• Embed Doc
  • Copy Link
  • Readcast
  • Collections
  • CommentGo Back
 
סב
"
ד
פפ
' ' 
םיטפשמםיטפשמ
 
Abstract
 
תוחיש יטוקל
-
וקלמ םינינעה ןכות
" 
יעובשה ש
-
םירפא תמשנ
על
"
ר נ
'
ב םירפא
"
ע םהרבא ר
"
ןאמפאה ה 
הארוהןינעקוספקלח
Falling to the 3 aspects (goring ox,donkey that always feels cold,the garment that betrays) can behealed and restored; the aspectof the “scattered sheep” (lack of self-respect, major factor of our generation) is most difficult toovercome, but nothing standsin the way of TeshuvahChassidus must be studied everyday, regardless of one’s levelGemilus Chasadim has norestrictions regarding the participantsא) עשפ רבד לכ לע) when a person isnegligent with one’s deposit, one’s soulהלמש לע הש לע רומח לע רוש לע differentaspects of one’s animal soul thatobstruct and conceal causing confusionהדבא לכ לע Divine service that is “lost”םיקלא דע הז אוה יכ רמאי רשא “this is it” canonly be said of G-d, that continuously brings everything into Creation(ט) A monetary loan is given to be spent;G-d provides a loan to be paid back withone’s deeds of םיטפשמו םיקוח(וט) Gemilus Chasadim is superior toTzedaka since can be given to the poor or to the rich
עשפ רבד
ח ,בכ
ףסכ םאהולת
דכ:בכ
א
If a fellow Jew is lacking inTorah and Mitzvos, one isobligated to “heal” himEven to do Teshuvah one shouldnot afflict one’s body( (א2 types of healing for 2 types of sick  people (ט"מ אירטמג הלוח): for one sick dueto lack of Mitzvos, healing is obligatory; but for one sick due to lacking a “50
th
level”, healing is not mandatory(ה) Baal Shem Tov explains one must assistthe body, not afflict it; the body assiststhe soul in divine service
אפרי אפרו
טי ,אכ
בזעת בזע
ה ,גכ
ב
תופסוה
יכונא should be felt in the simpleMitzvos (and all shouldmeditate on this subject)1) Keep these mitzvos in a manner of “before you” ינפל לש ןושל;2) Kabalas Ol from one’s internal soul (תוימינפ ןושל); or 3) With understanding and knowledge (םינפ ול תוארהל" לש ןושל")
םהינפל
א ,אכ
 ג
“The Torah speaks” hints to thecreation of the physical world;“That which usually occurs”, theTorah also occurs in normal &mundane events, which reallyoccur by Divine Providence
הוהב בותכה רבד
The general principle of the “Torah speaksin the normal manner that things occur”,applies to examples brought in the senseof a “story”, expressing that theoccurrences happen in the “present”
*
רוש
חכ ,אכ
ו
א
We must take extra care to refrainfrom being insensitive toanother person Not only eating & benefiting, but alsocooking (preparation) is forbidden inmixing milk & meat; avoid cruelty
*
לשבת אל
טי ,גכ
ו
בA person works during the week,yet needs to not be enslaved bythe work (freedom of Shabbos)Boring of the ear is a minimum punishmentfor not being ashamed of one’s previousactions (which lead to the servitude)
*
ונזא
ו ,אכ
אי
אFor weekly email, send an email toinfo@parshapages.com 
החיש י"שר
*
 
 
סב
"
ד
פפ
' ' 
םיטפשמםיטפשמ
 
Abstract
 
תוחיש יטוקל
-
וקלמ םינינעה ןכות
" 
יעובשה ש
-
םירפא תמשנ
על
"
ר נ
'
ב םירפא
"
ע םהרבא ר
"
ןאמפאה ה 
הארוהןינעקוספקלח
Due to the present darkness weare on the level of BaaleiTeshuvah, who must be onguard in this world; therefore,the study of Chassidus is amust for us in this generationThe word םא usual usage is “permissible”or “conditional”, but in 3 places it is alanguage of “when” (obligation)Rabbi Yishmael – Cohen level of Tzadik,is in total control, in place where can beeither - goes to the permissible sideRabbi Akiva – converts – Baalei Teshuvahhas to be careful & on guard all the timein this world - goes to the obligation side
*
ףסכ םאהולת
דכ ,בכ
 אי
בAs with the revealed Torah, thisconcept that faith permeatesintellect, applies to תודיסח ד"בחAt Har Sinai, basic faith; Mishpatim begins with laws and ends with faithFaith should permeate the intellect as well
םיטפשמ
א ,אכ
זט
אThe beginning of service for aJew is to bring the animal soulinto realm of holinessLaws of Eved Ivri brought first in thisParsha since brings a direct connection between
טפשמ
 
and Har Sinai
*
הנקת יכ
ב ,אכ
זט
בYetzer HaRa works in threeincreasing methods toencourage a person to rebellionagainst G-dThe thief’s double exposure: concern for the dignity of a person (the thief) and payonly
 four 
(ז"ביר); or concern for theadditional loss to owner & pay
 five
(י"ר)
*
רקב השמח
זל ,אכ
זט
גA Jew, even with inherentlackings, can completely fulfillone’s mission by exercising bitulModeh BeMiktzas in one’s spiritual serviceThe yetzer hora leads a person to sin (a lossof spirituality), and then, demands thatthe person be judged completely guiltyThe Jew - the defendant - offers a "partialadmission"; while it is true that hesuccumbed to sin, it was only a "partial"sin, involving only an external aspect of his being, and not his soul's essence
םהילא שגי
די ,דכ
זט
דWhen transforming the world, weremain above the “smoke” andit is revealed as a holy “cloud”Smoking (mountain) indicates that nowthe physical can be consumed andtransformed by holiness
*
ןנעה ךותב
חי ,דכ
זט
ה Nowadays we can “repair”ourselves with Tzedakahinstead of fasting, etc., withsimcha & a healthy bodyRegarding mitzvah of unloading,sometimes one helps and other times onedoes not; so too, in our avodah with the body Baal Teshuvah vs. Tzadik 
*
תלדחו
 ח ,גכ
אכ
אHaShem’s presence corresponds to the physical site of the Bais Mikdash evento be felt there
*
יתוניכה רשא
כ ,גכ
אכ
בA covenant of Bris indicates aconnection either higher thanthe Torah, or through the TorahChapter 24 written out of order?(
 see below
) Nature of Bris between G-d and the Jews before and after Matan Torah
*
השמ בותכיו
ד ,דכ
אכ
גFor weekly email, send an email toinfo@parshapages.com 
החיש י"שר
*
 
 
סב
"
ד
פפ
' ' 
םיטפשמםיטפשמ
 
Abstract
 
תוחיש יטוקל
-
וקלמ םינינעה ןכות
" 
יעובשה ש
-
םירפא תמשנ
על
"
ר נ
'
ב םירפא
"
ע םהרבא ר
"
ןאמפאה ה 
הארוהןינעקוספקלח
Three Bava’s (and the entireseder Nezikim) are involvedwith matters of Galus; and weneed to demand that HaShemtake us out of GalusIn a case where the lender finds the borrower and strangles him to obtain hismoney (Jews in Galus), a third party canoffer to pay the obligation (HaShem), but a Kinyan must be made: either by
deed 
(Yerushalmi), Jews must activelyrequest G-d’s intervention; or done by
word 
(Bavli), Jews saying “Ad Masai”
'סמ םויסב"בוכ
אThe Jew's service at Mattan Torahresulted in their permanentspiritual elevation; so too, therevelation from the making of the Mishkan, permanentlysanctified its physical structureThe story of the Giving of the Torah is notin chronological order (
 see table below
):
Yisro
– revelation from above(example, Aseres HaDivros)
Mishpatim
– elevation from below(example, Naaseh V’nishmah)
השמ לאו
א ,דכ
וכ
בDaily we obtain the entrance of asoul anew like a convert, whodevelops Kabbalos Ol & Bitul,even without the developmentof the love and awe of HaShem Nowadays one converting (bond with G-dfrom entrance of the holy soul) onlyneeds circumcision (removes tumah from prior life) & tevilla (brings one into statusof a Jew) to complete status as a Jew
םדה
ו ,דכ
 וכ
גOne who serves HaShem not for His sake, will eventually cometo serve for His sake (Lishmo)HaShem has entrusted as “custodians”with our souls, our bodies, our environment; yet our intention is to perform our duties (Torah & Mitzvos)are different (even within one person).
רומשל
ו ,בכ
אל
א
BORROWER 
Entitled to benefit without payment (service)Seeks only self-fulfillment
RENTER 
“This coin to charity on condition of a reward”Seeks benefits of the world but wants to pay the dues to HaShem
PAID GUARDIAN
Accepts G-d’s will as the ultimate purpose of lifeReserves an amount of self-interest
UNPAID GUARDIAN
Total acceptance that only created to serve HaShemIs not owed any compensationReason provided for a non-Jew who has accepted the 7 Mitzvos or for a servant, that they may not do תוכאלמ on Shabbos
חוני
בי ,גכ
אל
בDoing the Will of G-d results in a promise that the blessingwould benefit the entire land Not doing Avodah Zarah brings a blessingwhich does not have a physical effectDoing G-d’s Will in Torah & Mitzvos brings a promise that has physical effects
*
'יהת אלהלכשמ
וכ ,גכ
 אל
גOne overcomes the animal soul byimmersing oneself in theenvironment of Torah & MitzvosIf ownership changes, the law changes (aMoad returns to the status of a Tam); so,too, this occurs in Avodas HaShem
וילעבב דעוה
טכ ,אכ
ול
אFor weekly email, send an email toinfo@parshapages.com 
החיש י"שר
*
 
of 00

Leave a Comment

You must be to leave a comment.
Submit
Characters: ...
You must be to leave a comment.
Submit
Characters: ...