and does nothing give consideration for the welfare and sake of other people. Self-intereston the other hand, is an act which in which a person does something that does not harm theinterest of other people.According to Rachels, we shouldn’t hurt other people for the reason that it wouldharm other people. In relation to this, Rachels said that we live in a society where the rightsand interests of people are respected. We have to respect other people’s rights otherwise,we harm them.
What I Learned:
Here, I have learned about the two views or doctrines of egoism which werepsychological and ethical egoism. I have also found about the legend of Gyges which wasbasically about a powerful ring and a greedy shepherd. I also learned the actual differenceof selfishness and self-interest and found out about the three confusions we have withregards to the topics discussed in here.
Integrative Questions:
1.
What is the psychological egoism?2.
How is ethical egoism different from psychological egoism?3.
Why should we respect the interest and rights of other people?4.
What is the difference of self-interest and selfishness?5.
Why shouldn’t we hurt other people?
Review Questions
1.
Explain the legend of Gyges. What questions about morality are raised bythe story?
The legend of Gyges tells us about a shepherd who found a magical ring whichcould make its wearer invisible thus enabling him to do whatever he wantsunnoticed. He used the ring’s power to enter the royal palace, seduce the queenand kill the king to become the new king. The legend simply tells us about theshepherd’s hunger for power.The question which was raised in the legend is “how would a so-called virtuousman behave?” The said question was followed by if that so-called virtuous manbehaved no better than a rogue then they would be doing the same which is totry and gain more power and wealth. This means that virtuous man or rogue,they would both end up doing the same bad things because after all, both do notsee any point on being “moral” since it is not an advantage to them. Like Rachelssaid, “Moreover, why shouldn’t he? Once he is freed from the fear of reprisal,why shouldn’t a man simply do what he pleases, or what he thinks is best forhimself? What reason is there for him to continue being “moral” when it is clearlynot to his own advantage to do so?” Thus, both men (virtuous and rogue) woulddo what they would think is best for them.
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