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Divine bakthi should be pure and unadulterated. Rituals alone do not form
bakthi. They are only tools in the process. Prayer is a means to reach the stage of
bakthi. Faith and sincerity are the essentials of prayer. A perfect understanding
and concentration in what we do form the basics of proper prayer. Repetitive
sincere prayers are borne out of bakthi on one hand and on the other hand go
towards increasing the level of bakthi in one’s self.. You can pray and worship the
Divine in any form. The great Nayanmars and Alwars expressed their bakthi in
different formats and also by singing the praise of the Lord in various ways. The
bakthi of various saints was of different type. Meera Bai and Andal had the ardent
bakthi and longed to be in unison with the Lord. The rustic hunter, Kannappa
Nayanar, adored the Lingam as a living being and offered his eyes, one after the
other, when he found trace of blood on the face of the Lingam. For Nandanar, the
very sight of the temple tower of Chidambaram evoked great ecstasy before
entering into the temple. For Arjuna the Lord was a relative, driver, friend,
philosopher and guide. For Bhadrachal Ramadas’ bakthiful lamentations, Lord
Rama presented himself before the Sultan. Thyagaraja’s soulful musical
renderings on Lord Rama reverberate among the hills and dales of South India.
Many episodes in the scriptures and puranas depict the devotees rendering bakthi
to the Divine in their conceived forms. But the basic tenets of bakthi – resolute
faith, sincerity and steadfastness – reigned supreme. Lord Krishna reiterated these
tenets in Bhagavad-Gita. (Ch:12-Bakthi Yogam)
For any movement, energy is required. The supreme Sakthi energizes the
world. Scriptures describe Sakthi as of three kinds – Icha Sakthi, Kriya Sakthi and
Gnana Sakthi. Icha Sakthi is the energy that creates and motivates the desire
(Icha). Kriya Sakthi is the energy that is required to do and act (kriya) as per the
motives and desires. Gnana Sakthi is the energy required for the achievement and
culmination or the fruition with utmost wisdom and profundity of knowledge
(Jnana). For any great action the combination of the three is a desideratum.
Sakthi is worshipped in various feminine forms – as Lakshmi (Goddess of
wealth), Saraswathi (of learning), Durga (of destroyer of evils), Parasakthi (of
great all powerful and kind protector) and different manifestations. From time
immemorial Sakthi is worshipped both with awe and love! There are eighteen
sakthi peetas – where the power of Sakthi is with added concentration – spread
over in a few states in India, each with its own legend,. Each one has distinctive
features and a hoary past. There is not a single village in India without a temple of
Devi.
There are eight types of Siddhis called “Ashta Ma Siddhis”. They are
Anima, Mahima, Lahima, Karima, Porpthi, Vasithvam, prakathmiyam and
Ishathvam.
In olden days there were several Rishis (sages) who became Siddhas. Of
these eighteen Siddhas (“Pathinenn Siddhars”) were notable for different kinds of
siddha activities. Some were prominent like Kapila, Bhogar and Akasthiyar.
Mention of Siddha is made even in Bhagavat-Gita and the Lord says “I am Kapila
among Siddhas” (Ch: 10-26. Vibuthi yogam). Some Siddhas had setup separate
“Peetams” (foundations) to perpetuate the lineage.
Contrary to public belief, a siddha is not one who renounced the world
(Sanyasi) but one who leads a normal life in the world, utilizing his knowledge
and powers to alleviate the sufferings of the people to the extent possible. He is a
living being, your next door neighbour. He is a person with ordinary looks, but of
course, one with some extraordinary abilities!
Let Bakthi and Sakthi join hands with Siddhi in an effort towards making
the world a better place to live!