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2002 11 09 Tridandisvami Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja Varsana Am Sri Bhakti Rupa Siddhanti Gosvami Maharaja Appearance

2002 11 09 Tridandisvami Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja Varsana Am Sri Bhakti Rupa Siddhanti Gosvami Maharaja Appearance

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Tridaṇḍisvāmī Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Mahārāja speaks about Varṣāṇā and appearance of Śrī Śrīmad Bhakti Rūpa Siddhānti Maharaja.
Tridaṇḍisvāmī Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Mahārāja speaks about Varṣāṇā and appearance of Śrī Śrīmad Bhakti Rūpa Siddhānti Maharaja.

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02/28/2013

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20021109VARSANA AM
Ś
r
 ī 
la Gurudeva:
 
nama o
vi
 ṣṇ
u-p
ā
ā
 ya gaura pre
 ṣṭ 
h
ā
 ya bh
ū
tale
 ś
ī 
-
 ś
ī 
mad-bhakti-prajñ
ā
na-ke
 ś
ava iti n
ā
mineatimartya-caritr 
ā
 ya sv
āś
rit 
ā
n
āṁ
ca p
ā
line j
ī 
va-du
khe sad 
ā
rt 
ā
 ya
 ś
ī 
-n
ā
ma-prema-d 
ā
 yine
[I offer pra
ṇā
mas unto the most worshipable lion-like
ā
c
ā
rya, jagad-guru o
vi
ṣṇ
up
ā
da a
ṣṭ
ottara-
ś
ata
Ś
 ī 
 
Ś
 ī 
madBhakti Prajñ
ā
na Ke
ś
ava Gosv
ā
m
 ī 
Mah
ā
ā
 ja, who nurtures with extreme, divine affection as a parental guardianthose who take shelter of him, who is always genuinely unhappy to see the suffering j
 ī 
vas who have turned awayfrom K 
ṛṣṇ
a, and who is bestowing upon them
ś
 ī 
n
ā
ma along with prema.
Ś
 ī 
Gau
ḍī 
ya G
 ī 
ti-guccha (
Ś
 ī 
la Bhakti Prajñ
ā
na Ke
ś
ava Gosv
ā
m
 ī 
pra
ṇā
ma)]
v
ā
ñch
ā
-kalpa-tarubya
 ś
ca k 
ṛ 
 p
ā
-sindhubhya eva ca patit 
ā
n
āṁ
p
ā
vanebhyo vai
 ṣṇ
avebhyo namo nama
I offer pra
ṇā
mas unto the Vai
ṣṇ
avas, who are just like wish-fulfilling desire trees, who are an ocean of mercy, andwho deliver the fallen, conditioned souls.[
Ś
 ī 
Gau
ḍī 
ya G
 ī 
ti-guccha (
Ś
 ī 
Vai
ṣṇ
ava vandan
ā
)]
namo mah
ā
-vad 
ā
ny
ā
 ya k 
ṛṣṇ
a-prema-prad 
ā
 ya te
ṛṣṇā
 ya k 
ṛṣṇ
a-caitanya-n
ā
mne gaura-tvi
 ṣ
e nama
[I offer pra
ṇā
ma unto
Ś
 ī 
ṛ 
s
a-Caitanya, who is
Ś
 ī 
ṛṣṇ
a Himself. Having assumed the golden hue of 
Ś
 ī 
mat
 ī 
 
ā
dhik 
ā
, He is munificently bestowing k 
ṛṣṇ
a-prema, the rarest of all gifts.
Ś
 ī 
Gau
ḍī 
ya G
 ī 
ti-guccha (
Ś
 ī 
man Mah
ā
 prabhu vandan
ā
)]
 gurave gauracandr 
ā
 ya r 
ā
dhik 
ā
 yai tad 
ā
laye
ṛṣṇā
 ya k 
ṛṣṇ
a-bhakt 
ā
 ya tad-bhakt 
ā
 ya namo nama
[I offer my obeisances time and again unto
Ś
 ī 
Guru,
Ś
 ī 
Gauracandra,
Ś
 ī 
mat
 ī 
ā
dhik 
ā
, Her associates and Her abode
Ś
 ī 
V
ā
nd
ā
vana Dh
ā
ma, and unto
Ś
 ī 
ṛṣṇ
a and all of His devotees.An Unknown Vai
ṣṇ
ava
Ś
 ī 
 
Ś
lok 
ā
m
ṛ 
tam (Ma
gal
ā
cara
a)]
a
 ga-
 ś
 y
ā
malima-ccha
ṭā
bhir abhito mand 
ī 
ṛ 
tend 
ī 
vara
j
āḍ 
 ya
j
ā
 gu
ḍ 
a-roci
 ṣāṁ
vidadhata
 pa
ṭṭā
mbarasya
 ś
riy
ā
v
ṛ 
nd 
ā
ra
 ya-niv
ā
 sina
h
ṛ 
di lasad-d 
ā
m
ā
bhir 
ā
modara
ā
dh
ā
-skandha-nive
 ś
itojjvala-bhuja
dhy
ā
 yema d 
ā
modaram
[I meditate upon that
Ś
 ī 
D
ā
modara – whose dark bodily luster is millions of times more beautiful than the blue lotus
- 1 -
 
flower, whose brilliant yellow garments rebuke the radiance of golden ku
kuma, whose residence is
Ś
 ī 
V
ṛ 
nd
ā
vana-dh
ā
ma, whose chest is beautified by a swinging vaijayant
 ī 
garland, and whose splendorous left hand rests upon theright shoulder of 
Ś
 ī 
mat
 ī 
ā
dhik 
ā
.
Ś
 ī 
Stava-m
ā
l
ā
, R 
ā
dh
ā
-d
ā
modara-dhy
ā
na,(2) R 
ū
 pa Gosv
ā
m
 ī 
)
tavaiv
ā
 smi tavaiv
ā
 smi na j
ī 
v
ā
mi tvay
ā
vin
ā
iti vijñ
ā
 ya devi (radhe) tva
naya m
āṁ
cara
ṇā
ntikam
[I am Yours! I am Yours! I cannot exist without You! O Devi (R 
ā
dhik 
ā
), please understand this and bring me to Your lotus feet.
Ś
 ī 
Stav
ā
vali, Vil
ā
 pa-kusum
ā
ñjali 96, Raghun
ā
tha d
ā
sa Gosv
ā
m
 ī 
]
[Hindi aside]…BythecauselessmercyofGuruandGaur 
āṅ
gawehavenowinVars
   ̣ā
n
   ̣ā
.Ithinkyouknowthatsomanypastimes,sweetpastimes,andpowerfulpastimesof
ā
dh
ā
-K 
ṛṣṇ
aconjugaltookplacefromhere;verynearNandagaon,Sa
ketvana,J
ā
va
aGr 
ā
maallarehere.Thatiswhyin
 D
ā
modar 
āṣṭ 
akam
Satyavrata Muni has told in the last
 ś
loka
:
namas te ’stu d 
ā
mne sphurad d 
ī 
 pti-dh
ā
mne tvad 
ī 
 yodar 
ā
 y
ā
tha vi
 ś
vasya dh
ā
mne namo r 
ā
dhik 
ā
 yai tvad 
ī 
 ya priy
ā
 yai namo ’nanta-l 
ī 
ā
 ya dev
ā
 ya tubhyam
[O D
ā
modara! I offer pra
ṇā
ma to the effulgent rope binding Your waist. I also offer pra
ṇā
ma to Your belly which isthe source of the Brahman effulgence and the mainstay of the entire universe. Time and again I offer pra
ṇā
ma to
Ś
 ī 
-mat
 ī 
ā
dhik 
ā
, Your dearmost beloved, and I also offer pra
ṇā
ma hundreds of times unto Your wondrous, unlimited pastimes.
Ś
 ī 
D
ā
modar 
āṣṭ
akam (8)]
…namas te ’stu d 
ā
mne sphurad d 
ī 
 pti-dh
ā
mne
Oh,whatheisdoing
namask 
ā
ra
to(indistinct),
ṛṣṇ
a,whowasinGokula.HowbeautifulwasHe.CertainlyHewas;evennakedandweepingHelooksverybeautifulandsweet,verybeauti-ful.Todo
namask 
ā
ra
is
ā
 sa
 – 
ā
 sa
;onlyin
ā
 sa
 – 
ā
 sa
wecando
 pra
ṇā
ma
,orin
 sakhya
 – 
ā
 sa
;
v
ā
tsalya
and
m
ā
dhurya
 – 
ā
 sa
no
namask 
ā
ra
.Nothing(unknown).Oh,somanythings;defeating
ṛṣṇ
a and so many things.So,firsthebeganfrom
ā
 sa
 – 
ā
 sa
 butbythemercyofhisGurudeva,and
ṛṣṇ
a,bythissong,atonceD
ā
modara,
ā
dh
ā
 –D
ā
modara,becamesomuchmercifultohim.Andtheninsidehim
 sakhya
 – 
ā
 sa
and then
v
ā
tsalya
 – 
ā
 sa
and in (the) fourth
 ś
loka
he has told…what?
vara
deva! mok 
 ṣ
a
na mok 
 ṣā
vadhi
v
ā
na c
ā
nya
v
ṛṇ
e ’ha
vare
 śā
d ap
ī 
ha ida
te vapur n
ā
tha!
- 2 -
 
 gop
ā
la-b
ā
la
sad 
ā
me manasy
ā
vir 
ā
 st 
āṁ
kim anyai
[O Deva! Although You are capable of granting any boon, I do not pray to You for liberation, eternal life inVaiku
ṇṭ
ha, or for any other benediction [which may be obtained by executing the nine processes of bhakti]. O N
ā
tha! May Your form as a cowherd boy forever remain manifest in my heart – besides this what is the use of anyother benediction?
Ś
 ī 
D
ā
modar 
āṣṭ
akam (4)]
So,this
v
ā
tsalya–r 
ā
 sa…
andafterthat,thenatoncehewasinspired(by)thesweetpastimeso
ā
dh
ā
-K 
ṛṣṇ
a conjugal; and then he is praying in the last:
 
namas te ’stu d 
ā
mne sphurad d 
ī 
 pti-dh
ā
mne
 sphurad
ī 
 pti-dh
ā
mne
means?Oh,thatropewasnotmerelyarope;itwasnotmerelyarope.Whatitwas?
 sphurad
ī 
 pti-dh
ā
mne
.Brahma,whoisthemanifestationof
ṛṣṇ
a,(unknown)
 jy-oti
,heisthe(effulgence),thatiscalledbrahma.So,
 jyoti
,heistherootofallthe
 jyotis
.That
dh
ā
ma
;itlookslikea
dh
ā
ma
 but(itis)nota
dh
ā
ma
.
 sphurad
ī 
 pti-dh
ā
mne
.(indistinct)thatropewasthinkingthatthiswasarope
 sphurad
ī 
 pti-dh
ā
mne
;
 sphurad
ī 
 pti-dh
ā
mne
means
v
ā
tsalya
 – 
ā
 sa:
comingfromtheheartofMaYa
ś
od
ā
thatunparalleled,this
v
ā
tsalya
,becamethatropesothatropewas
 prema
;andwhat
 prema
?Vraja
 prema
(and)inVraja
 prema
what
 prema
?
ā
tsalya
ofMotherYa
ś
od
ā
.So,thisis
 sphurad
ī 
 pti-dh
ā
mne
andbythatrope
ṛṣṇ
awasHimself(indis-tinct).Noneedofanything.Veryeasily,toshowyogis,
atmas
,
 jñ
ā
nis
,andtoothe
bhaktas
,thatI can be only controlled by
v
ā
tsalya
 
bh
ā
va
.
n
ā
 ya
sukh
ā
 po bhagav
ā
ndehin
āṁ
gopik 
ā
-suta
 j
 ṣā
nin
āṁ
c
ā
tma-bh
ū
ā
n
āṁ
 yath
ā
bhaktimat 
ā
m iha
[The Supreme Personality of Godhead, K 
ṛṣṇ
a, the son of mother Ya
ś
od
ā
, is accessible to devotees engaged in spon-taneous loving service, but He is not as easily accessible to mental speculators, to those striving for self-realization by severe austerities and penances, or to those who consider the body the same as the self.
Ś
 ī 
mad Bh
ā
gavatam (10.9.21)]
So, he showed that. And then:
namas te ’stu d 
ā
mne sphurad d 
ī 
 pti-dh
ā
mne tvad 
ī 
 yodar 
ā
 y
ā
tha
- 3 -

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