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Tsog Offering for the Glorious Primary Buddha Kalachakra

Tsog Offering for the Glorious Primary Buddha Kalachakra

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Published by Eyes of Eagle
Unchecked translation.
Unchecked translation.

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Published by: Eyes of Eagle on Jan 14, 2013
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01/14/2013

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TSOG OFFERING FOR THE GLORIOUS PRIMARY BUDDHAKALACHAKRAFULFILLING THE DESIRE FOR GREAT BLISS
(This is a preliminary, unchecked translation.)
NAMO GURU MANJUKOSHA SVARASVASTAYA
(Blessing the environment and its inhabitants)
E MA HO
CHOG TU MIGYUR KÜN ZANG DEWA CHETONG NYI DZEMAR ROLWA’I YESHE TRÜLSIPA’I PAG CHAG DUL DANG DRELWA’ ISHING KAM CHÖ YING GENG PA’I ÖZER TRO
 The supreme, immutable completely pure great blissemanating the primordial awareness of play as an ornament of emptinessradiates light filling the dharma sphere,the field without a particle of the latencies of existence.
DORJE NORBU DRIMA ME PA’ IKHANG ZANG GYEN GYI KHYEPAR KÜN DZOG SHINGDAMTSIG KU SUNG TUG DANG DE CHEN GYIKHORLO JIGME DORJE’I TRI DEN JE
 The vajra jewel is established as the special ornamentthe pure stainless abode,the commitments of body, speech and mind and the wheel of great blissinclude the throne seat of the indestructible vajra.
GANG SHAR JÜ KYI NANGWA MALUPAKHAYB DAG DANG PO’I SANGYE YAB YUM DANGSUM JU TSA DRUG NELJORMA LA SOGDECHEN LHA I KÖ PA CHENPO GYUR 
All appearances of the environment without exceptionbecome a great array of the deities of great bliss:the all pervading Lord, the Primary Buddha, the Father and Motherand the thirty-six Yoginis etc..OM PHREM VAJRA DAKINI VAJRA DHATVI SHVARA GAGANASVABHAVA SARVA DRAVYA VISHODHANI SARVA DRAVYANIVISHODHAYA HUM PHREM PHAT;OM SVABHAVA SHUDHAH SARVA DARMAH SVABHAVA SHUDHO HAM
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TONGPA NYI DY GYUR TONGPA’I NANG LE AM LE LUNG GI KYIL KHOR NAGPOSHU’I YIB JEN GYEL TSEN GYI TSEN PA
[All] becomes emptiness. From within emptiness, “YAM” [appears].From “YAM” appears a wind mandala,black and bow shaped, marked with banners of victory.
TE TENG DU RAM LE ME’I KYILKOR MARPODRU SUM ME BAR WE TSEN PETENG DU AH LE MI GO LÖN PA’I GYE BU SUM GYI
On top of that, from “RAM” [appears] a fire mandala, red and triangular,marked with blazing fire.On that, from “AH” [appears] a tripod with three moist human heads.
TENG DU OM LE CHUNG WE THÖ PA DUMBU JIGPACHI KAR LA NANG MAR WA’I U SU PEMA MARPODAB MA GYE PA’I
On that, from “OM” occurs a skull cup in one piece,white outside and red inside, with an eight-petalled, red lotus in the centre.
TENG DU U SU A LE KU WA E TSEN PASHAR DU I LE KANG MAR I TSEN PALHOR RI LE RAKATA RI TSEN PACHANG DU U LE DRI CHU Ü TSHEN PANUB TU LI LE DRI CHEN LI TSEN PA
On that, in the centre, from “A” [appears] semen, marked with “A”. To the east, from “I” [appears] marrow, marked with “I”. To the south, from “RI” [appears] blood, marked with “RI”. To the north, from “U” [appears] urine, marked with “U”. To the west, from “LI” [appear] excrement, marked with “LI”.
LUNG DU LII LE LANGPO CHE’I SHA LII TSEN PAWANG DEN DU ¶ LE BALANG GI SHA ¶ TSEN PADEN DREL DU RII LE TA’I SHA RII TSEN PAMER II LE KHY’I SHA II TSEN PAÜ SU AAH LE MI’I SHA AAH TSEN PA
 To the north-west, from “LII” [appears] the flesh of elephant, marked with“LII”. To the north-east, from “UU” [appears] the flesh of oxen, marked with“UU”. To the south-west, from “RII” [appears] the flesh of horse, marked with“RII”. To the south-east, from “II” [appears] the flesh of dog, marked with “II”In the centre, from “AA” [appears] human flesh, marked with “AA”.
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RANG GI NYING GA’I HUM GYI ÖZER GYI KUL WELUNG YÖ ME BAR THÖ PE NANG GI DZE NAM SHU SHING KOL
From the “HUM” at one’s heart, light radiates, the wind moves,the fire blazes and the substances in the skull-cup melt and boil.
DE NYI HUM LE CHUNG WE DORJE’I DRUG PEDORJE DANG DZE NAM RO NYAM DU GYUR TE DAWASHU WA’I ZUG SU GYUR 
From the “HUM” a vajra arises and it stirs [the substances];the vajra and the substances become of one taste,and transform into form [like] the melted moon.
RANG GI LAG PA YÖN PA’ITIL DU OM LE DAWA’I KYIL KOR GYI TENGDU KU DORJE’I NGOWO OM KARPO
From the “OM” in the palm of one’s left hand a moon mandala [appears].On top of that there is a white “OM”, the nature of Vajra Body.OM OM VAJRA CATNYA SARVA DHARMA SU VISHUDHA SVABHAWASARVA DHARMAN VISHODHAYA SVAHA
OM LE OZER TROWE KU DORJE TAMJE KYITUG KA NE YESHE KYI DUTSI KUG TEDAM TSIG GI DUTSI DANG JIG TU DREPE MA DAG PEDRIMA TAMJE JANG NE NAM PAR DAGPAR GYUR 
From “OM” light radiates and summons the nectar of primordial awarenessfrom the heart of the Vajra Bodies.It mixes as one with the nectar of the commitment and purifiesthrough cleansing all impure stains.
LAGPA YEPA’I TIL DU AAH LE NYIMA’I KYIL KOR GYI TENG DU SUNG DORJE’I NGO WO AAH MARPO
In the palm of one’s right hand, from the “AAH”a sun mandala [appears]. On top of that there isa red AAH, the nature of Vajra Speech.OM A VAJRA SURYA SARVA DHARMA PRAVODHAKASARVA DHARMAN PRAVODHAYA SVAHA
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