Unlike most of the previous materials written by many authors through- out the Reform, the following materials mostly come from me and my friends at Carleton (the Dead Bay Scrolls come from Hazelnut NRDNA). Most of them were written in the 1993-1995 period (which along with the Green Book volumes 2 & 3 in the Summer of 93, and ARDA) mark this as a period of high literary output. This period is reasonably separate from the 1963-1979 period of earlier-day Druidism, so I have chosen to call it latter-day Druidism. The title is also a slight humorous poke at Mormon- ism. There are three main categories that group the contents of part nine;

My literary explosion began after reading the long-neglected materials of the Druid Archives and seeing the sheer possibilities of Reformed Dru- idism. All this was taking place during the May 93 to May 94 period when I was Arch-Druid. I figured that I am better at writing than at leading rituals (although I did hold an unusually large number of rituals), so I spent much of my energies went into producing literature that might out- live my physical presence at Carleton. I also had a great number of things to say, and this was a good time to write them down. Each book has been individually published before, but this is the first time they have all been published together.

The Dead Lake Scrolls were written at about the time that I began to explore the history of Reformed Druidism and noticed that the records were pretty shoddy after 1980. I resolved to leave behind some type of document to cover the more recent history. It turned out that my comprehensive project would be on Reformed Druid- ism, so the relevance of this document is no longer as a quick sum- mary, but as an insight into Druidism at Carleton in the early 90s during my active Arch-Druidcy of May 93 to May 94.

The Dead Lake Scrolls received little if any attention from most of my fellow Grove members, but the Hazelnut Grove loved them and wrote The Dead Bay Scrolls in response. I therefore publish them both, hoping that some wisdom will be found in them by the reader.

As with all Reformed Druidic material, none of this is to be con- sidered to be rigid dogma or unassailable truth. Read it in the light- hearted spirit that it was written in.

1. I tell you the Carleton Druids are truly a marvelous exercise in religious faith. What other group on campus is as dedicated to loving nature and that encourages diversity of religious beliefs?

2. The knowledge gleaned from the practitioners of the Druidic outlook, is worthy of being written down; both for entertain- ment and the chance it may enlighten someone.

3. I highly encourage others to add to this work with their own writings on miraculous occurrences, insights gained and beau- ties observed while at Carleton or elsewhere. Poetry and songs would be a welcome addition.

The Book of Post (s)Crypts Pt1
The Book of Paul
The Book of Haiku
The Book of Post (s)Crypts Pt2

The Book of the Great Dream
The Book of Stones
The Book of Fire

1. How did the Druids at Carleton progress over the last thirty years? Sit down and I will tell you so that you may see the larger picture of the Reformed movement.

The Years of Peace (1963-1968 c.e.) were spent in happy isola- tion at Carleton\u2019s newly founded Grove. None knew of the grow- ing neo-pagan movement then. They only concerned themselves with removing the odious religious requirements and partaking of the waters of life. They researched and solidified a vague philo- sophic system and hierarchy.

2. The Groves of Vermilion and Rapid City, SD were founded by Nelson and disappeared. Likewise with the Ma-Ka-Ja-Wan, Wisc and New York Grove the First by Frangquist and Fisher.

3. The favorite ritual sites of the Druids, until the Years of Explora- tion, was the Hill of Three Oaks, Computer Center and Monu- ment Hill.

The Years of Growth (1968-1974 c.e.) started with the found- ing of the Berkeley College Grove, from where Robert Larson and Isaac Bonewits did take their knowledge of neo-paganism.

3. Elsewhere, the RDNA of Carleton College did found the Chi- cago, the Ann Arbor and the Stanford Groves under Glenn McDavid, Conway and Savitzky.

4. Carleton spent many of these years growing larger after an ini- tial plunge in membership. All of the major publications and codification were finished by this point including the Green Book of meditations, the Apocrypha and Liturgy.

The Years of Pain (1974-1976 c.e.) were started by Bonewits\u2019 letter to the Council of Dalon Ap Landu (which is all the third order priests) declaring that the RDNA was in fact an \u201ceclectic, Neopagan & Reconstructionist Priestcraft.\u201d

2. Many did rend their hair over his terminology! Many were ex- ceedingly wroth with each other. See the Orange Book of the Apocryphaan d

3. Since the current Carleton Archdruid was seemingly out of touch, so they wanted to assume a rotating head for the Council of Dalon Ap Landu.

6. The Yellow Book of The Druid Chronicles (Evolved) was pub- lished and the Orange Book of the Carleton Apocrypha was completed but unpublished.

The Years of the Decline (1976-1980 c.e.) were the result of problems with the transition of the ArchDruidcy, although Donald Morrison is not to blame, a general decrease in mysticism was.

in the oil crisis. It was not years to be rebellious any more, for Lo!, women and men could drink and sleep in the same dorms now. We were sorely preoccupied with these new pleasures.

The Years of the Occlusion (1980-1982 c.e.) were years in which few druids over the second order existed. O ccasional calls to past Druids gained no real support.

The Years of the Revival (1982-1985 c.e.) were thus called since David Frangquist returned to Carleton College to ordain Tom & Meg.

The Years of the Exploration (1985-1990 c.e.) were a result of a break with the third order and the firm introduction of neo- pagan students (& their wisdom) into Carleton.

5. Great Fires blazed at these rituals. One such fire-leader was Joe, whose famous quote rings out through the ages: \u201cLo! But it is not a real fire until I burn my beard!\u201d

6. Farmhouse was the center of this revival. Many of their names may be found on the \u201cfamily tree\u201d in Farmhouse on the second floor to this day. The site of choice was the Oak Opening in the lower Arb.

The Years of Chaos (1990-1993 c.e.) were not a fault of the ArchDruid, Andrea the Fair, but rather because the mainstays of the group had all graduated, or dropped out of school.

2. There were many insider quarrels that did rend apart the group, and although none wished to be the leader, they quarreled any- way.

3. Pagan Studies did stop meeting and Catalyst under Salem and Celia did help to hold the group together. Especially in bringing in the members of the class of \u201995.

The Year of Order (1993-1994 c.e.) was then established when Mike the Fool did decide to bring back a modicum of dogma to the group.

2. The Third order did return to Carleton as may be found in the Book of Vigils and many did return to the pleasures of vigiling. (See Book of Vigils)

4. The Basic plan was to give a group structure, teach the history and customs, make documents accessible, to encourage all Druid to try and lead a ritual or group exercise, and provide help in finding spiritual groups outside the Carleton after graduation.