• Embed Doc
  • Copy Link
  • Readcast
  • Collections
  • CommentGo Back
 
סב
"
ד
 
פפ
' ' 
חלשבחלשב
ABSTRACT
תוחיש יטוקל
 
-
וקלמ םינינעה ןכות
" 
יעובשה ש
-
םירפא תמשנ
על
"
ר נ
'
ב םירפא
"
ע םהרבא ר
"
ןאמפאה ה 
הארוהןינעקוספקלח
Do not cast the child into the“river” of livelihood to becomeimmersed in that river When something would coolone’s bond with Torah, all possible means must be used tofight it, and not with one’s ownstrength but the might of Torah(א) Joy of redemption from Paroh sensedmore profoundly by women, likeMiriam and Devorah(ט) War against Paroh, G-d fights & weare silent; war with Amalek, we go outand fight, since they attempted to stand between the Jews and Matan Torah
םירמ םהל ןעתו
אכ ,וט
םחלה אצקלמעב
ט ,זי
א
Teaching a child early to beinvolved in holy matters produces a wall of protectionThe children, nursed in the ground, werethe first to recognize G-d & the wall of  protection came as a result of that merit
םהל םימהוהמוח
בכ ,די
ב
Our Divine service must bedrawing close to Har Sinai yetinvolved with the world (not joining one of the 4 groups)Explanation of the four groups by the seaand each group’s error; only through thecommand of HaShem to journeyforward, did the water split
וארית לא
גי ,די
ג
Different CampsType of AvodahSpiritual ErrorMoshe’s Response
Let us plunge into theseaRetreat from the world into thewaters of TorahDo not care about theworld around oneself Stand firm and see thesalvation of HaShemLet us return to EgyptAgainst one’s will, they domitzvos in misery as if doingharsh labor Lacking Chayos andSimchah in doingMitzvosThough you see theEgyptians today, you willnever see them againLet us wage war Fights against the world due to personal nature and own decisionDistracting from one’smissionG-d will fight for youLet us cry out(to G-d in prayer)High level of self-nullification but depending solely on G-dLacking work andinitiativeYou shall remain silentThe world was created for thesake of the Jews to do Torah &Mitzvos; the Jews performanceof the Mitzvos allows the worldand its creatures to join withthe Jews as eternalBy imposing a condition on the sea (andon all of creation) that the "natural" lawswill be suspended for the sake of theJewish people, the natural world becameable to receive a much greater degree of Divinity than it could otherwise obtain
ונתיאל
זכ ,די
ו
א
Wiping out one’s spiritualAmalek leads to the unityof one’s
בלבש תודמו הגשה
Amalek caused a separation (on manylevels) into differing, incomplete groupssignified by the separation of their 
תומש
*
סכ לע די יכ
ט ,זי
ו
בA Jew should perceive prayer and Torah study as one’s“profession” (not as a tool)The prayers of the Jews were notinsincere, but their complaints were notrepresentative of their total faith in G-d
וקעזיו
י ,די
אי
א Nature of advantages of women:support their men and alsoreveal their special natureMiriam already established as a Prophetfrom earlier events, was able to decidethat the women should also say Shirah
*
האיבנה םירמ
כ ,וט
אי
בFor weekly email, send an email to info@parshapages.com
החיש י"שר
*
 
סב
"
ד
 
פפ
' ' 
חלשבחלשב
ABSTRACT
תוחיש יטוקל
 
-
וקלמ םינינעה ןכות
" 
יעובשה ש
-
םירפא תמשנ
על
"
ר נ
'
ב םירפא
"
ע םהרבא ר
"
ןאמפאה ה 
הארוהןינעקוספקלח
Make the main point of your “Shabbos” that G-d is thecomplete ruler of His domainHaShem created the world to appear asmore than one power (good vs. evil)Keeping Shabbos (not carrying from onedomain to another) expresses theconcept that only
one
G-d exists
אצי אל
טכ ,זטןיבורע 'סמל םויס
אי
גDon’t assume one can make peacewith the “frumer” Yetzer HaRaEgyptians of that time were excessivelyevil, like snakes, having proven records
בער לכו
ז ,די
זט
אOnly in our time is the mystical part of Torah a welcomesupplement for all JewsMeat (Slav), a fatty food, represents themystical part of the Torah; not crucial, but adds inspirationBread (Mahn), simple food, the staple partof the diet; the revealed part of Torah
םתעדיו
ז ,זט
זט
בIn the end, one understands thateven on Shabbos (when onedoes not go out & collect),nevertheless the blessingcomes to youMahn – revealed bread from Heaven ; yetwrapped up in the efforts of man; evenaffects that we know that the bread fromearth in its source, is also from HeavenShabbos reflects the same concepts
םימשה ןמ םחל
ד ,זט
זט
גThe battle in each generationrequires commitment higher than reason and knowledgeEruv Tavshilin for honor of Yom Tov (ערמ רוס), and for the honor of Shabbos (בוט השע)
זט
דOne needs to follow the preceptsfrom G-d and not follow one’sintellectual considerations,even holy considerationsThe Jews reasoned they should completethe command to take all the “greatwealth” at the sea; but Moshe forcedthem to leave to go receive the Torah
השמ עסיו
בכ ,וט
אכ
אAllusion to world to come wheresoul is nourished by the bodyCustom not to have bread by the ThirdMeal of Shabbos, but must eat something
םויה
דכ ,זט
אכ
בG-d demands a swift response;success depends entirely onDivine blessingEveryone must be involved with bringing Jews closer to Torahwithout making considerationsWith Amalek, Moshe should haverecognized that G-d requires a swift andenthusiastic response, not considerations
םינפ רתסה
- Mitzvos are the Will of G-d,regardless of whether this fact isrecognizable in the world or not
םידבכ
בי ,זי
אכ
גLiving in the mixed world of  profane and holy, poses trialsand challenges for growth;lesson of the month of 
טבש
Jews not led directly, but into a “mixture”Thus Moshe took the bones of Yosef (turning an
רחא
into a
ןב
) with him intothe desert
רבדמ
)
ה
רמ
י
ורימ
ו
'יה
ה
או)
 
בסיו
חי ,גי
וכ
אDuring the week one deals withfaith in matters of livelihood,with trust that one is making avessel for G-d’s blessings; onShabbos one operates in trustParshas Mahn: faith or trust
וא הנומאןוחטב
Faith is constant, but does not necessarilytranslate into actionTrust only aroused in times of need, but
ןמ
אל ,זט
וכ
בFor weekly email, send an email to info@parshapages.com
החיש י"שר
*
 
סב
"
ד
 
פפ
' ' 
חלשבחלשב
ABSTRACT
תוחיש יטוקל
 
-
וקלמ םינינעה ןכות
" 
יעובשה ש
-
םירפא תמשנ
על
"
ר נ
'
ב םירפא
"
ע םהרבא ר
"
ןאמפאה ה 
הארוהןינעקוספקלח
affects the entire personLater in life, Mahn cultivates our “particular life” to be devotedto the sanctifying the material“Bread from Heaven” sustains allaccording to one measure, nurturing our “elementary life” – bond with HaShem
רמעב ודמיו
חי ,זט
וכ
גConnection to the Nasi of thegeneration reveals the soul’sYechida (תודהיה תדוקנ)Dispute about the manner the Shira wassung by the Jews; reflected the levels of unity between the Jews with Moshe
רישי זא
א ,וט
אל
אFor final revelation of Kingship by the third Bais HaMikdash,all will call His NameDifference of opinion of which BiasHamikdash is being referencedThe Bais MaMikdash completes therevelation of the Shirah
שדקמ
זי ,וט
אל
בFor weekly email, send an email to info@parshapages.com
החיש י"שר
*
The Song at the Sea לארשי ינבו השמ רישי זא
אביקע יברMoshe only sang the songand the people answeredהל הרישא' after each verseMoshe was the leader andthe Jews were nullified tohimYechida nullifies the intellectיבררזעילאMoshe sang each verse andthe Jews repeated after himUnity by Moshe leading andthe Jews followingYechida affects the intellect,which is transparentיברהימחנMoshe began each verse andthe Jews completed eachverse with himJews reach to Moshe’s levelto the extent that they prophesized together Yechida permeates the entire being so that intellectappreciates as Yechida does
 
of 00

Leave a Comment

You must be to leave a comment.
Submit
Characters: ...
You must be to leave a comment.
Submit
Characters: ...