Introduction
Objectivism, a school of thought realized by Russian immigrant Ayn Rand in thelate 20
th
century, is the product of a mind seeking justice, equality and valuation in thewake of a childhood marred by the enslaving effects of communist Russia. According toBrian Patterson, Rand stated:Even at that age, I could see what was wrong with communism. It meantliving for the State. I realized they were saying that the illiterate and thepoor had to be rulers of the earth
because
they were illiterate and poor.(Communism) was the demand for the sacrifice of the best among men,and for
the enshrinement of the commonplace,
that I saw as theunspeakable evil of communism. (Patterson, n.d., par.5)
Objectivism expresses Rand’s ideal and holds that individuals are responsible for
their own happiness which they achieve primarily through the actualization of their
rational thoughts. Ideally, man’s rational thoughts should crystallize into tangible,
productive achievement. This, in turn, should motivate his consensual existence bysatisfying his ego, or need for self-esteem, which, according to Rand, f
uels man’s reason
to live. Objectivism boasts proponents and critics alike who either cloak themselves
completely within her postulates or deride her commentary as more of a “movement”
than a fully credentialed philosophy. To quell the argument over its validity, Rand
herself wrote, “My philosophy, in essence, is the concept of man as a heroic being, with
his own happiness as the moral purpose of his life, with productive achievement as his
noblest activity, and reason as his only absolute” (Rand, n.d.).
Yet, the argument continues, especially in political and financial arenas of democratic societies. Her philosophies are embraced and practiced by such notables asAlan Greenspan, American economist and former Chairman of the Board of Governorsof the Federal Reserve of the United States. Dr. Leonard Peikoff, founder of the Ayn
Rand Institute, is Rand’s anointed legal and intellectual heir (Patterson,
n.d., par.7) and is,
thereby, Objectivism’s “keeper of the flame”. As founding members of “The
Collective
”, a group of intellectuals assembled by Rand to champion her thoughts duringObjectivism’s formative stages, both men have been roundly criticized for the ironies
evinced in their own lives as well as for their inabilities to apply the principles of Objec
tivism consistently. Regardless of the nature of the description, Rand’s writings
evoke thought that one may neither readily dismiss nor reconcile relative to his ownbeliefs.
Purpose of the Article
The purpose of this article is to examine the philosophy of Objectivism asexpressed through the prominent themes in
Atlas Shrugged
(Rand, 1964)
and to evaluateits plausibility in twenty-first century society.
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