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Tanya Luhrmann's interests include the social construction of psychological experience, and the way that socialpractice may affect even the most concrete ways in which people experience their world, particularly in the domainof what some would call the "irrational". Her current work looks at the way American evangelicals learn toexperience God and at psychosis in psychiatric clients. These are very different projects, but they share an interestin the way subjective experience is interpreted and the way that socio-cultural expectations can override ordinarysensory processing and produce what an observer might cal "hallucinations".
Jawer Michael A., Micozzi Marc S. - Park Street Press , 2009 (Editura)The Spiritual Anatomy of Emotion: How Feelings Link the Brain, the Body, and the Sixth SenseForeword by: LarryDossey
Table of ContentsForeword by Larry Dossey, M.D.Preface Introduction1. Putting Emotion in a New LightSeven Individuals and Their Stories --Significant Emotion as a Common ThemeHow a Renewed Study of Emotion Can Yield Valuable Insights into Anomalous Experience2. Feelings and Emotions: The Key to It AllFeelings as the Core of Who We Are --A Distinction between Feelings and EmotionsFeeling States Underlie ConsciousnessDisturbance in Feeling as the Key to Understanding a Variety of Illnesses, Conditions, and Anomalies3. A Dynamic WholeEmotions Have an Ancient History --Simple and Complex Felt PerceptionsPsychoneuroimmunology and the Unity of the Bodymind --Feelings Comprise EnergyThe Benefits of Laughter and Crying --Feeling as an Avenue to the Self 4. Selfhood: Its Origins in Sensation, Stress, Immunity, and FeelingSense Perceptions Allow Us to Be Sentient --Formation of the Self Begins Well Before BirthTouch as the ‘Mother of the Senses’ --The Immune System as a Critical Guardian of Self 5. Energy, Electricity, and Dissociation: Links to the AnomalousEnergy Is the Fuel of Feelings and Emotions --Electricity’s Role at a Cellular LevelOur Innate Stress Response Systems --How Energy “Short-Circuited” Triggers Dissociation and a Variety of Psychosomatic Conditions6. Feeling and the Influence of AtmosphereAn Introduction to Air and Light --Extraordinary Atmospheric InfluencesExperiments with the Brain --Electromagnetism’s Relation to Feeling and the Anomalous7. Anatomy of a Crisis
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Dynamics in the Body and Brain That Account for Energetic Short CircuitingA Return Look at the Seven Individuals with Anomalous PerceptionsDream Imagery and the Bodymind --Electromagnetic Oddities --Unexpressed Sexual Energy8. Sensitivity, Personality Traits, and Anomalous PerceptionSensitivity as a Real Neurobiological Phenomenon --The Environmental Sensitivity SurveyPrevious Research into Personality Factors --Standard Causes for HallucinationsEvidence for Extremely Sensitive Perception9. Environmental Sensitivity: Attesting to the BodymindFindings of Original Research --Correspondence with Anomalous PerceptionSynesthesia and Heightened Sensitivity --Implications of Gender DifferencesThe Link between Migraine and Strong Feelings --The Neurobiology of Childhood Trauma10. Psychosomatic Plasticity and the Persistence of MemoryThe Feeling 'Stream' Flows More Swiftly in Certain People --Their Bodily Memories Surface More ReadilyThe Crucial Role Played by Respiration and the HeartThe Connections among Immunity, Hypnosis, Trauma, and Reincarnation11. Time, Energy, and the Self Time Does Not Exist Outside of Living BeingsThe Distinctions between Biological Time, Emotional Time, and Anomalous TimeEnergy and the Self --Space-Time Aberrations and Issues of Core Personal Identity12. Evidence for the Emotional GatewayCan Feelings Be Perceived Telepathically? --Can Feelings Be Perceived Precognitively?Does Infrasound Account for Apparitions? --Do Animals Contribute to Anomalies?What of Out-of-Body Experience?13. The Mind ReconsideredThe Body and the Brain Are Ultimately Indivisible --The Unwarranted Assumptions of NeuroscienceThe Relation among Body, Nature, and Soul --The Promise of the AnomalousAcknowledgmentsNotesBibliographyEmotion is the integrator of body and mind, the core of our sentience and our humanity.The Spiritual Anatomy of Emotion weaves the latest findings on health, emotions, neurobiology, and immunologyinto a bold explanation of extraordinary formsof sensitivity.The book examines real people and puzzling perceptions that have long resisted explanation. You’ll gather anentirely fresh take on the mind, on emotion, on sensation and stress – on all the elements that make us sentientand, indeed, human.
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“Truly unique in bridging disciplines…This is a book for the 21st century that will open and enlarge our minds,hearts, and spirits.”- Miriam Greenspan, therapist and author “Highly readable, informative, provocative, profound.”- Joseph Chilton Pearce, author and educator “Important findings… they could open up a whole new field of research.”- Carlos Alvarado, Ph.D., University of Virginia Division of Perceptual Studies“A landmark book that presents a picture of consciousness that is far more majestic than anything conceived inconventional neuroscience. Based in solid science, this bold effort will challenge anyone who reads it with an openmind.”- Larry Dossey, M.D., author and former co-chair, panel on Mind/Body Interventions, Office of AlternativeMedicine, National Institutes of Health“This book brings Antonio Damasio’s ‘feeling brain’ into full embodiment. It is a monumental contribution tounderstanding ourselves as human beings.”- Allan Combs, Ph.D., author and faculty, California Institute of Integral Studies
Excerpt 1 – Introduction
Emotions are first and foremost experienced in relation to the body, and it is via the body that they are expressed.- Rhawn Joseph, The Naked NeuronSeems self-evident, no? When you feel love for someone, you have a warm, open feeling in your chest -- perhapsover your entire body. But when you feel fear, your breath becomes short, your stomach constricts, your arms andlegs may tremble. When you're angry, you feel the steam rising through your gut, neck and shoulders until you'reclose to bursting. In contrast, when exuberantly happy, your smile beams a mile wide, your eyes sparkle and youmay even find yourself jumping for joy. And when you get sorrowful news, your face becomes downcast, your throattightens, and tears pour from your eyes.This is called being human.Feelings -- the perception of them, the decisions of what to do about them, their roots, their consequences and,above all, their unparalleled reality -- are the stuff of our lives. They're also, undeniably, the stuff of our bodies.Contemporary neuroscience is making leaps and bounds in understanding feelings. Brain scan technology revealsflickering images showing which circuits in your head are processing the electrochemical messages that are theneural substrate of emotion. The more we learn, the greater the promise for controlling -- or at least mitigating --longstanding demons that have plagued the human condition such as depression, obsessive-compulsive disorder,schizophrenia, and epilepsy. And, taking a broad view, our ability to peer into the brain is spawning a remarkablenew discipline, neurophilosophy, which is concerned with answering the Big Questions that have long been thehallmark of Western philosophy. Questions like "What does it mean to be conscious?" "What are the roots of theself?" and "How are human beings different from the other animals?" Patricia Churchland, a professor at theUniversity of California - San Diego, puts it this way: "What's so exciting is that the philosophical questions raised bythe Greeks are coming within the province of science." (Lemonick, Michael, "Glimpses of the Mind," Time, July 17,1995)Exciting indeed. But, be careful what we wish for.Emotions -- that phenomenon of the body -- are increasingly being seen through the lens of the brain. And the bodyis being given short shrift. That in itself is not surprising, since neuroscientists are doing the looking and, by dint of their profession, are concerned first and foremost with the brain. But the palpable truth of what happens in our bodies when we're upset, when we're joyful, when we're lustful, enraged, lonely, guilt-ridden, surprised or terrified, isbeing relegated to an afterthought. Literally. So fascinated are neuroscientists with the functioning of the brain, they
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