Vim coeli reserate viri: venit agnita ad usus:
Ignotae videas commoda nulla rei.
Sit labor in damno: faciet victoria lucrum:
Naturae ingenio vim reserate viri.

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It is generally considered the duty of mathematicians to write annual Prognostics. Since, therefore, I have resolved to afford satisfaction for the approaching year 1602 from the birth of Christ our Savior in limiting the prognostics not so much to the curiosity of the public as to the duty of a philosopher, I will begin rather with that which can be predicted most safely; a rich crop of prognostics for this year is forthcoming, as the number of authors is increasing daily, owing to the growing curiosity of the people.

In those booklets some things will be said which time will prove, but many things will be refuted by time and experience as vain and worthless; as is customary with the people, the latter will be committed to the winds, and the former, entirely to memory.

For truly, as the cause, so is the effect. In their predictions the astrologers, surrendering their pens to enthusiasm, carried away by it, admit causes that are partly physical and partly political, and for the greater part not sufficient, often imaginary, vain and false and partly, at least of no value whatsoever. If they at times do tell the truth, it ought to be attributed to luck, yet more frequently and commonly it is thought that this comes from some higher and occult instinct.

Some physical causes are recognized by all; others, by only very few people; indeed, many things exist naturally, but from causes hitherto known to no man. And of the causes, which we know, there are some whose kind and nature we all usually understand, and others whose kind or indirect cause are understood by very few people, or by nobody.

The most general, effective and certain cause that is known to all men is the approach and recess of the Sun. Now, the latter brings about the winter solstice, i.e. on December 21st, shortly before the sixth p.m.; and the summer