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13
The Newman Guide
Introduction
Joseph A. Esposito
Since the Cardinal Newman Society was es-
tablished in 1993, interested Catholics have

contacted the organization to discuss con- cerns about the Catholic identity of speci\ue000c colleges. O\ue003en they bring to our a\ue004ention

professors, speakers, curriculum, events or other issues that are at variance with Catholic teachings. Such input has and continues to be very helpful to us, and we have been able to

address and o\ue003en help reverse practices that
are clearly inappropriate.
At least as o\ue003en, we also receive many in-
quiries asking how we assess the \ue000delity of

certain colleges. Generally, these are from parents who want to know whether their son or daughter would be spiritually nourished at these institutions.

Sometimes the queries are very broad, such as whether we can recommend, say, the top ten U.S. Catholic colleges. There also are many instances when we are asked to rec- ommend a solid Catholic college that has a good pre-med program, which colleges have

strong women\u2019s athletic teams, or which o\ue002er
the most notable study-abroad semesters.

More than two years ago, the inquiries about how we might match students with their needs and interests became so numer- ous that we were convinced of the need for a

guide to Catholic colleges. You hold the \ue000nal
result in your hands.
A Tool for Catholic Families
At \ue000rst we believed that a comprehensive

guide to all Catholic colleges in the United States would be the best approach. We hired researchers who combed through websites and published materials and conducted in- terviews. We sent a detailed questionnaire to all 224 Catholic colleges but received few responses from the many colleges that were well aware of our concerns about their prob- lematic approach to Catholic education. We accumulated a large amount of information\u2014 some of it heartening, some fairly predictable and, alas, much that was disturbing.

The more we looked at the data, the more we came to believe that publishing a guide to Catholic colleges in which a majority were

neutral or con\ue001icted in their Catholic identity
would be of li\ue004le help to parents looking for

information on where to send their college- bound son or daughter. Our goal is to help with the challenge of the college search.

In this \ue000rst edition of The Newman Guide,
we have identi\ue000ed 21 Catholic colleges\u2014in-

cluding one in Ontario, Canada, which we felt compelled to include\u2014where students can reasonably expect a faithful Catholic edu- cation and a campus culture that upholds the values taught in their homes and parishes. No such guide has ever been published, and the Cardinal Newman Society is uniquely quali-

\ue000ed to provide the information and analysis
entirely absent from typical college rankings
and guides.
Introduction
14
The Newman Guide

What we provide, then, is invaluable infor- mation to supplement the traditional guides and promotional materials that are also an essential part of the college search process.

Each pro\ue000le in The Newman Guideh ig h l ig ht s

the college\u2019s mission, governance, spiritual life, curriculum, residential life and extracur- ricular programs. We provide information that we consider to be most useful in making a college selection\u2014assuming that Catholic identity is an important criterion.

We have tried to provide primarily objec-
tive information in order to o\ue002er a compre-

hensive aid to parents and students. While our focus is on Catholic identity, we also discuss issues that are of use to any student, such as notable academic programs, sports opportunities and even characteristics of the surrounding town.

How We Selected Colleges

No college is perfect, and no college is right for everyone. There are wide variations, even among some of the most orthodox Catholic

institutions. Some emphasize a Great Books
curriculum, while others are more career-
oriented. Some have a tiny enrollment, while
others are good-sized universities. Some are
located in remote rural areas, and others in
large cities.

And all, despite their Catholic identity, are impacted to a greater or lesser extent by the surrounding culture; there is no substitute for proper formation before entering college and a student\u2019s ability to choose the best courses, professors, friends and activities.

The criteria for selection re\ue001ect an art, not
a science. We do not give points to individual
colleges, nor have we a\ue003empted to weight cer-
tain characteristics. The colleges included are
characterized by the following:

They give a priority to their Catholic iden- tity and actively practice it in most, if not all, aspects of campus life;

They are generally assiduous in ensuring that critics of Catholic Church teaching are not given a platform for their work;

They are commi\ue003ed to providing a quality
education for their students; and
Any de\ue000ciencies are more than outweighed
by success in other areas.

The result is a listing of 20 Catholic colleg- es in the United States and one in Canada. We are impressed by all of these included here. Could others have been added? Perhaps. In a few instances, we encountered school of-

\ue000cials who were reluctant to cooperate and

prevented us from doing the in-depth study to determine whether they belonged in this group.

We hope to add additional colleges in the next edition, including those that are work- ing to enhance their Catholic identity. We look forward to helping facilitate dialogue between the colleges in thisGui d e and those that seek to emulate them.

The colleges included in the following
pages are grouped into three categories and
an epilogue. The \ue000rst, \u201cJoyfully Catholic,\u201d are
those that we \ue000nd to be the most thoroughly

orthodox institutions, those whose Catholic identity informs most of what they do as an institution and how they present their pro- grams to prospective students and donors.

They are not necessarily \u201cmore Catholic\u201d
than the other institutions, but their commit-
ment to \ue000delity above all else ensures that
secularizing in\ue001uences are not likely to have
much impact here.
The second group is an intriguing one,
those \u201cBorn from the Crisis\u201d in Catholic high-
er education. These are new colleges, some of
which are just ge\ue003ing underway, most seek-
\ue000\ue000\ue000\ue000
Joseph A. Esposito
15
The Newman Guide
ing to occupy a particular niche. Although
they are evolving and some still working on
accreditation, they o\ue001er great potential and
are clearly worth considering. All of these
suggest a commitment to Catholic identity
that rivals that of the \u201cJoyfully Catholic\u201d col-
leges.
One-third of the colleges are in a category
that we have designated \u201cFighting the Tide.\u201d

They are well-established institutions that have weathered the vicissitudes of the times and continue to provide a good Catholic edu- cation\u2014some of them reversing past trends in

a sincere e\ue001ort to comply with Ex corde Eccle-
siae, the document on Catholic higher educa-

tion issued by Pope John Paul II in 1990. In most cases, they are working to bolster their Catholic identity.

Finally, we discuss the University of Notre
Dame in an epilogue. In our opinion, it would
be di\ue002cult to produce such a guide without
addressing what is perhaps the most widely
recognized Catholic university in the United
States. Notre Dame is an excellent academic
institution that o\ue001ers a vibrant spiritual life
to students and includes many of the best
Catholic minds in several disciplines.
But we believe it has su\ue001ered from vari-
ous missteps from its top o\ue002cials that give us

deep concern. Notre Dame\u2019s leaders need to resolve a decades-long struggle to reconcile ambitions toward become a leading national research university\u2014with all of the pressures from external stakeholders and secular aca- deme that accompany that role\u2014and Notre Dame\u2019s Catholic mission.

So we o\ue001er a candid and detailed assess-

ment of Notre Dame\u2019s notable strengths and disappointing weaknesses as a Catholic insti- tution.

Helping You Get Started

To help place the college selection process in the proper context, we have included essays from several prominent Catholics who are knowledgeable about Catholic higher educa- tion. We start with a forward from renowned

Father Benedict Groeschel, C.F.R., and a le\ue004er
to students from Archbishop Elden Curtiss of
the Archdiocese of Omaha.

The founder and president of the Cardinal Newman Society, Patrick Reilly, contributed an essay on the status of Catholic higher edu- cation. We also are fortunate to have an essay on the essentials of a Catholic college educa- tion by the well-known evangelist Father C. John McCloskey III, an Opus Dei priest.

The proli\ue000c writer and philosopher Dr.
Peter Kree\ue003 of Boston College has wri\ue004en a

thoughtful article about why philosophy and theology are important to all students. Eileen Cubanski, founder and executive director of the National Association of Private Catholic and Independent Schools, wrote the last es- say, which discusses the value of a Catholic education.

We conclude our \ue000rst section with answers
to some key questions of interest to college-
searching students and their families.
We hope that a\ue003er you have read these

essays framing the issue of how to select a Catholic college, you will consider the oppor- tunities presented by each of the institutions described in the following pages. Don\u2019t for- get to look at the material at the end, which also provides comparative insights into this group.

The Newman Guide, in our opinion, is a
starting point. A\ue003er you identify colleges
which most interest you and your family, we
suggest that you study their websites, visit
their campuses and ask all the speci\ue000c ques-
of 00

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