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˙ ¬Íáʸ◊Œ— ¬ÍáʸÁ◊Œ¢ ¬ÍáÊʸà¬Íáʸ◊ÈŒëÿÃ– ¬ÍáʸSÿ ¬Íáʸ◊ÊŒÊÿ ¬Íáʸ◊flÊflÁ‡ÊcÿÃH
A MONTHLY FOR THE PROPAGATION OF SPIRITUALIDEAS AND LOVE FOR GOD
Vol. 53 June 2008 No. 9
Guests of ›abar∂
 ∑¢§Œ ◊Í‹ »§‹ ‚È⁄U‚ •Áà ÁŒ∞ ⁄UÊ◊ ∑§„ȰU •ÊÁŸ– ¬˝◊ ‚Á„Uà ¬˝÷È πÊ∞ ’Ê⁄¢U’Ê⁄U ’πÊÁŸH
(
 Månasa
III. 34)She brought and offered to ›r∂ Råma, the most deliciousbulbs, roots and fruits. The Lord partook of them withgreat relish praising again and again.
 
1.Guests of abar...8132.The Philosophy of Worship
óBrahmalina Sri Jayadayal Goyandka
...8153.Pleasure and Pain 
 óBrahmalina Swami Ramsukhdas
...8204.Unto Bliss
 óNityalilalina Sri Hanumanprasad Poddar...
8245.Upåsanå
 óSwami Sivananda...
8276.SåkGopåla
 óSri Parameswar Brahmachari...
8327.The World.....from Desires
 óSri Paramahansa Yogananda
...8378.Aids to RealizationóThe Ideal of ›ivaó
Swami Rama Tirtha
...
8399.Read and Digest...84510.Doing Good to Others
 óLi Hong Chong
...84611.Uniqueness of Ma
 D. V. Sahani...
84812.Spiritual Evolution
 óSwami Rama-Rama
...84913.Service and Humilityó
Swami Akhandanand Saraswatiji Maharaj
...85214.Musura Sa≈håra L∂lå
óDr. Mukunda Pati Tripathi ëRatnamaliy...
85315.Devoteeís Sincere Supplication...85616.The Place....an Idealistó
P. S. Ramanathan...
85717.Self-Surrenderó
 Laljiram Shukla
...86118.The Crest-Fallenó
 Amolok Ram
...86519.Lord ›iva as Dak¶iƒåurtió
 Rukmini Ramamurthy
...86820.ta¤jala Yoga-Sµutra
 N. S. Pandya
...87121.Twenty Important Spiritual Instructionsó
Swami Sivananda Saraswati...
874
ILLUSTRATIONS
1.Lord ›rVi¢¢hala (Cover)2.Guests of ›abar∂ 
C O N T E N T S
website: www. gitapress.org e-mail:booksales@gitapress.org
Subscription
Inlandó AbroadóAnnual Rs. 100.00 AnnualSingle Copy Air Mail US $ 24.00Ordinary Issue Rs. 4.00 Sea Mail US $ 12.00Editoró
Keshoram Aggarwal
Co-Editoró
Dr. Prem P. Lakkar
Printed and Published by
Jagdish Prasad Jalan
for Gobind Bhawan Karyalaya,
Gita Press, Gorakhpur
(India)
 
The Philosophy of Worship
 óBrahmalina Sri Jayadayal Goyandka
(Continued from 754)
His consciousness, too, is of a singular type. Everythingthat exists in our body is inconscient, and the principle thatknows them alone is conscious. That which is knowable isinconscient, objective: it cannot know the Self. Hands andfeet, for instance, know not the Self: the Self, however,knows them. It is the Self that knows everything: knowledgeis its very essence. Even God who is omnipresent consistsof knowledge. Every inch of space is occupied by Him.There is no nook or corner which is devoid of Him. Thatis why the
›ruti
describes Him as
 ‚àÿ¢ ôÊÊŸ◊ŸãàÊ¢ ’˝rÊÔ
ó
ëBrahma
(God) is Truth Absolute, Knowledge Absolute,and Infinite.íAttracted by the love of His devotees and with a viewto redeeming them, the self-same
 Brahma
manifests Itself asan embodied Being and appears before them. It is somethingbeyond the range of human intellect to describe the manifestforms of the Lord, which are innumerable. He manifestsHimself in the same form in which a devotee likes to seeHim. The Lord is not independent in the matter of assuminga particular form: it is His loving devotee who is responsiblefor His manifestation. Arjuna, for example, expressed adesire to behold His Universal form in the first instance,then His celestial form endowed with four arms, and last of all His human form with two arms only. The Blessed Lord,in order to fulfil the desire of His beloved devotee, appearedbefore him in all these forms successively within a short time
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