SOSYOLOJ\u0130 ARA\u015eTIRMA MERKEZ\u0130
\u0130\u00c7T\u0130M\u00c2\u0130Y\u00c2T MECMUASI
(SOSYOLOJ\u0130 DERG\u0130S\u0130)
1917
say\u0131 1-6
Yay\u0131na Haz\u0131rlayan ve K\u0131smen Sadele\u015ftiren
Prof. Dr. Mehmet KANAR
\u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi
\u00d6\u011fretim \u00dcyesi
(profkanar@yahoo.com)
\u0130STANBUL
2003
1
\u0130\u00c7\u0130NDEK\u0130LER
Sunu\u015f
Yay\u0131na Haz\u0131rlayan\u0131n S\u00f6z\u00fc
Birinci Say\u0131 :
Nazar\u00ee K\u0131s\u0131m:
Giri\u015f
Sosyoloji ve Fikriy\u00e2t
[Ziya G\u00f6kalp]
Sosyolojide \u0130statistik\u00ee Us\u00fbl..
[Ahmed Emin]
Sosyoloji Nedir
[Necmeddin Sad\u0131k]
Amel\u00ee K\u0131s\u0131m :
Mill\u00ee Sosyoloji :Us\u00fbl
[Ziya G\u00f6kalp]
Fuc\u00fbrun Nehyi ve Men\u015feleri
[Emile Durkheim]
\u0130kinci Say\u0131:
Cemiyette B\u00fcy\u00fck Adamlar\u0131n Tesiri
[Ziya G\u00f6kalp]
Fuc\u00fbrun Nehyi ve Men\u015fe\u2019leri (1)
[Emile Durkheim]
Sosyoloji Bir \u0130lim midir?
[Necmeddin Sad\u0131k]
\u0130\u00e7timaiyatta \u0130hs\u00e2\u2019\u00ee Us\u00fbl (2)
[Ahmed Emin]
\u00dc\u00e7\u00fcnc\u00fc Say\u0131:
Ahlak \u0130\u00e7tim\u00e2\u00ee midir?
[Ziya G\u00f6kalp]
Fuc\u00fbrun Nehyi ve Men\u015feleri (Terc\u00fcme)
[Emile Durkheim]
Sosyolojide Hay\u00e2tiyy\u00e2t Meslekleri
[Necmeddin Sad\u0131k]
Ahlak Bir \u0130lim Olabilir mi?
[Mehmed Emin]
Millet Nedir?
[Ziya G\u00f6kalp]
D\u00f6rd\u00fcnc\u00fc Say\u0131:
On dokuzuncu As\u0131rda Fransa\u2019da Sosyoloji
[Emile Durkheim]
Lamarck Nazariyesi ve Antropososyoloji
\u0130rsiyet ve Irk
[Necmeddin Sad\u0131k]
Hayatiyat ve Ahlak
[Mehmed Emin]
Fuc\u00fbrun Nehyi ve Men\u015feleri (6)
[Emile Durkheim]
Be\u015finci Say\u0131:
\u0130slamiyetten Evvel Araplar\u0131n Ahv\u00e2li
[Halim S\u00e2bit ]
\u0130lm-i Terbiye ve Sosyoloji (terc\u00fcme)
[Emile Durkheim]
K\u00fcrtlerin Men\u015fei (Almanca\u2019dan)
[M. Zekeriya]
2
On dokuzuncu As\u0131rda Fransa\u2019da
\u0130\u00e7timaiyat (Terc\u00fcme)
[Emile Durkheim]
Alt\u0131nc\u0131 Say\u0131:
Kable\u2019l-isl\u00e2m Araplar\u0131n Din\u00ee ve \u0130\u00e7tim\u00e2\u00ee Hayat\u0131
[Halim S\u00e2bit ]
Efl\u00e2tun\u2019dan Evvel Felsefe-i \u0130ctim\u00e2iye (1)
[Mehmed Emin]
On dokuzuncu As\u0131rda Fransa\u2019da \u0130\u00e7timaiyat
(\u0130kinci Devre)
[Emile Durkheim]
K\u00fcrtlere Dair Tedk\u00eekat (2) (Almanca\u2019dan)
[M. Zekeriya]
SUNU\u015e
\u00dclkemizde ilk sosyoloji enstit\u00fcs\u00fc "\u0130\u00e7timaiyat D\u00e2r\u00fclmes\u00e2\u00eesi" ad\u0131yla kurulmu\u015ftur. \u0130\u00e7timaiy\u00e2t D\u00e2r\u00fclmes\u00e2\u00eesi'nin kurulu\u015fundan k\u0131sa bir sonra \u0130\u00e7timaiyat Mecmuas\u0131 yay\u0131nlanmaya ba\u015flanm\u0131\u015ft\u0131r. Ancak alt\u0131 say\u0131 \u00e7\u0131kabilen \u0130\u00e7timaiyat Mecmuas\u0131 \u00fclkemizde enstit\u00fc yay\u0131n\u0131 olarak \u00e7\u0131kan ilk dergi olmaktad\u0131r. \u0130\u00e7tim\u00e2iy\u00e2t Mecmuas\u0131'n\u0131n ser\u00fcveni ile \u00fclkemizde sosyolojinin ser\u00fcveni ortak \u00e7izgiler ta\u015f\u0131maktad\u0131r. Ortak \u00e7izginin en belirgin y\u00f6n\u00fc gerek Enstit\u00fcn\u00fcn gerekse Derginin zaman zaman kesintilere u\u011fram\u0131\u015f olmas\u0131d\u0131r. Her ikisinin ikinci ortak \u00f6zelli\u011fi ise \u00e7e\u015fitli zamanlardaki kesintilere ra\u011fmen s\u00fcreklilik g\u00f6stermeleridir.
T\u00fcrk sosyolojisinin resm\u00ee nitelikteki bu ilk s\u00fcreli yay\u0131n\u0131, \u0130\u00e7tim\u00e2iy\u00e2t Mecmuas\u0131 1917'de 6 say\u0131 yay\u0131nlanabilmi\u015ftir. \u0130\u00e7tim\u00e2iy\u00e2t D\u00e2r\u00fclmes\u00e2\u00eesi'nin faaliyetlerini durdurmak zorunda kalmas\u0131n\u0131n ard\u0131ndan dergi yay\u0131n\u0131 da kesilmi\u015ftir. \u0130\u00e7tim\u00e2iy\u00e2t D\u00e2r\u00fclmes\u00e2\u00eesi'nin, Hilmi Ziya \u00dclken'in \u00e7abas\u0131yla yeniden a\u00e7\u0131l\u0131\u015fndan sonraki ad\u0131yla Sosyoloji Enstit\u00fcs\u00fc'n\u00fcn \u00e7al\u0131\u015fmalar\u0131 da kesintiye u\u011fram\u0131\u015ft\u0131r. Bu son kesinti ise 1980 sonras\u0131nda Y\u00d6K uygulamas\u0131n\u0131n ba\u015flamas\u0131, bu addaki yeni \u00fcniversiteler kanununun y\u00fcr\u00fcrl\u00fc\u011fe girmesi ile olmu\u015ftur. Y\u00d6K \u00fcniversiteler b\u00fcnyesindeki b\u00fct\u00fcn enstit\u00fcleri kapatarak onlar\u0131n yerine ara\u015ft\u0131rmamerkezlerini a\u00e7m\u0131\u015ft\u0131r. Sosyoloji Enstit\u00fcs\u00fc de Y\u00d6K'le birlikte kapat\u0131lm\u0131\u015f, yerine Sosyoloji Ara\u015ft\u0131rma Merkezi a\u00e7\u0131lm\u0131\u015ft\u0131r. Sosyoloji Ara\u015ft\u0131rma Merkezi a\u00e7\u0131lm\u0131\u015f, ancak sorumlulu\u011fu uzun d\u00f6nem sosyoloji d\u0131\u015f\u0131 b\u00f6l\u00fcmlere verilmi\u015ftir. Bu y\u00fczden Y\u00d6K uygulamas\u0131 ba\u015flad\u0131ktan sonra uzunca bir s\u00fcre Sosyoloji Ara\u015ft\u0131rma Merkezi faaliyette bulunamam\u0131\u015ft\u0131r.
Sosyoloji Ara\u015ft\u0131rma Merkezi kar\u015f\u0131la\u015ft\u0131\u011f\u0131 \u00e7e\u015fitli g\u00fc\u00e7l\u00fcklere ve bu g\u00fc\u00e7l\u00fckler sonucu g\u00f6r\u00fclen kesintilere, kapat\u0131lma isteklerine kar\u015f\u0131l\u0131k \u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcrmeyi ba\u015farm\u0131\u015ft\u0131r. Gerek kendi ba\u015f\u0131na gerekse ortakl\u0131k yapabilece\u011fi disiplinlerle i\u015fbirli\u011fi i\u00e7inde Sosyoloji Ara\u015ft\u0131rma Merkezi'nin yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalar ve yay\u0131nlar bulunmaktad\u0131r. Sosyoloji
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