that demonstrates an increased number of children in first-
degree relatives of people with schizophrenia (Avila et al.
2001) and thereby supports the notion of enhanced fitness
in carriers. However, most authors who favour this concept
of enhanced fitness in unaffected individuals typically rely
on anecdotes regarding a handful of historical figures. For
example, Stevens and Price cite case histories of paranoid
and almost certainly schizotypal \u201cgurus\u201d such as David Ko-
resh and Jim Jones as examples of reproductively success-
ful individuals within the spectrum (Stevens & Price 2000).
They propose that these individuals performed an essential
function in ancestral groups, splitting populations as they
outgrew resources. This particular \u201cgroup selection\u201d model
is problematic, not least because group-splitting has been
observed in wild chimpanzees (Goodall 1990), suggesting
that this is by no means a human-specific phenomenon.
Similarly, Karlsson has demonstrated an increased inci-
dence of psychotic illnesses, including schizophrenia, in a
cohort of particularly gifted artists, philosophers, and politi-
cians, and while it is not explicitly stated, Karlsson implies
that this association might explain the persistence of schiz-
ophrenia (Karlsson 1973; 2001). While these data are in-
triguing, the assumption that social, political, or creative
advantage automatically translates into reproductive ad-
vantage is erroneous. The constant prevalence of schizo-
phrenia does not necessarily imply that the schizotypal
genotype is adaptive; there are other mechanisms that
could account for this. It is worth noting that several other
brain disorders, for example learning disability and idio-
pathic epilepsy, also exhibit constant prevalence rates.
2.2. Evolutionary modes of selection
Dubrovsky has critiqued the \u201cadaptationist programme\u201d of
many contemporary evolutionary psychologists and psychi-
atrists (Dubrovsky 2002). He observes that too often there
is a focus on explaining variants in human behaviour and
experience in terms of their potential adaptive qualities in
the ancestral environment. In some cases this has resulted
in the construction of so-called Just So stories as substitutes
for objective scientific theories on the origins of behaviour.
There may be more plausible evolutionary genetic mod-
els for schizophrenia (Bailey 2000). For example, genes for
the disorder may be expressed phenotypically as a spec-
trum, and some in the spectrum may have special cognitive
abilities, but the schizotypal genotype does not, in itself,
confer a reproductive advantage. However, if schizotypal
genes are associated in some way with genes that code for
some faculty essential to the human condition, then the dis-
order may persist by virtue of this association. In other
words, maladaptive traits survive into the next generation
because they are associated, at a genetic level, with traits
that are highly adaptive and which confer a reproductive
advantage on the individual. I will argue that these \u201cadap-
tive genes\u201d are genes that are involved in regulating the evo-
lution and development of the social brain in humans.
There are several mechanisms that can be considered to
explain this association between maladaptive and adaptive
genes. The first is that the loci for schizotypal genes may be
close on the chromosome(s) to the loci for the adaptive
genes, and that they are \u201cdragged\u201d in selection. Sober
makes the distinction between selection for a trait andse-
lection ofa trait (Sober 1993), and the distinction may be
useful in clarifying this mechanism. Selection for a trait de-
scribes the process of discriminating between phenotypes,
but this process is not entirely \u201cclean,\u201d and linked traits that
do not necessarily increase fitness may be \u201cdragged\u201d along
in the inheritance process (i.e., selection of a trait). There-
fore, while there may be selection for the social brain, there
may in conjunction be selection of schizophrenia. A second
possibility is that schizotypal genes are defective alleles of
the adaptive genes, but the problem with this scenario is
that one would expect defective alleles to have been se-
lected against during evolution. A third possibility is that
genes (subsequently responsible for schizophrenia) were
already embedded in the genome before the social brain
evolved in all its complexity in modern humans. In this
scenario, the emergence of novel neural architecture may
have served to activate the schizotypal genes. In other
words, the genes responsible for schizophrenia existed
prior to modern Homo sapiens (perhaps with neutral or
even adaptive functions). With the emergence of a novel
brain environment, characterised by a host of novel gene
functions, the previously benign schizotypal genes changed
(either through mutation or altered expression or gene in-
teraction) and became the malignant genes responsible for
schizophrenia.
For want of a better term, I will call this model (in which
maladaptive genes are associated with adaptive genes) the
\u201cpleiotropic model\u201d of selection and will draw on it in con-
structing an evolutionary theory of schizophrenia. But first
I should briefly consider two other possibilities.
It is possible that the genes for schizophrenia represent
random mutations or \u201cneutral genes\u201d and are not subject to
natural selection. In 1968, Kimura put forward a revolu-
tionary thesis that shook the biological community, for he
suggested that most mutations responsible for molecular
variability in populations are neutral (rather than advanta-
geous) and became fixed as a result of random genetic drift
(Kimura 1968). Given that human ancestors experienced
several significant \u201cbottlenecks\u201d during evolution, with dra-
matic reductions in population size, it is possible that the
mutations responsible for the schizotypal spectrum were
neutral and were fixed in the human genome by random ge-
netic drift.
It is also possible that care-giving behaviour by a family
or group may have allowed individuals with less adaptive
schizotypal traits to survive. There is some evidence that
Neanderthals and early Homo sapiens cared for those with
disabilities. For example, burial sites have been discovered
where individuals have lived to a fair age with deformities,
with which they could not have survived without care
(Stringer & Gamble 1993; Trinkaus & Shipman 1993). Fur-
thermore, observations of caring behaviour by chim-
panzees towards sick or disabled group members (Aureli &
de Waal 2000; Goodall 1990) suggest that care-giving be-
haviour has ancient origins.
As I have said, in terms of schizophrenia, I prefer the no-
tion of the pleiotropy model. It follows, therefore, that we
need to ask: Are there unique human faculties that might
be associated with the origins and persistence of schizo-
phrenia in Homo sapiens? Crow has suggested that there
are \u2013 language and laterality (Crow 1995b; 1997a). He has
suggested that a speciation event gave rise to the human ca-
pacity for language, and that this evolutionary change in the
brain provided the neural and cognitive substrate for a dis-
order such as schizophrenia. He suggests that this specia-
tion event occurred approximately 100,000 \u2013150,000 years
Burns: An evolutionary theory of schizophrenia: Cortical connectivity, metarepresentation, and the social brain
BEHAVIORAL AND BRAIN SCIENCES (2004) 27:6
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