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Edited and Introduced by

Robert North

SEXUAL

MAGIC

Pascal Beverly Randolph

by

Pascal Be verly Randolph


Translated, Edited

and Introduced by Robert North

MAGICKAL CHILDE PUBLISHING,


New
York

INC.

Copyright
All rights reserved.

1988, Robert

North

part of this book, in part or in whole may reproduc d, transmitted or utilized, in any form or by my mean electronic a mechanical, including photocopying, re cording, or by any ml mation storage and retrieval system without perm. sion in writ n^ from the publisher, except for brief quotations in critic .1 articles and reviews.

No

Library oi

ISBN 0-939708-26-4 C ngress Catalog Card Number 89-061133

Bool

Design,! pography and Production by

SiUDICMl /ROYAL TYPE

Magickal Childe Publishing, Inc


35 West 19th Street New York, NY 10011

Printed in the United States of

America

Dedication
dedicate this book to the researchers who will come after me, gathering more factual information than I have been privy to. The purpose of this book is not that of a definitive
I

authority, but rather as a ground breaking work. It is hope that this work will be a source of encouragement and inspiration to those who believe in the importance of

my

Randolph's work.
Robert North

Contents

Preface by

Edward James

XI

Foreword by Robert North


Introduction to the Life and

xv

Work

of P.B.R

xxi

INTRODUCTORY NOTES
I.

Introduction to the Mysteries

5
7

II.

The The

Faith of Eulis
Polarization of the Sexes

III.

10
13

IV.

The Magic Chain and

the

Gods

PRINCIPLES
V.

Volantia

\j

VI.
VII.
VIII.

Decretism

20
22

Posism
Tirauclairism

27

MAGIC
IX. Astrology, Perfumes, Colors,

Sounds

33
45

X. Sexual
XI.
XII.
XIII.

Magic Operations
Faculties

Of the Senses and

54 57
59

The Sex

of the Child

Fluid Condensers

XIV. Volts

64
68 11
76 79

Magical Charge XV. The


Planetary Charges XVI. Preparation of
Projection Charges XVII. Preparation of
Individual Fluid Condensers XVIII.

MAGIC MIRRORS
XIX. Magic Mirrors
85

XX. The Stimulant Powder

103
105

XXI

Different

Models

of

Magic Mirrors

XXII. Special

Magic Mirrors

109 116
125

XXIII. Living Pictures

XXIV. Living Statues

APPENDIX
A.
B.

The Complete Mss.

of the

Brotherhood of Eulis
in Sexual

129

Note

of

Some Obscure Points


of

Magic

130
131

C.

The Myth
The

Dhoula Bel
of Eulis

D.
E.

The Brotherhood

134 136

Initiation of P.B.R

Illustrations

and Tables
ii

Portrait of Pascal Beverly


1

Randolph

Polarization of the Sexes

11

2.

Horoscope

36
41

3.-7.

Music

Magic Melody
8.-12. Sexual Operating Positions
13. 14. 15. 16.

42
51-53

Magic Ring, Model #1

69
70
109
123

Magic Ring, Model #2


Construction of Magic Mirrors

Magical Coition

Table A. Planetary Correspondences Table


B.

34
74

Combined Planetary

Influences

Preface
by

Edward Jam es
The appearance of this important work should serve to awaken renewed, and intelligent interest in the often discussed area of sexual magic in the Western tradition.

On

more technical note, it Randolph's works and

reveals a clear relationship between the writings of Franz Bardon. Fluid

and solid condensers, flashing colors, and a com pit k ust of magical mirrors were seldom, if ever, mentioned in
occult literature in the eighty or

more

years dividing the

two
It

writers.
is

also of interest to note the possible relationship

between PBR, as he was known to his friends, and the emergence of the O.T.O., O.T.O.A., and lesser known magical orders, having Templar and Masonic involvements. John Yarker, a British Masonic leader, who held numerous documents giving him the authorization to grant charters for a number of Hermetic, Masonic and Templar type lodges, granted a charter for the formation of a Templar Order to Karl Kellner, about the year 1887. Occult historian Francis King believed that these charters came into Yarker's hands through the United States from France. The America - England connection can easily be exconsider the fact that PBR traveled frequently between the U.S., France, and England. He, in fact, by 1870, had established the Hermetic Brotherhood of Luxor in both England and Europe, along with a small circle of initiates in France who practiced almost exclusively his socio-sexual dictates for magical living as indicated in his plained

when we

work

Eulis and other instructional novels.

The German

xi

p. B.
Xll

Randolph

suggests that President Lincoln, Karl R. H. Frick, historian. and other notable Americans A H Hitchcock, General Brotherhood of Eulis, or the Hermetic the

were members of during the period embracing the Brotherhood of Luxor, Europe, Francois Dumas (son of In England and Civil war. Eliphas Levi, Kenneth Mackenauthor Alexander Dumas), were considered students of his zie and Hargrave Jennings held that Madame Blavatsky was a member teachings. It is Brotherhood of Luxor but later became a of his Hermetic antagonist of PBR over the issue of secrecy in the life-long presentation of occult truths to the masses. It is believed that a document giving in a practical form

much of PBR's sexual practices was in circulation among the German magical circles as early as 1868. These practices were most likely passed to Karl Kellner in 1895 when
he received a charter to form the O.T.O. In 1912, after the death of Kellner, Theodor Reuss assumed leadership of the the practical sexual magical materials were passed to him. Reuss, along with Hartmann and Klein were given a charter in 1902 to establish the Grand Lodge of the Ancient and Primitive Rite of Memphis and Mizraim from John Yarker. This charter appeared not to have been successfully managed and little is known of
it

Order, but

is

unclear

if

reformed Order until it appeared to be associated with the O.T.O.A. in Spain in the 1920's.
this

reported that Encausse gave a charter for the O.T.O. function in Haiti 1910. This Order was created December of 1921, and appeared to have the sexual pracIt is

charter in the recent past. R. founders of the American

PBR, and certain additional Gnostic and Voudoo This Order, it is reported continues to exist both in Haiti and Europ_, and had iOTWW an American issued aLX iiitjiiwBii
of

S^bJ^Cty^ o^ne of the


'

irrhlryS 8 of Ch^ago u base their


healing and ministry by

Rosicrucian movement, based Y n PBR S teachings. Certain Black

methods

directly

ical on magi

d rites used and

PBR

troduced into their

Sexual Magic

xiii

One could

cite other contributions of this

man

to the

growth and functioning

Western Magical Tradition this is not our aim. We hope that someone in the near future researches and presents to us the story of his life and
of the

times in a

length work. To all of us students of the Hermetic Way, Pascal Beverly Randolph has left his favorite affirmation - Try!
full

York City April 1990

New

Foreword
by

Robert North

The circumstances

of

my

translation and study of Sexual


I

Magic have been rather unusual and so

will attempt to

recount them as accurately as possible. In the summer of 1987, I was living in the city of Providence, Rhode Island; that demon-haunted metropolis favored by Edgar Allen Poe and H.P. Lovecraft in earlier times. Years before, I had heard rumors of the magical teachings of P.B. Randolph. But the only evidence that I had been able to discover was a 1939 reprint of Ravalctti This proved to be a rather slow novel, in the florid style of the nineteenth century, with a long, elaborate introduction by a seemingly right-wing Christian occultist of doubtful literary talents and even more doubtful perceptions. Consequently, I left Randolph for the more stimulating company of Aleister Crowley and Franz Bardon. By the summer of 1987, I considered myself well versed in the western magical tradition. Some twenty years of continuous study of Agrippa, Dee, Levi, the Golden Dawn, the O.T.O., Bardon, A.O. Spare, Gardner, Voudoun, and Tantra had led me to believe that I had attained to a real understanding of Magick. It was summer and time for a vacation. Montreal, Canada was suggested and it seemed like a good idea. Our journey to Montreal was wonderful, stopping to mint Herkimer "diamonds" (quartz crystals) only a few miles from the original site of the Oneida Commune and passing through Garnet Hill in the Adirondacks, where abandoned garnet mines still yielded a few glistening treasures. On arriving in Montreal, I attempted to contact several addresses of "magickal" persons that I had obtained ten

XV

XVI

p. B.

Randolph

years previously.

None

of

them

visit, of On the third day intuitive and calm must become

my

my

resided in Montreal. companion told me, "You


still
if

you would

attract the
T
..

adepti."

..

passive, meditative state, I strolled Consequently, in a potpourri of sidewalk cafes and Rue St. Denis, a down
of Paris. After a time, I looked boutiques, reminiscent saw a sign reading "Cafe Theleme." across the street and

remarked, "It must be a Greek restaurant," My companion the premises and found it to be a veritable but we examined Temple of Magical Wisdom. This was the beginning of an initiatory experience of which I cannot give many details, but suffice it to say that
a certain

book was delivered into my hands. This book was, of course, Magia Sexualis by Pascal Beverly Randolph. It was entirely in French and I was charged with the task of bringing this work to the English
speaking world. The events surrounding
terious.
I

were quite mysmet many brothers on the magical path. Some


translation

my

were secretive and seemingly uncooperative. Yet others were cordial and marvelously helpful. Most of all, it seemed as if Randolph's spirit was continually present, both guiding and restraining.
Perhaps the greatest mystery of the book was the language that it was written in. The printed edition that I had was published by Guy Le Prat of Paris. It purported to be a French translation by a certain Maria an

de Naglowska of English original by Randolph. However, repeated letters to the publisher and translator resulted only in a terse response that they possessed only the French translation and
thought that the English original

must be

available in the

This response
progressed
.

felt like
.

a deliberate blind.

As

my

bec ^me increasingly aware of the dis tinntUr mctly nineteenth century French style of the prose. Cer n in te appeared exam in chapter X the seco nH page, he second "it also comes toward god and perfec come, was my translation for the French "elancer mean

**

P^

//

Sexual Magic

xvii

ing "to throb, to twinge; to rush, spring, dash; to spurt out.' This passage refers to the divine nature of the orgasm Either Maria de Naglowska was an incredibly inventiv(

was the French of Pascal Beverly! Another interesting discovery was a definite change of style in the section on Magnetic Mirrors. The commonly used
translator or
this

expressions are different and the Mirrors section speaks in metric terms of millimeters rather than the inches and feet that are dealt with in the earlier three sections. Moreover, the narrator speaks of New York and then speaks of things
also

happening "in this country" (France?) in Chapter XIX,

tenth page.

completing my translation, I could not help but conclude that I was translating the French of PBR! It is not inconceivable that he would have written of the "forbidden" subjects of sex and drugs in French to confound his American detractors. In fact, I am led to theorize that Randolph wrote the first three sections in French while in America. The final section on Magnetic Mirrors must have been a lecture given in Paris, hence the change in style. Furthermore, I must conclude that one person in 1981 could not have translated this book from English into French. The changes in style, the puns and the literary style render this highly unlikely. While I cannot offer absolute

On

proof for
So,

my

theories,

feel that

am

justified in

my

suspicions.

once again, mystery surrounds the image of Pascal Beverly Randolph. Perhaps it should be so. For if the magician seeks to

become the microcosm

of

life,

of that great

macrocosm
in mystery?

of all manifestation,

should he not be clothed

Introduction to the Life and

Work
Pascal Beverly Ran dolph

Introduction to the

and Work of Pascal Beverly Randolph


Life

Of

the magicians, philosophers and poets of the nineteenth century, there can be no more mysterious figure than Pascal Beverly Randolph. He was famous in his own time for his novels and his theoretical treatises in pioneer
all

and psychology. He numbered among his friends such persons as Abraham Lincoln, Napoleon III, Eliphas Levi, Lord Bulwer-Lytton, Charles Mackay and
areas of medicine

other notables of the day. Yet, he veiled himself in such impenetrable secrecy, that almost nothing about him can be stated as fact. A wealth of myth and legend surrounds this intriguing man, whose life was so complex and habits so secretive, that personal

only guess at the story of his career. Randolph we may over twenty books in his lifetime and speaks of published his life in many of them. But almost everything he wrote was coded in such a way that it could be understood on
several levels.

had a theme, it was Love. His personal was "Try" and he signed at least one of his photomotto "Stand for the Right! " He was an advocate of women's graphs before it was a popular stance and he was a real rights long
If

Pascal's life

sexual therapy. He held a strong belief in superpioneer in and was outspoken in his desire to investinatural forces gate such things scientifically. his life, PBR was persecuted for his Yet throughout

thinking as well as for his mixed racial heritage. progressive Randolph was born on October 8, 1825 Pascal Beverly in New York City to Flora Beverly and at #70 Canal Street It seems unlikely that his famous Edmund Randolph.
1

father

was

in attendance

or, for

that matter, ever

met him

xxi

XX11

P. B.

Randolph

Randolph had been the Governor of Virginia Edmund the constitutional convention during the birth and attended United States. He had served as Attorney-General of the first cabinet and in 1794, Secretary of in Washingt
State.
2

Flora Beverly

may have been

a black princess from Ma-

dagascar or a native
truth
lived

American from Vermont. Whatever the of the matter, her marriage with Randolph was short and she was left to raise little Pascal by herself. PBR
3

describes her in glowing loving terms as a seeress, a dreamer

and a beauty She raised h larg somber and gloomy old 4 stone house on Manhattan Island" and one imagines that she may have lulled him to sleep at night with many strange and fantastic stories. This may have been the source
//

Dhoula Bel, the King and the Stranger, 5 a story which Randolph held to be of supreme importance throughout his life. Her melancholia and longing for his
for the legend of

father

the motivation for his never ending crusade against abusive marriages, common in the nineteenth century.
//

may have been

She loved him as the apple of her eye


year,

//

Pascal'*

she died from an pidemic yellow fever smallpox, cholera; there were many in those times of pesti lence. The event had a tremendous impact on the boy and a tew years later, in the orphanage where he was placed, young Pascal had visions of his mother returning from the dead. She told him Let thy motto be Try! Despond hut ever remember that how
that desp
it

fifth

all

WE MAY
mother

bitter soever

our

lot
7

may

be

BE

occasion he and several


tenalization of his
activity

HAPPY YET'" On
ma
poltergeist

ther children witnessed a

form as well as

ESSr.; f posters and billboards

his father our hero inherited littl save a lofty spirit P S CM $ left t0 row up on his own. He taught S him* At h!? f

From

T
'

toned in , d tened n the Roman Catholic church with the Beverly


,

*** *** ***** *** ***** 5 F At *i*C ears T J was chns t ei Sht of age he y
7
J

name

Sexual Magic
It

xxm

must have been

a hard life for a parentless child in

England. In 1837, at the age of twelve, Randolph shipped aboard the brig "Phoebe" in New Bedford as 10 This was the beginning of a life at sea that a cabin boy. a period that Randolph would lasted for eight years remember as miserable and painful. But the life of a sailor is an education in many things, and when PBR finally came ashore, he was a wiser and
1830's

New

stronger

man

for his experience.

During his time

at sea,

he was bullied and no doubt teased about his mixed blood. His health often suffered, yet he was not beyond playing a prank or two himself on his shipmates, such as substituting a laxative for a prized bottle of rum or spilling hot grease 11 on his tormentors. At sea, he heard many tales of the supernatural during the long watches and his interest in things occult was firmly established. Sea duty took him all over the world and Randolph learned bits of many languages, even becoming fluent in French. It was a brutal, but international
education.
Finally, at twenty,

PBR

injured himself in a

ping

accident and found himself unable to ship. He came ashore once and for all and, as have done, wandered aimlessly for several years, seeking
his true path.

12

wood chopwork aboard many sailors

The year
of

Randolph came ashore, 1848, was the time the famous Hydesville rappings, which gave birth to the
that

nineteenth century phenomena of Spiritualism. In Hydesville, New York, three sisters named Fox claimed to be in communication with the spirits of the dead. It was widely
publicized and soon the possibility of communication with the dead became one of the most widely discussed topics
of the day.

Randolph, like many of his contemporaries, was fascinated with the subject and studied it intensely. He also studied the doctrines of a Viennese doctor, Franz Anton Mesmer. This was the study of animal magnetism, or mesmerism, which involved making magnetic passes with the hands around the patient's body and the use of a large

p. B.

Randolph

bath tub

.ntainin

bottles filled

i,on nl.ngs,

with magnetized water protruded iron bars which which


,vc
.>

and polarity deeply mflu,,. magnetism mer s th* later expound his own theory whoi uld na Randolph nd 1 Us fluid c nd.
1

cn ,

would hold

ma^ncfc

charg,

Am
barber
II

in

as

York City or a rural New England eithei New He be ;an speaking befon ru isc may the
i

ve.u

wandenng,

we nnd PBR working as i

in ,H

^,

of
t<

pi

rple
19

n^t

the subject oi spiritualism and on medium However, he eventually

mediumistie practices and consequently alientmed his followers Or, as hi put it, "ten thousand man>
leveled at his h

nned
oi
ti

rei
lil

was a tune it si ms, Randolph became convinced that in it rnatui.il must be studied scientifically and thr U] ntral theme of his work for the rest of hi the nn He turned his attention to the study of medicine and
hni!
I

his

ten thousand tongu. great turning point in his lifi


irt,

the ni.ikin

oi eli

irs.

His medical education remains rather shadowy, but


1

in

up medical practiee on Boylston Street in 15 He kept an n and appended M.D. to his name.

PBH

>et

alchemical laboratory in his offices and manufactured sev il elixu there The most popular was called Protozone,

which replenish the waste of vitality in the human in and had wonderful "power over morbid states of 16 mind and >dy." He also seems to have run a small publishing business trom his offices.
1 1

medical practice led him to experiment ci n< altering drugs opium, belladonna otto > He also began to speak out on issues of Hi candid and open views on these two issues,
i

Hi

with c nand many


sexuality.

di

w much

drugs and criticism and resulted in persecution from

many
veai
In
i

quarters in later years.

However,

for

BR enioyed

some

eighteen

a great deal of success.

1861, at the outbreak of the War, Dr. American Civil Randolph vi ited California, where he lectured for ten weeks
>n

s 1C rucian

doctrine and established the first Rosicru-

'

Sexual Magic

cian Lodge in that state. After this, Randolph departs tor foreign shores, "traveling through England, Scotland. Ire land, France, Malta, Egypt, Arabia, Syria, Palestine, Turkey
1

Greece, and other countries "' In his writings he hints that he received high initiations into the Grand Dome of the Rosicrueians s in He ted the famous French mage, Ehphas Levi an
I

he participated rucian th Napoleon III and Eliph WhiK on this trip he compiled material for his famous work, Pre- Adamite Man dedicated to Abraham Lincoln, rumored to be a close friend.
that

On
d

his return to Boston,

PBR

offered his services to tin


of

Presumably in reward for this action, President Lincoln sent him to Lou isiana, where he was later appointed Principal of the Lincoln Memorial High Grade and Normal School, a school 21 for freed slaves. During this time, Randolph witnessed and studied the "Rites of the Black Voudeux" 22
.

US government and raised a regiment soldiers, known as the Fremont Legion.

Black Union

In July 1866,

mon

returned to the Northern States to raist y for his school. He lectured throughout New England

PBR

and made a bid for a career in politics at the Philadelphia Convention of Southern Loyalists. But it seems that even the post-war North was not ready for this politician of Randolph grew disgusted with politics and returned to hi: practice of medicine and publishing in
.

Boston.

Randolph's method of attaining spiritual knowledge was known as the sleep of Sialam, or shiloam. Shiloam, from the Hebrew Shiloah (literally, sending forth), was a spring outside Jerusalem mentioned in the Bible (John IX. 7). 24 Randolph would fall into a trance and experience visions. This method was probably developed during his spiritualistic period, although he referred to it as a Tibetan method. During his journeys to Paris, Pascal became aware of several works which were being published in France and Germany dealing with the Ansaireth or Nusairis of Syria. 25 There was much discussion, in the Rosicrucian circles that Randolph traveled in, of the purity and sublimity of the

Randolph
xxvi

Niebuhr, M. Catafag Books by Ansaireh t ,u Ansairen. ot the teachings mysterious hi others told Langlois <-Langioo and Victor neither Jews,

Chris

dentified as the Yezidi, the has anthropology that modern Melek Ta aus Peacock god devotees ot the the Ansaireth, Narek El chief of tells how the PBR

GcE
letters

arrrved at

troduct

Pans w,* Third Dome Rosicrucian the then, recognizing Randolph and

character, invited abilities and Ansaireth. Randolph study with the

him

to

come
went

to Syria and
to Syria and

Ansairetic Brotherhood. Upon his initiated into the was the Priesthood of Aeth he established return to America, 26 Mysteries. Another account cred on the Ansairetic based in the Hermetic Brotherundergoing initiation its PBR with society that H.P. Blavatsky and a secret of Luxoi hood initiation into. It remains open Kellner both claimed Karl these initiations took place qu. tion, however, whether to
'

physical or the mental plane. on the from one of Randolph last The following is quoted as the confession ot a books, Eulis. It is highly significant

man, believing himself to be


the origins of his teachings.

at death's door, concerning

have given as Rosicrucianism single thought, only and scarce a originated in my in ages past suggestions, have I borrowed from those who, which served me d themselves by that name to a well as a vehicle wherein to take my mental treasure market, which gladly opened its doors to that name, but would, and did, slam to its portals in the face of the tawny
Very nearly
all

that

student ot esoterics. "Precisely so was it with things purporting to be Ansairetu had merely read Lydde's book, and got hold of a new name; and again mankind hurrahed for the wonderful An h, but incontinently turned supposed the up
I

copyist. In proof of the truth and ol of these statements, how I had to struggle, the world is challenged to find a line
in

my thought
the

among

whole 4000 books on Rosicrucianism; brethren of that Fraternity know many and I

in the

Sexual Magic

xxvii

such in various lands, and was, til I resigned the office grand Master of the only Temple of the Order on the globe or in the Ansairetic works, English, German, Synac or
Arabic."
If

28

consider that Randolph's Rosicrucian and Ansairetic teachings form the basis of modern magical tradition and that they were written some twenty-five years before the founding of the Golden Dawn, his death bed confession may be seen as the key to the origin of modern magic!

we

Whatever his contacts on the inner planes were, we do know that he founded a society on the physical plane in Boston in the year 1870. Its headquarters were in his offices on Boylston Street and its name was the Brotherhood of
Eulis.
Its

members included

several other doctors

who

wished to investigate the supernatural in a scientific man29 ner. They utilized sex and consciousness altering drugs and for this reason kept their teachings secret. Rumors and gossip of nefarious doings spread, however, and Helena Petrovna Blavatsky, later to found the Theosophical Society, denounced PBR, accusing him of having 30 betrayed the Sacred Traditions. An occult war between the two followed. Blavatsky championed the "moral" spiritualist cause while Randolph maintained the need to scientifically investigate the mysteries of sex and magic. Then, in 1872, disaster struck. On a tip from his enemies, his "Rosicrucian Rooms" on Boylston Street were searched by the Boston Police and he was arrested for distributing "free love" literature. During a brief stay in the Boston jail, he was persuaded to assign many of his copyrights to some ne'er do well opportunists. At his subsequent trial, he would be found not guilty of the charges, but his troubles 31 were just beginning The Great Boston Fire devastated the city, completely 32 His laboratory was dedestroying Randolph's offices. stroyed, the plates of his books were destroyed, nothing was left. He was denounced as a libertine by the spiritualists and his friends began to turn their backs on him. One acquaintance invited him to stay with him after the Boston 33 In another instance, fire, only to extort money from him.

XXV111

P. B.

Randolph
to

him drugged his beer with a woman known a man and forcing him to sign false papers and robbed him, morphine
at gunpoint.
34

The

of these tragedies details

there can be little but

remain sketchy, doubt that his world was crumbling

around him.

Randolph finally found sanctuary He was a broken man. In May, 1873, he in Toledo, Ohio. 35 and began to view death as injury suffered a railroad He had lived at the pinnacle of success and now imminent.
Penniless and outcast,
existed in the depth of despair. However, one bright spot was still to

touch his life. He was to meet and fall in love with a young girl. She may well have been active in women's rights for by September, Randolph writes, "I attended a convention of Ultra Radicals ." 36 PBR had always in Chicago, led by a noted agitatress been a supporter of women's rights, maintaining that if there was a society for the prevention of cruelty to animals, there should be an organization to protect the rights of
.

battered wives.

Randolph and his love were married in Toledo and in 1874 they welcomed Osiris Budh, into the world Randolph continued to publish books from Toledo and to promote the Brotherhood of Eulis, but he could never regain the grandeur of his life in Paris and Boston. Finally, on July 29, 1875, he shot himself through the head with his revolver. 37 His followers claimed that the curses and black magic of H.P. Blavatsky had finally taken their toll. It is interesting to note that Blavatsky founded

"Beyond the the grave by two ladies from Toledo, F.H. MacDougall and Luna Hutchinson, but
lacked the vitality of many of his 38 other works. His wife and son lived on in Toledo. In fact, Osiris Budh Randolph graduated from Toledo Medical School in 1898 and established offices at 625 Adams Street. He and his ramily continued to live
it

the Theosophical Society in the same year. There was a later book published in 1878. Veil" was channeled from beyond

Avenue.

Many

with his mother 23 Melrose years later, R. Swinburne Clymer would

Sexual Magic
visit

xxix

them

to learn about Randolph's work.

likely that, in

an

effort to

"whitewash" his

seems memory, they


It

39

concealed all teachings relating to sex or drugs, emphasizing only his "moral" teachings. Clymer reprinted many of Randolph's books from his headquarters at "Beverly Hall" in Quakertown, PennsylvaHe also published a book, The Rosicrucian Fraternity nia. 40 which ironically attacks a German group in America
as the O.T.O. for practicing sex magic and praises known his pure teachings. Karl Kellner, the founder of PBR for

seems to have derived many of the O.T.O. teachO.T.O. directly from Randolph's instructions for the Brotherings hood of Eulis.
,

magical teachings have influenced a great Randolph's practitioners of the magical art, but usually in an many occult, invisible manner. Bardon have become quite popular. The writings of Franz friend of Wilhelm (Rah Omir) Quintscher, Bardon was a close 41 he was imprisoned by the Nazis. with whom, in fact, been a member of an offshoot of the O.T.O. Quintscher had Saturni, lead by Eugen Grosche. known as the Fraternitas the eighth degree grade of Gradus Quintscher had reached with Grosche and resigned. It is Mercurii but quarreled that the second, third, and fourth deinteresting to note 42 Readers of "Scholar" in their title. grees use the word familiar with the frequent use of Bardon's work will be of PBR's Sexual Magic and that term by him. Any perusal

Hermetics will reveal a great many Bardon's Initiation into


similarities.

Randolph's teachings It is possible to follow the on magic. The student of to a great many modern writings
trail of

recognize the original of the "flash the Golden Dawn will 43 " exercise in the Volantia chapter of Sexual Mag ing source of these things must Those who seek the original Sexual Magic. It is said that look to PBR's magnum opus, only sixty copies and enduring his lifetime he printed
trusted

the

them only to his has remained hidden wisdom which

most

select students.
for

Herein is over one hun-

XXX

P. B.

Randolph

time ripe for its unveiling? Let us look dred years. Is the answer in Pascal's own words: for the daily beyond our yesterday's and are ever We grow for the morrow. The world has had a long reaching forth has had bright days and now another morn is night, as it
//
;

and we stand in the Door of the Dawn." breaking,

44

Sexual Magic

XXXI

Footnotes

Ravalette, p. 76

^itosy Cross Order,

p.

97

R.C. Fiat.

I,

p.

416

^Webster's Unabridged
1S 16 17

^Ravalette, p.76;

R.C. Frat. R.C. Frat.

I, I,

463 463
Intro.

Beyond the

Veil Intro.

^Ravalette, p.80
^Ravalette. p. 83
6
7

De Naglowska

^Eulis, p.47
19

Ravalette, p.76

Ravalette, p.88 Ravalette, p.75

De Naglowska 30 De Naglowska
31

Intro. Intro.
p.

Rosy Cross Order,


Eulis, p. 115 Eulis, p. 161
uiis, p. 161

123

Beyond the

Veil Intro.
p. 89

i2 33 34
iS

^Ravalette,
11

Ravalette, p.90

n Beyond
l3

the Veil Intro.

New Mola,
ulis, p. 161

p.

18

Eulis, p. 121

36

Sexuai Magic
i

(this book), p.92

Ravalette, p. 166 Ravalette, p. 139

^Beyond ^Beyond

the Veil Intro.


the Veil Intro.

l5 l6
17

^Ravalette, p.267
40 R.C. Frat.

New Mola,

p. 41 p.

Vols
143

I,

II

osy Cross Order,

182

4l

Frabato,

p.

^Ravalette, p. 169

41

Lamp

of Thoth,

V4

#2,

19

osy Cross Order,


osy Cross Order,
Eulis, p. 77

p. p.

182

^Golden Dawn, p.458

20
21

58

U R.C.

Frat.

I,

443

.Rosy Cross Order, p. 97

21

New Mola,

p.31

XXX11

P. B.

Randolph

Sources
Bardon, Franz Frabato the Magician 1982 edition Initiation Into Hermetics 1982 edition
Bray, Christopher

Lamp

of Thoth V.4

#2

Clymer, R. Swinburne The Rose Cross Order 1916 edition Clymer, R. Swinburne The Rosicrucian Fraternity in America Volumes I, II 1935 edition

MacDougall, F.H. Beyond the

Veil

1878 edition

de Naglowska, Maria Introduction to Magia Sexualis 1981 edition

Randolph, P.B. Eulis 1874 edition The New Mola 1873 edition Ravalette 1939 edition Sexual Magic this edition
Regardie, Israel

The Golden

Dawn

1986 paper edition

Webster's Unabridged Dictionary 1980 edition

by

Pascal Beverly Randolph

Introductory

Notes

CHAPTER
Introduction to the Mysteries

In

many

of

our publica

which have

stirred

up
tlu
thi

among occultists who cannot accept discontentment we have enumerated sacred Doctrine that we teach
i

h initiate and fundamental truths that principle laws ow VW have whatever path he may must discover, truths in a series of manuscript volui summarized these first page that the principle and gl proclaiming from the
force of nature is sexuality. est ind first to recogni Brotherhood of Eulis, the The the persecutions that it exposi this truth, knows

accept

itself to
it

by

this action; but,

contemptuous

of tlu

enemy,
faith,

to dignified persons confides our manuscripts

Don't throw p ul the ancient recommendation repeating have also passed into swine." Sadly, these books before
other hands.

path that we follow but the royal It may be regrettable, archnr s noi imbeciles and charlatans, was not made for purposes This path recipes for selfish cookbook
ers after
is

reserved for

men and

women

of courage

who know how


we
have

make
In the

use of that

psychic states, but avoiding morbid indicated directions for mental strengthening the same as this is not necessarily one can apprcuto one what For higher wisdom only gives the great void souls in never place feeble ate. These forces whom the differ, to the man in and they speak only proven by stlt are calm, currents of external influences control and patience.

book

which is useful The Mysteries titled

of E

P. B.

Randolph

The Brotherhood

of Eulis

wants

to

make

each one

of

its

students an independent individual; this is why it allows them to work freely towards their perfection, only giving
a general

ence.
to

method and some good counsel, based on experiWhen the Brotherhood delivers a book of instruction
its

does not know if he will understand its doctrines. The book is not like a road traced on a map. The student must, by himself, sight the star of his ship and guide it on its proper course towards the shore where the sun shines. The student, who accepts our directives and understands the exercises of " Volantia, " "Decretism, " and "Posism," aided by the materials which facilitate this work, possesses the
one of
students,
it

keys for the acquisition of a force that brings, depending on the case, benediction or damnation, with the swiftness of the Lightning Flash. This force is similar to that which
furiously unchains the

elements of nature, but the initiate, warned and wise, becomes the triumphant master.

CHAPTER

II

The

Faith
of

Eulis

physical or metaphysical, all force, all Everything on the earth, has its center, its cycle and its quality or power of the universe live in harmony with this universal It is necessary to
seasons.

system if space, giving emanations of There are spheres, evolving in are inhabited by intelligences, strictly determined influences. They can control and with which solid, and by forces that man fluid and between the master if he knows the law of relations he may unite,
and the
spirit.

one does not want

to

become

its

victim.

anywhere of causes and of rules, All events are the result the entire universe.
does not exist in human life, Random chance
It

or

world since time eternal. regulating the


divination possible.

is this

which makes

the great and intelligent Brotherhood of Eulis believes in The totally reflected in the force of which is Presence, the power and

surrounded by future. This Presence the past, present and formidable powers. beautiful mental energies and
is

the material world the frontiers of ric and fluidic, situated beyond to the laws ol worlds are sublet these

worlds electnc aetnyof Eulis believes in the The Brotherhood

The conespondences with amongst the nature and one discovers them
ocean.

islands about fluid

nets of the blue in the swollen which they float, with the shells,

p. B.

Randolph

more beautiful, worlds are These terrestrial horizons. immediate our more tenou

towards infinity peothe terrestrial extend from They ornamented with clouds and beauties ebullient, pled with vast

more

grand,

more mys-

space form, traversing they constellations; fmmense worlds are to our physical limits. These landscapes without a city of termites in the latter is to
universe,

what the

believes in the great choirs of of Eulis ^e^rotSrhood whose origin is not hupowerful intelligences, beings and the most sublime genius and near which man not material smallest grain of sand is like unto the of the men of earth a drop of water in the side of a mountain, on the majestic taken from a hurricane that ocean, a faint breeze immense
the celestial landscapes. rages over in the reality of these of Eulis believes The Brotherhood because their initiates invisible to the ordinary eye, worlds, Sialam exaltations. These contemplated them in their have these worlds do not given evidence that
initiates

have another world similar originate from our earth but from
ours.

to

the Greater MysterThe beings who inhabit them know power of the Spirit ies, and they proclaim that the veritable sexual force, because is acquired through the path of the

complimentary, one to the other. these two elements are these beings by But one cannot establish rapport with nor by the system the methods of the spiritualist circles, of Mesmerism, and mere intellectual study is not enough. Only the Sialam exaltation (a Tibetan method) allows us to evoke these images in the medium of the Magic Mirror, whether they are superhuman spirits, intelligences wisdoms or energies. They are called the Neriades and the philosophy they teach is entitled "The philosophy of Eulis." We, the members of the Brotherhood of Eulis, believe in the Deity, in recognition of His omniscience and omnipotence and we believe, also, that man was created in His
/

image.

We

believe in Nature,

who

is,

tion of the

Supreme Intelligence and

for us, the manifestathat the we proclaim

Sexual Magic
Deity resides

everywhere and in each of us. And in contemNature in her multiple and diverse manifestations, plating by our personal experience, and in being guided by colored that we have revealed, we affirm that sexuality the wisdom principle and fundamental force in all being, the force is the
of the greatest

power

of Nature, the

most

characteristic

of the Deity. witness

CHAPTER

III

The

Polarization

the Sexes

The

treated of in this mysteries,

work, bear the

name of The

The Ansairetic Mysteries. The MysMysteries of Eulis and contain the theory based on the supreme teries of Eulis
laws,

which

places before us the science of the upper


is

while that of The Ansairetic Mysteries spheres,

the

application in the material sphere. into practice of the elemental theories, enviThe putting mysteries of Eulis, find their key in the sioned in the and universal law of polarization that is the fundarigorous

mental basis underlying the ingenious structure


doctrine of Eulis.

of the

In effect, the entire universe, all living beings, without the least exception, are ruled by the principle of two con-

one or the other, a power of inescapable attraction. One calls the forces positive and negative, and one rediscovers them in good and bad, emission and reception, life and death, idea and action, man and woman (positive and negative magnetic poles) in the material plane and, conversely, the woman (active pole) and man (negative pole) in the mental plane. In the science of the mysteries that we teach, just as in nature, the female attracts the male, so we can attract to ourselves the desired form by
trary forces, exercising,

creating the negative in order to attract the contrary, the


positive!

This is the principle basis of all magic, no law is superior to it; and it permits us to accomplish operations in two

10

Sexual Magic

11

Figure

1.

Polarization of the Sexes

fashions: intellectually,

spoken calmly, without emotion, and sensually, it is spoken in love. No one can refute that the supreme miracle of nature is
it is

the manifestation of an energy, the union of two contrary poles: negative and positive. But, in the union of man and woman, the contact is established not only in the physical plane, but in the
the procreation of the species.
It is

mental plane, where the law of Hermes is affirmed: "That which is below is like that which is above." phallus of the man is positively Therefore, while the polarized and the kteis of the woman is negatively polarized, the head of the man, the organ of his mental manifesnegative and magnetic for rapto the contrary, port with the head of the woman which is positive and electric. This explains why the man, preoccupied with initiative concerning the physical manifestations of love, awaits, to the contrary, the invitation of the woman (her feelings and her mental passion], to climb the ladder of
tations
is,

union in the upper planes.

P. B.
1

Randolph

understood in the normal the physical Before man and the woman are put into sensesofthc of mental power should be fixed that the idea play'in order conforming to the law of induction the best conditions, in physical poles of the two individu the mental and between
lis

of ditterent sex.

This
redia
ligua
'

known for thousands phenomena,


ered
th

of years, has been


Ka-

the basis of the

mystery called "Mahi

the laws that are restored in substance

these

1.

The mental current during the paroxyzm at the moment e a c illation occurs equally for the man and the woman
i

predetermined conditions, one can exercisi that mental current to influence the laws of manifestation tar away.
In certain
;

\y.

h^

induction in the material sphere, the operator can

obtain the causes of the desired effects.


I

The thought
rhi

dea

penchants and individual

origins

their impression,

impressions not partake of all of the hereditary qualities of the individual However, they always affect works and acts
in the astral spheres.

during coition, in the astral sph delivered at the same time but

CHAPTER IV

The Magic Chain


and
the Gods

The arcane truths treated of in the preceding chapter are reunited under the title "Mahi Kaligua," that is to say the
science of the ancient age, in recognition that the genera-

us had superior knowledge and culture. We dare to affirm that, because we have received them by tradition and because we find a testimony to them in the fabulous monuments erected in honor to the gods of antions before

cient Egypt; in the slender lines of the obelisks that are

dressed under the blue sky

with the

fertile

phallus of the

black plains.

This testimony we teach: that the sacred law of love regulates not only the earth, but the entire universe. We rediscover this revelation in Asia, in the sculptured images of the gods, with arms reaching to the sky to consecrate or to terrify, to witness the truth of our doctrine and to symbolize the power of the holy liaisons of love. Moreover, it is said, that phallic truth is at the basis of all the rituals of secret societies and the sacred art and holy scriptures of all nations in showing forth the mystery to those who can understand by reading them. The Hierophants of ancient Egypt
this is
it

why them had

it

the suggestive force of art, inserted in the religion and imposed


strict

knew

on the sculptors and painters, making


of artistic expression. It

laws and

modes

was

a blessing for

humanity

when, impregnated with certain truths, thanks to the images and prayers constantly seen and experienced, the be-

13

14

P. B.

Randolph

realize those truths in their lievers would involuntarily in this fashion, utilizing the creative sexual couplings. And

energy of all with divinities and demi-urges, sustained morephere vital power of the imagination of the commuover by the The astral collective of people, therefore, creates power. nity.

couples, the Hierophants could people the the

unceasingly, by bringing together the positive atom with the negative atom, it is nourished by the mystical exaltation or from the fear of the masses prostrated before the altar; and the latter becomes

When

love, divine force, creates

through the generations, the vessel in which we gather the forces. This brings, according to the will which ordains it, good or bad, the light or the shadow, life or destruction. Love is the only universal law, that rules infinite space and deploys an tible action that ywhere rules life And a people who live with these practical nuptials are always in harmony with the eternal laws. This constitutes
a great

magic chain linking the material sphere with the

upper spheres. This results in an alliance of


spiritual forces.

human

forces with divine

Then

self

control and be

comes master

good and evil, according to his will. This is the principle and the truth that, in some of the many conditions that we have related here, shows that the
of

responsibility of a chief of state, who is of the faith, is to be a supreme initiate, the chief religious person of a people .But, on the other hand, when religion is effaced and when humanity forgets the primordial truths that we have rectified here, and gives itself to
.

storms that destroy the world. CntlCal Pen d ln the hlstor y of humanity and eJhlrt has its role to each race I play.
1

unleashed upon the earth, in the cause of injustice and of chaos in human life, 1S P werless t0 st P the scourge or to master the /nLT tl!
is

times will crash down around the nations. mulated anger of the upper spheres

the blind shepherds, bad

When

the accu-

The
Principles

CHAPTER

Volantia

Every student, who wishes to penetrate the mysteries of Eulis and the Ansairetic mysteries must, from the beginning and in all circumstances, learn from his master in order to advance on the path of wisdom, thereby becoming a master and not a slave. It is necessary to seek, moreover,
constantly expand his intellectual horizons and his forces of individual action: the mental forces, the magnetic forces, the psychic forces. The student must learn to exercise his diverse capacities and his will in a calm fashion and without nervous exhaustion. This is that which we call "Volantia." We find it in the example of the irresistible force of the thunderbolt that breaks and burns but never tires. The student must develop
to
for

himself this elemental force Volantiawhich is pasorder of the intellect, self discisive when it obeys the
plined,

exempt of all emotion. developed and fortified by a mechaniThis force must be cal procedure in order that some emotion does not come to influence the student at the heart of the exercise, which
must be practiced every day. One hangs a white disc on the
wall,

which

is

black at

black center of the disc for the center. One stares at the motionless. This fortifies 60 seconds, remaining perfectly student and also his the capacity for concentration in the minute elapses, one turns attention. When the prescribed position of the eyes the face without changing the

towards a white surface, are reversed, the we see is the same disc, but the colors center being white. background is black with the few seconds, and The illusory vision disappears after a moving. One must is repeated again if one persists without
17

on which the

optical illusion

p. B.

Randolph

18

When
colored

he
in

olors of the arch of

iiw

Five or six

every day
to create,

form clothed in a

he methodically months later acquired the capacity student will have the white surface, a mental staring at a calmly body. This body will corresponding astral
if

and

student so that before the manifest between the two. tablished

communication

is es-

with the aid of a magic exercise may be made The same a small white disc. middle of which is fixed mirror _ the more easily and quickly: effect is thus obtained The willed polished surface of the appears suddenly on the a figure this figure that you see. mirror and you may question
t

genre of phenomena, but No danger is attached to this "" support these visions. We there are students who cannot persevere but to abandon this council these students not to sensitivity degenerates into first path of magic, for when Strong souls can and must mess. fear, it is a sign of feebleness.
advance.
period of exercise, we prepare the discs For a thirty day drive three nails into the in the following manner: we the of the disc, at the distance of one inch
other.

second of copper, the the third of iron. One wraps the nails with a wire of copper or zinc, which one holds by its extremities in the right hand. One stares at the center of the disc, remaining perfectly

The

first nail is of zinc,

still.

obtains by this center, the concourse of electricity, which consolidates the attention and favors the quality of concentration, and it is rendered more positive. It is necessary to repeat this exercise during a period of three to eight months before trying to operate with metaphysical objects.

One

These

exercises, designed to

develop

just as "Volantia,"

Sexual Magic
describe further will

19

on to develop De which we those made with the greatest atten must be Posism, and cretism the least failure oi . cprirmsness. For with perfe and nerves and affects the provokes the path magical
the

memory
here: Werepeat
or nervous guish

Do

not continue

if

you experience

an-

fear.

VI CHAPTER
Decretism
student of magic nnwpr that the of power **} principle The second This 1S the Decretism
i

the name acquire bears must necessary orders msertingy^ give unavoidabe capacity to to provoke sentiments desires thoughts, creation of living for the also favorable It is

^^

tions, etc.

move them

make them

appear and disap

nehteve re.u toh,ch one c,no, w.thon, the decree the the instant of impomnl that at I, li eery banish all must absolutely the decretist magination should come that no emotion prcu.,up<, and ie r other preoccupation lightning flash strikes as the the decree, which
i

jood tai

influence deserts, lnettaDiy and space freely traversing any or an men a hying being the designated target: focusing on from the of the order, duration of the willing object. The should not moment of arrival, of departure to the moment
l

, exceed 3-7 seconds. It is aiso the human soul. the good or evil energy of It is it tor man, who can employ most formidable force of the or evil. There is the danger! good tne the laws of periodicity; This force is submissive to is magnetic elliptic; and its nature curve that it makes is the speaker ther things, why plains, among This
.

intensely feels the backlash, in the decrees that it provokes; infallibly it will good or evil

of the

come back
is

on him.

The
great,

evil that

can be made from

a decreed

power
is

very

when

the sentiments are improper. This

why we

20

Sexual Magic

into our schools who are in the individuals A not admit gossip too much, who will suggest lying, who habit of or have feeble or deranged projects
^

unattainable

our students to first test their force we counsel Moreover, and not to pass on to decretism for themselves f decretism have experience and have achieved others until they !med at It is not special exercises of their soul. purification
.real

naturally inherent in Decretism. This force that develop the ordeal of Volantia and is victorious in subject who the augments its use. progressively
is

this

CHAPTER VII

Posism

principle of power that is to be developed in the The third doctrines is "Posism/' that which is called the adepts of our
realization of the receptive state
of the precise position of

which emits, by means the body and its determined


state of

zodiacal orientation,
of gesture.
It is

accompanied by a propitious
is,

idea and sentiment. This

then, the science of the magic

very difficult to acquire, but it gives results that are of great importance. To obtain this power, it is indispensable to first develop the attention and the capacities of concentration and abstraction, just as with Volantia and Decretism, as has been

shown

in the preceding chapters.

An adept,

expert in Posism,

who wishes to give or receive

an attacking blow, a kiss or a caress, should place his body in a determined position and give the necessary facial expression by means of the nostrils and the mouth, as an
seeks his spirit with total preoccupation and imagination, separated from his goal, and waiting for the willed realization that accomplishes that goal by virtue of the law that is realized through the higher planes metaphysical, mental and etheric which, all being
actor in a scene.

He

one, reproduces equally


versa.
It

on the physical plane and

vice

should be understood that the difficulty of this exercise consists primarily in total concentration on the single willed effect. It is characteristic of the habitual human state of mind to experience the simultaneous convergence of many diverse thoughts. This is why, in certain lodges, the students must exercise posism for years before being allowed
to give proof of their capacities in this sense.

22

Sexual Magic
exercise Posism, To
following rules:
it

^3

is

necessary to conform to the

1.

Choose, for the exercise, once and for all, a quiet room where no one of the mundane world comes and where
strangers

may

never penetrate.

2.

Study before a mirror the position and the expression that is the most suitable for the emission or the reception of a willed idea.
Devote, at

3.

not more than five minutes to the exercise of Posism, in order to avoid bad habits that can
first,

provoke fatigue from excessive


a

effort.

One month

later,

4.

minute more is sufficient. Always exercise at the same time of the day. For when an idea is to be "posed," that is to say it will be realized after the pose, it is decreed by the most high that it is necessary to guard it during a second of respite, at which time it must be in harmony with your mental
being.

Of course, this cannot be productive in the course of the first days exercise. Often, even many weeks are insufficient; but, persevering, one attains it with certainty.

When

the desired result

is

attained, that is to say

when the idea which you pose is in harmony with your mental being and is, therefore, realized, its result is a
obtained instantly and known concrete materialization, infallibly by the posist. explain to the profane, for them, This is difficult to recognized in the menthese sensations are customarily something of it, for tal sphere. The poet always knows which is the heartfelt life this sensation resembles that and persons. But, it of the poet: imaginary landscapes
not necessary to know in advance what is: persevere and you will know.
is
5-

this sensation

The principle poses that must


foil owing:

studied are the be


sit

Kneel; APFor Passive Acceptance heels, bend the arms in a right angle,

on your

placing the

24

P. B.

Randolph

elbows at the sides; bring the forearms up slowly without moving the elbows, until the back of the hands face your shoulders. The fingers must be gracefully rounded, so that the tips are all the same angle. Shift the torso backwards a little and rest immobile; take greatest care in observing all these general indications.

Pose of the Active Passions Crouch on the ground, leaning slightly forward. Extend your arms, gracefully bending the elbows and imitating the claws

with your hands, palms turned forward. With this exercise, you may choose the sentiment of anger first, personal with a chosen subject and then, finally, abstract anger without subject. These exercises should be studied separately for a period of at least one month, at the end of this series of exercises, one acquires the quality of pure rage and learns how it resembles the nature of a storm. This knowledge is very important for the occultist who seeks to penetrate the essence of the cosmic elements
of the eagle
;

in order to discover the tence.

law and

life

of

human

exis-

(which has nothing in common with our charity and is more difficult to earn. After that, one tries to penetrate the truth of love. When one knows all of these things one tries, according to the same method, to understand justice.

Next, one repeats these same exercises to essence of abstract goodness

know

the

knowledge of justice will anCC normousl y on the path of evolution T u e wi11 have n f stained the key of Equilibrium, ^ balances on which k the static and dynamic laws of life. r ld and P denved wisdom that one aca , Ug t0 thC rCgimen 0f OUr mcth0ds comnl I"] A

He who has acquired

the

T JZ
1

SI
while,

where* wstul* 11T

fi wnhVr
ely dlfk

ThC lntdllgent studcn (who, mean< must not K neglected) be compares he memory

^ ^
I

that * lven in books. Our St Udent the essence of thin , nly he learns rel *tions between

fr

Sexual Magic
those books with our methods, employing the art of the juggler. Still, our methods derive from the ancient wisdom of Africa and Asia to deliver the real
or

knowledge of

this.

Emission Sit on the ground, legs crossed under your haunches, extend the arms in front the palms turned towards the earth. From your shonl ders to your fingertips, your arms must be straight.
C) For Active

D! For Passive Emission Sit as in (C| or, standing, place the right foot one step ahead. Slowly spread the arms, gracefully bending the elbows as if holding a globe and forming the hands as if holding two vases. Elevate the arms, without modifying the given formation of the
ders.
E)

hands with a 45 degree angle

to the shoul-

Aspiration

Extend

yourself on a

flat surface,

Spread your arms, the palms open, and extend your legs at a 45 degree angle. This position calms the body and nerves and permits you to aspire to new forces, to bathe in the ambience that surrounds you in the more distant regions, visible and occult.
F)

face to the ceiling.

Isolation for

Defense

Sit

on the ground. Bend

knees and lead them toward your chin. Surround your legs with your arms and interlace your fingers. G) Active Isolation Lie in bed on your back. Put
the

and interlace the fingers over the genitals, reversing the normal turning of the hands, upwards. Spread the thumbs and little fingers a little and touch them at the tips. If you properly realize this pose, you will immediately feel a warm current in your hands.

the right leg over the left

& The passive positions are designed, primarily, for operations in which the goal is the acceptance of a force. By means of the active positions we emit, to the contrary,
7

an aggressive gesture or a defensive one. The experienced Posist


b

uses these faculties, developed

y the means that we have indicated, to persons who, have entered into contact

meet

certain

with another

26

P. B.

Randolph

to penetrate his peculiar mental living being in order view towards ascertaining his impending state with a

action in a given situation.

by means of Posism, one can attract, Moreover, Volantia, good or bad qualities that one has need of
influence others.

to

Many

of the rites of secret societies and, also, estab-

lished religions are based

on the science

of Posism.

However, the student who begins the exercises of posism need not preoccupy himself with that which is treated we see the inherent goals of our work, and of in #7.

we

give these notes only in the capacity of information.

We recommend that students should remember that Posism


not only a gesture of the body. The lone gesture is nothing, if it is not nourished by the corresponding mental state. All gesture creates a thought and all thought creates an influence. But again it is necessary to understand the essential
is

between thought and word. Word is anemique; thought is filled with the life blood. Word has a dull resonance; thought vibrates brilliantly. Word is an immobile image; thought is a dynamic being. Gesture evokes a thought and agitates it before clothing it in word. Posism evokes thought and not word.
difference

T
CHAPTER VIII
Tirauclairism

power of evocation, which allows communication with those absent, the dead, and invisible
Tirauclairism, or the

mind an image of a flaming star, and do' not' be distracted rom it. Concentrate your attention on this image or this light and defend yourself firmly against all other images and against any ghosts that may seek to
your

very difficult to practice. Night lends itself better to this genre of operations because of the relative calm; but it requires many months of patience and sometimes many years to acquire in a sufficient capacity To begin with, we give the following counsel Fix
entities,
is

in

your spirit at this instant.


It is

capture

impossible to practice High Magic without the royal faculty of Tirauclairism, which must be developed in the beginning and reinforced afterwards, primarily in your mind The vulgar are the slaves of the shreds of images and thoughts, which chaotically pass through their unorganized

^ J2 \
l

lord f y0Ur
elf
'

f aculties
'

acquiring and

one

8 y if V

phdSv .7' Stv


Tb
"net
for
J,

rson,^ ih C great u human altv hnn y C U ge merCy jUStice lo c " S' P These P V, CCted in the different branches f nowled' 8e ,. metr y hygl6ne knguage

T! hlerarchies
' '

and V0U C3n aIways

"

preside over and qualities: science, wisdom, loy< <

which

a ys

"^ magic,
as-

J W3r medidne law music astronomy and ecstas V and friendship.


' ' < ' '

'

'

'

human P^^ology and

Naturally, u, tJ ro devote ourselves to the study of


-

laTln
8

quahties

societies, fraternities and disit is

lnfinite space

all

impossible the sciences

27

->

P. B.

Randolph

over the

at the same time, just as it is in the universities taught contact all the hierarchies presiding impossible tor us to qualities and faculties at the same time. human

enter into communication with these Consequently, to necessary, in the beginning, to determine hierarchies it is' among them we wish to unite with. precisely which one

know, moreover, the particular laws that It is necessary to and emanate from them; and it is necessary govern them
to

know

the

name

of the fraternity that this hierarchy

belongs to. is not permissible to divulge to the profane the law of It each hierarchy, but for each it is possible to discover the correspondence in the human science that it reflects. Devote yourself

now

to studying the diverse disciplines enu-

merated above and force yourself to penetrate the spirit and the Liws thereof. It is the path beginning at the bottom
that leads to the path of the higher.

As

for the

names

of the hierarchies

and the

societies or

you will find many in the teachin s ot established religions. But, all the same, if you don't pursue those teachings, you will still learn the names when you have penetrated the essences. It is ill advised to acquire this knowledge before you are ready for it. When, in the course of the exercise of tirauclairism, you have succeeded in uniting with one of the interplanetary hierarchies, the influence that you receive remains with you for som time and this prevents you from immediately
fraternities interplanetary,

uniting with another hierarchy, since its laws will be different.

This
is

necessary to wait three to seven months, the case my be, before attempting a different experience. For you to have communication with an absent person r example, female), turn towards the direction of the
is
it is

why

Soon, it come before you at your first summoning, with a presence that penetrates and envelops you. You will sense influence
little.

where she is and reconstruct her features ind her environment in your imagination. If you act thus, it the same hour each night, you will sense that the evoked image f her will take on life, little will by

;raphic point

Sexual Magic

29

and you may suggest to her what you will: an warmth an d But persevere again, for when the person or sentiment. idea imagine during the exercise of tirauclairism must that you

quickly to come before you, she will appear transparleave and then, little by little, she will appear as living pnt at first,
flesh

accomplish this, a solid link is established beIf you you and the person of your interest and, if you will tween can acquire this collaboration in the domain of your it you
choice.

Great Work, if you would If in the reconstruction of the world visible and participate according to the law of the Grand Key you will invisible magical link with another human being for a desire a
you are

an

artist of the

In this case, the superior entities come to selfless goal. more easily and they favor your occult link with your aid collaborator. They will help you to infuse qualithe desired
ties

in her that are missing

that

she ignores.

and to open before her horizons they can give her the courage and And,
lack.
if

energy that she


But, don't

may

be surprised hierarchies that you attract show her or the corresponding revelations. And beware! For to her with her own personal love that you might wish for, in place of the gratitude and her, that of distaste and may witness the contrary from
you

she reacts to the

gifts that

you

which the case has hate. This results from the entities, to because you have given been submitted, becoming vengeful
them trouble and annoyance. thoughts charged patience and send out But then have So that, as with with love, for this which you have chosen. shall germinate the beneficial rain, your good sentiments of God. In plant to the glory the the
seed

and encourage more slowly. this way, you harvest your portion of joy with an absent If you wish to enter into correspondence consequently, the person for an egotistical goal and if, when you to your aid superior forces are slow to come it is necessary call them from their habitual occupations patience to for you to have greater and more enduring

obtain the willed result.

30

P. B.

Randolph

However, in persevering you succeed just the same man can master and subjugate the interplanetary forces even if
;

his goals are vile.

It is

a serious responsibility for a

being to have and Reason guided initiates when they wrapped their special knowledge in a thick veil of mystery. If today we reveal the secrets, it is because the hour of Light is approaching. The force that must be overcome is upon us

human

Magic

CHAPTER IX
Astrology, Perfume

Color

&

Sound

preceding chapters we have indicat d the mcnt.il In the which the student must tirst assimilat it hi ai iching to profit him .is the as n t of our t< wants the ri
(

path to individual perfection. dant ry to understand Volant u id that it is necea Wt have tranquil cmis ipacity of ffl to acquire the say,
that
,t
i >

mental

force for a

chosen

goal.
1

by the letter Decretism, in which one develops th isses to ne A emanating pre-emptatory orders, quietly and capacity of h ISt doubt, in order to obtain th without the

From this principle


)

generally symbolize

rely

desired effect.

S" which symbolic Posism, One passes next to th of ruk cone rningth b y mbination to say, th< that is n of forms and st t< spirit which allows the creati and of Freemasonry, under the and is found in the symbolism
sign
signs V.

and O.
1

to Tirauclainsm, which One devotes oneself, finally, beings and of immat ms of living the evocation ot the
1

rial
It

essences symbolized by nam<

i.

the student has acquired hminary exercises he will realize


hi

sufficient skill in th*


in all project

prt

must

power and innumeragainst the diverse motion* uard

But

able

emanates from him Infinite Wisdom door of the Temple of you who open the his mean t use The man who knows how to make
triumphs over nature.

influence that moment when the assailants at the be discount* d strongest. Do not is

DC

X z o

o
^C

oo 00 en
O
C o

z
6
CO

o.S

&

>U

V o c o O o

u O ^ 5

^<S

U4

u J
CQ

"tf

ro

2 H

Q <
-J

Pi

z
a5

Oh

H
CQ

05

+C

Sexual Magic

35

Astrology A.
as in sexual magic, the moon, the second In astrology, planet of our system, is certainly the most imporprinciple
tant factor. It is

necessary to bear these things in mind:

1.

The moon,

a female planet, favors the feminine power.


is

2.

When

the

moon

in her increasing phase, her feminine

increases proportionately. This is a propitious peform magical actions of the woman, when the riod for the lunar vibrations are then favorable. For the des of is good for the passive operations of man, this period also for the correction of our acquired acceptance and
or
3.

developed faculties.

4.

the period is propitious for When the moon decreases, man, for the projection of active operations of the the arrange or modify a "Volt" influence over others, and to influence) or to charge it magical figure charged with a with an aggressive force. of the moon are at variations of the magnetic tides The the 1st day of the between the 28th and
the

5.

moon). They are moon (the dark of the revolution of the feminine, between being negative or at the minimum, (the full moon). days of the cycle the 14th and 15th month one can of the lunar At the masculine time masculine planthe influence of operate actively with third quarsecond and ets. During the feminine periods
passive actions. tersone devotes oneself to the

maximum

person by his force of a For determining the potential addition ot the algebraic individual horoscope, one makes tound in planets as the strengths and weaknesses of the of the seven each
1

obtains, for their natal theme. Thus, one that indicates planets of our system, a number

its^torce

employed aa can be influence in question. This number


perfume, the of the vantageously for the preparation

36

P. B.

Randolph
are a great aid to personal

and

of individual

melodies which

operations of greater significance. visions and for magical

Figure

2.

Horoscope

B. Colors

To

find the individual color of a person, the color that

synthesizes a time, or the color that favors the execution of a determined magical operation, one proceeds, first of
all,

to study the horoscopic aspects of the planetary forces

conforming to Table A:
1

For each of the planets of the horoscope, properly estab


lished,

2.

one specifies the strong + and the weak One adds the positive values + and the negative values - and one establishes the balance, which is the defini( ) ( )
)

tive
3.

sum

for

each planet separately.

prepares a disc having a diameter of two feet and divides the circumference into equal parts, the number

One

being equal to the for each planet.


4.

sum

total of the discovered balances

Then, one divides the disc in as


tions.

many

respective sec-

5.

For each of the planets one takes a number of sections equal to the number of its balance, established according

Sexual Magic
Table A. to obviously, rejected. value are, tive of Mercury is divided in .is manv equal parta The section planets in consideration, not includiri it there are
as
self.

The balances numbered by

zero or in nc

The

section of

each planet

is

painted in

its

characten

tic

these same colors in tin s urn ordei One repeats color. subdivisions of the section of Merpainting the when
cury.

8.

thus prepared, on a rotating axis and fixes the disc, One in order to create the illusion of it turn rapidly makes color is that which he has sought color. This only one

9.

One makes

a faithful

copy

of the color.

Example:

having established We have found the following Table A, we and consulting


that, after suppose
.i

natal horoscu,*
as-

pects:

Planets

O
(

X
50 43
7

Strengths

30
10

45
5

45
3

45
15

35
15

25

35

Weaknesses
Balances

20

40

42

30

-10 20

40 + 42 20 + 7 +

+30+20

Result Definitive 159

sections and 159 equal disc our u.~ into V1 ae Then, we divide respecuvely. we take, balances found, onforming to the

P. B.

Randolph

sections tor sections tor 7

41)

sections tor

sections tor 42
sections tor
tions tor

iO

d lea not have a

on the disc because section

its

balance

planets being traced, we sections of the different The in the following manner: ii them
in

is n*

gativc.

Qj

yellow

in

white
green

in red

2+. in blue

Th^
bl

section ot Mercury, subdivided in five small equal

:tions, receives all

green, red, the colors: yellow, white,

as

is

shown
of the

in figure 2.

The study

influence of color

may

be pursued

to

me

Another magical receipt known works without the factor of individual rding to a method that we will reveal
bi

arre results.

to be
I

Sexual Magic

39

Perfumes r The
t Me A one
1

and ffowers
'

planets, the correspondfor the seven finds, absorb their virwhich particularly plants

tues

one chooses the necesindividual perfume, * an T to the horoscope of the Tahle and dfng to accor Cts aeco g plants from sary makes whom n person for .he or by means maceration of the plants uniquely, by the but, '(te nrTss following manner: in the

^^
,

^ ^^ ^^^
salt

'One' acts ?ork fat n

1.

one

the fat puts

water winch in pure

one brings to
does

three times boil


2
its

rw *<\M some

coarse salt for

cooking

we
3

BMr3rs =3trr
the salt is

'.

plants n It macerates the the fat and ms of the fat and plants out the macerated one takes ^hen' them to cool

gone

SE Z

TZ Z. .

~ J- -"-SIS
^
m
would take above, one
parts

the plan proportions of proporuui * To determine the hernethod the ; one uses individual perfume, order to prepare an

mal
red,

cited :ed

lor colors. above for colors

given, illustrated In the example

d to

20 parts
7 parts

30

o be
Dior,

20 parts 1|_

42 parts

p. B.

Randolph

40

40/5 of
40/5 of 40/5 of 40/5 of
40/5 of

The
that

we have

person, created by the method color of a individual expresses the synthesis indicated, optically

of his character.

We

color of a mental

also obtain the characteristic said that one can have one must find the proporstate. For this,

forces that concentrate and value of the occult tionate needed for this effect. The influences that are attract the us in this; and when we horoscopic procedure aids same

surround ourselves with the desired color, we have found painted decor so that the the form of lighting and of it in
magical operations will succeed.

We

do the same

for

the perfume, which

reinforces the

beneficial effect of the color.

For the individual perfume, reserved of the

woman,

it is

extracted from the necessary to add a mixture of essences proportion of two flower "Chenopodium Vulveria" in the

prepared mixture. grams of "Chenopodium" for ten grams of For the perfume of the man, one takes some "Kastania
Sauerdon," in the same proportions.

The individual perfumes, prepared according to our methods, are

One

extremely efficacious for the exercise of Posism. uses them likewise, in combination with the influence

of color, to charge a "Volt," or

favorable to any other force occult correspondence with a living person or with a spiritual entity or hierarchy.

Sexual Magic

41

D.

and the Composition Sound


we have

of Individual

Melodies
In

Table A.

sound corresponding
tions.

given, for each planetary force, the that evokes it by the analogy of vibra-

formulae that we give in this book, we do the ourselves with the magical effects obtained by mu occupy the other elements that we have cited are effica when
sic

as

enough

for the realization of splendid

phenomenon.

However, to obtain

some

surpassing all ously experience, which

extraordinary effects, marvel thers, it is necessary to dare the


is at

the heart of the

Figure

3.

Figure

4.

Figure

5.

Figure

6.

Figure

7.

42

P. B.

Randolph

Magic Melody
understand that of all rites of evocation. It is necessary to without the correct words of power (as in mantra, etc.), intonation, do not possess complete power. The principle
rules that delineate the occult science of
restored:

sound are herein

1.

Shorten the numbers, indicating the respective force each pi in a manner that the maximum expressed by 5 and the minimum by 1, with a con of 0, 5. Reject the values that equal and negative
n).

Sexual Magic
therefore: You have,

43

0D
20
7

X
40

42

30

20

15

2.

scale of forces like this Form the

^O
5

3.

these forces on sheet music, as Inscribe design given here. (Figure 3)


a)

shown

in the

according to paragraph #2. (Figure 4) Next, the number symbolizing the Next, according to
planet (Figure 5)

c)

scale of natural force. (Figure 6)

characterizes the visualIntroduce the force that Venus), and place these ized goal (in our example, A, B, B, A, D in the order here reversed: diagrams

and
e]

D
l

reversed (Figure 7)
l

planetary force has In the diagram cited, each scale of 1 to 5: A value according to the relative

y8: A: A:

Vl.

corresponding musiIn translating these values into the most important cal notes, one takes care to accentuate the chords or means of influences, reinforcing the sound by the note^ Piping of the instrument, which prolongs

The musical octave can be

correspondence of the note with the dependent on its timber. Do or La, sharp or
effective.

at will chosen force is planetary


flat,

when

tne

no are equany

44

p. B.

Randolph
0.

in place of a second. You can a semitone necessary, using or lower it a flat, without sound a sharp raise your then magical influenc changing the all these rules, one avoids the observing In correctly inscribed notes into a series dividing the trouble of

The

toleranc correction

may

be replaced,

if

mnvenient number must be put into a music box melody btained The the operation. In this manner, the is played during which and perfume is reinforced by a effect of color combined
of

measures

melody.
of thei

language, from the point ot syllables of human The with the musical note, form ponden

does the modulation of different pro separate science, as


nunciations.

us to formulate ritual prayers and tc This science helps in the ancient mysteries. But discover treasures contained occupy ourselves with these mat in this book, we cannot
because space does not permit the reader We only wish to which confirms our conviction that, by truth, penetrating all the laws of nature, one can obtain the path of ascension to individual and
perfect
this

usly

below is like that which is and study that which is around you and you will ascend
That which
is

above

see

CHAPTER

Sexual Magic Operations

General Rules
the preceding
principles

pag

which make

the reader can study rules and possible, with proper application

realization of formidable things. and execution, the sexual operations so-called, which We now pass on to all that has previously been cannot be efficacious without
are the basis of the mysteries explained. These operations Kaligua," and derive from the known under the name "Mahi of at the beginning of Euclidian principle that we spoke
this

work.
this for

One can practice


limit

many

diverse reasons, but

we

ourselves to these seven principles:


fluid condensers. other

1.

The charging of "Volts" and

2.

3.

and reinforcement The regeneration of the Vital Force of the Magnetic Fluid. effect the subMagnetic Fluid to The production of the
mission of the
the

man

to the

woman

or of the

woman

to

man

4. 5.

The refinement of Power or of the Senses. of a child tc The determination, by Volantia, of the sex mental or mate be conceived or the reinforcement of its
rial

capacities
spiritual

6-

The provocation of superhuman


sublim e.

and

45

>

P. B.
4<

Randolph

or of a special desire of the ot a project realization The order of idea. operato: in any

has studied and understood the student sunoosme that preceding chapters, we give revealed in the all that we principle rules that are necessary to the twenty hereafter, understand the special exercises properly

learn in

rdei to

sexual magi
<ual

1.

woman in perfect harmony, unlives with his who he, who has a good time being ily and mds us dei magnetic woman in all purity ot with a loving and
(

S<

considered with

a prayer.

The man

reminded of another cirsentiment and intention, that is not abysmal but profound, tor umstam of life ward God and perfection, and in this m. it also >moined forces touch the root of radian c< ill of their
is
i

the oppi
\

ite sex.

and
beinj

act is perfect, the union of man when the sexual succeeds in all spheres of their respective voman
force increases tenfold in the higher ind their

rids

The
it

prayer, this prayer, is

always exhausting.

But,

is

necessary that the demand, the vow, the

be formulated and imagined clearly. object of the prayer object, It the man and the woman imagine the same or wish the same thing, this is better; but the prayet
ot

be efficacious, for it one of the two souls can also the woman is entranced in the orgasm, the creative power is the same.
Don't mix precious metal with base substance: unite with a woman of superior morals. Never use a prostitute or an ignorant virgin for a magical operation, nor a minor of less than 18 years of
either sex
sj
;

but accomplish the


all

with your solemn act

mse
It is
r

or your lover.

necessary in

cases, that the

woman

chosen

should have sexual knowledge of the man, be possessed of good health in body and mind, and she should have profound feelings of affection and emotion
t

tht rite

Sexual Magic
priest; for in this for the

47

the orgasm of the two it also makes the moment of efficacious magically emanation coincide with the moment of the female ejaculation and only in this way is the magic the male

way

is

effective.
x

The union

of the

man with

the

woman must

be inno-

Lust for pleasure cent.


carnal Transcending
spirits,
if

must not be the main purpose. pleasure, aim at the union of the
to be exhausted in

you want your prayer

ecstasy.

conform to these principles, the sexual act If you a source of spiritual and material force for will become ountainhead of wisdom, happiness and peace. you and a f you search for that which is called the forIn magic,
tune of spirit.
4.

The physical

body must be cared

for properly.

Hygiene

responsibility, but especially when always a sacred is for the rite of sexual union. you prepare yourself

5.

certain preparation must be made We tell you that advance of the operation. Cleanlidays and 41 days in 7 of particular importance. ness is, then, intentions. Silence concensecret your magical

Keep

trates

multiplies them. This your forces and

is

why,

when
of

an act of
little
6.

preparation period for you are entering into the frequent the society magic, you should not
talk as

and you should mundane persons too often


as possible.

don't forget that in advance and Formulate your desire


desire at the

moment

of coition,

during which

it

is

necessary to keep silence.


7.

hold a clear the act of love, Before, during and after image of that which you wish. and Decretism Posism

The exercises

of Volantia,

are a great
8.

help during

of preparation the period

don't take natural foods; Eat simply and prefer avoid grease, many liquids; much; don't drink too
alcohol, spices.
.

Sleep in a hard bed, the head

to the north,

n^, the pillow


,

p. B.

Randolph

48
flat

always be cold and well should Your bedroom

aired

a week: Breath deeply two times bath of air, Take a lungs for as long a^oss.ble air in your Ldretaxn the minute you endure every additional Know that

days to your add 10


10

life.

too often and look only your woman Don't look at Sleep in separate bedrooms are both excited. when you or two times a week. more than one do not unite and a woman who is not must never touch The man must never stop until she touch and he sensitive to his least two times. This is a with desire at has trembled of great importance. recommendation

11. Don't take the 12.

woman if you
when you

are angry or

if

you

are

ill.

Sleep well and,

trust in yourself and sleep,

the force of Divine Law.


13.

Don't forget this


life.

important axiom: Love

is

the root

of

grows according to circumOf budding love: It good or bad, the flame stance, passion, temper, impulse,
divine or

human, the demons or the gods. Through your love, you unite with God!
instant that the

14.

The

semen

of the

man

passes into the

the instant of body of the woman who accepts it, is greatest emogreatest fecundity, the greatest power, the
tion of the life of
If

man.
of carnal the influence

he

is,

however, under

passion, of bestial instinct, the

man

suicide, lost is

demoralized.
ates will

To the woman, he

disease and will give

chaos, psychic
able being.

and material. And become an assassin, a mental


contrary,
if

child he procrethe
cripple, a miser-

the union of the man woman is effected in the harmony of mutual love and, consequently, the ambient occult forces of the environment participate with joy in the solemn act, the man and the woman work to regenerate those forces and

To the

with

the

the fruit of their

embrace

is

success.

Sexual Magic

49

the
15

child of love is the child of superior forces, and The of two hearts united is an efficacious prayer. prayer

ardently wishes a force or power into being If a man guards this wish from the instant that he peneand the woman until the instant that he withtrates into her, his wish is necessarily fulfilled. draws from reigns in the household of the man who has Hell habit of retiring before ejaculation because he the bad wishes to procreate. As a cause of this, he no longer
hell in the root of installs

two

beings, because they

love, ignoring the great good, the primordial prostitute The lost semen and unconverted spirit reason of life.

degenerates.
16.

powers emanate from the feminine All the forces and also comes from every impulse. aspect of God, which Divine Force in complete love, in To draw forth the emotion, then you give beauty. real sympathy, in willing force is rapidly exmind is sterile and its The the Euclidians, search hausted; This is why we intellect, which tires and spiritual triumph not in the love, which the will succeed, but in
does gly fertile

healer underone of us who has the When not upon the is necessary to call takes a healing, it must be pleason love. His countenance intellect, but his heart wishes hands are caressing, ing and good, his infallibly obtained. and speaks, and a good result is a ladder whicn and virtue form For love, sympathy and the wisdom the power forces,
gift of a

leads to
of

innumerable

the heavens.

P. B.

Randolph

Positions Five Principle The present schematically the five that follow The drawings couple mus assume in the that the positions principle magic for the prayer of operation of sexual course of the
10

rule the mental current propositions that These five following effects: respectively, the mote,

senses and the capacities of the # 1 corrects the Position the same object of their influwhen they have operators
ence.

2.

(We

projection of influence to the outer Position #2 favors circle): for one or many personal call this the outer

projection to the higher spheres. choices or for moreover, to charge a "Volt, " to create It is propitious,

other aggressive operations against a a larva and (regardless of the person's belief in magic). person
for all
3.

Position

#3 produces the same


also for accepting or

effects as position #2,

but

it

is

outer circle.

guiding the force of the This position can only be realized if the

man and
4.

the

woman
is

are in

harmony.

Position

#4
the

efficacious to grant the


to surrender to the

man
magic

and the
of love,

woman
that
It

power

two instruments may play the same music.

harmonizes the differences that separate their respective natures and condenses their feeling of love. In this position, the man and the woman must operate in communal harmony.
5.

#5 permits the man to influence the woman without her knowing it. On the other hand, when the two operators assume this position in harmony, it is to
Position
project a vigorous influence in the

outer circle.

These

five positions are

of the radiant field

constructed to conform to the of the aura

Sexual Magic

51

Figure

8.

Position

Number

Figure

9.

Position

Number

52

P. B.

Randolph

Figure 10. Position

Number

Figure 11. Position

Number

Sexual Magic
J

Figure 12. Position

Number

schematic drawings, reproduced here, assume that The active operator is the man but it can also be otherwise, the is not said that the woman has not the power to for it
;

assume the initiative in

magical operations.

that directs the operation one transIf it is drawing according to the law of natural analogies poses our
the

woman

CHAPTER XI

and Faculties the Senses Of


the problem of the practical use of the Now we come to magic. Again, we repeat that this practical force of sexual profitable to the student who has not first, use cannot be
seriously and
patiently, studied the

method

of operating
of

with mental forces that

one develops in the exercises

Decretism, Volantia, Posism, and Tirauclairism, given in the preceding chapters of this book. To use a force, then, it is necessary to learn from your master. This must be

understood for the remainder of our teachings. We have said before that when beginning a magical
operation, so-called,
of preparation,
is

it is

which

is

necessary to pass through a period divided into two phases: The first

and the second of forty-one days. In order that all shall proceed according to the required order, one must conform to the following prescriptions:
of seven days
1

room, where no person of the mundane world may enter, for the experimental work. Put up shutters or thick curtains over the windows to guard against the daylight and see that the temperature in the room is kept between 78 and 68 degrees Fahrenheit. During the entire period of your experiences, do not let any other person enter the room.
a quiet

Choose

2.

Carefully prepare the perfume, corresponding to the planetary force that you propose to attract. Do the same for the color to be spread room

3.

by means of lighting and decor. The first phase of the preparation

throughout the
period,

which

lasts

54

Sexual Magic

days must begin on the first day of the third n of the Moon. quarter these seven days, the woman, chosen for her During in magic, must not enter the room. experience
the hour at Observe
day

which you operate

precisely.

Each
of

must make your preparatory you

exercises at this

hour

the period of seven days and for that for

days, forty-one
6

which immediately

follows.

period of seven days, perform the exercises During the that you attract the desired faculty. Study Posism so of
that is characteristic of this faculty closely. the gesture necessary perfume throughout the room, Spread the perfume yourself or your vestments. Light do not
but
the

room

in the required color.

you have developed When, by desired mental faculty, you foundation in your a firm the exercise of Posism with that begin to combine may
the exercise of Posism,
of

Tirauclairism.
first

phase of the preparathe seven days of the During than one half hour a day. don't work for more tion, the second phase of day, you begin On the eighth have said, for forty-one which lasts, as we preparation,

however, plexus. Don't your palms and solar Kastama Sauerdon the essence of to add to the perfume of the man). (the individual perfume
forget,

^On

this day,

the room but perfume not only

also

Bring in the
10.

woman

and have chosen color Light the room in the her. SpeaK back. Excite out on her companion spread
as little as possible.

11.

accomplish At the opportune moment, tne iron l position # ion, realizing operating
,

the^ act o

un-

12.

man By means

Posism Volantia and Decretism, of of an of e)cuktion the instant accentuate your desire to during thing before, of the wished think energetically
of

touches the front of the

woman.

and after the act.

p. B.

Randolph
is

13

T::^LZ
the entire
interval of During the

"maeical prayer" v,p

leLUhout
common
two
days, the

terminated, dismiss saying a word.


for

14

operation in Repeat this forty-one days. period of

every three days

man continues his

15

16.

seven days, and always phase of the during the work, as same hour. at the days, if all has been perof forty-one
Alter the period

acquire the faculty, sense you will formed correctly,


or torcc

you have wished that

for in

your mind.

in a special
,

you want circumstance,

to accentuate this
the

facul

y,

or sense,

perfume used during breath the

operation

laws and manners we magical love, whose The rite of various goals. But, may be accomplished for have revealed, reflecting on this the law of polarization and, never forget that it may cause others thoughts of the good or bad reject implied in the crime The origin of the punishment is " using your ir dividual in position #5, If you operate voluptuousness to pei ami and suggesting the flavor of under your influence ur woman of love, you can place her y
t

you wish. also be used The force that you have the key of here may of the blood, according improve or modify the circulation
as long as

to

\<mr desire.

It

operations of healing, can also aid you in

both psychic and physical.

CHAPTER XII

The Sex

of the Child

concerning the polarization of the sexes, we the chapter In the law that lifts the veil of Isis, under which have given the fundamental mystery of everything that origihidden
is

develops in the universe. The rites of secret nates and mystical fraternities, as well as certain "myssocieties and
established religion, are inspired by this primorteries" of derivatives. We partake of this experience law and its dial and guiding the mental current produced when forming the ecstasy of coition. during
to herself, under normal is said that when nature It is pursued in the act of love: the conditions, a single goal as a result of the conjunction creation of a new individual,
is left
of

contrary sexual forces.

nature to create the new goal, this insatiable will of This important and that is the is complicated by a law no less called atavism and example. This law is will repeat this
to
it

completes the

law of the

of the sexes that polarization

following fashion: we give more precisely in the creates the image "At the instant of coition, the woman man creates the of a man in her mental sphere while the that is taken, to the current image of a woman. According
the child

will be either

male or female."
/

the sex ot possible to predict According to this law, it is ot the two establishing which the newly born by precisely imagination; ana powerful father

mother, has the most fatigue, which which one is weakened by physical
or
reflected in

is

also
,

the streng simple, for In practice, however, this is not so it is dimcui varies and of the imagination of an individual
to

the mental sphere.

anticipate its quality at a

given moment.
57

58

P. B.

Randolph

counsel couples who wish for the birth This is of a boy or a girl to take recourse to the operation of sexual magic, by conforming to the following rules:

why we

1.

To engender a boy: Perfume the room with the perfume


then add the essence of Kastania Sauerdon in the proportions of 1: 1, 3. Operate in Red light. To engender a girl: Use the perfume of Venus with the essence of Chenopodium Vulveria, mixed in the proportions of 1 1. Illuminate the room in a green light.
of Mars,
:

2.

The prayer

of love

which can be formulated by the


#1
.

3.

man
is

separately or by the couple in harmony of considerable power. If the prayer is made by only
or
If

woman

one of the couple, take position choose position #4.


seven days
or a

you pray

together,

During the period of psychic preparation

that lasting
man
a question of

it is

useful to
to

woman, according

employ whether

a picture of a
it is

procreating a boy or a

girl.

The preparation

of seven days suffices.

One

operates on

the eighth day. If one conforms strictly to these rules, the desired result will infallibly be obtained.

necessary that the father and mother be in good health, physically and mentally.
it is

But

CHAPTER XIII
Fluid Condensers

notes are written for the students of our These Brotherhood will serve as directions for an initiation on They the path
of truth.

We

believe that it is useless to lose

considerations,
and ancient.

which

fill

the works

in theoretical of occultists, modern

them

Theories, theses, or philosophical opinions rarely shed sufficient light and never give incontestable scientific proof, without which, the truth cannot triumph. Our method is to, first of all, place the undeniable facts of experimentation before the student. The student of intel-

and will power dedicates himself to that which he has seen and heard, to the theories conforming to ours and, if he does not abandon the initiatic journey that he has begun, because of the difficulties and many privations that are implied, the good student learns for himself, little by
ligence
little,

the true doctrine of

Wisdom. He

is

then a true adept.

Meanwhile, to facilitate the journey, to soften the hardships of the path which we wish to follow, we will recount,
here,

the results of

our personal work.


the experimental
verifi-

We have devoted
cation of all

from

taking practical advice works, ancient and modern. In this manner we can

that

many years to we have found,

proceed to

a meticulous classification, separating truth from falsehood. We have, therefore, the right to affirm
our counsel
truth.

make

that

and teaching

is

in conformity with pure

scientific

ine keys that


student to

we
his

reveal are sufficient to enable each

make

own

researches.

The general ideas that


ev eryone

and

it is

can be verified by necessary to have only a little courage


59

we advance

60
will

p. B.

Randolph
this. Joy,

and effort, sustains the forces when searchious crowns arid paths. ing on more It is the only science which occupies Magic is a science. practically, with the highest forces theoretically and itself, occult. It declares and proves that the nature, which are of totality as in each of its smallest parts, is universe in its
fluid influences and that science can subject to certain that it will, to be the basis of all psychic prove this, the day
1

power

to tirst

attempt

which

always

and physical phenomenon. operate with these forces, according to the laws which To them, it is necessary, first of all, to concentrate regulate in a point or on a given surface. One can, then, guide them

and channel them at will. These operations, which are very important and which ed realizations be ott the possibility of many

made
1

in four different

fashions

2.

The operator can make use of his own energy proper. He Lin act with the outer forces by means of induction
and
of the

correspondences.
the outer force to an individual object
for this.

He can bind
4.

which has been chosen

He

in bind these forces to

an object

that, in general,

is

of the material of his choice.

procedure has been known for thousands years as talismanic magic. It is also used for that which ailed "The Charging of Volts/' which we have spoken in a preceding chapter.
last

This

of
is

of

Meanwhile, in verifying the technique of these preparations we have found that in practice, a shortage of laboratory knowledge often induces one to use insufficiently pure materials for the condensation of the fluids. Also, quite otten only some of the necessary materials are chosen, thereby giving the formula only partially and diminishing
tne^etricacy of the talismans and "Volts" d this error and t0 obtain, henceforth, perfect roc.u u results,

we have

studied and completed three types

si

uai Magi

61

ichable tluid
ill

nden
iti

two
nl

liquid and

ma

m
'

ft

nden jr \a cmpl us in the torn applv gradually on objects paint which *


t

h
st

w ht
i

lttach talismani

irtue>
ial
*

ond we conscrvi
CCt:

ma

p<

bottl

hep
in

liquid dru
lid

third tvpi ht
ries
'

th

ndens
n
rti
t

cmpl

o
ion

the rabn
pi

It

Here

the tabic

use in the pre

r dru.

am
liquid
(

ints

nndfiM-r
ine

pointing on

in I

jm*

ii

area

Lily

.1.

M.m
I

18

lea v.
t

leav
I

pi ir

48
I

ii

Pl

1!

dt Lil
nt

E:

Mandrak

Ext
E
t
t
t

imomih
Poplar
a

Ik sii/ar
1
|

Uctucahum
tin

th

of

Atropa and

Belladonna.)
H( 2
il
il

nd
ice

ondenser
ca

tor hottlt
2

Lil

lea\
%

of
:

Vv. s

Wand rat Cam miU


Poplar

20

'

a\

"

>wcr of Lily

p. B.

Randolph
(amounts

62

Liquid Condenser

for bottles

in grams)
13
5

Mandrake Camomile
Poplar
Lactose (milk

Lactucarium
Solid

above

32 60 36

Condenser
80

Coal of Mandrake
Iron

20

Brass

powder

15

Lactose (milk sugar

40
18

Gold Lactucarium

(see above)

80
16

Coal of Poplar

For these drugs to act as one wishes, it is necessary tc conform, in their preparation, to the following recommen
dations:

The

extracts of the plants should be prepared

by macerat

tion in pure alcohol,


days.

where they must be

left for forty

The vase used


to the

in this operation

should not be exposed

sun or, in general, to daylight. The temperature of the room where the vase with the alcohol used for the maceration of the extracts is kept

must be constantly maintained at 90 degrees Fahrenheit. For each 100 grams of herb, it is necessary to use 120
grams
2.

of alcohol.

3.

The pressed extracts are prepared by compilation. To obtain the coal of the plants, enclose these hermetic remains in a bowl of blown glass and then plunge it into a fire of wood or coal.
Beeswax, which

4.

we recommend

for certain mixtures,

5.

must be boiled three times in pure water, in advance. The oil Kopal, a lacquered gum, washed in cold

must be

running water before using.

Sexual Magic

63

Before

compos volume

with the mixture of the characteristic roceeding P_ should hermetically seal a sufficient ^^ ^

^ ^^ ^
^k

^^

condenser in a vase or bottle. This the condenser, must remain con taining
for ten days.

water running Tcold


7

When

,ru

are used in the magical plants that the Irvine tn dmng they do nm ^

P^

^^ ^
^^
of

f? nZ

!^^

light of day. Be sure to influence of the the laboratory at 90 degrees temperature of the

f
be

"olate To folate

theXrd the tm

eIS ^vf'J^tlS with many W

oS ^S^Jl
made
artificial light. in

o?a%loth

the light of day, condensers from contains silk, which has natural
before using it running water condense, us t the

^
m

XIV CHAPTER
Volts

experimental magic is All and of polarizations. dences, of sympathies

based on the laws of correspon-

determine the force of the laws of polarizations While contrary poles + and - the between the two attraction of sympathies exist for all the laws of correspondences and space and on the earth; theric forces, spread out through e correspond in the same mantheir elements, or materials, their rhythm, and their ner as their sound, their color,
(

),

perfume, sympathetically. these diverse correspondences The profound study of with the aid of solid fluid allow us to successfully operate condensers (type 3), which we call "Volts."

prepared in a special These condensers are figurines, according to fashion (see more below). They are charged, the psychic force the method that we indicate here, with
to correct or of an individual in order to cure an illness,

improve

a person's nature, or

or malefic, with the aid of

even to cast a spell, beneficial Correspondences and the laws of


following opera-

sympathies.

The preparation
tions:

of a "Volt" requires the

1.

The

definition

and the and fabrication of the perfume


into the solid condenser:

individual color of the subject.


2.

The introduction
a)

of the liquid

condenser
1.

#2

(see

more

above) in
of

the proportion of 20:


b)

of the individual
1:

perfume in the proportion

10.

64

Sexual Magic
into a statuette that 3 resembles either the entire body or the part ot closely

material The

is,

therefore,

molded

which one wishes to influence. the body condenser #1 (see more above) is mixed with a Fluid
of the subject

color in order to obtain the desired individual powdered


color.

the statue with the color thus obtained. Then paint necessary to paint two or, even, three coats. may be
paint is completely dry, When the clean running water. in very

It

wash

the statuette

The vase
isolation

which the statuette will be placed for it into be prepared in the following fashion: must
Ik

and pure glass for it and upholst Choose thick of natural with four lay and outside, inside well washed before. Before which has been cloth,

the

the exterior surface of the of silk are applied, layers receive a light coat of an amalmust additionally vase

and mercury. One gam of gold in the same manner.


the

treats the lid of the vase

the vase, one seals statuette is placed in When the vase with the statuand puts the lid hermetically

ette in a
8.

box

of

hardwood.
subject for the energy of the

To charge the "Volt" with latter should suffices that the whom it is destined, it
keep the "Volt

bedroom or, their

better

still,

in their

pocket for ten day:

must, herself bject .~ ,- o^, v in question After that, the vase into the vase and the put the statue back into the person should persui i. no other box- and it is essential that it is should touch that no person operation and
,
I

this

the statuette

except the subject who, any strangers conceive that One can operation about the would meddle through
curiosTtyT

might charge the "Volt" with a


could be very dangerous.
forget

This
if

^W^*^ why
is

you should
Volt
all

the rule of secrecy

want your you


to tender

be

brought to

and if your fabricat

you don't want

tne

p. B.

Randolph
//

66
9

the subject and the "Volt between correspondence The magic operation, effected obtained by with, however, the following described above have

L
P

preparation of seven days, as the usual a, During sexually one time only one operates have shown, we day. but, you should plan on the eight 1^1 that is your operation, the princithe day of so that on this presides over the horoforce that
ple astrological

scope of

your subject

is

exalted

or, at least, in ascen

T
you

operate,

room, in which you wil light the You should horoscope of the subject color of the in the

to the indications this color according can find

in this book. given

days of preparation you the first seven c) During Posism, the qualities by means of should exercise, present in your spirit which must be of the subject on the eighth day. sexual magic operation during the

You
of her;

are characteristic the gestures which make personality in her habits and imagine

you

general.

days this woman the period of seven At the end of slightest evocation living in you, at the man) is your thought.

of

"Volt" and your a link between the d) You create Volantia and the exercises of subject, by means of practice each day Decretism, which you should of your preparaduring the week of at the same time,
tion.
e)

in

The statuette, which is the bedroom where you operate.

be placed the "Volt", must


In this

way it may

seen during the coition of the operator. be "Volt" must first day of preparation, the From the no change no longer be touched, nor removed, magic operation. place, until the end of the sexual

the operation of the eighth day vase the isolated nated, you replace the "Volt" in
f)

When

is termi-

Sexual Magic
See to
it

6^

that

it is

person for

whom

touched only by yourself and


it is

the

intended.

Don't forget that if a "Volt" breaks, the person to it is henceforth bound by an inescapable whom occult link, will die at the same instant. You tun therefore, in your hands, the life and death ol the person, who confides themself to you. You take on
a

solemn obligation and you must comport

yourselt

with dignity.

One recalls historic cases during the middle ag when this method was used to wipe out many living
I

persons,
earth. In

provoking the wrath

of

much power

on

more recent times, the same method has been employed to accomplish assassinations which remain inexplicable to justice. One finds, in certain cases, little wounds or punctures on the bodies of
dead that are not enough to justify death and the not dream of finding an inhuman Magi one does himself by perforating, with a needle who amuses sharp knife, the flesh, apparently or the point of a occult link can turn life into inert, of a statue whose
death.

One

reason to hide from has, perhaps,

all

these

formidable possibilities of

human
all.

power,
this

if

one can

10.

But given to all, be known, to better equal the knowledge The true defend himself reasonably. so that each can from a person. which hides nothing democracy is that link with the and to annul its To neutralize the "Volt" water heated to plunge it into subject, it is necessary
tmly hide from

them

at

power should

to

122 degrees Fahrenheit. For complete

neutralization,

three days^ hot bath for the statuette must stay in the at ou must be stabilized The temperature in the room
degrees Fahrenheit.
H.

Sometimes

although very

rarely

three days the


all

prescribed are

to eliminate not sufficient bath ot case, the of the "Volt" on the subject. In this more times. statue must be repeated one or two
:

the eneci

tm

XV CHAPTER
Magical Charges The
haunted houses. Now

One

in a familiar room or setting which unfolds that a life astral sphere; some of these images in the graves fluid room or setting of their birth linked to the remain

hears of the

phenomenon

of

images completely, if the creative there, in part or and may return persons is strong enough. force of the departed habitually reappear, inde These images, or phantoms, who perceive them; but pendently of those their character permits, so knowingly provoke them, if may appear frightening. that some of the affected elements themselves with Initiates of all the ages have occupied have confided to their this problem and many among them a link with the disciples some methods which permit
chosen material, which
or special forces.

effect of entire scenes can create the

the middle ages It is thus that certain ritual rings of fluid charge that contain, even now in our days, the same who puts they were endowed with centuries ago. A person absolutely authenone of those rings on his finger dreams of murder, etc. tic historic episodes: a rite, a banquet, a feast, a
clarity so that, These dreams are, generally, of a striking on awaking, the dreamer retains memory of the smallest
details.

one knows the procedure, nothing is easier than realizing a magical charge: but the manner of operating vanes according to the nature of the latter.
three principle categories of magical charges are the following:

When

The

68

Sexual Magic

69

Figure 13.

Magic Ring, Model #1

I Planetary

Charges

or to obtain by induction, the are used to attract, These planetary force. desired charge is subordinate to preparation of a planetary The only realize it with success of time. One can the condition times of the year. astrologically determined at certain

2.

Reproducing Charges

One uses
graphical

them

to recreate, at

image or precise will an


case, to the geothis

are therefore linked event. These

condition of the place

episode that has the

unfolded.

3.

Individual

Reproducing Charges
(2)

They differ

the purpose person, for that one links them to an individual recall certain her to of giving her knowledge or causing
facts

from the preceding

by

this particularity,

or certain

persons.

,.

Consequently, one
scope of the

must

the individual determine


.

Urkrn noro

interested person.

Charges in this category can


conferring

on the person for

whom

in view be prepared are made, they

Power to influence a third party,

man

or

woman
charges can

The objects chosen for different magi or talisman h *ve any form. as a jewel One wears them

p b Rani

lph

ui

14.

Magic Ring, Model #2


i

the most usual form, we will give But, the ring being the r< isons that follow. mple, foi s an t hei to ree lve a magical charg ire destine which Rin
1

have thn
he n
n

principle parts:

rvoii

The
!

itenal that
i

one

he stoiu
t

preei

with us stones, which arc chosen accordtills

the

re

rvoir

ing

the individual horoscope.

Wh
nt,

n the

st

ne indii

hv the horoscope

is

transpar(figure

fashi

ns the ring according to


in

model #1

13

which has
r<

the

rvoir,
illy

addition to the precious stone inlaid in two crystals of the mineral "Spar Fluorine,"

hermetn

sealed and fashioned to

touch the

liquid

in

the reservoir.
But. the
bettei
ra

nontransparent ston* model #2 (figure r the stone can directly touch this liquid since light cannot come through it
take can
is

One must
this
tor
s

in this case, to

inlay the stone


fill

of

rt

so that there

no passage

of air to th

p<
-

mu
It,

sihihty of evaporation of the liquid that


idt
'r
I

be
in

a^

>rd

to realize a charge,

it

is

necessary to

usi

one combines model #1 with model#2, fixing the nontransparent stones in th* Pi of the crystals used in model #1

n iny

dif

rent precious stones,

Sexual Magic

71

the combinations where the precious But prevented from directly touching the liquid in the be the "spar fluorine" crystals are indispensable reservoir, planetary charges and the reproducing charg The

and can be reached with the same ndividual noti action of anyone; but the individual charges only by the are worn on the finger of the person for whom if they
act

they
In

been prepared. have


Table
B.,

one finds that which may be used

for the

charges of
tions

the first two categories. One finds the indicaconcerning the Reproducing Charges to the right and

which concern the Planetary Charges to the left. those forget, however, that the quality of the action of Don't charge is closely linked to the mental force, developed the
the preparation of the jewel. during

CHAPTER

XVI

The

Preparation

Planetary Charges

purpose of the planetary charges, treated of in the The preceding chapter, is the reinforcement of a given faculty in the person for whom the fluid condenser is
prepared.
But,
if

we want
we can

to

combine in the same person

the

forces indicated in Table B. (underneath the line of


separation],
for

prepare for our subject

two

jewels,

example two rings, which we will charge respectively, each with the corresponding planetary force. Thus, if we want to give our subject some energy and courage and, at the same time, some calm and self
control,
for

we can

fabricate a martial ring

and a

solar ring
his

him. Then he should wear both of

them on

finger.
2.

The planetary
that

ring is prepared according to the

model

described in the preceding chapter: but the metal chosen for the fabrication of the reservoir must correspond to the desired planet. For Mercury,

we have

one prepares a compound formed of the six planetary metals, taking equal parts. One can find the indication necessary for this effect in Table A.
3.

The precious
transparent.

stone, also

chosen from Table

A., is inlaid
if it is if

according to the directions given in

One

acts

model #1 according to model#2


is

the

stone found from the table

not transparent.

72

Sexual Magic
7Z
4

cuts a small hole in the inner wall of the One reservoir order to introduce the liquid fluid condenser. m
reservoir, The
'

thus prepared, must

cold
vase.
6.

running water.

One

places

it,

rest for 24 hours in then, in the isolated

perfume of the corresponding planet should The make one third of the liquid fluid condenser, which is up
introduced into the reservoir.

7.

having hermetically sealed the condenser in After a bottle, scrupulously observing the characteristic condiof color and perfume, one charges the condenser tions the desired planetary force in the same manner with
as a

"Volt"

is

charged.
force itself
is pre-

The evocation of the planetary


pared by
8.

means

of the exercise of Posism.

During the first operation of sexual magic, which immediately follows the period of preparation, one charges
the liquid
force.

composition with the required planetary Immediately after, one introduces it into the

reservoir.

The opening cut for the introduction of the liquid is then plugged with solder. If the metal employed for the fabrication of the reservoir can be amalgamated with mercury, one can use some of this amalgam for
the solder.
9.

During the second sexual magic operation, and following it, one charges the jewel after it has been entirely
fabricated.

10.

surrendering oneself to these diverse operations, one must take notice of the situation of the constellations and of the aspects of the planets, for one
In

and talismans efficaciously if the planet, whose force one evokes, is exalted, in ascendance, or at least in good aspect.
can only charge the jewels
11.

the jewel is When it has been charged sufficiently, carefully condeposited in the isolated vase and one serves it so that it may be used when needed.
All the

12-

work

of a fluid to the preparation relative

p. B.

Randolph

74

Sexual Magic

75

be

operation of mixing the that comprises the condenser, this chapter, must in paragraph #2 of metals, indicated corresponding to the color in artificial light, effected

I
2

force to be evoked. of the planetary different operaintervals between the During the the jewel, or the elements which compose tions, the For it must should rest in shadow. magical talisman, Sun, or also that that the light of the not be forgotten the power or totally annul of the Moon, can partially
of

to

being contrary charges, those planets the planetary some of the different fluids.

XVII CHAPTER
Preparation The

Charges Projection

that which has the virtue charge" as define a "projection We state of wakefulness, in dream or in a reproducing, in of visions, scenes or epiindividual or collective the form of in the astral sphere^ been deeply imprinted sodes which have the same method used them according to One prepares difference: that here charges with this one for the planetary of planets can be of many influences the combinations a brooch or other), the same object (a ring,

harmonized
Table

in

indications given in that one conforms to the provided


B. (superior part).

the perfumes ot the case, one does not mix only In this corresponding metals planets chosen, but also the different fabrication of the reserand minerals that are used for the
voir.

the same fluid For to combine two different forces in perfumes, observcharge, one first prepares the mixture of
ing the indicated proportions. This mixture
is

then com-

bined with the fluid condenser in equal parts:

one part

of

mixture

one part of fluid condenser. to the operator The greatest difficulty which is presented
of

perfume

for

projection charges the which i >n istsof the exercises of Posism and Tirauclairism, must be executed in perfect fashion to obtain a good result. We rec mmend therefore, that all students experimentin the course of the fabrication of

ing should abstain


p<

as long as from these experiences for

ibk

For these

must same Posists and Tirauclairists


76

Sexual Magic

77

restudy epare for pr P success of the L flre indispensable to the succ ndispensable u
hich
tion.

many weeks by

lCiph

opera-

nly

in all cases, to progress slowly, fabricating, a good, decorations of the projection charge: a land the

interior, a an scape

public place, etc. Slowly, one essay some simple scenes and when this capture to a more difficult task given on preparatory exercises and during the operaDuring the
love, it is helpful to have a picture reprodueof magical tion in his laboratory that he can use as a link the scene,
ing

the condenser. with

of the picture, which one should devise as The legend as possible, must be learned by heart, so that intelligently

graved in the
the

magical

memory of the operator at embrace with the woman

the

moment

ly not to begin the operation of essential It is the scene in question is well fixed in the charging before operator and reproduced in his imagination. spirit of the must be his first desire, without This is a living picture and or agitation. This is known as the causing the least fatigue

good

implantation of a given theme lesson is easily evoked. individual: The well learned to know the exact astroIt is also absolutely necessary
in the
of

memory

an

logical

situation

poses to

eapture:

whose force one proof the two planets these two forces are Working only when

influence is developed. well aspected, so that a positive the definitive opDuring your preparatory exercises and
erations,

don't forget to light your bined nuance of the two colors


planets.

in the comlaboratory to your corresponding

sexual magic first operation of A few moments before the a drop ol add to the duly prepared liquid fluid condenser

taken from the menstrual emissions partner. This drop is cor served until th
blood,
glass.

of

your remah

moment

Projection
they are

power a formidable fluid condensers have

properly and exactly. prepared

78

P. B.

Randolph

or a person of weak nerv On provokes the vision of a scene even in tl the magical ring if it is charged properly. In the home of strong waking state,

the finger of a

medium

without mediumistic dispositions, the individuals in their dreams with a force that lives produced
of detail that clarity be true to life.
is

is

and

so revealing that they know

must

and occult art that we teach has been The magical remarkable success in the lodge E.B. cultivated with our brothers had prepared, in London In 1871, one of in the form of a ring that he put on th< fluid condenser condemned to death on the day of hi finger of a man
execution. Two months
later,

the ring appeared

in Boston,

where a person, the ring on his who had

who knew nothing


fing
of people,

of this execution but

could recount the

before a number extraordinary exactitude. and with an effect produced by a another occasion, the On

down

to the last

detail

ring, magi
that

charged with an cally suggestion in order resort to a contrary it was necessary to of the image which from the obsession to clear the medium itself at the moment. impressed

emotional scene,

was

so strong

CHAPTER XVIII
Fluid Condensers Individual

tirst

fluid condenser, one establishes an individual orepare 10 p values of the forces and the the respective
-

all,

This, then, will reveal the sch weaknesses. nlanetary person with whom horoscope of the natal
of

the

an evident predominance one establishes ^Generally,

very strong over all the others the planets found Co the conforces ate indication. Othe, Zmcrical have nestc valuer weakness and, often, ,Tv to be in rhese gaps !,_,,, fill In oper.ro, oselnl for .he th e

Z,

bject

'iSZXSZttXSiXZ.
the

and

a.

and dmjed on a disk horoscope presented be un.ted_ shades would parts, all the planetary 1 ha no influenced individual thus But an monotony. a dreadful elapses in capacrty and his life
'

seven equ into

t"^
f

brings

centratmg

existence. physical ror ""*' for his not strictly necessary , suscepti rurrent

nothing original, noting 8ibiUty has no p of equilibrium This monster for ver 10 g any kind problem of
,

^^;

con.

on

a men in himself never, then, develop 1 tus horizons. ble to training for superior

" ^^d.ocre,
i

man

of

emotrons and small

sions or

awake does no He pecial characteristics. s

^^TZ

fear c

p. B.

Randolph

give nothing remarkabl and he person another

HU

create an equilibrium thus not to be careful We must confides themselves to us. person who in a rules to dominate and only 'he force that allow Tt of a very weak faculty can the accentuation r- ic when int the originality ol nature. W harming

X
ful
t

h"

without
recall

well

horoscopes of genius that the

are, often,

operator never essentially more skillful ver the character of this subject, for that the specific m difie of a fluid condenser is never attract by means in vvhich he w planetary influence in the natal Equivalent to a direct

theme. This which

we can do

is

to correct, to

add

to, to

improve,

afterwards. A weak memory can that it will he better so improved, exaggerated bad luck rtified. shakv health be
t

ttened.

obtain the desired result, it is necesBut, quite often, to simultaneous exercise of Vollrv to have recourse to the also of Posism, so that the action stion and su^ intii
i

>t

the icwel
I

mav

be truly efficacious.

d(

planetary charts has been sufficiently hi pre] nation of chapters. The particulars concribed in the preceding

cerning individual charges are as follows:

1.

To

fabricate the reservoir,

one chooses the metal

corre-

sponding to the planetary force that rules the natal


horoscope

The precious stones and the contents of the reservoir mu be in precise harmony with the numerical indicat

ti

ns of the different secondary planets that figure in the

horoscope.

One adds
tills

the fluid condenser to the composition, which

the reservoii in the proportions of 10:1.

One

proceeds with charging the condenser


is

when

the

ruling planet
the torce.

in

good aspect, so that one can harness

Sexual Magic
1

saying that the individual planetary charges without es to the person when the horoscope has be useful only an in the course of the different operations of lted consu been
rfjrication.

in C sex,

magical jewel can utilize it, the However for influencing a person of the opposite cases, 'ertain

owner

of the

to his desire. according

Magic
Mirrors

CHAPTER XIX

Magic Mirrors

Theory
our time no longer know the possibility Many the magic mirror, persons and scenes evoked of seeing, in They have forgotten this antique belief beby the mage. talents and insufficient science cannot permit cause their by this tempting experience, the confirthem to establish,
Occultists of
this fact, nevertheless real. mation of celebrated Dr. Dee of London, The

and many others this sort of vision, a concave mirror before him, used, for to attract the also other thing blackened glass, and upper spheres, that they could image or idea form the material age can only admit that the capture otherwise that of the concave oval )efficient, simple phy ink, may attempt to draw mirror, the crystal, or a drop of
from the spirit that which impenetrable profundity. It
latter jealously guards in its the

with truth. A thousand immortality of the soul conforms know that the power things prove it, and we know it as we than the waves which created the world is much stronger
the world, who are true mediums in Certainly, there rapport with departed know how to place themselves in innumerable men souls. But for each one of them, there are
without hearts, practical jokers who credulous, ignorant their pockets with the stolen gold of a crowd of occultists before persons. They have effaced
fools.

material proof within the is a will strive to give it here. reach of all. We conception of the We do not doubt that the Christian

the sea.

dream only of

filling

85

p. B.

Randolph
T
the

discredited the truth and, today, the white lie has Thr spiritualism which it is offered of the 7s weary U much patience to discover despoiled reauires too l !Lp it today gossip idly and awry. They Occultists of

f *

the si

^nres

brougl

white
re-

act little.

habilitate the

conscientious experiences can work and But serious science of the ancients. We traditional
of
it

him-

are

Lar
*irro
not
ai

Svmced
nuainted

and

we

will try to effect

it.

our ancestors was thoroughly acspiritualism of The of the magic mirror. The Urim the secrets with
of polished surfaces, all sorts

and t

were used Thumim, and and the warnings and recommendavisions, for for religious Gods. Zoroaster skryed before the demanded by the
tions

To
influ'

instr

Socrates, Plotinus, Porphyry, lammirror. After him, magic Cardan praised their virtues. And Scaliger,
blicus

he

Chich, Fludd and the great later still Robert


Paracelsus.

W
thre^

mage and

clairvoyant
of great

We

can cite

more than 3000 names

evoc

these mysteries; and masters versed in


living again.

many

of

them

are

N
his

revealed by many steps may take a short cut. But the region of darkness. We _ in our that it is here, over there, ^up lost in infinity, so
of the magic mirror The secret
is

he p

and
his

pole

is

there, in there,

everywhere. Everywhere, except


confine ourselves.

iU in that

obscure hole where we the lakes and mounIn the age of our pagan ancestors, preferred places of pure water streams were the tains and

thai

me
ten

magical manifestation. tales, which speak We find this in the memory of fairy of the Valley of the forests of Laynchark in Craicpol-Main,

to
Loi

mountain of the of the Devil, in the story Wicklow, of the mount of of the famous Babia Gora (the Italian sorcerers, and Slovakia. the woman) on the frontier between Poland sources of this At face value, we speak of the lakes and type encountered on the German plains. of modern But what is far more interesting, in the spirit "Modern Egypt' formation, is the work of Lane entitled, own eyes Lane was a skeptic who desired to see with his his own the experience praised by an Egyptian sorcerer of

he
sp
pr so

Vj
a(

era.

Sexual Magic

out an iron plate brought

the

in question began his operations sorcerer by drawing The of evocation which place one in formulas rapport with on six sheets of white paper. After spirits,
that

he

w hite

with small charcoals ot and arranged for a young boy to come b or wood,
filled

mirror?"

asked, "Who is capable of seeing in the magic Lane The sorcerer responded, "The young boy who has

the age of puberty; the virgin; the black slave attained not pregnant woman/" and the sure that the boy called to the was not make To Lane sent his in advance the influenced him to furnish the first child of male sex that instructing

on his journey. he met was ready and the boy prepared, the sorcerer When all of incense and one of the six sheets bearing the threw a bit inscriptions on to the burning coals. evocative took the hand of the boy and drew a square on Next, he by many mysterious signs. After that, palm, surrounded his mirror in the middle of the square placed a little magic he his sight on it without turning ordered the child to fix and
his

head.

few seconds later, declared youngster obeyed and, a The sleeping man, seven saw, successively: a that which he with pitching their flags, an army occupied men making
tents

and, finally, a

number

servants around the of

Sultan.

Of this,

Lane recounts that

which

follows:

towards me "The sorcerer turned absent or who was either to see a person
Lord

and asked

if I
I

wished

dead.
,

named
. nf|

Nelson."

,.

before us had "The young boy


he

pronouncing it. had trouble best men^ * sends his speak to the Sultan. "My master before my y Present him presents Lord Nelson to me. benefit. so that I may see well and to my ^ 6 "When the boy had immediately hen, n vision was realized without doubt 1 is dressed arrived. He added, "Another man had

*?*%% The mage


uiu

~ P

P^n^f

!*!^"

88

P. B.

Randolph
a dark blue vestment! does not have his left arm.
//

costume (Lord style. This man of the European later, having seen more clearly, he added: "Two minutes does have a left arm, but he holds it attached "No, this man
to his chest.
"It is

Nelson always wore

At

descri

xami
audier

Our

well

known

that Lord Nelson,

who had lost his right


to

writte
in his

in an accident, always carried his sleeve pinned forearm

his chest.

Home
It

then asked the sorcerer to tell me if the magic mirror reflects objects as do ordinary mirrors, in reverse. He reI

1:

ence,

sponded that the law of reflection was the same


kinds of mirrors.
//

for both

We

us

adult

must, then, admit to the truth of the description made by the boy, truly corresponding to that which one could give of Lord Nelson.

the si

pure

But
that

"But this experience, while probable, was not sufficient to deter my never ending skepticism; for many other expepresence, ended without result. This was, perhaps, because of certain of English friends, who could not keep from laughing during the seances.
riences,

reject

made

in

my

Ma
Fro
indivi

my

//

greed to give

my definitive judgment

as to the reality
to see

there]

of supernatural

the

phenomena the day that a boy, called magic mirror, could give, on the demand of

Art

who
audie

our friends, the exact description of that man's father whom the boy could never have seen. Moreover, nc

mech
will
e

company knew this gentleman except our friend The boy gave the following descript It is a gentle
//

man

dressed in the

manner

head with his two hands. his feet is on the ground while the other is twisted, since he fell from an invisible chair, after which, he has been obliged
to hold
it

He holds He has eyeglasses. One of


of the French.

his

Do Do Wr Ca
Frc

up.

reign

'This was extraordinary! The son of the gentleman evoked told us that his father often held his hands to his temples tor he suffered from continual headaches. One of his legs was constantly twisted, as the boy had seen, because of a tault in the knee which had resulted from a falling from a horse while hunting.

Wl
of th(

Wl
toget

order
ists?

Sexual Magic

interesting seance, a boy ive u a another pci At Shakespeare, and I could cite man wnption the the science ot tru mage entertaine if s where
p]

written

)mposed in the majority, of English nee ean profitably be compared with lc tures Our Lan> as with analogous d acriptu by
<
;

th
f i

* hm
n

work Eot hen. remarkable his


[t
.

^
>uj
m
\

or Tract

fTravi

is

the East. m to note a certain interesting

lult
t

was made within the w hich young boy to see better than with the aid oi an a He distinguished some curious images on medium.
1

hydrom ntie bosom oi our foatemit)

pur.

of the water. One has but to reah c that surface could reflect them in the watt Imagination

that
i

go deeper into the problem But we will are possible and why m these things
ct

We

will explau

lern

huma

and persistently mocks them them


cert

themselve to our spirit Many questions present imagination which, in whence comes the From
individuals, is

projected on

a polished

nd

fashion for the human c tore in a perceptible ar some here, then, in space, Ar invisible populati around us a sort of who torm
udience

n.

at

us? Where, then, that mocks

lite

nl

11

mnc

nanism, a
will

harmony

that the intellectual! of matter,

explain to us

one day?

Do miracles exist? the world return Do souls that leave What is the possibility? v,an we know the future Can Know uie iuiuk marvelou fear of the From whence comes the
:
.

w Kirh rncr
A

eigns in iiiuiiidiii y Liic?

humanity

Why
'

are there

always some

persons

who

are pc

the me

cAisienee oi piianivnuexistence of phantoms

Why

k P ,ng n lean * reason no and does history, science


.

t spiritualistic discourage the reality order to take a definitive place in

together,

beliefs.

^
a

ts

90

P. B.

Randolph

can it not rid itself, once and for all, of these Humanity, monsters? Can it not refuse fear and, courageously, illusory

posthumous beings who present themselves confront the form of impalpable visions? under the serious can be accomplished by man in this Nothing long as the Light shines only in darkness. Man domain, as home on this earth when the unknown is treated is not at
does not pursue the unknown and he is not a this guest so long as he wrestles with the fear of this peaceful For when it is placed before him, the gate reunknown.

way. He

mains barred. repeat, it is Fear of the supernatural that prevents Then, I from blossoming so that we may move honour heroism the mystery. Fear is a heavy cloud that we estly into
attract for our security. But, in turn, the fright willfully we assume, and is such that we wish that our life was that

a dream, is reality. We ask ourselves:

Where

are our dead?

Where

are

we

The departed beings, ourselves? Shall we honor them one day?


I

are they always around us?


attest that the

Yes to these questions and respond

knowledge breaks, as an unexpected tide, beginning of this the shores of the body and soul. on this knowledge, to deepen But men, instead of welcoming
and develop
obstinate
it,

mask

see Fear and, seeing of a skeptical smile.

it,

responds with the

into the clutches

alone, he falls back In society, man is courageous but, persuades, a of fear. Often, an experience

reevaluates while hypothesis calmly reassures, he heroically there it is! He the discourse of a friend. But listening to

by himself when the modern will only know habits. And they which it cannot accept in its normal this know superstition say that the modern age does not with superstition does not know it? Nay, it is filled know the He loves to Man is curious about Nature. seeks the everywhere. But he truth; he seeks it always, by experiproven by experience, kind of truth which can be knows certainly, the five senses. Oh! he ence accessible to
if

age defends

he but could!

Sexual Magic

91

But

be P

fers to re e
.

manifestations of supernormal phenomena are the contrary to the normal logic of man that tlC so satisfied with the normal scientific laws. be
root of the mystery is the lack of positive The more thoroughly, the secret would disaprevealed.

Mi knew
I

P^
d

unfortunately, he does not act as he ha his hut, saying to know only a little is content He pretends to study nature but in reality he Modern man material aspects. Modern science makes only its izes Superficial knowledge suffices lor a mild Effort in depth. n ? conversation of the spirit but for a Nation

*d an

would be knowledge

Man

is right in

another effort. On a ladder of ^Xtherhood makes towards the superior regions, slowly climb we

nv rungs central sense of life. finds the where one which is lacking in bridge of intelligence, build the We the aid of this bridge, contemporaries, and with

Jt of our
W

we transport

"precious
S

where we may to the other shore ourselves picked up by those that cannot be pearls

J"
most
the

can never know, which "intellectuals" lTmagfc 'that forces and the most secret knowledge of the

v*
he

mental planes. profound .<i ...

r -six?*;
of our

ck
a

miracle of the
finds,

One
agic

blossoming the key vital magnetism, in

mind
of the s

of the future,

which

secrets of the reveals all


all rgnore.

Is
,ey

which secret wisdom "ire is the great all admire error which intellect is a great with his Man prides himself
accepts *is, himself. Materialism childhood. has been nurtured during his
his intellect,

The
d

.^"'j^ because
Man
is

thl s that

:he

the

and he is wise^ana more Mag.e, which is infinitely ann it lie, because rejected as a swindle and a

proud because

ot tms.

^
as

91

P. B.

Randolph

Paracelsus has said.

Magic proves to

man

that he

is a little

ants,

great immensity. thing in a cannot forget the dishonest clairvoycertainly, we And crystal or magic mirror to prophesy who use the

whatever they falsely to acquire their money. This happens often, wish in order to for nothing. God has not given the reason but the magic is Then do you conclude that reason, in itself, for good or evil.

amorous young

ladies, predicting

is

evil?

In to

New

York, barbers often use pages torn

from the

Bible

wipe

their razors

and

scissors.

Do you

think that the


in this counBibles, but

Bible

was made

for this?

One

sees that

same

try, of carpet bags plastered

with leaves from

the soul. We agree that, many times, mesmerism deranges the nervous system. But mesmerism is not the only magic. Vision in the magic mirror does not have this danger, and the things that one sees in it, the persons, the episodes, the
this

Book was written

for the elevation of

symbols are reflected exactly in it, clearly, even palpably, as if they were shown in a planodiorama. One sees them as with any photographic apparatus. The magic mirror does not exist for the operator who is in an abnormal state. All persons who look into the magic mirror must have all their senses intact. The mind is not fatigued and the nerves remain calm. During the mesmeric experiences, images come and go
quickly,

The magic

them

as slowly as

on the contrary, withdraws you wish. Anyone can use this means
mirror,

of vision

with success.

There are

many
first

We

have,

types of magic mirrors. of all, the crystal; for example, that of

polished carbon. But one does not see many mirrors of this type because it is very difficult to find a mineral of sufficient hardness, smooth and without a crack, that one can conveniently polish.
Therefore, one of these mirrors,
excellent.
well.
It

when

it is

available,

is

attracts

and conserves magnetic fluids very

These fluids attract the eyes of the operator and precisely form a perceptible image.

Sexual Magic
that the image in question 1 well weu not on the Mote I the material of the mirror, but a few mi or in li lme ace a This signifies that the fluid rays are it.

"7^

T*-

f above

reflected

!'r after

arrival their
prefer

We because the latter demand a rapport of sympaJons, X4 the medium and the operator, without which Ty between obtain the clear vision of images and idea cannot ne form the mental plane of the medium, having its rojected p in the exterior world. destination
1

on the surface of the mirror. the visions of the magic mirror to mesmeric

that the spiritual magnetism, which one uses is true n seances, does not easily project the product mesmeric

fantasy of the medium or operator and that the pure of the perceived image may really be a truth consequently, plane: But, on the other hand, how does om mental
of

the

that one takes, in this case, for spiritual j^ow if this not a simple simulation? exaltation, is the mesmeric visions are only the fallaeiou Quite often,

the will or of the influence of other persona product of seance, or simply the effect of a morbid state present at the the mind of the medium. It can also be of of nerves and
hy

a practical joke of some inhabitant not?

of an-

other

sphere.

reassure us on this subject medium himself cannot The an instrument, a mach' definition, he is only by

not know. He sets a force that he does influenced by speaking and acting. an unconscious automatic, himself as with us that one must agree all this,

on mirror is much more the magic the second category We continue with
If

one reflects

positive
of

magic mirrors

which

scientific laws according to rigorous that are prepared to the lorm rules relative We distinguish, first of all, the well controlled

by numerous have been established

experiments.

has remarked occurs. One A curious observation exactly and made horizontally of the skull the

tU/it that

u tn
t

absolutely all heads, iu. gives, for -" with th ears, i the his seen fc the man, the brain of and that

-~-

the shape corresponds perfectly to

of

our

P. B.

Randolph
2.1
t

adopting this form for the magic We have tried globe. have found it is best. mirror and we thus obtained gives two centers of In effect, the oval with mathematical precision, always the focus, disposed current, emitted from the posterior same! The magnetic brain, falls on one of the centers of focus, surface of the and casts around the brain towards the which reflects it, forming a magnetic circle, which then excite other focus,
part of the brain, which is found to be in the anterior with the two centers of focus on the mirror. In this contact

c
V

wh:
test

niu

Bar
Cei Ytt

the magnetic force, put into play, is activated fashion, advantageously for the movement of the facets of the brain,
excited by the current. Numerous experiences have proven that a good magic

tio

mirror
it is it all

not only determined by shape. The material that made of plays an equally important role, for this gives
is

Ca we
bit

of the necessary properties.

example, that in the case of a flat surfaced mirror, the magnetic current, being reflected by it, only magnetized the anterior part of the operator's brain, while the rest of the fluids are lost in space, after having

We

have seen,

for

m;

W(
Si

traversed the mirror.


In certain experimental lodges, there
of

have been a number

m
w ^
to
is

chemical attempts made in an effort to find a material that would prevent the loss of the magnetic fluid which is, as one knows, excessively fine. We have searched long and hard for insulated materials: but even with the best of these compositions, the concave shape is insufficient, for the fluid is easily lost, disappearing
like a soap bubble.

The convex form presents

a different

w
o:

invisible ball of the magnetic aura remains attached to the mirror and, consequently, loses its action on the observer. After many experiments, we return to the concave form,

inconvenience.

The

c
t]

but with the following improvements:


1.

The border

of the mirror is protected

gold, fashioned according to liquid fluids.

by a frame of the laws ruling the

fine fine
c

Sexual Magic

95

2.

material is chosen according to its elecinsulated The and magnetic affinity with the spiritual chemical tric
magnetic
fluid.

^S

t'r

ids
t;

requires art and extreme skill. this Obviously, all the electrically insulated materials have seen We transparent of the magnetic fluid. We are made which

excite

different alkali metals and also amoLithium and tested result. Alkaline clay of magnesium, all without

in

In

tins

nium but also insufficient, the same as Strocium were Barium and Tellurium, Beryllium, Thorium, Lathan, Zirkan,
Cerium,

:tivated

brain

and Aluminium. Yttrium which are formed by oxidathen, to metals We returned,


tiont

rial that

lis gives

and Manganese These Vizmut, Iron, Chrome Cadmium, basket to capture the sun. as would be a were as ineffective Tin, Asmmm, Niomade with Arsenic, Compositions and Tantal gave some Titan, Molybden Antimony,
bium,

Lead-Cobalt, Zinc, Nickel, Natrium, Copper-Uranium,

)f

flat

:cted
'$

which we sought. But nearly enough of that material with Rhodium, Ruthenium, the expensive metals: also tried
we
Silver,

brain,

We
number
materi

also

Palladium and Gold. Iridium, Mercury, Platinum, Chlorine, PhosphoSulphur, Selene,

examined

Iodine and Bromine. rus, Fluorine, certain success can be used with Some of these materials Borax, Wax or Hydrogen, Carbon, when one adds Oxygen,

v hich

is

Ateriai
concave

material. That finally, the desired ine (Anthracene), gave,

Two of these

mixed with some compositions,

Paranaphtal-

ppearing

differ
tic
aura

loses

its

ive

form

ffine

ico
the

&

composition strong electrical is 1 _, a - to say - very fine and of the mirror to the surface which is necessary to give of its magical properties. of practiof the things The man who limits his curiosity He ignores in the sea. cal life is a blind shell, tossed about with a narrow his being the treasure of life, surrounding marvelous sumperceive the little world, and he does not assuages them. water, which mits hiding in the depth of the material world outside of our He does nor know that aues not kuw worlds, ney innumerable above and below, there are other

J,

night sky. stars in the incalculable as the

p. B.

Randolph

)6

contined in his narrow shell, does not man, who is The not want to know them. Often, tl or he does know them another intense life, gives us a weak world, which is dream reality, which we are hiding and which )t the grand elimpv allow us to cross over certain protected an merit ways the before us a surprising depth wher boundaries opening Mystery are revealed parts of the Universal danger. Our senses have knowledge tor us. There is no
. .

When, by

ma
i

we

part the veil

which obscures our

view,

we
\

rind ther

piece of the wide,

unknown way.

in

present and future unite in a interwoven embrace and one sees it for a single
ver there, the past,
rnal instant,

through faith: that which a single that which will be, and that which has been mplex and incommunicable in a language present unity limited to time and space. The man who pierces the veil of obscurity sees this unique and eternal instant; and it is not difficult for him then t< anticipate the future: he reads it, as on a written pa For the divine, time does not exist, and the illumiwhere
ill

exists

nated
totally

man

sees the divine in his presence, eternally and


if

But one cannot understand this

one wants

to

normal.

David Brewster, in spite of his will to interpret this truth in a vulgar manner, writes: It is beyond doubt that, in the pagan temples, the gods
Sir

ntiquity had, first of

all,

been evoked by means

of the

magic mirror."
Esculape speaks of the same thing. In the temple of Enguine, in Sicily, the goddesses maniJted under the evocation of the priests: and Iamblicus us that they appeared in the smoke coming from the
tire.

In Tarsis

One knows

of the

manner
his

himself to frigh

Hecate laugh. Damacius, in celebrated page, cited by Solvert, says this During the evocation we saw, first of all, on the tnc temple, a clear material which seemed to come from

which the sorcerer amused guests by making the statue of


in

Sexual Magic
97
far

away. Bit by bit


precise

it

came

h
d

and we distinguished his face, animated* angry look. This face was very handsome an and shone with a great intelligence. True to their religion,

closer, its shape

m0 re

becoming

Alexandria adored this apparition, recognizing of in it Osiris or Adonis." The king of Macedonia, Basil, grieving over the death of his son, went to the house of Theodor Santabaron,
the well

the people

know fortune
ceased.

teller,

and beseeched him

to

show

the de-

The sorcerer, proceeding as usual, allowed him to see the young man, clothed luxuriously on a splendid horse. The boy bent towards his father, embracing him tenderly,
and departed.

This strange phenomenon was not of charlatanism for, as today, perfect vision is incapable of imitation. It is
certain that
give this
/

Theodor Santabaron used

magic mirror to

exceptional consolation to king Basil. In his work devoted to the life of Benvenuto Cellini, Roscal, in recounting the extraordinary adventures of this great artist, treats of his evocations, realized by means of ritual magic, and it is interesting to note that neither Roscal, Brester or Smith account this to be only the product
of

pure artistic fantasy.


It is

true that they try to put aside the deductions


thesis,

which
it

naturally in favor of our that their materialist supposisuch an awkward fashion


are

but they

make

in

persuade no one. that these phenomOne reads for example, with Roscal, with the aid of magic ena were, without doubt, produced Benvenuto Cellini knows that lanterns, when everyone
tions

century, that is the 16th another thing, machine. For the invention of Kirchcr's is his Magic page 154 of that which Brewster writes on oneself witirit time to occupy so naive, that it is a waste of which has of charlatanism, But, leaving the question when the Lignt only disappears always existed and which serious mattery us return to shines everywhere, let
lived in
,

years before to say, 100

The spiritual world may know it. But, obviously,

so that one expressec1 is sufficiently eye that the ordinary it is not

98

P. B.

Randolph

psychic and physical objects and the listinguishes between the magic mirror. But a special reflected by phenomena exists in all, acts to develop in the which
interior sense,

01

ti

which is ordinary man eye, the image attracts in the normal


that
apparition.

atrophied. This special sense


of a supernatural

e
c

that lives in the physical man is being The spn unknown senses. These form the possessed or numerous
root of our five

senses and confe

helps us to establish a bridge, a Lin) erent capa lties. It ii and interior senses. This bridge allows between our exterior prison of the material world and to us to escape trom the
penetrate the etheric spheres.

day that, if death is a passive stan in Oh! then it is, to the the physical kingdom, kingdom. But the duty of the men blossoming in the
understand a
ing

man

is

to find the life

and activity

of the mental

without becoming physically passive. plane students to penetrate the superior Our school t< iches our sight of the earth and the laws that spheres, without losing we advocate experiences with the aid ruU it. This is why of the magic mirror. said that the phantom is the image of reality, Plato has Light. The magic mirror attracts th< living in the interior

form

of this reality

and

fixes

it,

and

reflects

it,

according

to exact psychic

and physical laws. magic mirror unites The interior Light reflected by the exterior light and proin the normal human eye with the

duces there the sensual phenomenon of Vision. But if the we remain in interior is not united with the exterior light, Light, when pure imagination not materialized. The interior is insulated from the exterior world, reposes in a calm it and clear atmosphere. This calm and clear atmosphere persists when the exte nor manifestation is produced. It is the Tranquil Light that is sj ken of in books, ancient and modern. It is the Tran
quil Light

which

is

spoken

of

and the other by Zoroaster

sages and savants of the east.

Sexual Magic
99
This,
or

which

is

known

as the invisible,

is

explaining the diffei ent methods of evocation are certainly not necessary On, can learn all this by oneself, without too many teachings But it is also true that certain perfumes and magnetic vapors have always been a great aid to visions. Some persons have visited the rooms of the Brotherhood
of

emotion. His tranquil. Silently and patiently, he waits for his faith In the doors of the Mystery. open Many discussions of minute details

the pleasantry of life

neither hast

Eulis

prised

on Boylston Street in Boston. All have been by the calm which reigns in our center, of

surthi

assurance that penetrates our brothers. Everyone bows and waits patiently for the perfumes to be spread when the odorous cubes are ignited. A penetrating music affords a little understanding and, slowly, the clouds of vapor rise through the tripods. They adumbrate the marvelous mirror, prepared for the experience with
tranquil
their caress.

Faith in the reality of the supernatural


of

is

the sole

means

cleansing souls

from cold atheism and

blind obstinacy.

The day that one understands this essential truth, th< entire world will take another attitude towards magical

phenomena. imaginary knot in men's With this book we can cut the attaches them to the exterior knowledge that irremediably superstition, but wt universe. We do not want to reinforce throne that which has want to return to the supernatural
been stolen

from

it.

Technique
If

you want to use a magic

forget the followmirror, don't

ing rules:

1.

which magnetism to avoid the mixture of strange charged tor. mirror was annul that which the

The mirror must

touched by only be

its

owb^

100

p. B.

Randolph
at
it,

but they must not may look Other persons surface of the mirror. frame or the touch the mirror is tarnished, one should surface of the 2 If the soap. Next, one washes it with the dirt with remove mirror is dry, one polishes it and, when the alcohol fluorine, wiping it with a rag with some oxygen again
'

of
3.

smooth

silk or a deerskin.

4.

minutes, one magnetizes the mirror Every day, for five with the right hand. refines the action of the surface of Following that, one
the mirror by
left

means

of

magnetic passes made with the

hand.
for the action of the mirror

5.

and the longer that one uses a magnetic The more often
mirror, the better
it
is,

augments
6.

its

use.

the aid of the magnetic mirror, it is To sleep with to fix the attention in the center, calmly and necessary without the least preoccupation of the spirit. Visions
will appear, then,

while dreaming.

7.

It is

necessary that the brilliant surface of the mirror should not be struck by the rays of the sun, which paralyze its magical action when you use the mirror,

present
8.

its

back to the window.

9.

10.

The magic mirror must be as clear as a book. If several persons wish to look at the same time, hang the mirror on the wall and let no person touch it. The best position for vision in the magic mirror is one

where no one's reflexion is witnessed. You can find this position by inclining the mirror in all ways, until the surface shows a lone sheet of deep water, smooth and limpid.

coming from your eyes, has been accumulated above the mirror (a few millimeters
the magnetism,

When

above its surface), the limpid water will be replaced by the desired vision.
11.

clouds of various colors. These clouds appear to form in the material of the mirror, but it is

One

sees, at first,

Sexual Magic

ioi

an optical illusion. In only magnetism. trated


12

reality, it is greatly

concen-

Brunette persons, with black eyes and magnetic Dark, temperaments, can charge the mirror more rapidly, but powerfully as blond persons of an electric temnot as
perament.
In general,

one can

tell

which men

will not easily

which women, when see and and be troubled little. much


13

the see, will distinguish

been proven that young boys and this fashion, it has In attained the age of puberty, see who have not girls because their magnetism is palpably and clearly more is, as one knows, a conon-sexual. Purity pure and magnetic and occult. efficient for all action,
seen in the magic White clouds, give to a question response that they foreboding. The
positive value. has a Their sense are a sign of alarm. Black clouds
tion.
is

mirror, are of a good

14

nega-

15.

16
17*.

clouds are good Green and Blue Violet, Yellow clouds Orange, and Red-Carmine, Bright

18.

bad influences operate with the If you person, evoke ence an absent

witn image wuh their ^mirror tno you in Ae it is before of your will. When on on t. Y "Mg| nat aU your firmly and concentrate
,

^ f<
h m

^
,

y, will strike it influence t forge t, g it is the earth where point of backlash that y submit to the that you must the go in evil, must pay the evil you incurred: guuu. must pay in good mirror th g you con 19 Have a patience when others see easily, Certain persons must De the mirror 20 The surface of carefu n y and one ve optical influence chemical or light of to the it from the preserve ,s,

infalub

^P ^But^on
m

^^^
.

as a

photographic

plate,

jg-jjg,, ine ^

102

P. B.

Randolph

contrary, beneficial.

Cold and

warm extremes are harm

temperatures annul the force. ml for extreme which appears in the magic mirror to the 21. All vision, observer, is the image of a concrete truth. left of the
manifests to the right is symbolic. It must 22. That which according to the traditional significance be interpreted of the symbols.
23.

The clouds
tions posed.

or shadows,

which move upwards

in magi-

cal visions, are the affirmative

responses to the ques-

24.

The

clouds, or shadows, that descend, are negative

responses.
25.

The shadows,

that

move

to the left or right, signal the

presence of an occult intelligence.


26.

These clouds, that move towards the right or signify that a seance should be raised.
If,

left,

27.

after

much

patience, the willed result has

still

not

been effected, it is permissible to use the stimulant powder, which we will speak of later in a special
chapter.

But this powder is dangerous for many men it must be used with prudence and as infrequently as possible. When the stimulant powder has made its effect, it is necessary to continue the work without it.
;

CHAPTER

XX

The Stimulant Powder


stimulant powder that we use for our magical experiThe not new. One finds it in many receipts of the ences is ages The sorcerers of that era used it for traveling middle
to

the festivals of the Sabbat,

Accordingly, following reasons:


by the

among other things. we have made some modifications,

for the

prepared in the middle ages stimulant powder was The human fat. This bizarre maceration of plants in

knowledge that various was motivated by the procedure


the pores of the more effectively penetrate substances will his skin is identical conductor that is on operator if the found under his skin. with that which is with the tat obtained, however, Good results can be the experimenter. extracted from the sweat of of this prepanumerous difficulties But in the face of the
ration,
of all,
it

we we leave

fat with animal replaced human have salt and then cooking
it

fat. First

in

heavy

we wa h

in cold, running water.

We

five

and then we plunge time; bath must last for six hours. we add the treated, To the fat thus prev.ously For 100 grams of fat:
40 50
80 20 50
g. g.

pieces and ba* repeat this bath. This into a hot the fat
;

fnllnwingfollowing.

of of

Hashish

Henbane

g.
g.

of of

Pommes

d' epis

Belladonna

260

g.

of

Hemp

g.

of Garlic

103

104

P. B.

Randolph

30 g. of 60 g. of Kalmus Poppy Flowers 250 g. of


100
g.

Sunflower Seeds

of Flakes of

Wheat
filter it in a

completely dry, we mixture is When this fine powder, which to obtain a very manner

we

conserve

well sealed vase. in a powder, thus prepared, one ot two We use this stimulant We rub some of this powder before the experience. minutes hollow of the throat, the arm pits the solar plexus, the on soles of the feet, and the palms and behind the knees, the
of the hands.

terminated we wash ourWhen the magical operation water and rub ourselves with selves immediately with hot
is

some essence

of

alum

or vaseline.

CHAPTER XXI
Different Models
of

Magic Mirrors

We
1.

distinguish four types of magic mirrors:

mirrors which are only a vulgar imita Little ordinary tions of the true operating mirror.

2.

Feminine magic mirrors.


Masculine magic mirrors
Scientific mirrors, prepared

3.
4.

conform

to all the

that

we

preceding pages of th have revealed on the

book.

The Little Mirrors


than real operatphilosophical playthings These are, rather, centers oHocus one or two ing instruments. They possess symbols an some smoke, fire, many but one can only see weak and the surface is very shadows, for their magnetic with mathema d centers of focus are
;
I

precision

Sr They

w u !. "Tziganes" who zigane* employed by the 1 are


i

cannot pro
that

constructed ly is i* which A little mirror wmcn of of glass a piece Claude-Lorrain. One forms
,

more

precise mirror

~ ^;

hal f

00t

diameter,

and gives a and fc and then elec One lets it dry After that, ff Possible as possiWe^ as perfectly bends its convex surface container.
hermetic one colors the surface of this

^\J^"$^
105

... 106

P.B.Randolph

the corresponding concave form in a one molds Next,


similar manner.

liquid glass Then, one pours

between the two

surfaces,

the liquid has set, forming the and concave. convex between the two forms, one electroplates all desired curve

When

one prepares a second glass and seals it In this fashion, leaving between the two surfaces an empty to the first, 1/4". This empty space is filled with black ink space of hole made in the seal. The hole is hermetithrough a little scaled and the operation is completed. cally well known little mirror is that of Dr. Dee of Another
London.

r.

One

prepares

it

like this:
of

One chooses
enough
it

a piece

very black Anthracite,

large

to obtain a

that the surface,

cube of at least a half foot. One sees to which is polished, has no cracks or the

least

cloudy blemish.
carefully hollows out this surface in a

One

manner

so

that the

volume

of the cavity

depth, presents a ratio of 5 to

between its diameter and its 1; and one polishes it finely.

The mirror thus obtained must be surrounded by a frame of hard wood. The mirror of Dr. Dee can serve the observer operating all alone, but the result is better if one works with the aid of a medium.

We

classify other

magic mirrors employed by mages and


the

oriental sorcerers in

same category

of little ordinary

mirrors.

One can
an

flu

es
a

find their description in Lane's works. for the most part, primitive mirrors, prepared

with
ism,

which does not concentrate much magnetbecause the fluids easily escape from them. These
material

mirrors can only be used if they are very small. If they eed a halt foot in diameter, charge is

the magnetic

The Feminine Mirrors


This
is

larger

model

name "Feminine Mirror"


titude

of the preceding. Visionaries use the

or "Mirror of the Fairer Sex" be-

of focus is situated

with a mathem

^
Sexual Magic
107

well prepared, this mirror has a great force ol it is When attraction and also a strong sensitivity. Tru mag
enetic

remains a little flat on the surface, but it coating ic not exceed eight inches. must diameter mirror is as good as the masculine mirror feminine Vhe of magical vision but it is not strom experiences all influence on an absent person or to evoke to cast an eh panoramic symbolic visions, it is all that is image. For
his*

normally be eight inches or should Ittdiameter


widely known

le-s

Femi-

in the west. mirrors are nine the same materials as th them with One prepares of below, but they which are treated mirrors

we have
luxury has been deployed where great cues some cases One mirrors in th hope of feminine magic the fabrication for but experience ha magic:
of

Sable
possessed

always accompany man cost does not oven that fabulous for example, Maharaja Dhulep-S.ng virtue. The

obtaining a

more

effective

Lous diamond,

world. But aUto emerald in the third of the largest w to attain, the J^t to exceed, or him not allow mirrors actenoncauy means of our

made an n one was magic mirrors: three immense^ ruby and second of an the

^ts

regularly

obtained by

constructed of

much
JL

materials. less expensive

[will fJM. O The Masculine Mirrors

mirrors, These mirrors

much

stronger and

-.= cac , ar *

than

spoken of be *^ those which we have surface of 14" by 10". Their magnetic ex enence * often, for
They are used, more
the
of private than for operations
display, at
.

fations be reve

same

three ditterem p time,

different

observers.

They

especially are
is

iw ^^ ^^ m
"

us

the y can usc

Louisiana

and magic mirror The masculine


in Syria.
1

man

form

a g la

with precision:
Its

varnishing concerning and all the operations

to iu fine gold part of a propitio is made at

m trologlca
i

^
i

cut

a F

tion are

108

P. B.

Randolph

fected in artificial

yellow light. The mixture for the varnish composed of a very fine powder of iron, silver bromide, is lactucarium (coal of the leaves of Atropa and Belladonna| oil of Kopale, in the following proportions: For one and part of iron, three parts of silver bromide, two parts of
lactucarium, and seven parts of oil. The magnetic surface of the masculine magic mirror
also sensitive like a photographic plate.
If
is

a stranger has
it

held the mirror in his hand, for only ten minutes,


infallibly,

reacts

days later. Then one sees, appearing on its surface which is normally black, numerous gray specks, symptomatic of a contrary magnetic charge. Thus, the efficacy of the mirror closes it up against evil. A masculine magic mirror, properly polished, can serve one for a very long time.

even

many

CHAPTER XXII
Special Magic Mirrors

In figure 15,
of

we

give an exact diagram for the construction


called "special".

the

magic mirrors which are

One may

variations of detail with these, according to make many which the mirror is destined. the goal for

We

principle categories of this type distinguish four

oi

mirrors:

1.

Special

magic magic magic

mirrors, normal type. mirrors, planetary type.


individual type. mirrors,

2.

Special Special

3.
4.

Magnetic Coating. mirrors, with a Living Special magic

Figure IS.

tenors Magic of Construction

109
I

u0

P. B.

Randolph

the special magic mirrors of the vision in To facilitate living coat types, one can make use planetary and normal above the mirror by means of double-insulator, fixed
of a

placed at a distance of 1 to 1 1/2 centimethree Gold hooks, of the polished surface from the periphery who experiments only a little can Even the student this, according to our design; this construct a mirror like given a more detailed description. It why we have not is however, that the student must should be understood, and with all required attention. work seriously of a special magic mirror requires the The preparation
following conditions:
materials employed for its construction must All the be carefully cleared of any strange fluids.

1.

2.

During the preparation, one should work in


light.

artificial

3.

During fabrication, one must keep the mirror in absolute isolation.

4.

One

polishes the mirror


its

made

in this fashion without


state.

ceasing to protect
5.

living

magnetic

During the experiences, one holds the mirror obliquely, like a book, the two centers of focus being on a vertical
line.

The
and 32

best proportions

between

and

b,

are 34 for a

for b.

But one

may vary

these dimensions, always

guarding the rapport.

The Special Conditions of Preparation and Work for Special Magic Mirrors of the Normal Type.
Special

magic mirrors of the normal type are employed when one does not know the horoscope of the interested
person.

The coats on the surface, indicated in figure 15, are composed of the following: Coat "C" is of glass, containing gold to two parts of fine
100 parts glass.

^
Sexual Magic
} j {

a veneer of silk, prepared with a wire, the lilk pulled out of the cocoon and reduced to a paste in being water at 420 - 430 degrees Fahrenheit under pressure. pure paste is dried well and ground into powder, to which This

Coat "D"

is

one adds Coat "B"


of:

some
is

liquid

Gum Arabic.

the essential coat of the mirror.

It is

composed
r

one part of

amalgam

of silver, three parts of flow

of

seven parts of charcoal of vervain, one part oi sulphur, phosphoric acid and nine parts of paranapthalme (Anthr
necessary, the paranapthaline can be replaced v cene). or earth (loam). The mixture thus obtained is wanned wax applied to the mirror in many coats, in order to achie\ and
If
I

of 1/4". a thickness "A" is of Spath Fluor, of a thickness of 1/16 Coat

which, as one knows, does not let the magnet le The glass used as an insulator in the construction oi fluids pass, is
magic mirrors. Fluor, one can use a plant varnisl In the absence of Spath surface of the mirror shine brilliantly. to make the concave special magic mirror of thi the preparation of a For color of the lighting, th( type, one chooses the normal of Venus, but one dotthe astrological time perfume and
not

make

a sexual charge.

and Work Conditions of Preparation The Special Planetary Type. Special Magic Mirrors of the

for

an used for planetary type mirrors of the Special magic chosen planet Phantoms of the
attracting Forces,

Coat "F"

Genu and in the fashion silk, prepare of a veneer of is made

preceding chapter. indicated in the pure gold. mixed with Coat "G" is of glass
Coat "E" is of porcelin. is 1/7 thickness of Coat "D, of the cnosui planetary force corresponding to the
,

mctal

^
dm,

"cit-C",

very fine,

is

cooked three of beeswax,

112

P. B.

Randolph

should be charged with magnetism according to the indications given in the preceding chapters. Coat "B" is the essential coat of the planetary mirror. It contains: for one part "chloride dore", three parts of sulphur, eleven parts of charcoal produced by a mixture of flowers found by consulting the table (A) of correspondences under the line of the chosen planets, two parts of the perfume of this same planet, one part of phosphoric acid, fifteen parts of paranapthaline (anthracene), three parts of cooked beeswax. The thickness of this coat must be 1/4". Coat "A" is formed of Spath Fluor. It is of a thickness of
clean water.
It

1/16".

For the preparation of a special magic mirror of the planetary type, one chooses the color of lighting, the perfume and the astrological time conforming to the planet that one wishes to evoke the force of, without using a sexual charge.

The Special Conditions of Preparation and Work for Special Magic Mirrors of the Individual Type.

special

used for

can only be the personal experiences for which it has been


of the

magic mirror

of the individual type

made. One constructs it according to the aspects natal horoscope of its owner.

different coats for this type of mirror are the same as those of the planetary mirrors, with the following particularities:

The

Coat "D"

is

made

of a

mixture of metals, chosen from the

degradations of the forces in the horoscope. Coat "B", which is the principle coat, containing 18 parts of duly charged liquid fluid condenser: one part of flower of sulphur, five parts of paranapthaline, twelve parts of the individual perfume, six parts of coal prepared with the same plants that are used for the individual perfume, 1/2
part of phosphoric acid,

and one part

of the blood of th(

person concerned. The thickness of this coat must be 1/4"

Sexual Magic

U3

color of the lighting during the work, the perfume The astrological time are chosen according to the horond the a One does not use the sexual charge.
scope.

Note:

The

special

magic mirror

of the individual type

acquire the properties of a "Volt". It must ly can confided to the hands to strangers. Only the pro be then, (or proprietress) of the mirror can touch it without prietor
danger.

neutralize the mirror, leave To


for

it

in cold running water

at least

24 hours.

Conditions of Preparation and Work for The Special Magic Mirrors with Living Magnetic Coats. Special
mirror with a living magnetic coat conspecial magic The following coats: tains the
Coat "A", of Coat "H", of
Coat

Coat Coat

Coat

Spath Fluor. veneer of Silk. mixed with Gold. "I", of glass "G", of Porcelain. "F", of Beeswax. the coat analogous prepared with "E",

to the special

"S^^rvamish,

composed
of the

parts of gelatin, 6 of: 15

menstrual blood paSof tJe

woman

with which on

one p rt ordinary blood parts of his operates, two their persona coal prepared with four parts g pure water, of then parts
hair, etc.,

of^e
y

g^'jfe^
,

fluid condenser. one part of liquid

thus ohta. ned The Mid, *Spatn riuu between two coats ot tw0 coats go. The amalgam or Qne sealed with the aid of an dis tan apart at a of Spath Fluor are spaced tne ai nQt to eliminate should take care
liquid there.

bjmert^ -t
be

Without

the precaution, this

^^
^

be effective.

114

p. B.

Randolph

Surrounding another coat of Spath Fluor at an question, one fabricates

the reservoir,

which contains the

liquid in

1/3". In this new reservoir, one introduces equal distance of seals by means of the same seal of gold and hermetically liquid of Mars, which is composed of the amalgam, the
for 15 parts of gelatin, following:

two

parts of liquid fluid

parts of pure water, four parts of glycerin, condenser, ten the sperm of the operator and 70 parts of his three parts of

individual perfume.

When
means

the mirror

of

one charges it by the magical operation which one practices for


is

entirely prepared,

fluid charges, as described in this

book. During the operation, one imagines that the two coats containing human blood have become alive and animated. One conforms, moreover, to the following rules:
1.

The woman, with whom one operates, must have very nearly the same aspects of the Moon and of Venus in
her horoscope as are present in that of the operator.

2.

and the astrological time of the operation are determined by the given horoscopes of the two individuals.
color of the lighting, the perfume,

The

3.

The operation

is

made

in the operating position #2. For

the duration of this magical operation, one must not allow the eyes to be distracted from the surface of the mirror that he wishes to charge.
4.

terminated one seals the mirror immediately in an insulated vase, prepared in advance to this effect, and one places the vase in the dark, in a place where the sun cannot penetrate.
is

When

the operation

Magic mirrors with living magnetic coats are more efficacious and more powerful than any other mirrors that we have spoken of thus far. However, they have a fault: their
limited to scarcely fifteen months. When this time period elapses, they are suddenly neutralized, as if by an
life is

enchantment. This is the sudden death of a living thing! To maintain a magic mirror of living magnetic coats in

Sexual Magic
is

115

and it is ntion ^ two top coats of this mirror will charge of the The minutes after the beginning of the clearly, a few ifest

od

state,

it

necessary to surround it with much necessary to use it at least once a week.

rapidly increases and, if the vision. The charge Nation of magnetizer, the mirror will suda very strong TLrver is the silhouette of in which is drawn the Light denly S^e

living magnetic of ^Mtirmkrors to 78 degrees or less than 68 greater


a

will not support coats

Secure

Fa

SSht

of the sun

is

but the lunar unlucky for them,

their activates light

life.

CHAPTER XXIII
Living Pictures

certain conditions, by scrupulously accomplishing Under magical work that will be explained in this chapter, tht

one can animate, that


portraits

is

to say render truly alive, certain

and statues, in order to influence one or many senses of a chosen man or woman. The influence, that om cts, can be mental or physical, indifferently. thus pr The doctrine of Living Magical Pictures is not new. In the middle ages, certain painters knew it very well and applied it to their art; but, also, one finds cases where the human magnetic fluid is concentrated in an old portrait, forgotten in the corner of a salon of some feudal chateau through the monotonous years, until it is discovered to reveal scenes of violent passions. One also speaks of certain sacred paintings, made on the walls of Christian temples. They c n become suddenly animated and exhibit real wonders. Obviously, the will of the wise man initiated in the mysteries of the great magical art can better and more surely create this than a fortuitous discovery. The mages and sorcerers ot the preceding centuries knew it and they studied this problem thoroughly. They teach, in their rediscovered writings, that an oil paint, made with the oil of the poppy, is an excellent fluid condenser and a gold guilded frame is a perfect insulator. Fixed on the wall of a church, where persons kneeling
in prayer often see
it,

or

where
artistic
t

it

is

exalted in

hung on the silk drapes of a salon dreams and violent passions, and

life.

work may become, little by little, the true center The oil holds the human fluids and the guilded

trame prevents leakage of them.


116

Sexual Magic

117

VVe
f

bad

not forget that some charlatans and other men must have shamefully profited from this averred faith

gain money by deceiving credulous clients; but nth to negate that which is nevertheless true. does not h s many authentic grimoires in our lodge which We possess subject. When we read these ancient writings, at of this us that sometimes the green eye of the true seems to t 1 Evil One flashes its terrible gaze at us. of the m aeic we find, in certain receipts, that a mixture example,
Por

has been added the blood of a fetus, _i colors, to which out of the belly of its mother by the been pulled hich has w of a sublime efficacy. Of other of the cross, is
..Deration o
receipts

we

see, that

if

one mixes

into the paint

some drops

a pure virgin, who blood of of the give formidable powei succubus, one may pleasure of a the picture which to painte drugs, recommended There are some be used during solimagnetic charge, to coiuam contain a human malefic. Living particularly
is offered, after this, tc
i

Their effect is citation. the dark ages been used through aure have

Venous

assassinations:

the gift offered, tleness of receiving the and the person picture
will die portrait in his room,

ma su^que sends out death


gift,

An enemy

^^^
tc

perpet ate

who
,

hangs tne

end t ithes enforced an Holy Inquisition The the mages manuscripts o burning the abuses by of
sorcerers. The outing the in this have disappeared
but,

a
.

entire science

P
they

and for the for us fortunately

'^Sty,
lutt

which c0 philosophies found some ^These the vengefaU"^ protected from were thus
the magical works that cultivated
initiated :a

"

and

w ere
o
,

art tor

pu

Spain bp our brothers of recover manuable to was 18th century great un of the first half counsels of to these containing some scripts his life years of
i;,nn<r in living

wisaom. wisdom thus that one

the

=rand

devoted portance. This brother


studies

and researches.

u8

P.B.Randolph

experimented with all that he could He conscientiously theory and construction of living subiect of the tmd on the Brotherhood, on his death, a left to the E.B. pictures and marvelous receipts for the prepawhich contained testament drugs that we may now use simple but powerful ration of
again

construeted
us the key.

our brother had course ot his laborious the portraits, of which he gave several animated
life,

action which he knew how to set hem leial magical The fame and, consequently, wretched motion clothed him in in his little house to demand counpersons constantly assailed This brother of such great merit sel and h< ding trom him. assassinated by religious fanatics. was finally an extract from his testament, from blowing is Thi supplied only a few very intimate passages: which we have

the Testament of our Brother Charsah. Extract from

concerning living pictures still My long theoretical studies J unfruitful. The rare pictures that I had succeeded remain rapidly died and the phantoms that I resusciin animating didn't possess the faculties that I wished for. I had tated varied my models, I had tried the most powerful fluid
c

ndensers, but in vain:


tor.

could not obtain that which

wished

But >ne day, graced by a lucky chance, I fond proof that the son of one ot our peasants, who made his ardent prayer in Spanish before an image of the madonna every day, had involuntarily created a succubus. I had, then, the solution

which
I

sought.

took myself to tht home of the painter who had created this h ly image, and I learned that the model whom he had used t this picture was a gallant lady of strong passion
i

The

painter

amused himselt with her during


a

their

hour

ot repose

bed placed in his studio, facing his easel. Th( artist was not rich. In order to save his meager pennies, hi did not buy canvas for this painting, commissioned by th(

on

'

Si

XUAL

Ma

119

is.uit
son

but CUt

fl

aquai
bad,
Tl

Eiom the drapes


tor th
j

of his

<*!**', bed
This
idea

stnu actan

md
11

perfume individual
',
1
'

urst time, the j eW t0

uwtheformul rch to1


n
y
i

in

pied

th
hidd
red th,

drug, according to astrologithe was difficult task which occuhi many times, but tc tailed n us the essential things ekinK D
1
,

ms

mv
it

useless details

Having discov had the problem


i

trcasun

4 making
[

SU< n substances,

* ::,
.

rk
iad<
.i
I

personal

i,n

ud
J

human flesh

qu

substam ,1^ has made me tha


over-

n
i

the debris of fingernails, for one cannot replace in a,t all the effort Rework,

ever,

that for th
,0t

an
If

ing more portraits, these


.

ta

may

he

pup

?* at
inialhbly
the

as a person as well

since dt long

Inexactly obs< contirm that we

m may

described, previously n the rules the phantom obtain

wishes for. that one been an er there has


astrological rological
i

reconstruc r i n t hat the It oKs of the pi tu C de astrologrthe r g iccuhngtoih of the pictur ing r the given PP by , To Lublish,
ilctil.it.

the to in the designs ins, iu

m !JJJS

in the the drug, expression expression, or the

"

sch

which n portrait, is a work demands address us technique,

^"^derable f a also

initiated

one acq ar. that is nol an sense, and this harmony not in student who is To the cho aid of a \^ recommend the ;^nt p res, oictU of living
,

easily

^^
it is

we

neces-

reconstruction In the art of different tyr sary to distinguish four


A)

The The

portrait
is

made

model, living from a

ji

horo whose wn

scope
B|

known.
from a made

oven

horoscope

portrait

120

P. B.

Randolph

known
mined

past, present or future, of a deter person of the


race.

person known from the portrait of a The ancient or modern, made previously, but The portrait, D) wishes to reanimate that he

Conditions for Each of the The Special Cases Mentioned. Four


seeks rapport with the forces, given by the A)l. First, one and one prepares, according to the natal horoscope, the individual perfume of the person in quesresults, the oil which is used in the mixture of the tion, and
colors.

One must not

forget to macerate all the plants

employed

in boiling oil for less

than two minutes.

should be of linen or hemp, but never of A)2. The "canvas" is necessary to cut it in the proper dimensions silk. It befitting a portrait of natural grandeur. occupied with the bottom of the picture, A)3. First, which must be of the individual color of the model. One uses the oil, prepared according to the indications A)4. of paragraph 1, only for painting the figure and its

one

is

vestments.
A)5.

When

the picture

is dry,

one repeats

it

on the

other

side of the canvas, but in reverse. A)6.

The contours of the figure, painted on the back of the picture, must be painted with the fluid condenser. This work should be executed in artificial light of the
individual color of the model.

From

this step on, one

always works in this


A)7.

light.

When

A)8.

on the back of the picture is dry, one covers it with a living magnetic coat, prepared according to the indications given for magic mirrors. The image thus obtained is placed under glass containing gold or covered with a coat of amalgam, where
the painting
silver

has replaced the gold.

One

then covers the

reverse side with a tissue of natural silk.

St

ual Magic

A)9.

The The

picture

is

placed in a trame guild d with gold

preparation of an animat d portrait person of the past, present or future


race and conforming

in
i

unknov> determine
t^

to the astrological a

^
|

trn

natal horoscope, which we indi ate next established rtrau ot a same as the preparation ot I This is the The only ditt rencc is thai the pi pot living model.

design and the expression ot the tions of the the which also indi found by the horoscope, to be hair and eyes, the skin tone, el color of the be accomplished hv an This work may only h moreover first order. It is necessary, of the >uld be si ot this sc who attempts a task painter, type-ographer), and that of character (a eood iudge th living mod* to be influenced hv allow himself not type-ographci and artist, a great A great person to perfectly d in th same
.1
I

>-

ger

must be work

in this category
of a living the preparation
trait
\

undertakes

mfluence. person's direct tnrougn " must then,

^^
D1U
a retrogr establishes

One

the person the traits of horoscope. past on person of the For a ^recoun* to having horoscope,
t

ron sult>nghi-. question, COMurang in

insufficient, results are cal

pg in
and

g P*

J^
is

gurelopdifficuh

with one works but, if succeed necessarily


lt

art

one on( patience,

must

where whe portrait Reanimating a than problem difficult is a more For now. r 1 until now d
'

the Ufe
a

extinguish
tha(

I.

t0

modify the

after painting

'J

lt i

was made

^^
wc
vc

he

mu

don

122

P- B.

Randolph

poses the elements of the charge according to the indications of Table B.

Some General Conditions for the Four Cases. 1. The living picture, prepared according to our methods, must be hung on the wall of a bedroom which is specifiand where persons never enter, except the proprietor and the woman who operates with him. This bedroom should be of 860 cubic feet at least. Its walls should be painted with the oil of the individual color of the person reproduced in the picture. When the proprietor comes before this image to operate, he lights the room in the individual color of the
cally consecrated
portrait.

takes care to place a divan facing the picture, so that the operator can easily fix his sight on the features
of the
2.

One

image without

tiring.

One

places a

lamp between the


of a

portrait

and the

divan.

This lamp,
to the idea

made

metal astrologically corresponding


picture, spreads the

which presides in the

necessary vapors throughout the room, perfumed with the individual perfume prepared according to the horoscopic aspects of the portrait. The lamp in question supports a vase of the same metal of astrological corre-

spondence, which contains pure water and a sufficient quantity of individual perfume.
3.

introduced into the room when the vapors, in light and aromatic clouds, have sufficiently filled the atmosphere of the room for the protection of the magnetism, for the magnetism of the woman may be contrary.
is

The woman

operates sexual love magic with this woman while imagining the gradual animation of the portrait, until its complete vitalization is accomplished. One

One

should not divert one's eyes from the portrait until the operation is complete.
4.

you conform strictly to all that we have taught here, and if you don't forget, before the arrival of the woman, to perfume your solar plexus, the hollow of your throat,
If

Sexual Magic

123

Figure 16. Magical Coition

your armpits and back of your knees, the bottoms of your feet and the palms of your hands with the individas you are will perfume of the portrait on the divan conjoined with the comfortably seated

woman,

that the

air of the
it

scure the picture until

bedroom will gradually obbecomes profoundly black.


itself in

the shadow, and Then the portrait will reveal canvas, will shiver suddenly. the body, painted on the portrait will make uncertain of the

The arms and


if

legs

to assure themselves gestures, as will leave the frame the entire silhouette life. Slowly,

of the reality of their

and advance towards you. will. But, don t that which you You can then obtain you cross over the solemn instant forget, that in this
breaking down threshold of the unknown, you from a mora can pardon the mysteries. Nothing
^

the doors o

minute; and mistake at this your life if

Y^^^^S^^ Z^^*^
Thls goal only
1S

evil will folk**

<Y^f

beneficial.

P. B.

Randolph

124

The and you may

to all of your sensate questions will respond ghost you desire it, all the terrestrial learn, if
of its

machinations

preceding

life.

incubi

yourselves against succubi and brothers, guard But my vices and your hidden desires. reflect your which
their

charm you by These 'can become their slave. A minmust ultimately cacy but you succubus is a signed pact with the arms of a ute of joy in could end in a year. your entire life devil;
the
(It is

voluptuous power and

effi-

our brother

Charsah who

told us all of this before

dying, for he had knew the mysteries.) them,

studied these things

and

in

knowing

CHAPTER

XXIV

The

Living Statues

the preparation of teachings also permit These principle other living sculptures. statues and in dark brown most often, by sculpting them,

One makes

earth

When
r

bathes
C

them in

them Next one ready, one bronzes they are with the fluid perfume mixed the individual
last for

maceration, must which is a Th!s ba th sculpture must the bath, the removing it from da^lf ter j' f nT s i x days in a normal temperature. y dr -*y one com letel^

twenty

^enTtt

with the colors of the statues out space hollowed


that one living liquid,
:

^^^^1
P

^esU^Pm
f.lled

know s

of

on *e recep
of

SdSy rC^is 22
faster,
materials

^ ^
.

with a

mean!

an amalgam

of

porceUinare wood and

of statues. this sort materials for preparation for the indicated


.

On

^% ^

an insulated success. nkced on hp should be ng statue The prepared ten cenm of for tms at a distance stand, all other find

can surface. Table A. preparation in

One

^^

andTndia Greece ancient Egypt, in goi haloed certain idols,


destiny.

The magic

of living

^^%
125

was

practiced in f t en

htK

one saw every day hens.ble incompre

App en dix

Appendix

The Complete Manuscript


Instruction of the Brotherhood of Eulis

FIRST

DEGREE
Vol.
I:

The

ritual of the First Degree.

Vol. Vol.

II:

Occult theory: Orders and Brotherhoods.


Astrology: stones, plants, animals, man, sound, word, color, perfume, gesture.
Astrological types and retrograde reconstruction of horoscopes.

Ill:

Vol. IV:

Vol. V:

Occult chemistry: stones, plants, animals, man, acoustics and optics.

SECOND DEGREE
Vol.1
Vol.
Vol. Vol.
II

The

ritual of the

Second Degree.

Sexual Magic.
doctrine, rites and symbols.

The IV The
Ill

occult

mediumship and alchemy

of the Sec-

ond Degree.
Vol. V:

The

philosophical

summary of the

initiation ritu-

als of the First

and Second Degrees.

THIRD DEGREE
Vol.
Vol.
I:

II:

The ritual The Stone

of the Third degree.


of the Philosophers

(This

is

a surviving list of the instructions that

PBR wrote

for the

Brotherhood of EulisJ

129

Appendix

Note on Some Obscure Points


in Sexual Magic.

In Chapter

IX,

Randolph

refers to a

method

of obtaining numeri-

horoscope. This was, no doubt, treated of in his Volume IV for the First Degree of the Brotherhood of Eulis. In absence of this, we may deduce that planets in natal horoscopes present aspects (trines, conjunctions, squares, oppositions, etc.) and that a number is designated to each planet in Table A. of "Sexual Magic." It would seem reasonable that the value for a given planet in a natal horoscope might be obtained by adding the values of all planets well aspected (for the positive value) and badly aspected (for the negative value). As the student of sexual magic will understand, these planecal values for the planets in a natal

tary values are essential to a great

many

of the operations de-

scribed by Randolph.

Concerning the section of Chapter IX on magical music, the instruction is exceedingly obscure and still awaits explanation. The student may also encounter references in Sexual Magic
to obscure herbs or metals. In this

he should be guided by his

own

ingenium.

130

Appendix

The Myth of Dboula Bel the King and the Strange

Legend
"Many, very many, centuries ago there lived on the in subsequent ages stood Babylon and Ninevah the

st whose power was ereat anrl ,,,) j T WaS wise wel1 learned and eccentric hla a dT scnption. She was a's n8S a " d princes sought her hand in vain, for her father give her to no man save one who shou d soL ! ri H^ himself would propound, and *?* solv

king

fL

soil
'

wh k a mihty
<

^"f ^ ^* ? ste^s ttriW W TT?


&
t

penalty of decapitation on failure. The n the three most desirable things beneath sun, yet winch dwell

*^^&^
was made far and wide

T.

LI^ ^i'l
he

, hat are

letttne presence of the king to mount the horse of death In the meantime, proclamation

fttuna"

ing that robes of crimson, chains of gold, the first place inThe f Pd " Ce> be the re ' d of

man

*"

acted as interpreter to the embassy. This youth heard of the singular state of things, learned the conditions and got the riddle by heart. For four long months did he ponder upon the study of it, revolving in his mind all sorts of answers, but without finding one that fulfilled the three requisites.
"In order to study more at his ease, the ot retiring to a grotto behind the

d Y C t0 thC C Urt a VCry rich and r y al ^bassy v u u from the King of the South, seeking an alliance and propounding new^treaties. Among the suite was a young Basinge poet,

ha^L

^T

m f

"

declar-

^
who

youth was in the habit palace and there repeating to

nimself the riddle and all sorts of possible responses thereto. The Princess, hearing of this, determined to watch him and did so. Now, poets must sing, and this one was particularly addicted
to
this sort of exercise,

and he made

it

a point to imagine every sort

131

232

P. B.

Randolph

residing in the princess. This man sang his songs of perfections as grottosang himself desperately in love with his daily in the

inflamed the girl herself, who had managed both to ideal, and so him, herself unseen, that she loved him dearer than see and hear then, were two people made wretched by a potentate's life. Here,

whim.
"Love and song are very good in their place, but, for a steady diet, are not comparable to many other things; and, as this couple fed on little else, they both pined sadly and rapidly away. "At length, one day, the youth fell asleep in the grotto. His head rested directly over a fissure in the rock through which there issued a very fine and subtle vapor, which had the effect of throwing him into a trance, during which he fancied he saw the princess herself, unveiled, and more lovely than the flowers

bloomed in the king's garden. He also thought he saw an inscription which bade him despair not, but TRY! and, at the same time, there flowed into his mind a sentence which subsequently became the watchword of the mystic fraternity which, for some centuries, has been known as that of the Rosie Cross
that

'There

is

no

difficulty to

him who

truly wills.

'

With

this there

came to the entranced one a solution of the king's riddle, which he remembered when he awoke. Instantly he proclaimed his readiness to attempt that which had cost so many adventurers
their lives.

"Accordingly, the grandest preparations including a man with a drawn blade ready to make the poet shorter by the head if he failedwere made, and at an appointed hour all the court, the

convened in the largest hall of the place. The poet advanced to the foot of the throne, and there knelt, saying,
'O King, live for ever! What three things are more desirable than Life, Light and Love] What three are more inseparable? And

princess included,

what

cometh from the sun, yet are not the sun? O King! is thy riddle answered?' True!' said the king: 'you have solved it, and my word shall be kept.' And he straightway gave combetter

to have the marriage celebrated in royal style, albeit, through the influence of a high court official, he hated poets in general and this one in particular,

mand

in one of the treaties just made. Now, it so happened that the grand vizier had hoped by some means to hnd a solution for the riddle and great prize

man had

because he thought the young

foiled

him

secure the

rlLtJT
s still

Sn

his {
'

0wn As soon
-

'

therefore, as the divan

was

ml

VCry day he hasten ed to the closet of the king and Ik turther poisoned the mind of his master against the victor

Sexual Magic

133

by charging him with having succeeded through the aid of sorcery. This so enraged the king that he readily agreed to remove the claimant by means of a speedy, secret and cruel death that very night, to which end the poet was drugged in his wine at the evening banquet, conveyed to a couch openly and almost immediately thereafter removed to the chamber allotted to the refractory servants of the court. This apartment was underground, and the youth, being thrown violently on the floor, revived and was astonished to find himself bound hand and foot in the presence king, his vizier, a few soldiers and death. He defended of the from the charge of sorcery, but in vain. He was doomed himself the order was given, when, just as the blow was about to die, and appeared the semblance of a gigantic hand, moving to fall, there

as as
I

if

it

uplifted blade, but too late. The sword fell, and to stay the victim he uttered the awful words reached the neck of the
all

curse ye

who

The

rest of the sentence

was spoken

clamor and a clangor as of a thousand eternity, but there came which said, in tomes of thunder: spectral voices, one of protesting had unbarred the gates by persistence of will, This youth,

He was the first of his world and that of mystery. between this honor And ye have slam achieve so great an thy race ever to

and of which thou, O King! cursed thee, by reason him, and he hath all have changed the and the dead man, and thou, O Vizier! ages

nmnan

for another

Emigrating

ST3T

be foiled wheneve long ages and the king through shalt tempt shal s rmU. called the Stranger who shall be the youth, This drama shall bore thy daughter. the love he for the sake of

from form Dhoula Bel forgiven

shall go down the nature. The first Vizier! shall exist to form. Thou,

shall

name and thou be thy

^Vbeuntil a son
may
elapse ere then!'

of

Adam

shall

^&Z 5

"

Appendix

Brotherhood of Eulis The

the word "Eulis," P.B.R. writes: Many the origins of Concerning name The Brotherhood of Eulisthat from our true //n .,; " anci they are not far wrong. The mean

reputed to have studied) Philosophers (with whom nian and the Eleusian Mysteries were myswere philosophers of Sex as the writer of this has taught ever teries thereofjust such suffered for his thoughts, through since he began to think, and of the century, amidst whom only the unfledged "philosophers" thinker or real reasoner be found. now and then can a true the lamp of Eulis has lighted our Through the Night of time to illuminate the world. Bepath and enabled obscure brethren Hermes, and Buddha, we weiel and when fore Pythagoras, Plato,
Jesus
is
;

their systems shall topple into dust,

we

will

still

flourish in

holy fountain; immortal youth, because we normal sex with its uses to and and restored, pure, healthful and Strength, Ascension, not their baleful with us means Restoration, outside the pale of genuine science. opposites, as in the world
drink of
life at its

continent we were indeed Up to the publications hereof on this secret, for not one tenth of those tested and called "Rosicrucian," But the time has knew of the deeper, yet simpler philosophy. age is ripe. I - We come to spread the new doctrines because the - no longer put up difficult barriers, but affiliate with all who are broad enough to accept Truth, no matter what garb she may wear. But ill then we shut out the world; now we open our hearts and hands to welcome all true searchers of the Infinite, all seekers after the attainable. We have determined to teach the

esoteric doctrines of the Aeth; to accept all


initiate

worthy

aspirants,
initi-

them, and empower them to instruct, upbuild, and ate others,forming lodges if so they please. (Eulis, 218)

The Rosicurcian system is, and never was other else than a door to the ineffable Grand Temple of Eulis. It was the trial
chamber wherein men were tested as to their fitness for loftier things. And even Eulis itself, is a spirit, soul. triplicate of body,
There are some in the outer, a few in the inner crypts.
(Eulis, 48)

134

Sexual Magic

The

footprints here and

there are of mortals, but of those

who

the hidden mysteries of Eulis, have beheld veil of Isis, and revealed the who have raised the the Cabbala, the YEA or the A.A. (Eulis, 50) Chrishna,
first

who

are familiars of

or Hermes, was our Melchizedek, lived when the "times before and since, he like many masters to symphonies ot and the age was not attuned were out of joint" feeling. (Eulis, 5 1 thought and

great master; but

Hold'

It is

yet too late to retrieve, not

and by one

of those rapid

movements in literature, and eccentric tn receive in war, was wont


of the campaign.

which the

great genius

And

am

M^oT^Sraer, prior to Sand


regnant

to change the whole the changi so absorption into the its final

in

h^SdUments,
and the

We

people of Eulis, the

alism of the ages,

accept only that and current,

h worlds who realize irresistible logic. Men nor be content n to P assl0 give loose rein "; this are not apt to than to!f acts and ak* say-so shape. We cannot with fraud in any that appeals we reject much

~ **"?*& ^
be
it

students of nature known, are

and rating

*<--

wn en

'

Us

^ ^ "

therefore,

We are ambitious of truth.


one method
to all preferable to be infinitely

other

the occult modes of rappo g all other


r t.

^th r book and 1 and this and mysterious sketch 01^o very imperfect pen, is but a We know of Eulis!
a
;

^ ^'!S
to solve a"

^ Pf^'^f^^it
*^
we h

fer

^ ^ ^^
enormous

to

the Templars philosophy of sexjv* princip^ importance of the power if she but immense
,

is

an mystery in * the keys of eternal form ne. any human can make or mar alike ot n the gates is one unhinging may, oy people two semi-brainless know with mem the word
principles, stock teric
shall

^
all

**^

^^
and we

holds while thu s she d hat mystic act ow the

we

Are not find students?

th

^P>P^

gold? Well excessive joy! of lust, place, ^alwith e d th^sea Greeks *> the but w.ll be now, him or her as multitud are not Thalatta! they Thalatta!

we hndone

^ ^ ^^ ^ ^^ ^ ^
V
lication of eso-

we

hal|

good time coming. in the

(Eulis, od,

Appendix

The

Initiation of

Beverly Randolph Pascal

Vision That Is

More Than

Vision

very lofty mountain, yet within "I stood upon the summit of a an aged and saintly man of regal the Temple. By the side stood clad in an oriental garb of the and majestic presence. He was flowing robes were bound to his waist ages, and his

long-gone into the similitude of a shining serpent by a golden band, wrought eternal wisdom. Around his broad and the sacred emblem of dusted with spiculae of finest lofty brow was a coronet of silver, were two scarabei, the diamonds. On the sides of the center

them was a pyramid, on symbol of immortality, and between mystical character which told at the same which was inscribed a time that his name was Ramus the Great.
kindly to me, and his soft tones "This royal personage spake the words of pardon to the fell upon the hearing of my soul like
sense of sinners at the judgment seat. 'Look,

son/ said he, at the same time pointing toward a vast procession of the newly risen dead a spectral army on the sides of the mountain, slowly, steadily, mournfully wending their way toward the part of the Temple I had quitted previous to the commencement of this dream within a dream. Said the man at my side: 'Yonder host of pilgrims are men and women who are seeking, as thou hast sought, to unbar the Gates of Glory, that they may pass

my

through them into the delightful Garden of the Beatitudes. It is one thing to be endowed with intellectual strength, knowledge and immortality; it is another to be wise and happy. The first is a boon granted to all the children of earth alike; the last can be attained only by integral development self-endeavor (delibby

136

Sexual Magic
erate effort),

137

by innate goodness and God-ness continually manian d this in material and aromal worlds alike. Man is fested woman is woman, wherever they may be! The true way man and

not through the Manifestation Corridor, but to the garden of Silence! And each aspirant must open the through the Hall alone. Failing to enter, as thou hast failed, each door for himself
lies

must turn back

and, like thee,

come

hither to

Mount

Retrospect

labyrinths within its sides, must search and, entering into the unbar the gate and admit to triple key which alone can for the

garden! Remember! Despair the beautiful

not! Try!'

stood alone, not now the manhood strength of noble, conscious the serene possibility thereof. My the certain and glorious but shortcomings, failures and was aware of all its past had grown. It me deadly wrongs. two men who had done its hatreds toward ever, now that I was survived stronger then This feeling still
the Bridge of Hours across
as

despondency and gloom, but in

- a wanderer through land


my
deathless soul. Will

citizen of the inner and had become a hate was as immorta eternity. That
it

ever be?

And

yet

had eyer meant

and mystic sea strange


cast
-

whereon

my

soul s fortunes

we

found what 1 u j and at lf seemed to have a .,, last "And so I searched before the ^mysdf once I wished sought, and thereupon magi c the w Instantly as if by brazen gate. same spot before it on the I stood and in their symbo s and inscription, the for thou these lines circle containing stead was another done to elev thou hast heard! Tell what shah be thine^wn .angles.d round out the ^ men and to t "d hated? SpeA h loved, thou uplifted, wilt yieio the door key are spoken, ing the

"*?

^.^

^3. ^^^'^ ^P

^ ^

the threshold.'

faded and writing slowly "The spoke^aloud gold. I as of molten that surface
and, to

surface, but , ^naugW but a n!llie ht left

ha^u^ rveChe^

my

astonishment

my

^ ^ ^^ ^ ^ ^^ ^^^
y^
,

dom(

toweri ng

far

i^cy -

been opposed

Randolph
138
cradle to from the pushed forward Self-educated all sides yet give me. Self-educated, I .. u at earth could t I desired that have reaped laurels and

^Z\^SouZ:^ *?*,,.a A d*tu^^^ P"


grasped
ing/

^^
m
is

hated, robbed, slandered been all until Y reached

failed;

laughed

at

my

folly afterward,
life

because what
!

lame
aes

cank er,

gnawing out one's


,

_ ^ wQrth
{

when
,

a straw

in all this But,

following ^^ealize constituents x and its

^Sita^
t

^^
wor*

have set an example by ending/ society be improved elevate himself,

^::l7Zs of

^ ^^ ^
moving
achie vement,
I

in loftier spheres

s ax
cast

d the last sou

^S^^- SS
J^yMer
the single word space of the door deax \mA. Alone hear, again 1 "Taking M ck and ga health to the restoring

my

beheld across the

TRY

gn
r

the sweet religion Cross and


upraise the ve.l that

it

symbolizes Strmn

t and my rewardlhas motives impugned misunderstood, my been strife I have been disgrace. In the t ooverty slander and heen duty and in obeying save that of human "Ivery call heedless of al worldly have been regardless of a nobler destiny, behests place in the fame honorable have ignored wealth, distinction;

man from himse hides

f^f^^

eve^ to

the calls of love! and even been deaf to world's esteem last word, and vault threw back my "1 ceased and again the

all

,, arches echoed 'LOVE!' the upon the goioen but once more appeared "The gate moved not, brightness than word 'TRY!' in greater lozenge on the door the spirit that the healing sense of my before, while it seemed to

low, so low velvet whispers thousand lofty and overDearthe immortal, humbled the "I have rebuked redeemed we deception, comforted the mourner, ing, exposed the ngrits the orphan and upheld harlot, reformed the thief, fed

cadenced back

LUV t.

and dignity
" Still

gave back tne door moved not, but again the echoes the

of Labor!

last

word. 'LABOR!

Sexual Magic
"
'I

139

have preached immortality to thousands and prevailed on them to believe it; have written of and everywhere proclaimed its mighty truths. I have beaten the skeptic, confirmed the wavering, reassured the doubting, and through long and bitter years, in both hemispheres of the globe, have declared that if a man die, he shall live again; thus endeavoring to overthrow error, establish truth, banish superstition and on their ruins lay the deep and broad foundations of a better faith!' if a myriad voices chimed out my last syllable, there rang "As halls and corridors of the Temple the through the word 'FAITH!' and instantly the bolts appeared to sublime iron wards. Continuing, I said. 'I have ever move within their single instance, to foster and in all cases endeavored, save in one
to

have a spirit of forgiveness.' mistake. The thousand bolts flew "This time there was no forward and back like a ponderous brazen gate moved back, the wind; and while a million as if swayed by a gentle vast curtain,
voices sang gloriously, 'IN silvery

CASES HAVE A SPIRIT ALL

OF FORGIVENESS!'
intuition plainly telling tried again,

"loyously I lonely pilgrimage and was necessary to end my one thing more of the dear ones whom blessed companionship exalt me to the

me

that only

spoke again: and vistas pursuance of what apman's esteem in have fallen from "I in the land and faith sprang up duty. A new nea ed to be my
I

glory-walks down longed to join in their Garden of the Beatitudes. of God's

the celestial glades

upon

it.

^^^^^thik my
errors
I

languished under soul

seeing
fro

my
he

strove to

r r^^^&* me J tow
and did not honest in denouncing insisted that Yet still great economy. God's
cultivate the faults and to this last Scarcely had
ign
I.

*jf^
f

std t0 believe me; but they

b f truths of d the living

flew wide portals sight of supernal language totally as human

^<^^*^
is

f^^^ *^ % W^ ^
-

CHARITY!'

the massive gaze such a aptured em

and magnificence

stood there such as it wondrous tta g reveal the may not here dear ma one, the beautiful
Lara,

^^^^^ ^ ^
and heard
. .

inaaeq *tc

for it to describe,

was
,

and
.

Lara

stood

rf

my

140
just

P. B.

Randolph

within the gates of paradise. She loved me still before me the dear maiden of my youth had not forgotten the lover aye, early and earthly days, ere the cruel Death had snatched of her her from my arms and love, a long, long time ago, for the love

And she said, of the Indian, as his hatred, survives the grave. lone student of the weary world beloved 'Paschal, I
. . .

my

await thy entrance here. But thou mayest not enter now, because no hatred can live inside these gates of Bliss. Wear it out, discard it. Thou art yet incomplete; they work is still unfinished. Thou hast found the keys! Go back to earth, and give them to thy fellow-men. Teach first thyself and then thy brethren that Usefulness, Labor, Love, Forgiveness, Faith

keys which are potent to cure


Glory.'

all ill

and Charity are the only and unbar the Gates of

"There a tall and stately figure of a man a tall and regal figure, but yet light and airy, buoyant as a summer cloud pillowed the figure of a man, but not solid, for it was on the air translucent as the pearly dew, radiant as the noontide sun, majestic as a lofty mountain when it wears a snowy crown! the royal form of a man, but evidently not a ghost, a wraith or a man of these days, or of this earth, or of the ages now elapsing. He was something more than a man; he was supra-mortal; a bright and glorious citizen of a starry land of glory, whose gates I beheld, once upon a time, when Lara bade me wait; he of a lineage we Rosicrucians wot of, and only we! a dweller in a

wondrous

city, afar off, real, actual,

pearl, so bright

and beautiful are

whose gates are as the finest they. The stately figure ad-

vanced midway of the room until he occupied the center of a triangle formed by the shadowy Thing the Tempter of man and Hesperina, then he spake:

Otanethi, the Genius of the Temple, Lord of the the servant of the Dome, am sent hither to thee, O Hesperina, Preserver of the falling; and to thee, dark Shadow (the Tempter
of Man),

//

and to the blind gropers of the Night and gloom. I am sent to proclaim that man ever reacheth ruin or Redemption through himself alone strengthened by Love of Him self-

sought
and,
giant,

reacheth either Pole of Possibility as he, fairly warned, therefore, fully armed, may elect. Poor, weak man! a
knowing not
his

own tremendous power!

of

of himselfl forever and forever failing in life's great race through slenderness of Purpose! through feebleness of willl Virtue is not virtue which comes

Circumstances and the World yet the veriest slave to weak, but only through ignorance

Master both
either!

Sexual Magic

141

not of principle within that comes not of will and aspiration. That abstinence from wrong is not virtue which results from external pressure (by force of man-made 1 fear of what the speech of people may effect! It is false that virtue which
requires bolstering or propping

strength alone! Vice


within,

is

up and falls when left to try its not nice, but weakness that springs from

the effect of applied force. Real vice is that which leaves sad marks upon the soul's escutcheon, which the waters of an eternity may not lave away or wash out; and it
is

which

comes of settled purpose from within and is the thing of will. The virtue that has never known temptation and withstood it
counts but
the great Ledger of the Yet to Be! True virtue is good resolve, better thinking and action best of all! That man is but half completed whom the world had wholly made. They are never truly made who fail to make themselves! Mankind are the kingdom of the shadow, nor of the glorious realm of not of but are born, move along and find their highest developlight, the path is bounded on either side by those two eternal ment in upon one side, the Shadow (Tempter) the light* diversities
little in

on the

other.

" 'Life is a triangle,

and

it

may
I

be composed of sorrow, crime,

wisdom and happiness. These, misery, or aspiration,


Hesperina, are the lessons

O
art

peerless

am

sent to teach.

Thou

here to

//

symbol
burnished

Around
light

insignia

the Rosie Cross

Circle inclosing a triangle a

anchor
globe ov^ui& *"- tne cenrerpic^c the watchword of he and based by by the trine arched with the the whole being Order, TRY,'

ROSICRUCIA

Man
e Instructor.

goodnes

The mass know

things spirit true seeker after

through can teach only Rosicmcia more confused


it

the conflicts

w0u

^ ii^ta
.

P
d b

paIadoxe s. The plainer

mi

obedience', not by the

letter.

142

P. B.

Randolph

from without, souls, not from save engendered of morbid thought- monstrous from the things but
assailing or assoilings loss,

the cesspools of the spirit the soul in the cellars of things bred newts and toads, unsightly things where moral cnme caverns the flowers that spring up in the are ever devouring and hungry flowers, wild, but which double pretty of man heart-gardens aroma from cultivation and care. We in beauty and and enhance the wills of men thou to arouse a (ever) present to waken are action; and the Shadow is here to purpose and a normal healthy cannot reach heaven save by fearto perdition. Man drag men of hell! Thou mayst not act directly breasting the waves lessly art at liberty to effect thy purpose man or woman, but upon of DREAMS! And thou/ addressing through the instrumentality monstrous Angel of Crime Shadow, 'thou grim thing the thou who are permitted to exist, offspring of man's begetting and fatten on human hearts I may allowed to flourish

art also

dare not openly frustrate thee for this not prevent thee
;

it

thy work. Do thou are free and decreed. Thou must do is forbid thee to appear as thou really unfettered. Do thy worst, but I senses, lest thy horrible presence should art before their waking blind or hurl will and reason from their strike them dumb and labor, foul thing, and do thy work also thrones. Begone! To thy
the powerful instrumentality of DREAMS!' through of the order and the hour; and then, "Thus spake the genius with tearful mien, spoke: 'Morturning, with outstretched arms,

slumber. Let thy souls, but not thy senses, tals, hear me in thy I touch thee with this magic wand hear and understand. Behold, sleeping wills. Thus do I of Rosicrucia and with it wake thy attention, aspiration and persisendow thee with the elements, might, which will, if the seeds of power, or resistless tence thee to realize a moral fortress capable such be thy choice, enable

of defying the

combined assaults

of all the enginery circumstance

can bring to bear against thee. The citadel is will. Intrenched with it, thou art safe. But beware of turning they assaulting power against thyself. Will, normal, ever produceth good; abnormal, it hurls thee to the bad! Remember! Wake not to the external life, but in they slumber seize on the word I whisper in thine ears. It is a magic word, a mighty talisman, more potent than the seal of Solomon, more powerful then the Chaldean's wand, but it is potential for ill as for good. See to it, therefore, that it is wisely used. The word is "TRY!" As thou shalt avail thyself of its power, so be it unto thee. I now leave thee to thy fate and the fortunes
that

may

befall thee.'

For a complete

catalog of our titles p

contact

Magickal Childe Publishing 35 West 19th Street

New

York,

NY

10011

$14.95

ISBN 0-939708-26-4

SEXUAL MAGIC
by Pascal Beverly Randolph
Translated, Edited

and Introduced by

Robert North
This is the long awaited classic by the mysterious 19th century Adept, Pascal Beverly Randolph. Randolph is credited with being

esman
hidden
veil
for centuries in

many

layers of symbolism.

knowledge and taught it to the his Brotherhood of Eulis, by means of this book and personal instruction. His teachings were powerful influences on the founders of both the Golden Dawn and the O.T.O., as well as a host of other occultists throughout Europe and America. Randolph's life is shrouded in mist and shadow, as he moved wraithlike through the courts, capitols and lodges of the western world. Friend and confidant of Kings, Presidents and Magi, his life and legend are reminiscent of the Count de St Germaine. many volumes of disguise in all that he
this

from

He lifted members of

the

limit

members
and most revealing work. Sensitively translated, with an excellent biographical sketcl Robert North, this is one of the most important publishing ev< in the magical literature of this decade. Quoting North from
is

Magic

his greatest

Introduction:

consider that Randolph's Rosicrucian and Ansairetic teachings form the basis of modern magical tradition and that they were written some twenty- five years before the founding of the Golden Dawn, his death bed confession may be seen as the key to the origin of modern magic!
//

we

Cover Design by Studio 31

00026

This quality paperback

is

smythe-sewn and printed


on acid-free paper

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PUBLISHING, INC.

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