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John Owen, The Glory of ChristMeditations and Discourses on the Glory of Christ,in His Person, Office, and Grace:withThe Differences between Faith and Sight;applied unto the use of them that believe.ContentsPrefatory note.Preface to the Reader.Meditations and Discourses on The Glory of ChristChapter 1. The Explication of the Text.Chapter 2. The Glory of the Person of Christ, as the onlyRepresentative of God unto the Church.Chapter 3. The Glory of Christ in the mysterious Constitution of hisPerson.Chapter 4. The Glory of Christ in his Susception of the Office of aMediator -Chapter 5. The Glory of Christ in this Love.Chapter 6. The Glory of Christ in the Discharge of his MediatoryOffice.Chapter 7. The Glory of Christ in his Exaltation after theAccomplishment of the Work of Mediation in this World.Chapter 8. Representations of the Glory of Christ under the OldTestament.Chapter 9. The Glory of Christ in his intimate Conjunction with theChurch.Chapter 10. The Glory of Christ in the communication of Himself untoBelievers.Chapter 11. The Glory of Christ in the Recapitulation of all thingsin Him.Chapter 12. Differences between our Beholding the Glory of Christ byFaith in this World and by Sight in Heaven - The First of themExplained.Chapter 13. The Second Difference between our Beholding the Glory of Christ by Faith in this World and by Sight in Heaven.Chapter 14. Other Differences between our Beholding the Glory of Christ by Faith in this World and by Sight in Heaven.
 
Prefatory note.The following treatise may be regarded as a series of Discourses onJohn 17:24. The subject is the Glory of Christ, as therepresentative of God to the church, - in the mystery of his Person,- in his office as Mediator, - in his exaltation on high, - in hisrelation to the church during every age of its history, - and in thefinal consummation of his work, when all things are to be gatheredinto a blessed unity, as the result of his mediation. The treatiseis concluded by a statement of the difference between our views of the Glory of Christ as beheld by faith in this world, and as itshall be beheld by sight in heaven.It is not professedly a sequel to the work of the author on thePerson of Christ; though, from some expressions in the Preface tothese Meditations, they may be regarded in this light. Several of them are evidently an expansion of certain thoughts and views, of which the germ will be found in the preceding work. The two worksare, indeed, so closely connected, that they hare been often published together. It has been thought proper, therefore, to adhereto this arrangement in the present republication of Dr Owen's Works.There are some facts which impart peculiar interest to theseMediation. They were drawn up, according to the author's ownstatement, "for the exercise of his own mind," in the firstinstance; and illustrate, accordingly, the scope and tenor of hisChristian experience. They form, moreover, his dying testimony tothe truth, - and to the truth, with peculiar emphasis, as it "is inJesus;" for they are the substance of the last instructions which hedelivered to his flock; and thee constitute the last work which he prepared for the press. It is instructive to peruse the solemnmusings of his soul when "weakness, weariness, and the near approaches of death," were calling him away from his earthlylabours; and to mark how intently his thoughts were fixed on theglory of the Saviour, whom he was soon to behold "face to face." Onthe day of his death, Mr Parne, who had the charge of the original publication of this treatise, on bidding Dr Owen farewell, said tohim, "Doctor, I have just been putting your book on the Glory of Christ to the press". "I am glad," was Owen's reply, "to hear thatthat performance is put to the press; but, O brother Payne, the longlooked-for day is come at last, in which I shall see that glory inanother manner than I have ever done yet, or was capable of doing inthis world."Mr Hervey thus expresses his admiration of this work: "To see theGlory of Christ is the grand blessing which our Lord solicits anddemands for his disciples in his last solemn intercession, John 17:24. Should the reader desire assistance in this important work, Iwould refer him to a little treatise of Dr Owen's, entitled'Meditations on the Glory of Christ;' it is little in size, - not soin value. Were I to speak of it in the classical style, I shouldcall it aureus, gemmeus, mellitus. But I would rather say, it isrichly replenished with that unction from the Hole One which tendsto enlighten the eyes and cheer the heart; which sweetens theenjoyments of life, softens the hours of death, and prepares for thefruitions of eternity." - Teron and Aspasio, vol. 3 p. 75.The treatise was published in 1684. It was reprinted in 1696, withthe addition of two chapters which were found among the papers of Owen, and in his own handwriting, though too late for insertion in
 
the first edition of the work. - Ed.Preface to the Reader. Christian Reader, To design of the ensuing Discourse is to declare some part of thatglory of our Lord Jesus Christ which is revealed in the Scripture,and proposed as the principal object of our faith, love, delight,and admiration. But, alas! after our utmost and most diligentinquiries, we must say, How little a portion is it of him that wecan understand! His glory is incomprehensible, and his praises areunutterable. Some things an illuminated mind may conceive of it; butwhat we can express in comparison of what it is in itself, is evenless than nothing. But as for those who have forsaken the only trueguide herein, endeavouring to be wise above what is written, and toraise their contemplations by fancy and imagination above Scripturerevelation (as many have done), they have darkened counsel withoutknowledge, uttering things which they understand not, which have nosubstance or spiritual food of faith in them.Howbeit, that real view which we may have of Christ and his gloryin this world by faith,--however weak and obscure that knowledgewhich we may attain of them by divine revelation, - is inexpressiblyto be preferred above all other wisdom, understanding, or knowledgewhatever. So it is declared by him who will be acknowledged acompetent judge in these things. "Yea, doubtless," saith he, "Icount all these things but loss, for the excellency of the knowledgeof Christ Jesus my Lord." He who does not so has no part in him.The revelation made of Christ in the blessed gospel is far moreexcellent, more glorious, and more filled with rays of divine wisdomand goodness, than the whole creation and the just comprehension of it, if attainable, can contain or afford. Without the knowledgehereof, the mind of man, however priding itself in other inventionsand discoveries, is wrapped up in darkness and confusion.This, therefore, deserves the severest of our thoughts, the bestof our meditations, and our utmost diligence in them. For if our future blessedness shill consist in being where he is, and beholdingof his glory, what better preparation can there be for it than in aconstant preview contemplation of that glory in the revelation thatis made in the Gospel, unto this very end, that by a view of it wemay be gradually transformed into the same glory?I shall not, therefore, use any apology for the publishing of theensuing Meditations, intended first for the exercise of my own mind,and then for the edification of a private congregation; which islike to be the last service I shall do them in that kind. Some may, by the consideration of them, be called to attend unto the same dutywith more diligence than formerly, and receive directions for thedischarge of it; and some may be provoked to communicate their greater light and knowledge unto the good of many. And that which Idesign farther in the present Discourse, is to give a brief accountof the necessity and use, in life and death, of the duty exhortedunto.Particular motives unto the diligent discharge of this duty will be pressed in the Discourse itself. Here some things more generalonly shall be premised. For all persons not immersed in sensual
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