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Project Zug Sample - Mindfulness

Project Zug Sample - Mindfulness

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Published by Josh Frankel

A sample source sheet from our Mindfulness and Judaism class lead by Rabbi James Jacobson-Maisels

A sample source sheet from our Mindfulness and Judaism class lead by Rabbi James Jacobson-Maisels

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Published by: Josh Frankel on Jan 10, 2013
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09/17/2013

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Discussion QuestionsNote
 
1
2
Biography
 
Spiritual Practice
Unit 1, Meeting 1 : The Technique of Quieting
: ,
Mindfulness
Rabbi James Jacobson - Maisels
 
- ' '
" ',.. " ". 54 1943
R. Kalonymus Kalmish Shapira was a Hasidic Rebbe,educator and spiritual innovator in early twentieth centuryPoland. He founded a major yeshivah, Das Moshe, andimpacted many lives. He was a leader in the WarsawGhetto during WWII and was killed by the Nazis in 1943 atthe age of 54.
' , , , '
): ( " " "" .]" " : [..,' ,", [ ,] [. ,] ,,(]"[ " " "). ,.
R. Kalonymus Kalmish Shapira, Derekh HaMelekh, Breishit, p. 5.
Our holy master (may his memory be a shield to us) began witha teaching of the sages: “A dream is one sixtieth of prophecy”(Talmud Bavli Berakhot 57b). The master continued with his well-known thesis that the ego
1
constitutes a barrier to the heavenly
inux. Thus, if one’s thoughts and intellects are awake, it isdifcult for the heavenly ow to penetrate. However, when one
sleeps, his knowing mind and thoughts are quiet, and preciselybecause at such times he has no self-directed consciousness
2
it
is possible for the heavenly inuence to rest upon him. This is the
meaning of “a dream is one sixtieth of prophecy.”It is also well known from the teachings of our master that we aremore spiritually aroused to a greater extent in prayer than in Torahstudy, for when we learn Torah, we tend to utilize our sense of self:
3
 
“I learn…, I think that…
4
” 
But in prayer it is just the opposite;the essence is the self-annihilation in it. Now when a personsleeps, it is impossible for him to desire anything for himself,since he is asleep. Thus the essence is, when it is possible, tocome to a sleep-consciousness while we are awake.That is to
say, we wish to quiet a person’s unceasing ow of thoughts and
desires. For, it is the way of thoughts to become entangled, one in
the next, and so it is difcult for a person to separate himself from
them. (This is like what I merited to hear from our holy master on another occasion that if a person could observe the streamof his thought for only one day he would see that there is almostno distinction between himself and a madman. It is just thatthe madman actually acts upon his thoughts, but the thoughtsthemselves are indistinguishable.) He then gave concrete adviceconcerning how to quiet thought.
He said rst that a person should watch his thoughts for a short
while, that is, what he is thinking. He will slowly feel that the mind
is emptying; his thoughts are slowing a bit from their habitual ow.
1 Yeshut, literally his beingness, his being something, in contrast to nothing,
ayin
.2 Literally, no consciousness or thought of or for himself, no
da’at 
 
leatsmo
. That is, no
self 
consciousness.3
 Anokhiut 
, lit. “I”ness.4 The italics indicate Yiddish in the original.

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