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Seed Mayan.pdf

Seed Mayan.pdf

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Published by: dxguy7 on Dec 17, 2012
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December 2012
t(SFFO'JSF5JNFT
5
www.GreenFireTimes.com
BEYOND 2012
D
ecember 
st
, i h nd of i—h nd of h wold! Bu hn again, i ay only  h gin-ning of h nx wold—o h nx yl. Whih i o?
"SFXFJOUIFFOEUJNFTBTQSPQIFTJ[FECZDFSUBJOSFMJHJPVT
lif—o a w a h pipi of a nw ag—a goldnag of pa and haony? On hing i fo ain: wih aah of wah vn uh a huian Sandy and Ka-ina, h unai in Japan and Indonia, and poliialuoil all ov h wold,
something is shifting 
—vn if w
EPOULOPXXIBUJUJT
Sking laiy, T SEED Iniu hink ank ponod alag onfn hi pa Sp alld: Wido fo
UIF0SJHJOTɩF.BZBO$BMFOEBSBOE0UIFS1SPQIFDJFTPO
h Fuu of Huaniy 
.
4&&%TCPBSEBOEDPOGFSFODFPS
-ganizing oi onvnd a goup of o han 35 p-n, inluding ix  of h Innaional Counil
PG*OEJHFOPVT(SBOENPUIFST%PO"MFKBOESP$FSJMP0YMBK1ÏSF[IFBEPGUIF
Maya Counil of Eld of Guaa-
MB.BZBOTFFS"D5BI.BPSJXJTEPN
kp D. Rangiai uuki Ro
1FSF8FTUFSOWJTJPOBSJFT(SFHH#SBEFO
Baaa Max Huad, Maiann Wil-
MJBNTPO+BNFT0%FBBOEPUIFSTKPJOFECZBUUFOEFFTBUUIF.BSSJPUU1ZSB
-
NJEJO"MCVRVFSRVFɩJTNPNFOUPVT
gahing offd any pal of widoand inigh, a hi oy will a. Bui did no off final anw, fo h of h oy ay dpnd upon u, hhuan faily—on how w hink, aand la wih all who ha hi Eahduing hi iial i. T o-alld nd of h Mayan alndaand all ha ay nail wa a pinipal
UIFNFBOE%PO"MFKBOESPBOE"D5BI
addd hi, a did oh Mayan p-naiv, Gandoh Flodayo,
 5BUB1FESP$SV[+PTÏ+BSBNJMMPBOE
Don Gapa Xiu, h la a lgiia
IFJSPG.BZBOLJOHT"TJUUVSOFEPVU
h Mayan ollivly fud h idaha h wold igh nd hi D. 21

, u hy did off guiding pinipl foliving in un wih h ngi of h day and all ou laion aoding o hialnda. T onfn wn fa yond h Mayan alnda, ulialy, fau-ing a wid vaiy of ulual viw of h fuu of huaniy, pifi ulualpophi on fuu vn, and nw paadig of onioun fo oh hpn and and.In uh, h vn wa no only a onfn, u alo “an aivaion of oniou-n,” a Shay Ship, on of h ky volun, opind. H nin wa
RVJDLMZFDIPFECZ4FRVPZBI5SVFCMPPEXIPTQPLFFBSMZPOBCPVUiUIFLOPXM
-dg ha wa in hi fo a long i fo h alizd i wa h”—laly iplying ha ho who w lining had h a oppouniy o awakn o
 XIBUIFTVDDJODUMZOBNFEi(SFBUɩBOLT(SFBU1FBDF(SFBU-PWFw.BOZPUI
-
FSTTQPLFBCPVUUIFVOJRVFPQQPSUVOJUZUIBUFYJTUTBUUIJTUJNFJOIVNBOIJTUPSZ
 WISDOM FROM HE ORIGINS
 
 HE 
 AYAN 
 ALENDAR
 
 AND
 
THE 
UTURE 
 
OF 
UMANITY 
 
4ĥĠģĪēĪ(ĝĖğğ"ġĒģĚĔĚĠ1ĒģģĪt1ęĠĥĠĤēĪ4Ėĥę3ĠėėĞĒğ
inluding Baaa Max Huad. “W a pa of h Nooph, o hinkinglay of Eah,” h old u, and h hlf wa gaful fo “having livd longnough o  h nooph alo ady o g i olliv y.” Coninuing,h ugd u o “iagin fo a on ha a iial a of huan a on-nd o onioun, in pii, in lov of ah oh and of Moh Eah” …and ha “h ih of onioun of all huaniy, of all lif on Eah, i on-nd in onioun.” T onfn wa xpd o inodu a ga vaiy of appoah—hn hna Wido fo h Oigin
QMVSBMCVUBUUIFTBNFUJNFUIF.BZBODBM
-nda wa ld a a nal h. Wih all h ouhaha and iinfoaionuounding h Mayan alnda, i wa inun upon h onfn oganizo foula a la inn. W akd all pn o v h popl in wo way:
tCZIFMQJOHUIFNQSFQBSFUPCFJOBTUBUFPGSFBEJOFTTGPSUIFGVUVSFtCZIFMQJOHUIFNSFNFNCFSIPXUPMJWFJOSIZUINXJUIUIF&BSUI ɩFMBTUQPJOUJTDSVDJBMCFDBVTFJUVOEFSMJFTIPXXFTFFUJNF"OEIPXXF
 i i ipliad in hifing paadig of wha i an o  huan,pophi on h fuu of huaniy, paadig of onioun, nau and ofoh. Ou ppion of i i an ipoan ky o undanding h Mayan
 
MMJ
aiaa
U
a
Mayan seer Ac TahWoman Stands Shining (Dine) and grandmothers (l-r) Mona Polacca, Agnes Baker Pilgrim and Flordemayo
$0/5*/6&%0/1"(&
Futurist Barbara Marx Hubbard
 
(SFFO'JSF5JNFTt%FDFNCFS
6
www.GreenFireTimes.com
$0/5*/6&%0/1"(&
alnda and uh of h ulual diviy of h onfn. Ti i oh why I ld a onluding dialogu on h uj a h onfn and wha I wan odlv o ino now.I i ipoan o aliz a h ou ha
our current concept of time as linear is not the way humanity (even Western humanity) has always thought of time—and it is also not the only way we can or necessarily always will think of time.
T way whink of i i nv a givn; i i alway a ulual hoi.
*mSTUCFHBOUPHJWFEVFDPOTJEFSBUJPOUPUIFTVCKFDUPGUJNFEVSJOH4&&%T-BO
-guag of Spii onfn, whih gan in 1999 and oninud fo 13 onu-iv ya fo giving ih o h Wido fo h Oigin onfn. Tpupo of ho gahing wa o ing ogh Naiv and Wn inio xplo h undlying nau of h oo in xndd dialogu ion.In h inaugual onfn, Loy Lil Ba, a Blakfoo ld and odao,
QPTFEBTFFNJOHMZJOOPDFOURVFTUJPO)FBTLFEi*TJUQPTTJCMFUPIBWFBOPSJHJOBM
hough?”
"DVSJPVTUIJOHIBQQFOFEBUUIBUNPNFOUɩF8FTUFSOQFPQMFJOUIFSPPN
 wih a xpion, id o hink of ohing and nw, ohing ha hadnv n don fo o aid fo. T Indignou popl, on h oh hand,
UPPLUIFRVFTUJPOBTBOJOWJUBUJPOUPSFDPOOFDUXJUIBEFFQQMBDFPGPSJHJOBTJO
“wido fo h oigin,” o “OiginalInuion” fo how o liv in haony and alan wih h oyi hang- of h Eah.I wa hn ha I alizd wha had -ad h divid wn Wn andIndignou onioun. o Wnonioun, h aning of “oiginal”ha o ound up wih i and po-
HSFTTJWFGPSXBSENPWFNFOU"MUIPVHIJU
an ill f o a pla of oigin, “oigi-nal” ha inaingly o o pnohing nw ha ha no xidfo—whih i oplly divodfo “oigin.” T Wn viw of oi-gin i aou h ginning of i, nopla, u o Indignou onioun, a
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la no a uh, fo whn i do ou, in a vy al n ha pon ao 
indigenous 
, whih lially an “onnd o h Eah,” onnd o
QMBDF"/BUJWFVOEFSTUBOEJOHPGPSJHJOJTNVDINPSFPGBQMBDFUIBOBUJNF
 T piay aon why h W ha ouh oul und-anding h Mayanalnda i no only ha ou way of hink-ing aou i i o-plly diffn hanh Mayan—i i aloau w au ou way i o. Bu hMayan a h
real 
 ikp, and Ian “al” au wha hy au ial nau. Ty knly ovd h pan of nau o  opod of a yiad of uing yl on Eah and houghouh oo. In oh wod, i i a il—ohing on univally und-ood, vn in h W. In aliy, h Mayan alnda an nv nd aui, a h anin undood, unfold in h ngy of a il, gn foa paiula oigin and adiaing ouwad, uh lik h ing of a  o ipplin wa. Wha happn whn you ak a alnda ad on naual yl of hang and hny o onv i o on ad on an nily diffn pi—ha i i lina? You
DBOUEPJUBOEIFSFTXIZ-JOFBSUJNFLFFQJOHBTTVNFTUIBUFWFOUTPDDVSJOBTFRVFODF
indpndn of h ov. i i
abstract 
—ohing ha happn apa foou di involvn. Bu fo h Maya, h nial ag of h alnda i ha
we are one with the cycles of the cosmos— that time is within us as much as outside of us.
 W ugly hink ou way of hinking i upio wihou v alizing how iilaly  w on hough o Indignou popl, and how nly w hav adopd ou u-n viw. I wa only in h Rnaian ha w adopd a nw way of hinking of i and pa, pifially wih h invnion of lina ppiv in a. I wa only hn ha a lina viw a h onvnional o “alii” way o look a h wold. T lin of ppiv lially pn h fuu, whih i off in h dian; inoh wod,
the future is facing forward 
—ad up of h dian wn oj ina viual fild. Wha i wn h oj i alld py pa.
 W 
ISDOM
 
FROM
 
 THE
O
RGINS
 
continued from page 
BIRTHING A NEW ERA
O
n Dec. 22, 2012, millions of people around the world are expected to takepart in a rite of passage marking the end of a 26,000-year cycle reflected inthe prophecies and calendars of many spiritual and Indigenous traditions. Tey  will celebrate the birth of a new era for humanity—“day one” of a planetary shift into a solution-oriented sustainable future. Tey believe that this event will leadto innovative social and technological efforts in 2013 focused on positive change. Author Barbara Marx Hubbard and many other well-known futurists have beenengaging people in the movement. Says Hubbard, “We will either move towarda more sustainable, compassionate and creative global system, or we face the realpossibility of devolution and destruction of our life-support system and much of  life on Earth—within our children’s lifetime. Tis dangerous reality is motivating us to enter into what I call the
 first age of conscious evolution
—that is, evolution by choice and not by chance. It is a great wake-up call for the maturation of hu-manity.” Hubbard’s new book,
Birth 2012 and Beyond 
, explains the vision in detail.Learn more at Birth2012.com. Te global shift celebration in Santa Fe will take place on Dec. 22 from 1-5 pm at 505 Camino de los Márquez. Tere will be a live video stream of the Birth 2012event in Los Angeles.For information, email consciousevolutionsf@yahoo.com
Uqualla (Havasupai) participated in a youth group sessionMaori wisdom keeper Dr. Rose Pere (standing) responds to Marianne Williamson (r)
 
IaI
 
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24
www.GreenFireTimes.com
Bfo h advn of ppiv, w id oulv in living nau, and why no? W a a uh a pa of any oy a any oh au. Mo-ov, ou phyial odi a ad of h a ln ha xi houghouh oo, a all au a. W a h ligh, h ai, h wa and h ah;in fa, w a 70 pn wa, ju a h odi of wa on Eah. Ti i why Naiv popl la all ou laion—whih an vyhing l, inlud-ing h ln. Bu, wih a ppiv-ad viw, w ain dahd, noin laionhip, and hi inadvnly uk h lif ou of nau and ou of u. T way w piv i ipoan o hink aou pily au w alonv do. Ou haiual way of piving dii h vial ngy of nau,lading u o hink ha w a ohow paa fo h pul of ngi hagovn h univ. Bu of ou w a no paa; w a oplly on wih h ngy of nau. Ou vy xin, ou viaional n, i on-
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 wih hi hif, lif and ppion a now hanging, ofn onfiing h
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We know that the Sun affects our bodies, and when there is a large amount of  energy from the Sun, our production changes. Right now, our production isvery limited. Why? Because it depends on our eyes. If there was more energyon the Earth, the center of our eyes would open more. We would realize that there were no empty places on the planet. Te space that is in between me and  you, from your perspective, it is empty. If you put on x-ray vision glasses, youwould see that there is energy between us, and that there are no empty spacesanywhere on this Earth. Actually, it is the concentration of energy that letsour bodies become hard. Te energy between us is also matter; it’s just that thevibration is different. We have known this for a very long time.oday, the Sun has increased its vibration, and for this reason, many peopleare experiencing many perceptions. Tere are people who see angels. Tey havevisions, and some smell aromas. Tey are connecting themselves to another world… it is very important to realize a change in perception…
Ou ody i ngy and gna ound and viaion. W an gna h
TPMBSFOFSHZ*GZPVXBOUUPHFOFSBUFBHSFBUDIBOHFZPVDBOUEPJUJGZPVSFTJDL :PVDBOUEPJUJGZPVSFEFQSFTTFE:PVIBWFUPIBWFFOPVHIFOFSHZUPHFOFS
-a hi ga hang in onioun. Bu how do w gna oulv wihhi ngy? You hould  al o wak up vy oning wih joy. T Sun
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Eah ak o h loud. W an gna hi ngy y uing h wido of ou ano. …W [h Maya] hav a ahaial y, a goi fo,
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dividd. W a now ginning o inga i. Why? Bau hi i h way  w upa ou n of God. T wold will no hang if w do no hang
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ody ov all of aliy. If you hink aou ngaiviy, hn ohing ngaiv will happn. …W nd no fd h fa. Rah, u hi wido o oo in lin [wih h wido of h ano].
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and h ipoan of loving on anoh. Moly, h had ha polluion andoupion w h wo hing happning igh now. H niond ha wa a h nd of h 5h Sun yl, whihhappn vy 26,000 ya. H aid:
 Now we must understand that the Sun isnot an enemy, but a friend that brings the Earth vital energy, as it does to our bod-ies and makes our own vitality. Coming   from fear is only due to lack of knowledge.
H ad i la ha h Mayan a giv-ing u infoaion, no pdiing h ndof h wold. H aid ha “h faily ih uni of onn, and w u  ahoh a ha faily. Ti in un will -fl ino h Eah ilf, and w an livh way w hav alway n an o.” T Wn viionai a h onf-n had a iila viw. Ggg Badnonfid ha on of h ky fal a-upion of Wn in ha nh ida of h “py pa” wn o- j—ha “h a fo of ngy haoupy all pa.” Badn alo aknowldgd ha h ai of Wn hinkingof hioy and ivilizaion i lina, ha w a augh ivilizaion gin wih h
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Badn pfully poin o h ahivn of h Mayan, Hopi and ohIndignou oii a poof poiiv of i faliy. Duing hi pnaion, h
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un o living in haony wih h Eah o an aup nd o ivilizaion—and wa plaanly upid o  inupd y a Hopi ld, Jy Honawa, whola addd h uj in dail in hi own alk. T onfn wa alodiinguihd y opi-ou aoun of payand ony. Bgin-ning wih all-day -oni na Sana Fand onluding wihpo-onfn wok-hop, ony andpay w inopo-ad houghou honfn. On of hnfi of ony iha i allow h goupo o o on ind indoing an aiviy in a
 W 
ISDOM
 
FROM
 
 THE
O
RIGINS
 
continued from page 
Don Alejandro Cerilo Oxlaj Perez,head of the Mayan Council of Eldersof Guatemala Jerry Honowa (Hopi) explained the Life Plan on Prophecy RockMayan blessing ceremony at Tesuque Pueblo

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