The Sikh Bulletin
jyT-hwV-swvx-Bwdo N 538
May-June-July-August 2006
K. T. F. of N. A. Inc. 3524 Rocky Ridge Way, El Dorado Hills, CA. 957622
such enemies were back, again, in this country – TarlochanSingh, caretaker of Kesgarh Sahib, who played a major rolein protecting Daljit Singh Chicago from a punishmentharsher than listening to kirtan for his transgressions alreadywell publicized in the media; Iqbal Singh, caretaker PatnaSahib, who considers himself superior to the caretaker atAkal Takhat Sahib and justifies his two marriages on thefallacy of two (or more) marriages of Guru Gobind Singh;Joginder Singh Vedanti, caretaker Akal Takhat Sahib; and histail, Ranjit Singh, granthi at Gurdwara Sees Ganj. They werehere at the invitation of Satpal Singh Khalsa, Son-in-Law of Yogi Bhajan, the deceased leader of Sikh Dharma in thewestern world, who used Sikhism as a prop for his businesspractices in this country. To understand the true character of this leader of Sikh Dharma, copies of various law suitsagainst him can be had from The Sikh Bulletin by thoseengaged in research in matters concerning Sikhi.Vedanti speaks against derawalas, yet he graces their deraswith his presence.
Daljit Singh of Chicage
,
a one time Gianiin Chandigarh and Baba in Chicago became an instant ‘Sant’after being blessed by Vedanti’s visit to his dera, in May2001, a visit that was vigorously opposed by the sangat of Chicago
.(
SB June 2001
).
During his same visit we presentedhim with a dossier on
Amar Singh,
a world class con artistand congenital liar, from whom he had already received asiropa in New Delhi on Nov.16, 2000. Not only did we notreceive any response from him to our dossier, he lead adelegation of likes of Avtar Singh Hitt, then President of DGPC, Talwandi and others to Amar Singh’s dera in Londonin August 2001 and he has been there many times since then.While there he ignored the pleas of a Gursikh to be taken tomeet some of the victims of Amar Singh.Remember his public statement about any religiousmisconduct to be brought to his attention? Among the first tobe brought to his attention was the moral misconduct of
Baba Dhanwant Singh,
the rape by him of the daughter of one of his devotees. Vedanti had assigned the investigative task tohis wife’s brother,
Prithipal Singh Sandhu,
who was thenhis SGPC paid personal assistant. According to reports by the
Shiromani Khalsa Panchayat,
by accepting a bribe of several thousand rupees, Sandhu exonerated the Babacompletely. Public hue and cry that ensued resulted inSandhu losing his job, ostensibly, not for any misconduct butfor being overage for SGPC job. Thanks to Panjab Police andIndian Judiciary Baba Dhanwant Singh went to jail forcommitting rape. For some unexplained reason, even thoughPrithipal Singh Sandhu is no longer an employee of SGPC hestill accompanies Vedanti on his foreign jaunts and pressrefers to him as Vedanti’s PA. More recently when theSangat of Palatine Gurdwara took the case of Daljit SinghChicago to Vedanti he justifies the very mild punishment (Hedoes not even call it punishment; he terms it sewa.) by statingthat after listening to both sides i.e. sangat of PalatineGurdwara and Daljit Singh, and affidavits of the Bibi inquestion and her husband, Daljit Singh was punished forlying to the media. Obviously Vedanti chose to believeDaljit Singh’s second explanation, after his on the air denialof his or his van ever being at the Motel, for being with amarried woman in the middle of the night i.e. he wascounselling the woman. Amar Singh’s standard excuse wasalso always the same.Panjabi Weekly ‘Panjab Times’ of April 29, 2006 carrieshighlights of ‘Jathedars’ latest visit, reported by Amolak Singh. At Milwaukie’s Brookfield Gurdwara, where theywere invited by the “wealthy Sikh businessman S. DarshanSingh Dhaliwal”, (obviously by inviting these people he isnot using his wealth to help the cause of Sikhi), Vedantiurged the sangat to not to buy, read nor support those whocreate
‘dubidha’
(duibDw)
in the panth and questioncenturies old practices and call ‘Jathedars’
pujaris..
According to the reporter, although Vedanti did not namenames, clear targets of his comments were two individualsthat he had excommunicated, Joginder Singh, Editor andPublisher of Spokesman and Gurbakhsh Singh KalaAfghana.Dictionary defines
‘dubidha’
as double mindedness, doubt,dilemma and quandary. Those who have read andunderstood the writings of these two gentlemen with openmind do not agree with Vedanti. They say that any
‘dubidha’
has been created by Vedanti and people like him.One of the first acts after being appointed caretaker of AkalTakhat, Vedanti issued a directive banning any discussionabout so called
‘Dasam Granth’.
While people like
BabaVirsa Singh
were free to propagate Dasam Granth rightunder Vedanti’s nose, Sikh institutions like Institute of SikhStudies, Chandigarh under
Dr. Kharak Singh
chose to obeythe anti-gurmat order by Vedanti.Vedanti’s real
dubidha’
(du ibDw)
causing work was
‘Gurbilas Patshahi 6’,
a book which is basically a
‘kanjar kahani’
.
It had disappeared from the Gurdwaras under theinfluence of Singh Sabha movement but resuscitated in June1998 on Guru Hargobind Sahib’s 400
th
birth anniversary asa ‘gift’ to the Panth, under the editorship of Vedanti, withSGPC funds facilitated by Manjit Singh Calcutta.
(See SBMay & June 2000 for detailed analysis of this book).
Vedanti’s mostcherished wish was to see the resumption of
katha
of thisbook in all the Gurdwaras.Yet another instance of his
dubidha’
(duibDw)
creation is hishypocrisy about
Hukamnamas
. Upon being appointedsuccessor to Puran Singh he voided all Hukamnamas issuedby Puran Singh but not those by Ranjit Singh Ghataura,including the notorious ‘sit-on-the-floor-for-Langar’hukamnama. This, even in the light of the fact that on April25, 1935 the five member
‘Dharmik Slahkar Committee’
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