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Published by: honeystreet59 on Mar 06, 2013
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 The Priest, the Woman, and the Confessional
A former priest warns of the dangers of the confessional
"Charles Chiniquy
(1809-1899) a Canadian Prysbyterian convert from Roman Catholicism, born at Kamouraska,Quebec, Canada of Roman Catholic parents, and studied at the college of Nicolet, Canada, professor of belles-lettres there after graduation until 1833. in 1833 ordained a Roman Catholic priest, and until 1846 was vicar andcurate in the province of Quebec where he established the first temperance society, winning the title "Apostle of Temperence of Canada." In 1851 established an extensive Roman Catholic colony at Kankakee, Illinois. In 1858 leftthe church of Rome and joined the Canadian Presbyterian Church taking his congregation at Kankakee with him.Lectured in England and in Australia (1878-1882). Published a number of books and tracts on temperance and anti-Romanism, some of which became very popular and were translated into several languages." (From "The WycliffeBiographical Dictionary of the Church," page 90, Elgin S. Moyer, 1982, ©Moody Press, Chicago, IL)
 The Struggle before the Surrender of Womanly Self-respect in the Confessional.
  Auricular Confession a deep Pit of Perdition for the Priest.
 The Confessional is the Modern Sodom.
 How the Vow of Celibacy of the Priests is made easy by Auricular Confession.
 The highly-educated and refined Woman in the Confessional What becomes of her after unconditional surrender Her irreparable Ruin.
  Auricular Confession destroys all the Sacred Ties of Marriage and Human Society.
 Should Auricular Confession be tolerated among Civilized Nations?
 Does Auricular Confession bring Peace to the Soul?
 The Dogma of Auricular Confession a Sacrilegious Imposture.
 God compels the Church of Rome to confess the Abominationsof Auricular Confession.
  Auricular Confession in Australia, America, and France.
  A Chapter for the Consideration of Legislators, Husbands, and Fathers Some of the matters onwhich the Priest of Rome must question his Penitents.
Fathers Some of the matters on which the Priest of Rome must question his Penitents.
Ezekiel Chapter 8
1. And it came to pass in the sixth year, in the sixth
in the fifth
of the month, as I sat inmine house, and the elders of Judah sat before me, that the hand of the LORD GOD fell thereupon me.
2. Then I beheld, and lo, a likeness as the appearance of fire; from the appearance of his loinseven downward, fire; and from his loins even upward, as the appearance of brightness, as thecolor of amber.
3. And be put forth the form of an hand, and took me by a lock of mine head; and the spirit liftedme up between the earth and the heaven, and brought me in the visions of God to Jerusalem, tothe door of the inner gate that looketh toward the north; where was the seat of the image of  jealousy, which provoketh to jealousy.
4. And behold, the glory of the God of Israel
there, according to the vision that I saw in theplain.
5. Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I liftedup mine eyes the way toward the north; and behold, northward, at the gate of the altar, thisimage of jealousy in the entry.
6. He said furthermore unto me; Son of man, seest thou what they do? --
the greatabominations that the house of Israel committeth here, that I should go far off from mysanctuary? but turn thee yet again,
thou shalt see greater abominations.
7. And he brought me to the door of the court; and when I looked, behold, a hole in the wall.
8. Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall,behold, a door.
9. And he said unto me, Go in, and behold the wicked abominations that they do here.
10 So I went in and saw; and. behold, every, form of creeping things, and abominable beasts,and all the idols of the of Israel, portrayed upon the wall round about.
11. And there stood before them seventy men of the ancients of the house of Israel, and in themidst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and athick cloud of incense went up.
12. Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israeldo in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not;the Lord hath forsaken the earth.
13. He said also unto me, Turn thee yet again,
thou shalt see greater abominations that theydo.
14. Then he brought me to the door of the gate of the LORD'S house which was toward thenorth; and, behold, there sat women weeping for Tammuz.
15. Then said he unto me, Hast thou seen
O Son of man? turn thee yet again,
thoushalt see greater abominations than these.
16. And he brought me into the inner court of the LORD'S house, and, behold, at the door of thetemple of the LORD, between the porch and the altar,
about five and twenty men, with their backs towards the temple of the LORD, and their faces toward the east; and they worshipped thesun toward the east.
17. Then he said unto me, Hast thou seen
O Son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the landwith violence, and have returned to provoke me to anger; and, lo, they put the branch to their nose.
18. Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity; and thoughthey cry in mine ears with a loud voice,
will I not hear them.
 The Struggle before the Surrender of Womanly Self-Respect in the Confessional
THERE are two women who ought to be constant objects of the compassion of the disciples of Christ, and for whom daily prayers ought to be offered at the mercy-seat -- the Brahmin woman,who, deceived by her priests, burns herself on the corpse of her husband to appease the wrath of her wooden gods; and the Roman Catholic woman, who, not less deceived by her priests, suffersa torture far more cruel and ignominious in the confessional-box, to appease the wrath of her wafer-god.

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