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Atmavidyavilasa
By Swami Sadasiva Brahmendra
Translation by S. N. Sastri 
1. I bow down to the indescribable primordial Guru (Dakshinamurti) who resides bythe side of a fig tree, whose lotus hand displays brilliantly the “jnana-mudra’s (inwhich the tips of the thumb and the index finger of the right hand are joined), whois the sprout of the bliss that is liberation.
 
2. I salute the holy sandals of the noble Paramasivendra which are the effulgentboat that rescues the people who have fallen into this limitless ocean of transmigratory existence, and which are adept at refuting the wrong views of others.Note. Paramasivendra was the Guru of Sadasiva Brahmendra.3. I in whom the divine glory has been awakened by the instruction of my GuruParamasivendra lovingly present these few passages for the purpose of abiding inmy own self.4. The supreme Self shines as incomparable, eternal, actionless, impartite, beyondthe control of Maya, free from the three gunas (sattva, rajas and tamas), formless,beyond all wrong conceptions, pure, and consciousness itself.5. Bound by his own ignorance alone, performing various actions, the individualremains deluded. By good fortune he is freed from bondage by the knowledge of the self as a result of contemplation and emerges victorious.6. Sleeping because of Maya, the individual sees thousands of dreams. Anexceptional individual is awakened from this sleep by the instruction of his Guru andshines in the ocean of bliss.Note. In the waking state also every one is under the influence of Maya. He sees theworld which is not real and so the waking state is also like dream. It is only when heattains self-knowledge that he is awakened from the sleep of Maya and realizes hisidentity with Brahman which is supreme bliss. Only some exceptional individualswho have acquired the necessary qualifications such as total detachment, etc., canattain to self-knowledge.7. Giving up the state of ignorance and attaining one’ss own nature which isexistence-consciousness-bliss by the compassionate glance of the great Guru, andthus attaining a high state, the enlightened person enjoys bliss.8. The contemplative person whose mind is immersed in his own nature which isexistence-consciousness-bliss by the grace of his Guru, is enlightened and revels,free from the notion of “I-ness’s, his mind brimming with happiness.9. The great ascetic whose mind is cooled by the waves of the Guru’ss compassionrevels alone and at will in incomparable bliss.10. The noble ascetic whose inner darkness (ignorance) has been removed by therays of the sun in the form of the compassion of the great Guru remains in theocean of unlimited bliss.
 
11. The calm contemplative who has merged the five elements mentally in theorder opposite to that of creation realizes the Self which is what is left.Note. The Taittiriya upanishad says that the five subtle elements were born in thefollowing order: Ether was first born from the Self (Brahman). From ether air wasborn, from air fire, from fire water and from water earth. The present verse says thatthe effect should be merged in the cause, mentally. The element earth should bemerged in its cause, water, i.e., earth does not have any existence apart from itscause, water. Then water should be merged in its cause, fire; fire should be mergedin its cause, air, and air in its cause ether. Ultimately, ether should be merged in itscause, the Self or Brahman. Thus one realizes that Brahman is the only reality and itis one’ss own real nature.12. Having mentally decided that this whole world is insubstantial, being only theproduct of Maya, he (the enlightened person) moves about without any expectation,free from pride, conceit and envy.13. In the pure Self there is no Maya or its effects at all. The yogi who has come tothis definite conclusion is full of supreme bliss within.14. Devoid of conceits (or distinctions) in the form “I’s and “you’s, happily acceptingthe varied behaviour of people, he sports alone, like a child, immersed in the oceanof pure bliss.15. The great ascetic, who has been cleansed of all accumulated karma, roamsabout in the interiors of forests ever revelling in the Self, appearing outwardly likean idiot, or a deaf or blind man.16. The knower of Brahman enjoys on the beautiful cot of his own bliss, alone,totally concealed (unknown to the world) because of his quiet nature, free fromdesire for all other knowledge.17. The great ascetic, having uprooted the enemy in the form of (desire for) sense-objects, and acquired the great wealth that is detachment, reigns supreme in hisown kingdom that is in the form of the glorious bliss that is his own nature.18. Even if the sun’ss rays become cold, or the moon becomes hot, or a flame goesdownward, the Jivanmukta is not astonished, knowing that all this is only Maya.19. The person who has acquired supreme self-control sports in the extremelybeautiful abode of bliss, having conquered the enemy in the form of ignorance, andmounted on the elephant of knowledge.20. A rare person who enjoys the state of existence-consciousness-bliss shines, freefrom the defect of ego, with mind well concentrated, cool like the full moon.
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