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An Examination of Dispensational Teaching: With Attention Paid to thePre-wrath Position within Dispensationalism
Dr. Stanford E. Murrell
“Here is a doctrine that was not knownor taught until the beginning of this centuryand it is already causing splits in churches.”
~*~A. W. Tozer
 
Three Basic Presuppositions of Dispensationalism
 
Dispensationalism believes that the present generation is
“living on the threshold of theend of this age as many competent Bible teachers believe”
. The problem with this belief is that there is no evidence for it. Moreover, every generation has viewed itself as theterminal generation to some degree or another.
 
Dispensationalism teaches that an ethic and racial Israel remains God’s
“glory”
without adistinction between the racial and the regenerate Israel (Rom. 9:6). In addition, a radicalcleavage is made between Israel and the Church despite Galatians 3:7,
“Know yetherefore that they which are of faith, the same are the children of Abraham.”
 
A certain camp within the Dispensational school of thought is now teaching that adistinction can be made between
“the Great Tribulation”
which begins at the middle of the seventieth week, and “
the Day of the Lord,”
which is supposed to begin with theopening of the seventh seal of Revelation (p. 27).
Thesis Statement
Thesis Statement:
“The Rapture of the Church will occur immediately prior to the Day of the Lord, and the Day of the Lord begins with the opening of the seventh seal”
(Rev. 8:1, p. 18).
Disrespect for the Church
While it may not be the intention of Dispensationalism, a fundamental disrespect for theChurch does flourish throughout the System. An example of this disrespect flashes in certainwritings. One author speaks of 
“a lethargic, lukewarm,
 materialistic
church in the tenth decadeof the twentieth century”
which needs to
“come back to God”.
The irony is that it is this
lethargic, lukewarm,
 materialistic
church in the tenth decade of the twentieth century”
whichhas allowed the author of that statement to build a $6, 500,000 complex with an additional$18,000.00 per day to cover operating costs.
No Place for Pain
It would not be unfair to say that Dispensationalism, as a System, does not prepare peopleto endure severe persecution
.
Whenever the concept of suffering arises it is always mingled withthe concept that when the greatest periods of sorrow come upon the earth the Christian willescape. God’s people are taught to be
willing
to
“suffer and die for Christ, if necessary, under the persecution of the Anti-christ—always, however, with the blessed hope of rapture beforeGod’s wrath is poured out during the Day of the Lord” (p. 34).
This type of logic is absolutelyforeign to the Word of God. Far better is it to listen to the words of Peter who taught theChristian community how to face suffering and death.
 
1 Peter 2:20 For what glory is it, if, when ye be buffeted for your faults, ye shall takeit patiently? but if, when ye do well, and suffer for it, ye take it patiently, this isacceptable with God.
 
1 Peter 3:14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;
 
 
1 Peter 3:17 For it is better, if the will of God be so, that ye suffer for well doing,than for evil doing.
 
1 Peter 4:15 But let none of you suffer as a murderer, or as a thief, or as an evildoer,or as a busybody in other men's matters.
 
1 Peter 4:16 Yet if any man suffer as a Christian, let him not be ashamed; but let himglorify God on this behalf.
 
1 Peter 4:19 Wherefore let them that suffer according to the will of God commit thekeeping of their souls to him in well doing, as unto a faithful Creator 
.It would be helpful if there were support in
Scripture
for the novel position thatChristians facing persecution for righteousness sake and are dying for the cause of Christ shouldhave in their hearts a hope of escaping what they are experiencing. God is not so cruel as thistheology which counsels a false expectation of divine deliverance by disappearing againstreality.
In the Fullness of Time
The Bible teaches that when Christ came it was in “
the fulness of the time.”
(Gal. 4:4).
 
It was the fullness of the time because of the Roman roads which made travel in theEmpire easy. The gospel could go to
“all the world”
–and it did (Col. 1:6).
Colossians 1:6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God intruth:
 
It was the fullness of the time because of the
Pax Romana
(the peace of Rome).
 
It was the fullness of the time because of the common Greek language, which was auniversal language.
 
It was the fullness of the time because of the religious expectancy in the hearts of men.
Prophecy Cannot Be Broken
Part of the religious expectancy of the first advent of Christ was rooted in knowledge of Hebrew Scripture. The prophet Daniel had given to the world a prophetic clock that was beingfulfilled right on time (Dan. 9:24-27) as all prophecy must be fulfilled within the period given.Tragically, Dispensationalism does not believe the totality of Daniel’s prophecy was literallyfulfilled on time. Such a view of prophecy undermines the boundaries placed on predictiveutterances in the name of the Lord by God Himself. Deuteronomy 18:21-22
“And if thou say inthine heart, How shall we know the word which the LORD hath not 
 
spoken? 22 When a prophet speaketh in the name of the LORD
 , if the thing follow not
 ,
 nor come to pass, that is the thing
of 00

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