co-laborer with God, and as we act upon his promises we shall be rewarded.The latter is the God of the Bible; the former is another god of Greek paganism,the
god of destiny
.Defaming God?Is not God defamed by the concept that he is responsible for everything thathappens? This insensitivity to the plain declaration of the Bible and experiencethat he is Holy,Holy, Holy. All that happens is not to be construed, as it is inthe doctrine of Absolute Predestination, as the responsibility of God. Thisdoctrine immediatly raises questions about the purity of motive of God, just asit did with Eve. Is God playing games with us? Was Jesus really tempted? Can just anyone be saved? Was Jerusalem foreordained to reject Jesus? Did Jesusnot know? Was his weeping over Jerusalem only an act as he knew the resultsbefore the foundation of the world?In 1 Cor. 15:24-25, 28. we read,
"Then cometh the end, when he shall havedelivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. …and when all things shall be subdued unto him,then shall the Son also himself be subject unto him that put all things under him, that God may be all in all."
This plainly teaches that God is notresponsible for all that happens now. There is a rebellion going on and He isworking through it, with holiness, justice and mercy. Everything is not insubjection and not predestined. On the contrary our Saviour and we ourselvesare working to bring about total subjection to Him without destroying the freewill of his eternal subjects, that are redeemed, and will be the fruit of this stageof the construction of the Eternal Kingdom.An illustration of this limitation is in Mark 6 when Jesus could do no mightymiracles there because of their unbelief.The Fulness of Times
"In whom we have redemption through his blood, the forgiveness of sins,according to the riches of his grace; Wherein he hath abounded toward us inall wisdom and prudence; Having made known unto us the mystery of his will,according to his good pleasure which he hath purposed in himself: That in the
dispensation of
the fulness of times
he might
gather together in one
all thingsin Christ,
both which are in heaven, and which are on earth; even in him: Inwhom also we have obtained an inheritance, being predestinated according tothe purpose of him who worketh all things after the counsel of his own will:
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