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Demian - Sambahsa tarjem

Demian - Sambahsa tarjem

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Published by Mithridates
Demian af Hermann Hesse, un tarjem in Sambahsa. A Sambahsa translation of Demian by Hermann Hesse.
Demian af Hermann Hesse, un tarjem in Sambahsa. A Sambahsa translation of Demian by Hermann Hesse.

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Published by: Mithridates on Jan 26, 2013
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07/10/2013

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DEMIAN
af Hermann Hesse
Sambahsa tarjem
Volim ya neid alyo quem pites gwive quo sielcskwit me per se. Ma buit to temdifficil ?Kay narre mien storia, dehlgo inkape dalgtos prever. Dehlgiem, sei to mi esiet possible, lites dar dalger retro, tiel do ia quantenprest yars os mieno miegve eddar trans ia do id piern os mien origin.Autors, quando scribent romans, pliehge to kamsei esient Div ed ghehdientuperspehce ed ghabe cada menscenstoria ed represente id kamsei Div sibswo idnarriet, aun vasya kehlders, samt essential quantloc. To khako io, tem pau quemautors to ghehdent. Mien storia est mi importanter quem qualgvonc autor idelso ; idghi est id wi mien, ed id est id storia unios mensc – ne uns exmohnen,uns possible, uns ideal au sonst-ye ne existant, sontern uns real, unique, gwivmensc. Quo to est, un real-ye gwiv mensc, est woiden nundiens aundwoi minter quem aiwo, edghi mensci bihnt menegh-ye gvohnt, ex qui ielg est un kamatih,unique test ios Nature. Sei ne esiemos dar meis quem unique mensci, tunghehdiet druve-ye ielg ex nos bihe kastert ex id mund, narre storias neti habietsense. Ielg mensc est lakin-ye ne tik elswo, el est elschi unique, alnos particular,in cada fall important ed skaun point, quer ia phenomens ios mund crucentmutu, tik oins ed naiweti. Itak est id storia ielgs mensc important, abadic, divin,itak est ielg mensc, tan el gwivt kamkwe ed parkwehrt id vol ios Nature,daumost ed el stahalt cada attention. In ielg hat id ansu wardht, in ielg payttgohnos, in ielg biht crucificten un Redemptor.Pauks woid nundiens quo est el mensc. Maungs kheisse id ed mehre po to meisfacil-ye, kam ego mehrsiem meis facil-ye, kun habsiem parscript tod storia. Ne poitto me kale mualim. Eem un sokar ed som dar oin, bet neti paursko baynaia stars ni in buks, bikleum ia talims qua mien sehrg murmuret in me. Mienstoria ne est amat, ne est swadh ed harmonieus kam ia exmohnta storias, idsmehct non-sense ed confusion, follia ed sogno kam id gwit vasyen menscen quisib neti leughskwnt.Id gwit ielgs mensc est un wegho kye seswo, id peiten uns wegh, id suggestionuns paund. Nel mensc hat aiw esen alnos elswo; ielg trendt lakin bihe el, uter 
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kyopev-ye, alter meis facil-ye, ielgis kam el ghehdt. Ielg behrt etiloikwa sieniosgnahsa, gloiwos ed oivkiauts uns ormund, bi se tiel id fin. Maungis naiwo bihtmenscis, remant batrac, remant sinsar, remant murm. Maungis est ub mensc edghom pisk. Bet ielg est un kumar ios Nature kyel mensc. Nos quantims sont iaorigins commun, ias maters, wey quanti gwehmmos ex id sam guragh ; bet ielgtrendt, un test ed un kumar ex ia dubes, kye sien wi ziel. Ghehdmos prete mutu ; bet interprete ghehdt tik ielg sibwo.
Dwo munds
Inkapo mien storia med un gwivmen ios zaman kun eem decat ed eegwahm idlatinscol os noster smulk urb.Maung suaodet kyant me ed me emovt intos med gvol ed karime vehrsa, deuskagatvas ed kweiter doms ed tors, horlogen frids ed leuden liges, kyals plena medcomfort ed warmo khauristat, kyals plena med rouna ed profund kabuspaur. Ter odent warm kantun, cuincules ed slougas, woikproducts ed oschaf. Dwo mundsdrahr ter per mutu, ex dwo poles gwohm dien ed noct.Uter mund eet id paterdom, bet id eet hatta dar angher, id ghi compris tik mien parents. Tod mundo mi eet mierdeils-ye suagnoht, ids nam eet dadmam, liubh edstrehngia, exemplaritat ed scol. Tod mund eet bayght ab mild arg, clartat edkiestia, her eent mliak maedwn tolks, laven hands, kiest vesters, prabh moreshemi. Her eet id aghyern khoral sohngven, her eet Natal celebren. In tod mundeent rect lignes ed weghs qua duxeer do future, eent dohlg ed skult, khak conscience ed confession, indeulgen ed sell intentions, liubh ed dyinst, Biblewerds ed mensdeh. Anghen dohlg dare tod mund kay id gwit buit clar ed pur, bell ed suart.Alter mund yed inkiep ja medsu nies wi dom ed eet alnos alyum, odit als, bahsitals, promiss ed kup als. In tod dwoter mund eent slougas ed kerdosgasalls,kabusstorias ed scandal rumors, ter eet un pulpoik flutt om immense, attractive,dekhschatic, enigmatic jects, kam mazbakh ed prison, drehnkniks ed creischendgvibhs, kyueihnd gwows, volvihn ekwi, narns om enbrehgens, nergvons,suicides. Quant ta bell ed terrible, wild ed cruel jects wohs hol perambh, in idniebst gatva, in id niebsto dom, police agents ed vagabonds drahr perambh.Drehnkniks pliegel ir gvibhs, grwozdus yunen piegs surc vespers ex ia fabrics,anuas ghohd manghane ed sieugihes leuds, brigands wik in id widu,fwenschawers bihr kapt ab sayads – quantloc surc ed suaodit tod dwoter, violentmund, quantloc, tik ne in nies kyals, quer mater ed pater eent.Ed to eet baygh gohd. Eet daumost, od eet bi nos pace, aurdhen ed rahat, dohlged gohd conscience, indeulgen ed liubh – ed daumost, odschi eet id ceter, to hol
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honar ed spleindend, sombre ed gvaltic, quod ghohd ses oiskapen lakin med oinskand kye mater.Ed id stragnest eet, kam ambo munds granceer protie mutu, kam prokwem iacomlyohg ! Mathalan-ye noster slouga Lina, quan ia sess vespers unte idgvehden in id salon nieb ia dwers ed comsohngvit med sien clar voc id chante,sien lawt hands lyict ep sien utingglat mandile, tun bieygh ia alnos dadmam,nos, in id clar ed id prabh. Just poskwo in id cucin au in id dreustadel, quan iami narrit ia storias ios auncapios bonem, we quan ia chid con ians niebergvibhsin id smulk dukan ios mayzelar, tu ia eet alya, bieygh alter mund, eet perambhtamed secret. Ed it eet to con quant, meist-ye con meswo. Sigwra, io bieygh idclar ed prabh mund, eem is magv mienen parents, bet quetro io wohrt ok ed aur,quantloc eet alter ter, ed gwivim yaschi in alter, quayque id mi eet ops tarnien edguway, quayque ter ops khak conscience ed paur bihr obtenen. Hatta gwivim prist-ye miltst-ye in id banto mund, ed ops eet id gwirlay do id clar kamkwenecessar ed sell id miegh ses – quasi kam un gwirlay do id minter bell, id meis plictic ed pusten. Yando io wois : mien ziel in gwit eet, bihe tem quem mien pater ed mien mater, tem clar ed pur, tem superior ed suart; bet tetro eet id itner wayt, tetro dohlg ses perikwohlen in scols ed studyen, ed examens ed imtihansdohlg ses kamyaben, ed id itner lit semper pri alter sombrer mund, peritohr id,ed eet hatta possible, od anghen mien in id ed se forsohnk. Eent storias lustensons quibs it eet wakyen, qua io hieb list passion-ye. Ter eet ielgs id gwirlay ei pater ed ei sell tem redemptor ed grandiose, io khiss ex to od tik to eet prabh,gohd ed desirable, yed eet id deilo ios storia quod jinkdousit bayna i khiters edlusens, dalgtos id attractivest, ed sei to habiet poitten ses saygen ed confetten,sayang od yando is Lusto Son pischmien ed eet retrohft. Bet sieyg i leuds to neni mohn to. Tik to existit, ka presumption ed possibilitat, baygh ghom kakhisses. Quando fikrim iom Diabel, io ghohd imagine iom niter in id strad,desguiset au ouvert-ye, we in id yarmerc, we in un creschma, bet naiw in nieshem.Mien swesters bieygheer kathalika id clar mund. Eent, kam mi ops kwohk,essence-ye prokwer dadmam, eent gohder, tamijdarer, aunfaulter quem ego. Iashieb defaults, ias hieb dusadets, bet mi kwohk, od to ne eet baygh profund, od tone eet kam in me, quer id contacto con khiter eet ops tem gwaur ed aziyatend,quer id sombre mund wohs meg prokwer. Ias swesters eent, lik im parents, ad preserve ed ad respecte, ed sei anghen hieb chiden con ians, anghen eet poskwoant sien wi conscience semper el khiter, el stiftor, quel dohlg budes indeulgen.Perghi ians swesters eent les i parents, id sell ed superior. Eent secrets, quaghohdim diles meg anter con iens dusprabhst gatvapwarns quem con mienswesters. Ye gohda diens, quan id conscience eet gwayder ed in aurdhen, tuneent ops delicieus likes con ians swesters, ses sell ed latif con ians ed seswoskaue med un brave ed noble apparence. It dohlg ses quel eet un angel ! To eetid hogsto quo gnohsam, ed ieyam swadh ed daumosto ses un angel, perambhtis
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