the man-made disasters account was some 5±10 years in advance of, and providedmuch of the conceptual foundation for, other l980s work that has contributed to ourpresent theoretical understanding of industrial catastrophe and crisis as managerialand administrative in origin, from both European (Lagadec, 1980; Rosenthal, 1986;Reason, 1990; Horlick-Jones et al., 1993; Toft and Reynolds, 1997) and US perspec-tives (Perrow, 1984; Shrivastava, 1987; Vaughan, 1990, 1996; Pate Â-Cornell, 1993).The simple message of man-made disasters theory is that, despite the best intentionsof all involved, the objective of safely operating technological systems could be sub-verted by some very familiar and `normal' processes of organizational life.Based upon a systematic qualitative analysis of 84 British accident inquiry reportsspanning a 10-year period, the theory starts from the observation that disasters inlarge-scale technological systems are neither chance events, nor `Acts of God'. Norcan they be described purely in technological terms. Rather, Turner argued thatdisasters arise from an interaction between the human and organizational arrange-ments of the socio-technical systems set up to manage complex and ill-structuredrisk problems. Indeed, a disaster is de®ned in the man-made disasters model not byits physical impacts at all, but in sociological terms, as a signi®cant
disruption orcollapse of the existing cultural beliefs and norms
about hazards, and for dealing withthem and their impacts. All organizations operate with such cultural beliefs andnorms, which might be formally laid down in rules and procedures, or more tacitlytaken for granted and embedded within working practices. In Turner's account dis-aster is then dierentiated from an accident by the recognition (often accompaniedby considerable surprise) that there has been some critical divergence between thoseassumptions and the `true' state of aairs.Developmental processes are central to the idea of cultural disruption in the the-ory. The empirical case studies had revealed that there are always very many pre-conditions to any major systems failure, some originating years prior to the actualevent. This phenomenon of increasing underlying system vulnerability, in which achain of concealed errors and other partially understood events builds-up in a waythat is at odds with the existing beliefs and norms about hazards, is labelled byTurner as the
disaster incubation period
. He notes that:
F F F
a disaster or cultural collapse occurs because of some inaccuracy or inade-quacy in the accepted norms or beliefs but, if the disruption is to be of anyconsequence, the discrepancy between the way the world is thought to operateand the way it really is rarely develops instantaneously. Instead, there is anaccumulation over a period of time of a number of events which are at oddswith the picture of the world and its hazards represented by existing norms andbeliefs. Within this `incubation period' a chain of discrepant event, or severalchains of discrepant events, develop and accumulate unnoticed. (Turner andPidgeon, 1997, p. 72)Man-made disasters theory also highlights how system vulnerability often arisesfrom unintended and complex interactions between contributory preconditions,each of which would be unlikely, singly, to defeat the established safety systems (see
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N. Pidgeon, M. O'Leary/Safety Science 34 (2000) 15±30
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