Keep In Touch Newsletter 3 Vol. XXIV No 3 December 2012
mavera as well as for my parents who had ventured out to forge a New and Special Society in an unknown and hostile environment
“in the name of Christ and His Kingdom”, entailing a
life of LOVE and SHARING for their children and grandchildren, and
to follow the directive of Jesus in the so called “Great Commi
s-
sion”.
For this I am grateful in spite of the fact that everything my parents gave their lives, health, suffering and stood for, all of
which supposedly was “OUR
Heimat:
'til death do us part!!!”had crumbled and disappeared into oblivion…
“
Das Haus ist zerfallen, was hat
’
s denn für Not,
Der Geist lebt in uns Allen und unsre Burg ist GOTT!!!“
In this sense I feel overjoyed for the wonderful thing that is
happening to the “Now
-
Bruderhof” youths, for their chance to beable to frequent their own “Bruderhof
-
Highschool” at which the
so-
called “Great Commission” will be central to all activities.
My earnest wish:
“That history will not repeat itself!”
SHALOM. November. 9, 2012, Dr. Konrad Kluever,, Kantstraße 9,96052 Bamberg, Germany
Letters to the Editor
Addendum to George Maendel’s Report on
Forest River
–
Paragraphs 7 and 8
At Forest River there was a real spirit of spiritual questioningand searching which was led by three men who worked closelyto manage the affairs, and on a personal level got along well too.These three men were Joe Maendel, the farm boss, JohnnyMaendel, the newly appointed minister, and Allan Baer, the business manager (my father). Their questioning and searchingwas prompted to some extent by the recent visit of Clarence Jor-dan from Koinonia who had made a visit to each of the HutteriteColonies in Manitoba. It was also prompted by the restlessnessof Allan Baer, for whom joining the Hutterites was already histhird quest in communal life. (The first was Kubassek Colony inBright, Commune with two brothers and their families, and hehad investigated the possibility of joining the Bruderhof in 1947as well.)I especially remember my father during this time at ForestRiver quoting from the New Testament: Matthew 5: (14, 15, 16):
“You are the light of the world. A city that is set on a hill cannot be hid.” Don’t hide your light under a bushel; let it shine
in theworld. If you have found the best way to give expression to
God’s will, tell the world. He was promoting the idea of enga
g-ing with others of like faith and doing active missionary work tospread the good news.
Forest River Organized a Trip to Koinonia and Woodcrest
Eager to live out their words and ideas, Forest River organized atrip to Koinonia in Georgia, and to Woodcrest in New York. Mymother, Edna Baer, who left all of her ten children with me (agethirteen) in charge, was the only female who was chosen to go onthis trip along with Johnny Maendel and a man from another colony. (Having a female along was already a major departurefrom typical Hutterite culture.) They were gone perhaps two or three weeks. We expected they would have glowing words aboutKoinonia on their return, but surprisingly, they were over-whelmed with enthusiasm for the great outpouring of love they
found at Woodcrest. I noted my mother’s emotional enthusiasm
about this, as she normally was a very self contained GermanicMennonite woman, who did not usually carry her heart on her sleeve.
I’m making these corrections because from your report, George,
it sounds as though the Eastern
Arnoldleut
suddenly appearedwhen in fact they were invited by Forest River based on the very po
sitive report by Johnny Maendel and my mother (a man’s point of view as well as a woman’s). I personally was very much
aware of what was going on, and remember such things as grownmen pushing each other off doorsteps in order to get inside andinfluence someone to vote in a certain way. It was a rough time;it was a time of great tumult; it was a revolution after whichnothing was ever the same again, and two years later a similar but more vicious break took place between the Bruderhof andForest River. I was a teenager during this time, intent on findingmy way in the world while the world around me was goingthrough revolutions.
The Second Detail
One of the first things the Bruderhof leaders did when they ar-rived at Forest River was break up the strong relationship among
the three top leaders, George Maendel’s father Joe, Johnny, and
Allan. They immediately sent Johnny to Woodcrest. Joe was sentlater, and there was a lot of back and forth with his family. Infact, George, your family was seriously, very seriously brokenapart. I wonder who took care of you young ones. I don't think you ever got shipped to Woodcrest, but your mother and father certainly were.I think you have lots of interesting information and storiesand you tell the story well but there are occasions where the storygives a different impression from my first hand knowledge andexperience.
Ruth Lambach, Chicago, Illinois
The Bruderhof excited by the visit fromForest River
KIT.
The above “addendum” was sent to the Hummer shortly a
f-ter the September KIT Newsletter was published with George
Maendel’s article “Forest River’s Exclusion 1955” (page 10).
Hector Black also remembers the visit Ruth Lambach mentions:
I remember that visit very well, Ruth. Can't recall the name of the brother from Montana who came with Johnny and Edna, butI think he was kin to my wife Susie's Mom and the
Lehrerleut.
Itwas my second introduction to Hutterites and the (to me) rather confused connection. I was in Paraguay when the decision wasmade to break with the Hutterites. People had been a little laxwith the headscarves and such, but at that joint brotherhoodmeeting saw wagonload after wagonload of people fully dressedas Hutterites.Our first introduction to Hutterites was a visit by JuliusKubasseck and others from Ontario. As I remember, this was avery different meeting, much more subdued, and I got the feelingthat something was not quite right or
kosher
with the Kubasseck community
–
breakaway Hutterites, or something.We were as excited by the visits, as Johnny, Edna and thethird person were. I seem to remember that the visit of the four carpenters was the next big Hutterite event
–
again very joyfuland exciting for all of us. I remember going down the rooms over the shop where the brothers were hou
sed and singing “
Gute
Nacht”
. It was a very moving encounter. They helped build whatwas Forest River House, now gone.After that came the exchange. I was sent to Forest River along with Art Rosenblum, and I'm not sure who else. That wasthe point at whic
h bad stuff came in, like “winning the hog for the Cause”, etc. We thought that having the majority of Forest
River members on our side made it right, but it didn't. It would