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My Church
J.B. Moody 
Chapter One
ADDRESS OF WELCOME TO THE
Southern Baptist Convention.
Mr. President, Brethren of the Convention, and Visitors:
I have often visited the Southern Baptist Convention, but never hadit to visit me before. I feel proud, elated, yea, I am almost besidemyself.I desire very briefly to Introduce to you our city, and then tointroduce you to our people. There are many kinds of cities in theworld, most of them common, and but few uncommon. Ours is one of the few. The name does not express its only peculiarity. It is notably acity of hot springs, and it ought to be also for its cold springs, whichabound in great variety, and are of the best quality. Out of the samemountain proceed both cold and hot water. This is a great mystery,which I trust some of you will solve. Truly, this is a place of "manywaters," and I congratulate you in following the example of the firstBaptists in resorting to such a place. If any should doubt there ismuch water because there are many waters, let me assure you thatwe have over five hundred places prepared for immersing the body inwater. We all believe in immersion here. When we asked our bath-house men if the Convention might test our capacity to immerse amultitude, they cordially replied: "Certainly, send them on;" and onesaid, "Send them all to me." There was duly one complaint, and thatwas, after tendering the baths they would not be accepted. If youdon’t accept you ought to be sent back and made to take a wholecourse. Get your tickets with instructions and your baths "as free asthe water runs out of the ground," is the way one stated it. Wewelcome you to our many waters, cold and hot. Use them muchly and
 
freely, both externally and internally. While this is not WashingtonCity, yet it is a washing city. We take in washing—tons of it.But not only the best of waters, but we have also the most preciousstones. Passing by the baser metals, such as corruptible gold andsilver, of which there are prospective mines more promising than theretrospective ones. Yea, we have mines in our minds more promisingthan those in our mountains. Passing by these, I Introduce to you our crystal, the like of which is not found in all the world. No diamond cansparkle more brightly than ours; and the whole world is our market for whetstones. Bro. Moderator, as you are a lover of the beautiful, wepresent to you a Hot Springs crystal. That you may never feel poor,we present to you a Hot Springs diamond, and that you may never feel dull, we present to you a Hot Springs whetstone! These we havein great abundance. You may show this to your dull speakers.But ours is also a boarding city, and it is needless to say wewelcome our boarders. It is not customary to welcome customers, butto
thank 
them. You have heard addresses of welcome belabored witheloquence, but eloquence is not needed now. You have heard it"spread on thick," which was necessary if the welcome was thin. Butours is thick enough, perhaps too thick, as some may covet not you,
but yours.
Not all of us, even in Hot Springs, are saints and angels. Itis possible in a city like this for strangers to be entertained by angelsunawares, but watch the angels, as there are two kinds. John says trythe spirits, but he didn’t refer to ardent spirits. Hot Springs has chargeof that case. We keep them for trial, keep them
on
trial, and we keep
up
the trial. But let strangers beware lest these spirits try them.Indeed, if reports be true, we would not like to have them tried byevery Baptist jury lest it happen unto them as it did to those evil spiritsin the camp of Israel when "the earth opened her mouth andswallowed them up." Up is right, as they "fly to the head."But I ask your attention to another peculiarity of our city. On alimited scale, here is perhaps the greatest combination of wealth andpoverty, sickness and health, misery and pleasure, to be found in allthe land. This is called the World’s Sanitarium. The rich come here for pleasure, the poor for alms and the afflicted for healing. Of the latter classes you can hear stories, as true as holy writ, more horrifyingthan the ghost stories of your youth. Often are the poor shipped hereon a charity ticket and dumped penniless at our, depot. These are notour poor, but
yours,
and, as you are the representatives of the world’s
 
charity, I want you to know how we are imposed upon with theoutside poor and afflicted. I hear that the Government bathes on anaverage of 600 to 1,000 daily of these indigent poor. But there is nocharity fund here, and no charity home, and both these ought to beprovided by those from whom the poor come, and to whom theyrightly belong. We don’t ask you to provide these, but to see that it isdone. Acquaint yourselves with some of the facts, and your hearts willmove with pity.Next, I wish to interest you in our sore need as Baptists. Our churchis out of place, and not in keeping with the place. A better church in abetter place would give us access to hundreds that we do not nowreach. If there is any place where the gospel can be preached to allthe world, here is the place. Our people, sorely burdened with povertyand daily calls for charity, desire and deserve your sympathy and co-operation. Brethren, "if there be any virtue, any praise, think on thesethings, and those things which ye learn and see and hear, do; and theGod of peace shall be with you."But enough concerning ourselves. I wish now to introduce you toour people—to acquaint them with some of the peculiarities of our guests—I should say customers. Who are these that have come fromthe North, South, East and West, and have set down here to takecouncil together? Who are they? From whence came they? And for what came they? Whether any do inquire of this or that one, he is mypartner, my fellow-helper concerning the truth; or if they all beinquired of,
"they are the messengers of the churches—the glory of Christ." 
In apostolic days the churches, with uplifted hands, chosemessengers and sent them out on the Lord’s business. But note well,they were the "
messengers
of the churches." In the second and thirdcenturies some of these messengers claimed to be delegates of their churches, which, of course, put church authority in their hands, andchurch authority is all the authority Christ left his people in the world.How the church could hold authority after delegating it I know not, or how they could delegate authority I know not, or how they could resistthe delegated authority I know not; for they had been taught not toresist "the authorities." These delegates were generally the pastors of churches, and in two or three centuries they succeeded in wrenchingauthority from some of the churches, and thus arose an unscripturalcongregational episcopacy. But not satisfied with authority over their church, they sought and fought to extend their authority over several
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