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The Rape of God
 Preface
 After being converted from a very rebellious boy to a wonderful experience of theabiding presence of the Lord Jesus in 1942, I remember singing "I will go where youwant me to go dear Lord, I will be what you want me to be." I never dreamed that thesemany years later I would be led to be the Lord’s servant in these things I am presentinghere. I am sure that the same Spirit of the Lord works in the hearts of all in the same way.That with you as well, there is an uneasiness about there being something fundamentallywrong with our 21st Century Christianity. There are those everywhere who have the samefeelings for those who repent and fully surrender to God are led by the same spirit. Surelythere are many in the same position as I was, for the first 40 years of my ministry.After many years on the mission field I found that the foundation of Catholicism was thepagan metaphysics. (Upon these metaphysical laws they base their basic doctrine of thepower of their priesthood to change the host into the body of Jesus in the third portion of Suma Theologica of Thomas Aquinus.) I then felt I was led of the Spirit to examineReformed Theology and discovered that at the foundations of evangelical theology thereare theories and myths about the Covenant of Redemption and the definition of God thatare contradictions to the plain accounts in the Bible. We are to know God and haveunderstandings with Him. To speak about defining God is to announce that we are still ina condition of rebellion and unrepentant, "in the gall of bitterness, and in the bond of iniquity." The false concept, which is almost universal, is that since God is consistent wecan understand and act upon His laws and the impersonal power of God will respond.
The Almighty all knowing I AM never can be used as an impersonal power. It istrue that Satan, that princely fallen angel by his very life moves in the spiritualrealm as we do in this one, but not one detail escapes the knowledge of our Great IAM. All activity of his fallen host of angels better known as demons is recorded forthe final judgement.The true Christian surrenders to God, placing himself in total dependence forstrength upon the working of God in himself and finds constant communion withGod as he becomes part of the vine. The first is the principal used by religiouspeople who continue in rebellion and sin and is at the root sorcery. We who do thisbecome the same as the Pharisees of Jesus day.
I Sam. 15:23
There is an Imperative to Inform
 
 
The sin of having another God before the God of Abraham, Isaac, and Jacob will costevery man his soul. Better that he never had been born. Upon this rests the imperative of my writing this book. Multitudes of ministers have never really repented and cannotknow the walk in the Spirit who find themselves in the same condition as the Pharisee’sof the days of Jesus. They will, I am sure, be very offended by this work and will useeverything at their disposal to discredit not only the book but myself. I stand ready tosuffer this gladly as Jesus paid so much for me. I have almost ran my course and will ask God to bear me up until he gives me the joy of going home to be with Him.
An eternal now?
 The basic teachings that have gone wrong are about all things being foreknown and Godliving in an eternal now in the past and in the future as well as the present. Theseteachings just do not fit the texts in the Bible. They define God making the meetings withGod by Abraham an analogy and in this they place us under another
god of destiny
. Thetexts about God being in a blinding light that no flesh can approach are used to justifythis but this shekinah glory can be dimmed when God speaks personally to man asillustrated in Ex. 33. Defining God according to Aristotle’s "first mover" in the covenantof redemption theories slanders God of His most important characteristics of absoluteimpartiality and justice as moral Creator and Governor of the universe.
Theologies have worked to finish with a paradox
The Theologies in general finish with the conclusion that the free will of man and thesovereignty of God are a paradox. One must, it is said, blindly accept this leaving a doubtin the mind in which the worship the god of destiny flourishes. We begin here with thisparadox (as should all theologies). It can be readily seen as a deadly trap of Satan thatleaves multitudes teaching that God is good and all sin is abundant and forgiven. This isthe exact opposite of the message of the Bible which can be seen by studying the themeof I John. This teaching is an effort to attract the itching ears that need reassurancebecause the Spirit of God continues to convict each one of sin. Our trained ministers aretherefore preaching messages that on the whole saying the opposite of what God isspeaking to the hearts. They are the enemies of God consolidating men in their rebellion.This is one real reason there are so few that are wheat and so many are tares. Thismissing message of true repentance to become totally dependent on God is wrought in sofew that they might be converted, because the preaching does not reflect the voice of God. May this clarification be used by God as the fan in his hand to separate the wheatfrom the chaff.The terrible end of us being unfaithful to the souls is that we ourselves will find ourselvesin hell and multitudes of our congregation will be there also, the opposite of the honor wereceived from them will occur as they pursue, recriminate and chase us down forever
 
charging us with misleading them as they had placed complete confidence in us andbecause of us they were damned forever. This bitter recrimination will be the hallmark of the lake of fire. We know this to be true because this is expressed in Isa. 14 as happeningto the Antichrist as his kings rise up to meet him in hell.Meet the God of Abraham, Isaac and Jacob, the one and only great Almighty I AM as Hereveals Himself to us in the following scriptures.
The Almighty I AM
 This book is about the revelation of the God of Abraham, Isaac and Jacob. The ONLYGod. All other so called gods are vain imaginations or the worship of fallen angels betterknown as devils. Our understanding of Him must be in accord with His revelation to us inthe Bible. To deny the Bible revelation in any point is to break the first commandment of the Old and New testament. This examination of what the Bible has to say about Godillustrates the Great falling away from the God of Abraham, Isaac and Jacob in thestudies of theology of our Seminaries and Bible Schools for many centuries.Since childhood we all have awakened in a strange place and have had to examine thesurroundings carefully to try to anchor in reality our understanding of where we are.Adam was the first to have this experience as he opened his eyes. His first sense was thatof touch as he felt the closeness of his Creator after the moment he had breathed on him,something like the blind man felt Jesus as he placed the wet clay made by spittle beingplaced on his eyes. "And the LORD God formed man of the dust of the ground, andbreathed into his nostrils the breath of life; and man became a living soul." He lookedupon mostly living things, the trees, the grass which stayed in its place and the animalsand birds that moved around. By far the most gravitating was the presence of God.
God was present and talked to Adam as one man talks to another.
He was in the image of God who presented the animals to him to be named. "And out of the ground the LORD God formed every beast of the field, and every fowl of the air; andbrought them unto Adam to see what he would call them: and whatsoever Adam calledevery living creature, that was the name thereof. And Adam gave names to all cattle, andto the fowl of the air, and to every beast of the field"The joy that is brought in the communion with the Creator was taken for granted as a partof his world. Adam did not note anything out of the ordinary. He did not mention thatGod was a blinding light nor that he was taller nor shorter nor fatter nor nebulous inappearance. In our words today, Adam was a clone of God. God had made all things inheaven and earth but it seemed that He preferred to use the dust already created to makeAdam and again used the rib of Adam to make Eve.
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