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Life on Mars: Cultivating a Planet--and Ourselves
 Mars is one of the brightest objects in the night sky. Its reddish color, now known to be causedby the prevalence of iron oxides in its soil, perhaps accounts for its identification by the Greeksand Romans with the bloody god of war. Its astronomical symbol is the same as the circle-and-arrow symbol of the male and of the metal iron. Like all planets--"wanderers"--it does not makean orderly circuit of Polaris, as do the fixed stars, but pursues an odd looping trajectory throughthe sky, and waxes and wanes in brightness as it does so. The orderly astronomical mind,intrigued by this irregularity in the orbits of planets, arrived after some ten thousand years of speculation at the present model of the solar system, wherein Mars circles the Sun in the sameplane as the Earth, but at about one-third again the distance away (about 228 million kilometers).From Mars the sun would look about two thirds of the size it looks from here. Mars is smallerthan the Earth, and its surface gravitation is about three eighths of ours. Its year--the period inwhich it revolves about the sun--is about twice as long as that of the Earth, but the inclination of its poles is almost identical to Earth's, and thus its seasonal variations are analogous: it has aspring, a summer, an autumn, and a winter. Its day--the period in which it spins on its own axis--is almost exactly identical to Earth's.We have always projected upon the stars the images of our own archetypes: and Mars has been arich field for such imaginative colonization. Indeed, the twentieth century mythology of theplanet is perhaps richer than at any prior period. The eyes of the astronomers Lowell andSchiaparelli, straining against the distortion of the Earth's atmosphere as they peered throughtheir telescopes, interpreted the orange blur into a surface webbed with lines. The planet of canals they hypothesized became in turn the evocative basis of the Mars many of us grew upwith: the Mars of the great deserts, the dying planet of Edgar Rice Burroughs and H. G. Wells,with its thin air, its ancient despairing civilizations eking out the last precious water from themelting poles, its envious glances at the blue water-planet between them and the sun. In theextraordinary panic that followed Orson Welles' radio dramatization of 
The War of the Worlds
Mars became the great American symbol of The Other--ancient where we were young, in wantwhere we were surrounded by natural fertility, subtle and incalculable where we were simple: likethe Europeans, perhaps, or the orientals, or, in Burroughs' fantasy, like the North AmericanIndians we had dispossessed and driven into the deserts.Nevertheless we yearned for there to be life on Mars, and the evidence for a while looked good:Mars clearly had an atmosphere, and weather, and changed color at different times of the year.For these and other reasons Mars became a major focus of NASA's planetary explorationprogram, and their efforts were rewarded by the spectacular success of the Mariner and Vikingprobes, which photographed, landed on, and sampled the Martian surface. But the result wasbitter disappointment; Mars was biologically dead, and our almost religious hope for a sister
 
species in the depths of space was deferred. On the level of cultural myth many people turnedinward, back to the precious and beautiful island of the Earth and to the inner realm of personalexperience, and abandoned the impulse of exploration. But that retreat also perhaps carried withit an ungenerous, timid and querulous element, a miserly hoarding of the spirit, which haspermeated our economy, our educational system, and our arts. The Martians have perhaps doneus more harm by their nonexistence than by their imagined invasion of our world.But let us imagine another myth instead. In one of Ray Bradbury's stories an Earthly colonist of Mars takes his daughter down to the canal to show her a Martian. She is told to look into thewater, and there she sees her own reflection. Suppose
we
were the Martians? Suppose we couldgo there and make the place our own? "We" in this case cannot, we know now, mean just wehuman beings. If the ecology movement has taught us anything, it is that we cannot exist withouta biosphere of other species about us--they
are
us, are our bodies. So the new myth of Marsmust be that we will bring Mars to life, and garden it into a place where the living descendants of Earthly plants and animals can flourish--a new nature, a new birth of a world into sentientexistence. But what would be the purpose of this enterprise? What would justify its enormous expense anddanger? There are two answers to this question: one practical and economic (though based, as isall economics, on the mysterious sources of desire); the other philosophical or even pre-philosophical, since it concerns a fundamental tuning of the mind that is the prerequisite of truephilosophy.*Economics first. We live in a time when despite the achievement of great wealth for hugecontinental populations in many developed nations, there is a widespread sense of the loss of value, meaning, dignity and grandeur in our vision of ourselves and our cosmos. We need themoral equivalent of a great war or a great religion; or we will find it in drug-addiction, madness,and perhaps uncontrollable internal political violence. The young especially need to find in theworld an enterprise worth the life and death commitment of a full undamaged uncynical adulthuman being. The existence of such an enterprise would create a general improvement in moraleas the peoples of the world realize that they are working for something worthy of humanattention, not just for personal wealth or national prestige or out of the exacerbated grievance thatis the core of the Marxist/Capitalist theory of value.One of the strangest things about human beings is that we tend to achieve the most obviouslydesirable things only when we are striving for something else. We are happiest when we arestriving not for happiness but, say, for artistic perfection, or for the purest service to other persons,or for true knowledge. Economically the widespread wellbeing of the great masses of people inEurope and America was not achieved by any ambition to improve the lives of the poor--in fact, it
 
may have even been hindered by it--but rather through the pursuit of trade, exploration, art,religious evangelism, science, and profit. The most stable and perhaps the most contented societyin the world has probably been ancient Egypt, which for millenia poured all its surplus wealthstraight into the ground, in the form of gravegoods, tombs, monuments and pyramids. Death wasits sink of excess value. The contemporary stability of the world's economic system--not inabsolute terms, of course, but compared with all other periods of history--may well have a greatdeal to do with our own egregious and pyramidical form of waste, the arms race. With peaceimminent between the east and the west, we are going to have to look very seriously for somecommensurable and magnificent folly to keep the world economy going. It will be hard work spending the trillion or so annual dollars that presently find their home in the world's defensebudget. The best candidate for the job is the Mars terraforming project.The enormous expense of the project, then, is one of its great advantages; we are going to needsomething to replace the necessary economic waste of the arms race when nobody takes thethreat of nuclear war seriously any more. And to what better purpose might we put the beautifuland terrible heroic spirit of humankind, ready for suffering and sacrifice and courage, when weno longer have war to spend it on? There is in this proposal a strange continuity of technologyand passion with the old art of war, combined with a reversal of purpose. The seeding processmight put to appropriate use our huge stocks of ballistic missiles, replacing their warheads withthe germs of life. Old cliches are sometimes very rich: this would indeed be a beating of swordsinto plowshares.The flow of economic value, especially into the tropical areas that house the great preponderanceof species on Earth, would be a significant tonic to the world's economy. Some have alreadysuggested that the World Bank could trade forgiveness of third world indebtedness for protectionof the rain forests; in the light of the Mars project, and with a new juriprudence in which genescan be patented, the genetic information preserved in the forests would become a precious,salable, and renewable resource.Meanwhile the economic fallout from the new biotechnology should produce great new forms of wealth. The terraforming of Mars will require the complete recreation by human science, art, andtechnology of the natural ecology itself, and the creative extension of that ecology into newdomains. We will be preparing ourselves to become the pollinators and the seeders of theuniverse, and to carry life not only to other planets in the solar system but also across the galaxyand to other galaxies. This project will require that we come to understand the molecularstructure of life so well that we can reproduce existing lifeforms, resurrect extinct forms,beneficially alter existing forms for new environments, and create entirely new kinds of life. Onlythus could the hostile and sterile environments that lie beyond the blue mantle of the Earth beseeded and gardened. In the process of this work we will discover how valuable is every single
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