms in this Constitution and Statement of Faith are to be conclusively determined by the officers of the Board of Deacons and the pastor, without exception. The pastor shall oversee and/or conduct all aspects of this church. The Board of Deacons shall provide appropriate oversight; they shall also provide counsel and assistance to the pastor as requested by him. Membership in this church does not afford the members with any property, contractual, or civil rights based on principles of democratic government. Although the general public is invited to all of the church's worship services, the church property remains private property. The pastor or the chairman of the Board of Deacons (or in their absence, an individual designated by the Board of Deacons) has the authority to suspend or revoke the right of any person, including a member, to enter or remain on church property. If, after being notifIed of such a suspension or revocation, the person enters or remains on church property, the person may, at the discretion ofthe pastor or the chairman ofthe Board of Deacons (or in their absence, an individual designated by the Board of Deacons), be treated as a trespasser. A member in good standing may inspect or copy the prepared fInancial statements ofthe church and the minutes of the proceedings of public membership meetings, provided he shall have made a written request upon the church and the church has received the written request at least fIve business days before the requested inspection date. Minutes from deacon board and discipline committee meetings are exempt from this provision and are not subject to inspection or copy. (1) A member, with the exception of the pastor, deacons, and designated fInancial staff, may not, under any circumstances, inspect or copy any record relating to individual

(B)

(C)

(D)

contributions to the church, the list of names and addresses of the church members, any information pursuant to Indiana Code 23-17-11, or the accounting books and fmancial records of the church. (2) The church may impose a reasonable charge, covering the costs of labor and material, for copies of any documents provided to the member before releasing the copies to the member.

SECTION 3.04-DISCIPLINE
(A)

OF A MEMBER

There shall be a discipline committee consisting of the pastor or an individual designated on his behalf and six (6) deacons selected by the chairman of the deacon board. These men shall have sole authority in determining heretical deviations from the Statement of Faith and violations of the church covenant. If the pastor or a deacon is the subject of a disciplinary matter, he shall not sit as a member of the discipline committee. The pastor and deacons shall be entitled to the same steps as other church members and be subject to the same discipline. Members are expected to demonstrate Christian loyalty and concern for one another. loyalty refers to loyalty to Christ and a biblical faith and not to any individual. When becomes aware of an offense of such magnitude that it hinders the spiritual growth and of an individual in the local church or the body as a whole, he is to go alone to the party and seek to restore his brother. Before he goes, he should fIrst examine himself. goes, he should go with a spirit of humility and have the goal of restoration. Christian a member testimony offending When he

(B)

(C)

Ifreconciliation is not reached, a second member, either a deacon or the pastor, is to accompany the one seeking to resolve the matter. This second step should also be preceded by selfexamination and exercised in a spirit of humility with the goal of restoration. If the matter is still unresolved after the steps outlined in subsections (B) and (C) have been taken, the discipline committee, as the church representatives Biblically responsible for putting down murmuring, shall hear the matter. If the matter is not resolved during the hearing before the discipline committee, the committee shall recommend to the members of the church that they, after self-examination, make an effort personally to go to the offending member and seek that member's restoration. If the matter is still unresolved after the steps outlined in subsections (B), (C), and (D) have been taken, such members who refuse to repent and be restored are to be removed from the membership of the church upon a majority vote of the membership present at a meeting called for the purpose of considering disciplinary action. The member subject to disciplinary action is not entitled to vote on his own discipline. No matter may be heard by the discipline committee or the church unless the steps outlined in subsections (B) and (C) have been taken, except in the case of a public offense. If an unrepentant offending party is removed from the church membership, members of the church should have no social contact with him, and any contact from that point forward (except by family members) must be for the sake of restoration. Persons placed under church discipline must immediately return any property belonging to the church. The procedures provided in this section are based on Matthew 18:15-20; Romans 16:17-18;

(D)

(E)

(F)

(G)

(H)

I Corinthians 5: 1-13; II Corinthians 2: 1-11; Galatians 6: 1; I Thessalonians 5: 14; II Thessalonians 3:6,10-15; I Timothy 5:19-20; and Titus 3:10-11.

SECTION 3.05-TRANSFER

OF MEMBERSHIP

Members not under the disciplinary process of Section 3.04 may request that letters oftransfer be sent to another church of like faith.

SECTION 3.06-AUTOMATIC
(A)

TERMINATION OF MEMBERSHIP

The membership of any individual member shall automatically terminate without notice if the member in question has not attended a regular worship service of the church in the preceding six months. Upon good cause being shown to the pastor, this provision for termination may be waived in the case of any individual member at the discretion of the pastor. No member of this church may hold membership in another church. The membership of any individual member shall automatically terminate without notice if the member unites in membership with another church. The membership of any individual member shall automatically terminate without notice if the deacons or pastor become aware of a member's open and unrepentant involvement in any sexual misconduct described in Section 2.01(S) or if a member files a lawsuit in violation of Section 2.01(T). The membership of any individual member shall automatically terminate without notice if the member openly and/or unashamedly disagrees with any provision found in the Statement of Faith. The membership of any individual member shall automatically terminate without notice if the member, in a spirit of dissension, actively engages in secretive discussions and/or intentionally organized, secretive meetings in a concerted effort to overthrow the pastor or present church leadership. The membership of an individual will automatically terminate upon his death. No provision contained in this section shall be subject to or governed by the procedures regarding discipline of members set forth in Section 3.04. A member may resign at any time, but no letter of transfer or written statement of good standing will be issued upon such resignation, except at the discretion of the pastor.

(B)

(C)

(D)

(E)

(F) (G)

(H)

SECTION 3.07-AFFILIATED

CO-LABORER

Those desiring fellowship, accountability, and opportunities for service with this assembly on a temporary basis but who maintain active membership in a like body of believers outside this city, may be granted affiliated co-laborer status with this church. The affiliated co-laborer may be eligible to serve in certain capacities determined by the pastor and deacons, and may attend fellowship events granted for members. In no way, however, does this affiliation grant membership or the rights of membership to the individual(s) so granted. Affiliated co-laborers shall not be entitled to hold any office or vote in or have any say in any church matter, and shall not be counted for quorum purposes. A person wishing to become an affiliated co-laborer with this assembly must request so of the pastor, who will, in consultation with the deacons if necessary, decide if affiliated co-laborer status may be granted to the

individual. If the pastor so determines, the person may be granted such upon a majority vote of the church membership at any public service or church administration meeting.

ARTICLE 4 OFFICERS
SECTION 4.01-CHURCH OFFICERS The church officers are pastor, chairman of the Board of Deacons, vice chairman of the Board of Deacons, second vice chairman of the Board of Deacons, secretary/church clerk, first assistant secretary, second assistant secretary, and church treasurer. One person may not hold two or more offices. All officers, except for the pastor, shall be a deacon. Officers of the Board of Deacons must be elected by a majority of the present, voting deacons at a regular meeting of the deacon board. SECTION 4.02-DESIGNATION OF CORPORATE OFFICERS As an accommodation to legal relationships outside the church, the pastor shall serve as president of the corporation, the church clerk shall serve as secretary of the corporation, the church treasurer shall serve as treasurer of the corporation, and the chairman of the Board of Deacons shall serve as vice president of the corporation. SECTION 4.03-ELIGIBILITY FOR OFFICERS AND DEACONS (A) The church shall not install or retain an officer or deacon who fails to adhere to or expresses disagreement with the Statement of Faith set forth in Article 2. All church officers and deacons, upon request of the pastor, shall affirm their agreement with the Statement of Faith. The pastor upon request by any officer of the Board of Deacons shall affirm his agreement with the Statement of Faith. (B) Only church members are eligible for election or appointment to any church office or position. Affiliated co-laborers with this ministry are not eligible for such election or appointment. SECTION 4.04-TERMS OF OFFICE (A) The relationship between the pastor and the church shall be permanent unless dissolved at the option of either party by the giving of a month's notice, or less by mutual consent. The severance of the relationship between the pastor and the church may be considered at any regular or special church administration meeting by following the procedures outlined in Section 6.03, provided notice of the meeting shall have been given from the pulpit to the church two Sundays prior to the meeting. A two-thirds majority of the eligible members present and voting shall be required to sever the relationship between the pastor and the church. Disciplinary removal of the pastor from office automatically terminates his membership. A restoration to membership after disciplinary removal will be subject to the requirements of Section 3.0l(D). (B) The term of service for all officers and positions in the church, except the pastor, shall be one year, at the expiration of which the officers may be reelected or reappointed. The regular term of service for all deacons shall be for three years. One-third of the deacons, in rotation, will be replaced each year at the annual election of deacons. In addition, any deacons who have resigned or been otherwise removed from the Board of Deacons shall be replaced at the annual election of deacons and shall fulfill the remainder of the term of the deacon the individual is replacing. A vacancy occurring in any officer position, except in the case of the pastor, may be filled at any meeting of the deacon board by a majority vote of present, voting deacons.

(C)

(D)

All elected and appointed officers shall serve in their respective offices until their successors are duly elected or appointed. Members of the Board of Deacons may be removed from office for unbiblical conduct, as determined by the other board members, upon a majority vote of the remaining members of the Board of Deacons.

(E)

SECTION 4.05-CALLING A PASTOR Upon the resignation, death, or dismissal of the pastor, the church shall seek a candidate who subscribes to the Statement of Faith, the Covenant, and the bylaw provisions of this church and whose life aligns with the qualifications of a pastor as described in I Timothy 3:1-7 and Titus 1:6-9. The church shall abide by the following guidelines for calling a pastor: (A) The Pulpit Committee shall consist of the chairman of the Board of Deacons and six (6) other deacons selected by the chairman of the Board of Deacons. The Pulpit Committee shall be assisted by an advisory committee consisting of three (3) individuals appointed by the chairman of the Board of Deacons. The members of the advisory committee must be members of the church who serve in full-time staff positions ofthe First Baptist Church of Hammond ministries. The Pulpit Committee will consider only men who completely subscribe to the Statement of Faith and Covenant contained herein. The Pulpit Committee shall unanimously select and recommend the man they believe is called of God to be the next pastor of First Baptist Church of Hammond, Indiana. The Pulpit Committee's recommendation shall be taken to the Board of Deacons who shall be presented with their findings and the man selected by the Pulpit Committee. The Board of Deacons shall then vote to present the man for a vote of ratification by the church. Prior to the candidate being announced to the congregation as a formal candidate, the chairman of the Board of Deacons shall explain to the church that: (1) the procedure in Section 4.05(A) was followed in calling a man whom the Pulpit Committee believed was called of God to First Baptist Church of Hammond, Indiana; (2) who was ratified and confirmed by the Board of Deacons to be the candidate for pastor of First Baptist Church of Hammond, Indiana; and (3) is being presented to the church for ratification as the next pastor of First Baptist Church of Hammond, Indiana. Upon a three-fourths vote of the deacons, the Pulpit Committee may formally announce the candidate to the church, after which the candidate must preach at least three regularly scheduled services, two on Sundays and one on Wednesday. Notice from the pulpit must be given one Sunday prior to a formal candidate's services and one Sunday prior to the church's congregational vote. preaching

(B)

(C)

(D)

(E)

The candidate must be elected as pastor by a three-fourths vote of qualified, present voting members. The Pulpit Committee will present for consideration to the church only one candidate at a time, and an up or down vote must be cast prior to consideration of other potential candidates.

SECTION 4.06-ELECTION OF OFFICERS The annual election of deacons by the church membership shall occur the third Wednesday evening in

April. SECTION 4.07-PASTORAL OVERSIGHT OF STAFF (A) Subject to appropriate budgetary allowance, and on the condition that they shall become a member of the church upon assuming their duties, the pastor may hire associates and assistants to assist him in carrying out his God-given responsibilities. (B) All church staff, whether paid or volunteer, shall be under the supervision of the pastor who has the authority to dismiss the same. No employee or volunteer shall be hired, appointed, or retained who fails to adhere to or expresses disagreement with the Statement of Faith.

ARTICLE 5 DUTIES AND POWERS OF OFFICERS, ASSOCIATE PASTORS, AND FINANCIAL SECRETARY
SECTION 5.0t-THE PASTOR (A) The pastor shall preach the Gospel regularly and shall be at liberty to preach the whole counsel of the Word of God as the Lord leads him. He shall oversee the ordinances of the church, act as moderator at all church meetings for the transaction of church matters, supervise the teaching ministries of the church, and tenderly watch over the spiritual interests of the membership. (B) The pastor may appoint the members of the various committees, unless otherwise specified in these bylaws, at the annual church business meeting or, in the case of a vacancy or newly created committee, at other duly called special meetings. He shall publicly inform all newly elected officers of the function and responsibilities of their respective offices. He shall extend the right hand of fellowship to all new members on behalf of the church and shall perform such other duties as generally appertain to such a position. The pastor shall be free to choose the means and methods by which he exercises the ministry God has given him. All appointments for public worship and Bible study and the arrangements thereof, including time and place and the use of the property belonging to the church for purposes other than the stated appointments, shall be under the control of the pastor, who shall be able to determine the appropriateness of practices as well as persons permitted to use the church property. The pastor shall be responsible to fill the pulpit for each regularly scheduled church service as well as any special services. In the event of his absence, he (or the chairman of the deacon board in the case of a vacancy in the office of pastor or when the pastor is ill and unable to perform his duties) shall be responsible to invite speakers from within the membership or outside the church to preach in a manner consistent with the beliefs articulated in the Statement of Faith. The pastor shall be responsible, in coordination with the deacons, to establish mandatory safety and security procedures for all ministries and programs involving minors. He shall serve as the president of the corporation and be a member in good standing.

(C)

(D)

(E)

(F)

SECTION 5.02-ASSOCIATE PASTORS Under the direction and guidance of the pastor, the associate pastor(s) of the church shall assist the pastor in carrying out the ministries of the church.

SECTION 5.03-THE BOARD OF DEACONS (A) The Board of Deacons shall assist the pastor, in such manner as he shall request, in promoting the spiritual welfare of the church, in conducting the church services, and in performing all other work of the church. The deacons are responsible for making preparations to observe church ordinances and shall, if requested by the pastor, consider applications for church membership and affiliated co-laborers. They shall assist him in visitation and all other evangelistic efforts of the church. The Board of Deacons shall assist the pastor in caring for the administrative needs of the church's various ministries. They shall count all offerings on a timely basis. They shall provide the pulpit supply and choose a moderator for church meetings if the pastor is unavailable or the office of pastor is vacant. No full-time paid staff member of the church or any of its ministries or corporations may be a deacon.
(B)

The Board of Deacons shall assemble and elect at its May deacons' meeting, from their own number, a chairman (who shall be vice president of the corporation), a first vice chairman, a second vice chairman, a secretary, an assistant secretary, a second assistant secretary, and a treasurer. The pastor and the Board of Deacons shall constitute the Board of Directors of the corporation. All powers of the directors shall be compatible with the laws of the State ofIndiana. The Board of Directors shall exercise only the following specific powers, upon authorization by a majority vote of the members present at a duly called church administration meeting: (1) To purchase, lease, or otherwise acquire real and personal property on behalf of the church, and to take real and personal property by will, gift, or bequest on behalf of the church. (2) To sell, convey, alienate, transfer, lease, assign, exchange, or otherwise dispose of; to mortgage, pledge, or otherwise encumber the real and personal property of the church; to borrow money and incur indebtedness for the purpose and use of the church; to cause to be executed, issued, and delivered for the indebtedness, in the name of the church, promissory notes, bonds, debentures, or other evidence of indebtedness; and to secure repayment by deeds oftrust, mortgages, or pledges. To exercise all powers necessary for the dissolution of the church corporation.

(C)

(3)

SECTION 5.04-CHAIRMAN OF THE BOARD OF DEACONS The chairman of the Board of Deacons shall: (A) Act as moderator for all meetings of the Board of Deacons and act as moderator of all meetings of the membership in the absence or removal ofthe pastor. Cast the deciding vote on any matter brought before the officers in the case of a tie amongst the officers when a simple majority is required. Appoint a Pulpit Committee as outlined in Section 4.05(A) above upon the death, resignation, or dismissal of the pastor. Authorize twelve (12) deacons to sign church checks. No persons shall be permitted to sign checks written to themselves, and no expenditures of the church (except miscellaneous petty cash disbursements) shall be made by cash. All disbursements require two approved signers, one of whom will be the chairman of Board of Deacons, if available.

(B)

(C)

(D)

(E)

Serve as the vice president of the corporation and be a member in good standing. CLERK

SECTION S.OS-CHURCH The church clerk shall: (A)

Certify and keep at the office of the church the original bylaws or a copy, including all amendments or alterations to the bylaws, minutes of meetings, the membership roll, baptisms, and certificates of ordination and license; and deliver such documents to successor upon leaving office. Keep minutes of all church administration and deacon meetings, including the time and place of holding, the notice given, and the names of those present (unless a church-wide meeting), and an accurate record of all church business approved at each meeting. A copy of these minutes shall be kept as a permanent record of the church and shall be made available at all reasonable times to proper persons on terms provided by law and pursuant to these bylaws. Sign, certify, or attest documents as may be required by law; see that reports, statements, certificates, and all other documents and records required by law are properly kept and filed. See that all notices are duly given in accordance with the provisions of these bylaws. (In case of the absence or disability of the secretary, or his refusal or neglect to act, notice may be given and served by the pastor or by the chairman of the Board of Deacons.). Serve as the secretary of the corporation and be a member in good standing.

(B)

(C)

(D)

(E)

SECTION S.06-FINANCIAL SECRETARY The fmancial secretary shall: (A) Record in a permanent record all the monies received in offerings for the church. This shall be done within three (3) business days following the latter of either the day of service(s) of the church or counting of monies by the Board of Deacons. (B) Convey in a timely manner all funds received to the treasurer for verification and depos it in the bank, including monies received from outside sources, and shall provide the treasurer with a record of all monies received, specifying the distribution into various funds as designated. A copy shall be provided to the pastor each week or upon request. Maintain a permanent weekly record of individual giving for all donations, offerings, contributions, and gifts and guard said records confidentially as a sacred trust. The financial secretary shall issue an official receipt to each contributor quarterly and at the end of the calendar year. Keep in the church office an accurate and permanent record of all fmancial transactions of church funds. Make reports of itemized disbursements as requested by pastor and deacons; deliver such records to successor upon leaving office. Write, record and mail checks in payment of church bills and routine expenses approved by the pastor and/or deacons as well as disburse funds and salaries as directed by the church. Be a member in good standing.

(C)

(D)

(E)

(F)

14

SECTION 5.07-TREASURER The treasurer shall: (A) Make reports ofthe fmancial condition of the church as requested by the pastor and deacons and for annual, quarterly, or otherwise special or regular administration meetings and deliver such records to successor upon leaving office. (B) Verify all funds received from the church financial secretary, and deposit these and all other funds received in appropriate amounts at an approved banking facility or trust company as shall be selected by the pastor or Board of Deacons. Assure that all checks in payment of church bills and routine expenses including disbursements for salaries approved by the pastor and/or deacons are signed by approved signers and properly recorded in the fmancial records of the church. Work with the financial secretary of the church to receive weekly collection reports and monthly financial reports, including all bank reconciliations, and shall receive a detailed listing of all deposits and disbursements into all church accounts. The treasurer shall schedule check signers and review the financial operations of the church. The treasurer shall oversee the scheduling of deacons for counting and the appointment and scheduling of counting captains, assistant captains, audit captains, and assistant auditors for weekly offerings. The treasurer shall work with the counting and audit captains and assure all funds are properly deposited into an approved banking facility or trust company as selected by the officers of the church. Serve as treasurer of the corporation and be a member in good standing.

(C)

(D)

(E)

SECTION 5.08-FIRST VICE CHAIRMAN The first vice chairman shall assume the duties of the chairman in his absence or removal and shall be a member in good standing. SECTION 5.09-SECOND VICE CHAIRMAN The second vice chairman shall assume the duties of the first vice chairman in his absence or removal and shall be a member in good standing. SECTION 5.10-ASSISTANT SECRETARY/ASSISTANT TREASURER The assistant secretary shall assume the duties of the secretary in the secretary's absence or removal. The assistant treasurer shall assume the duties of the treasurer in the treasurer's absence or removal. He shall serve under the direction of the treasurer in any or all matters pertaining to the office of treasurer. He shall be a member in good standing. SECTION 5.H-SECOND ASSISTANT SECRETARY/SECOND ASSISTANT TREASURER The second assistant secretary shall assume the duties of the assistant secretary in the assistant secretary's absence or removal. The second assistant treasurer shall assume the duties of the assistant treasurer in the assistant treasurer's absence or removal. He shall serve under the direction of the treasurer in any or all matters pertaining to the office of treasurer. He shall be a member in good standing. SECTION 5.12-DUTIES OF ALL OFFICERS (A) All officers shall prepare a written report of their work to be presented at the annual church deacons' budget meeting and shall surrender all records in their possession to the church clerk at
15

the close of their term of office to be filed as a permanent record of the work of the church. records are the property of the church and must be kept in the church office. (B)

All

Any officer who neglects his duties as outlined in the bylaws for a period of three months may be removed from his office, at the discretion of the Board of Deacons, and another may be appointed by the Board of Deacons to serve the unexpired term.

ARTICLE 6
MEETINGS
SECTION 6.01-MEETINGS FOR PUBLIC WORSHIP Unless otherwise determined by the pastor, the church shall meet each Sunday for public worship both morning and evening and at least once during the week for Bible study and prayer. SECTION 6.02-MEETINGS FOR CHURCH ADMINISTRATION (A) The annual church business meeting shall be held following the third Wednesday evening in June, following the evening church service, unless delayed no more than one week by either the pastor or the chairman of the Board of Deacons. (B) The monthly church administration meeting, for the transaction of business, shall be held following the third Wednesday evening service of the month, unless delayed no more than one week by either the pastor or chairman of the Board of Deacons. At all member meetings a quorum shall consist of the members present. The moderator shall determine the rules of procedure according to his sense of fairness and common sense, giving all members a reasonable opportunity to be heard on a matter. The moderator is the [mal authority on questions of procedure, and his decision is final and controlling. The following order shall be observed at the regular church administration meetings: 1. Devotions & prayer 2. Reading of minutes 3. Reception of members 4. Dismissal of members 5. Old business 6. New business 7. Adjournment 8. Benediction For any meeting under this article, the moderator, in his sole discretion, shall have full and unilateral authority to require nonmembers to leave the meeting room and to order the immediate removal of any member or other person present who is deemed by the moderator to be disruptive to the proceedings by act or presence. The moderator shall have full authority to order the removal of all children (ages to be determined by the moderator) if the moderator determines, in his sole discretion, that circumstances so warrant. If the moderator determines that compliance with his order of removal is unsatisfactory, the moderator may, in his sole discretion, revoke the disruptive person's right to remain on the premises in accordance with Section 3.03(C) and treat the person as a trespasser. Notice of any membership meeting shall be given at least one week in advance in the weekly

(C) (D)

(E)

(F)

bulletin distributed at services on Sunday. SECTION 6.03-SPECIAL MEETINGS (A) The pastor (or deacon chairman if the office of pastor is vacant or the pastor is the subject of possible disciplinary action) may call a special meeting by giving notice from the pulpit to the church of such a meeting and the purpose for which it is called at least one Sunday and not less than one week prior to said meeting. A meeting for the calling of a pastor or the severance ofthe relationship between the church and pastor shall be called in accordance with the provision of Sections 4.04(A) and 4.05. (8) Bible conferences, beneficial. missionary conferences, and revivals may be held as the pastor deems

SECTION 6.04-MOTIONS Members who desire that a certain motion be made or subject matter be discussed during an annual, regular, or special business meeting must file a written recommendation with the pastor and deacons two weeks prior to the set meeting. The church leadership will then consider the proposal and proceed according to their conscience and what they understand to be in the best interests of the church. All other motions will be presented by the secretary/church clerk or chairman of the Board of Deacons unless the secretary/church clerk and chairman of the Board of Deacons have delegated authority to another member and/or officer to raise certain motions. SECTION6.05-FISCAL YEAR The fiscal year of the church shall begin July I and end June 30.

ARTICLE 7 EDUCATIONAL MINISTRIES

SECTION 7.01-PURPOSE The church believes that the home and church are responsible before God for providing a Christian education. In order to assist the church's families with their obligations to train their children biblically, the church shall operate a Sunday school program and a Christian day school in keeping with the following dictates. SECTION 7.02-PARTICIPATION IN EDUCATIONAL PROGRAMS All educational programs or courses of instruction formulated and offered by the church shall be primarily for the benefit of the members of the church; however, the pastor may permit non-church members to participate and enroll their children in the church's educational programs, including the Christian day school, or other courses of instruction, ifhe deems it in the best interest of the church. SECTION 7.03-STAFF MEMBERSHIP All instructors, teachers, staff, and administrators shall be members of this church. This provision shall not apply to visiting missionaries, evangelists, or preachers engaged for the purpose of delivering sermons or conducting revivals or other special meetings on a temporary basis. SECTION 7.04-AGREEMENT WITH STATEMENT OF FAITH All educational programs or courses of instruction shall be taught and presented in full agreement with the Statement of Faith of this church. The church shall not hire, appoint, or retain any employee or volunteer for its educational programs who fails to adhere to or expresses disagreement with the
17

Statement of Faith or who adopts or lives a lifestyle inconsistent with the beliefs and practices of the Statement of the Faith, whether in or out of the classroom. SECTION 7.05-UNITY All educational programs or courses of instruction shall be conducted as an integral and inseparable ministry of the church. SECTION 7.06-TEACHING All educational programs or courses of instruction shall be conducted consistent with the teaching of the inerrant Word of God. Any assertion or belief that conflicts with or questions a Bible truth is a pagan deception and distortion of the truth, which will be disclaimed as false. It is the responsibility of every instructor or teacher to present the inerrant Word of God as the sole infallible source of knowledge and wisdom. SECTION 7.07-HIERARCHY (A) OF AUTHORITY

The pastor and Board of Deacons shall be the final authority on all matters relating to the educational ministries of the church, including any decisions or recommendations by the Board of Deacons. All staff shall be under the supervision of the pastor, who has the sole authority to hire, appoint, or dismiss the same. Subject to budgetary allowances and on the condition that they shall become a member of the church upon assuming duties, the pastor may hire administrators, principals, teachers, and support staff to assist the pastor in carrying out the ministry of education. The Board of Deacons shall assist and advise the pastor on all matters relating to the ministry of education, including the creation and recommendation of school policies consistent with the provisions herein. The Board of Deacons shall act as the school board and shall hear all matters and disputes that may arise out of the ministry of education and shall advise the pastor accordingly.

(B)

(C)

ARTICLE 8 ORDINATION AND LICENSING

SECTION S.Ot-ORDINATION QUALIFICATIONS (A) Any male member who meets the qualifications stated in I Timothy 3:1-7 and Titus 1:6-9, may be considered for ordination as a minister of the Gospel. Candidates for ordination must be members of this local assembly, a member of one of its mission churches, or a member of an assembly oflike faith. No other persons may be ordained by this church. (B) The candidate must have an experience of conversion, a divine call to the ministry, a consistent Christian walk, and a vital concern for the souls of men and for the edification of the church at home and abroad. The candidate must affIrm his unequivocal adherence to the Statement of Faith set forth in Article 2 of these bylaws. His doctrinal position on matters not specifically addressed in the Statement of Faith must be based on the Scriptures as the Word of God.

(C)

(D)

Graduation from a four-year Bible college, or its equivalent, is recommended. Any uncertainty as to call or other obvious disqualifications should bar a man from ordination, regardless of educational attainments. All persons licensed or ordained by this church must be convinced Baptists who accept the historic Baptist distinctive (see Appendix A) in all matters pertaining to church order and practice. A Bible college or seminary graduate should spend at least one year after graduation engaged exclusively in preaching and pastoral work before being considered for ordination. Exceptions to this rule will be made when the candidate has had adequate pastoral experience before and during his formal biblical education or when he must seek early ordination to satisfy requirements for pastoral service of a mission church, missionary service, or chaplaincy.

(E)

(F)

SECTION 8.02-0RDINATION PROCEDURES (A) Upon a majority vote at a duly noticed church administration meeting, the church may call an ordination council for the purpose of considering the qualifications for the ordination candidate. The ordination council shall consist of the Board of Deacons. (B) After organizing itself, the council will examine the candidate with respect to his spiritual experience, call to the ministry, and view of Christian doctrine and Baptist distinctives (see Appendix A). The council should take its responsibility seriously and examine the candidate carefully. The outcome of the examination will be a recommendation to the church whether or not to ordain. If the council recommends ordination, the church shall vote to adopt or reject the council's recommendation at a duly noticed church administration meeting. If the candidate is recommended for ordination by the council and the church adopts the recommendation, the pastor and the chairman of the deacons shall arrange for the ordination service. The following parts are usually included in the ordination service: introduction, consisting of the reading of Scripture relating to the qualifications for ordination, prayer, special music and reading of the determination of the examining council; ordination charge to the church; ordination prayer accompanied by laying on of hands by the council; charge to the candidate; and benediction by the newly ordained minister.

(C)

SECTION 8.03-REVOCATION OF ORDINATION (A) Should a minister ordained by the church be found living a life unbecoming a servant of the Lord or preaching and teaching contrary to the Word of God, the pastor may call a council to hear the charges and the minister's defense. (B) The reviewing council shall consist of the Board of Deacons, who will hear the charges and the minister's defense. Upon a recommendation by a majority vote of the council, the church will then revoke the minister's ordination certificate.

(C)

SECTION 8.04-LICENSE (A) Those who desire to prepare for the Gospel ministry may be issued a license to preach by this church after the pastor and Board of Deacons have examined the candidate's divine call and qualifications.

(B)

The pastor and the Board of Deacons may license an associate or assistant pastor as a preliminary step to ordination at a later date. The license granted by the church permits the licensee to fill a pulpit and preach the Gospel; however, the license does not qualify a licensee to conduct marriages.

(C)

ARTICLE 9 INDEMNIFICATION
SECTION 9.01-ACTIONS SUBJECT TO INDEMNIFICATION The church may indemnify any person who was or is a party or is threatened to be made a party to any threatened, pending, or completed action, suit, or proceeding, whether civil, criminal, administrative, or investigative, including all appeals (other than an action by or in the right of the church) by reason of the fact that the person is or was a pastor, deacon, officer, employee, or agent of the church, against expenses, including attorneys' fees, judgments, fmes, and amounts paid in settlement actually and reasonably incurred by him in connection with the action, suit, or proceeding; and if that person acted in good faith and in a manner he reasonably believed to be in or not opposed to the best interests of the church and, with respect to any criminal action or proceeding, had no reasonable cause to believe his conduct was unlawful. The termination of any action, suit, or proceeding by judgment, order, settlement, conviction, or on a plea of nolo contendere or its equivalent, shall not, of itself, create a presumption that the person did not act in good faith and in a manner that he reasonably believed to be in or not opposed to the best interests of the church and, with respect to any criminal action or proceeding, had no reasonable cause to believe that his or her conduct was unlawful. This determination of good-faith intent shall be made (a) by a majority vote of the pastor and deacons who were not and are not parties to or threatened with the action, suit, or proceeding; (b) if the described quorum is not obtainable or if a majority vote of a quorum of disinterested deacons so directs, by independent legal counsel in a written opinion; or (c) by a majority vote of the members of the church. SECTION 9.02-TIMING OF INDEMNIFICATION Expenses of each person seeking indemnification under this Article may be paid by the church as they are incurred, in advance of the final disposition of the action, suit, or proceeding, as authorized by the Board of Deacons in the specific case, so long as the pastor, deacon, officer, employee, or agent agrees to repay the amount if it is ultimately determined that he or she is not qualified to be indemnified by the church. SECTION 9.03-EXTENT OF INDEMNIFICATION The indemnification provided by this Article shall be deemed to be discretionary unless otherwise required as a matter of law or under any agreement or provided by insurance purchased by the church, both as to action of each person seeking indemnification under this article in his official capacity and as to action in another capacity while holding that office, and may continue as to a person who has ceased to be a pastor, deacon, officer, employee, or agent and may inure to the benefit of the heirs, executors, and administrators of that person. SECTION 9.04-INSURANCE The church may purchase and maintain insurance on behalf of any person who is or was a pastor, deacon, officer, employee, or agent of the church against any liability asserted against him and incurred by him in that capacity, or arising out of his status in that capacity, whether or not the church would have the power to indemnify him against liability under the provisions of this article.

ARTICLE 10 COMMITTEES
SECTION to.Ot-STANDING COMMITTEES The pastor or the chairman of the Board of Deacons shall appoint standing committees that are not otherwise provided in these bylaws as they deem appropriate and shall designate a chairperson and the membership for each standing committee except when otherwise specifically provided in these bylaws. SECTION to.02-SPECIAL COMMITTEES The pastor or Board of Deacons, at their discretion, may create special committees to provide the pastor and/or Board of Deacons with advice and information regarding matters submitted to the committee for consideration by the board. The committee shall have no authority to act on behalf of the corporation. Nominations for special committee members shall be made by the chairman of the Board of Deacons and/or the pastor or such persons as they may appoint to make such nominations. The members of the committee shall be chosen by a majority vote of the Board of Deacons and shall serve solely at the pleasure of the pastor and/or Board of Deacons. The special committee shall be subject to the control and direction of the pastor and/or Board of Deacons at all times. SECTION to.03-ACTIONS OF COMMITTEES Committees, whether standing or special, have no authority to act on behalf of the corporation. Their primary function is to research and recommend. Committees shall make available upon request all records and materials to the pastor or deacons, who shall have the right to overrule any plans or decisions made by the committee. Each committee shall have a secretary who keeps minutes of each meeting and shall timely submit the minutes to the pastor and church clerk to be filed with church records. If deemed appropriate by the pastor and deacons, the committee secretary, in conjunction with the chairman, shall submit an annual report to the church ofthe decisions and plans of the committee.

ARTICLE 11 DESIGNATED CONTRIBUTIONS

From time to time the church, in the exercise of its religious, educational, and charitable purposes, may establish various funds to accomplish specific goals. Although the church will make, in good faith, reasonable effort to comply with the request of the donor, all contributions to these funds shall be deemed advisory rather than mandatory in nature and shall remain subject to the exclusive control and discretion of the pastor and the Board of Deacons. No fiduciary obligation shall be created by any designated contribution made to the church other than to use the contribution for the general furtherance of any of the purposes stated in Section 1.02.

ARTICLE 12 BINDING ARBITRATION

SECTION 12.0t-SUBMISSION TO ARBITRATION Believing that lawsuits between believers are prohibited by Scripture, all members of this church agree to submit to binding arbitration any matters that cannot otherwise be resolved and expressly waive any and all rights in law and equity to bring any civil disagreement before a court of law, except that judgment upon the award rendered by the arbitrator may be entered in any court having jurisdiction thereof

SECTION 12.02-NOTICE

OF ARBITRATION

In the event of any dispute, claim, question, or disagreement arising out of or relating to these bylaws or any other church matter, the parties shall use their best efforts to settle such disputes, claims, questions, or disagreement as befits Christians and in accord with Matthew 18: 15-17. To this effect they shall consult and negotiate with each other in good faith and, recognizing their mutual interests not to disgrace the name of Christ, seek to reach a just and equitable solution. If they do not reach such solution within a period of sixty (60) days, then upon notice by either party to the other, disputes, claims, questions, or differences shall be finally settled by arbitration as described in Section 12.01, above, and such procedures for arbitration as are adopted pursuant to Section 12.04, below.

SECTION 12.03-LIMITATIONS
(A)

ON ARBITRATION DECISIONS

Should any dispute involve matters of church discipline, the arbitrators shall be limited to determining whether the procedures for church discipline, as outlined under Section 3.04, were followed. Should any dispute involve the removal from office of pastor or any church officer, the arbitrators shall be limited to determining whether the procedures set forth in Sections 4.04, 4.07, or 5.11 were followed.

(B)

SECTION 12.04-ARBITRATION

PROCEDURES

The Procedures for Arbitration shall be as adopted by the pastor and the Board of Deacons.

ARTICLE 13 CONFLICT OF INTEREST

SECTION 13.01-PURPOSE
The purpose of this conflict of interest policy is to protect the church's interest when it is contemplating entering into a transaction or arrangement that might benefit the private interest of an officer or director of the church or might result in a possible excess-benefit transaction. This policy is intended to supplement but not replace any applicable state or federal laws governing conflicts of interest applicable to nonprofit and charitable organizations.

SECTION 13.02-DEFINITIONS
(A) (B) Interested Person: Any director or officer who has a direct or indirect financial interest.

Financial interest: A fmancial interest is not necessarily a conflict of interest. A person who has a financial interest may have a conflict of interest only if the Board of Directors decides that a conflict of interest exists. A person has a financial interest if the person has, directly or indirectly, through business, investment, or family one of the following, (1) An ownership or investment interest in any entity with which the church has a transaction or arrangement (2) A compensation arrangement with the church or with any individual or entity with which the church has a transaction or arrangement A potential ownership or investment interest in, or compensation arrangement with, any entity or individual with which the church is negotiating a transaction or arrangement.

(3)

22

(C)

Compensation: Compensation includes direct and indirect remuneration as well as gifts or favors that are not insubstantial. Board: The term board refers to the Board of Directors ofthe church.

(D)

SECTION 13.03-PROCEDURES (A) In connection with any actual or possible conflict of interest, an interested person must disclose the existence of the fmancial interest and be given the opportunity to disclose all material facts to the directors considering the proposed transaction or arrangement. (B) After disclosure of the financial interest and all material facts, including any presentations by and discussion with the interested person, he shall leave the board meeting while the determination of a conflict of interest involving the transaction or arrangement is discussed and voted upon. The remaining board members shall decide by a majority vote if a conflict of interest exists. (I) The chairman of the board shall, if appropriate, appoint a disinterested person or committee to investigate alternatives to the proposed transaction or arrangement. (2) After exercising due diligence, the board or committee shall determine whether the church can obtain with reasonable efforts a more advantageous transaction or arrangement from a person or entity that would not give rise to a conflict of interest. If a more advantageous transaction or arrangement is not reasonably possible under circumstances not producing a conflict of interest, the board shall determine by a majority vote of the disinterested directors whether the transaction or arrangement is in the best interests of the church, for its own benefit, and whether it is fair and reasonable. In conformity with the above determination, it shall make its decision as to whether to enter into the transaction or arrangement.

(3)

(C)

If the board has reasonable cause to believe a member has failed to disclose actual or possible conflicts of interest, it shall inform the member of the basis for such belief and afford the member an opportunity to explain the alleged failure to disclose. If, after hearing the member's response and after making further investigation as warranted by the circumstances, the board determines the member has failed to disclose an actual or possible conflict of interest, it shall take appropriate disciplinary and corrective action.

(D)

SECTION 13.04-RECORDS OF PROCEEDINGS (A) The minutes of the board shall contain the names of the persons who disclosed or otherwise were found to have a financial interest in connection with an actual or possible conflict of interest, the nature of the financial interest, any action taken to determine whether a conflict of interest was present, and the board's decision as to whether a conflict of interest in fact existed. (B) The minutes of the board also shall contain the names of the persons who were present for discussions and votes relating to the transaction or arrangement, the content of the discussion, (including any alternatives to the proposed transaction or arrangement) and a record of any votes taken in connection with the proceedings.

SECTION B.OS-COMPENSATION A voting member of the board who receives compensation, directly or indirectly, from the church for services rendered may not vote on matters pertaining to that member's compensation.

ARTICLE 14 AMENDMENTS
These bylaws may be revised or amended by a two-thirds vote of the members present and voting at any regular church administration meeting, provided that said revision or amendment has been submitted in writing and announced from the pulpit for at least two consecutive Sundays and at least fourteen (14) days before the vote is taken. Proposed amendments or changes must be made available to voting members for review at least one week prior to the meeting at which the vote to amend the bylaws will be taken.

ADOPTION
These bylaws were adopted by a two-thirds vote of the members present and voting at a duly called meeting of the church in which a quorum was present. These bylaws supersede any other bylaws of First Baptist Church of Hammond, Indiana.

Date

Church Clerk

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APPENDIX A BAPTIST DISTINCTIVES Biblical Authority The Bible is the final authority in all matters of belief and practice, because the Bible is inspired by God and bears the absolute authority of God Himself. Whatever the Bible affirms, Baptists accept as true. No human opinion or decree of any church group can override the Bible. Even creeds and confessions of faith, which attempt to articulate the theology of Scripture, do not carry Scripture's inherent authority (II Timothy 3:15-17; Thessalonians 2:13; Peter 1:20, 21).

II

Autonomy of the Local Church The local church is an independent body accountable to the Lord Jesus Christ, the Head of the church. All human authority for governing the local church resides within the local church itself. Thus the church is autonomous, or self-governing. No religious hierarchy outside the local church may dictate a church's beliefs or practices. Autonomy does not mean isolation. A Baptist church may fellowship with other churches around mutual interests and in an associational tie, but a Baptist church may not be a "member" of any other body (Colossians 1:18; Corinthians 8:1-5,19,23).

II

Priesthood of the Believer Priest is defmed as "one authorized to perform the sacred rites of a religion, especially as a mediatory agent between humans and God." Every believer today is a priest of God and may enter into His presence in prayer directly through our Great High Priest, Jesus Christ. No other mediator is needed between God and people. As priests we can study God's Word, pray for others, and offer spiritual worship to God. We all have equal access to God-whether we are a preacher or not (I Peter 2:5, 9; Revelation 5:9, 10). Two Ordinances The local church should practice two ordinances: (1) baptism of believers by immersion in water, identifying the individual with Christ in His death, burial, and resurrection; and (2) the Lord's Supper, or Corinthians 11:23-32). communion, commemorating His death for our sins (Matthew 28:19,20;

Individual Soul Liberty Every individual, whether a believer or an unbeliever, has the liberty to choose what he believes is right in the religious realm. Noone should be forced to assent to any belief against his will. Baptists have always opposed religious persecution. However, this liberty does not exempt one from responsibility to Corinthians 4:2; Titus the Word of God or from accountability to God Himself (Romans 14:5, 12; 1:9).

II

Saved, Baptized Church Membership Local church membership is restricted to individuals who give a believable testimony of personal faith in Christ and have publicly identified themselves with Him in believer's baptism. When the members of a local church are believers, a oneness in Christ exists, and the members can endeavor to keep the unity Corinthians 12:12; Corinthians 6:14; Ephesians of the Spirit in the bond of peace (Acts 2:41-47; 4:3).

II

Two Offices The Bible mandates only two offices in the church-pastor and deacon. The three terms-pastor, elder, and bishop, or overseer-all refer to the same office. The two offices of pastor and deacon exist within the local church, not as a hierarchy outside or over the local church (I Timothy 3:1-13; Acts 20:17-38; Philippians 1:1). Separation of Church and State God established both the church and the civil government, and He gave each its own distinct sphere of operation. The government's purposes are outlined in Romans 13: 1-7, and the church's purposes in Matthew 28:19 and 20. Neither should control the other, nor should there be an alliance between the two. Christians in a free society can properly influence government toward righteousness, which is not the same as a denomination or group of churches controlling the government (Matthew 22: 15-22; Acts 5:17-29).