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PARAM PUJYA GURUDEVSREE SIVANESAN SWAMIJI
(He who dwelt near the Boughs of the Neem tree at Shirdi)
 
Parma Pujya Sree Sivanesan Swamiji was born as the third and last child of Smt.Alamelu and Shri. Muthaiah on 12
th
April 1927. It was the holy day of SreeRamnavami. His birthplace was Nayakkan Palayam in Coimbatore District of  Tamilnadu, the then Madras State. It was the sound of the ringing temple bells,celebrating the day of Lord Ram’s birth that greeted him.It is said that the babe already had two front teeth and a ‘jata’ (small tuft of hair atthe back of the head) when he was born. Astrologers foretold that he would not leadthe life of householder but would become an ascetic or sanyasi.During his childhood, he showed early signs of withdrawing from mundane world.He was aloof, quiet, calm and meditative, retreating into solitary places – oftenforgetting about his food, which he ate alone, as he often not present at mealtimes,to join the family. He had very fond memories of his maternal grandmother at whosehome he spent some happy times; and also of his paternal uncle who had a goodcollection of books, which greatly interested young Sivanesan.His formal education was only up to the eighth standard. This was not due to anypaucity of family funds; but because he was not interested in the pursuit of bookishknowledge. His family was of good standing, cultured and of comfortable means.Later in life, his brother held a position of status in a textile mill in south India.Sivanesan Swamiji worked in his youth as a Record Room Assistant at the HighCourt of Madras, on a temporary basis, for a short time. This seemed to leave astrong mark on him because he could marshal his facts more ably than a brilliantlawyer could. He also had a phenomenal memory.In Coimbatore, he worked as a helper in the Electricity Department, on daily wages,for some time. Actually, he was too young to hold any such position and had to hidein the fields, when there was a visit from the Inspector of the Department.Out of all the short-term occupations, he loved his position as a sales assistant in abookshop, which he undertook because of his love for books. But as he showed akeener interest in reading the books, rather than in selling them, he lost that job.
 
After the death of his mother, he left his home never to return, due to his spiritualleaning. He reached Bombay, after his wanderings, during the Navy Bandh month of 1944, at a tender age of seventeen. He did many jobs for his livelihood; such as, atan art silk weaving unit, selling bananas etc., He always lost his job or made lossesin his small business ventures. He even worked as a railway porter at Sion railwaystation. He sometimes became roadside scribe, outside Matunga Post Office,earning the odd four annas (present day twenty five paise) for his daily needs. The friendships he struck up in Bombay were only with those who showed interestin the pursuit of the Self. Some of those persons disappointed him by leaving thePath and opting for worldly lives. Also, he befriended those who were in need,providing them with cheer and food of which he had very little himself. Matunga,Mahim, Sion were his haunts; and the seashore was a place for his meditation.But in Sree Muthaiah Swami, who hailed from Vallanadu Village of CoimbatoreDistrict, he met his MENTOR. Though Sree Muthaiah was a householder, he reallyconsidered him as his GURU, par excellence; and made spiritual progress under him,learning much about the Self, Meditation, Vedanta etc.,Bombay was not to be Sivanesan Swamiji’s home for a long time. Again hewandered, spending some time in the ‘math’ of Sree Nityanand Swamiji atVajreshwari. He deeply venerated Nityanand Swamiji and had the good fortune of being in His Divine Presence, drinking deeply of the Knowledge he imparted. The desire to find and meet the Divinity he saw in his meditation again uprootedhim. There was a Divine Call, which he could not deny. So, he moved on Tryambakeshwar, in Nasik District, became his next halting place. He grew veryclose to Mauni Baba there, who was not observing ‘moun’ or silence, then. After avery congenial stay, he left for Shirdi, with a great wrench for both of them. He puthis feet on the sacred soil of Shirdi in 1953, around Sree Ramnavami time, to bewith the Jagathguru Sainath Maharaj, the Divinity since his early years and hisMaster.Shirdi was home. After reaching Shirdi, he never crossed the borders of Shirdi,except on some special occasions. In fact, in his latter years, he did not even leavethe temple complex. He was hospitalized once a private clinic; and on one occasionhe crossed the main road to go to the Sainath Hospital to meet a patient. There wasa panic among those who beheld that scene, as they feared that he was leavingShirdi. In the early years, his Guru came to Shirdi to tend him through a severe
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this treatise on Sivanesan swami is a rare account of the life and times of a Sai bhaktha who later became a margadarshi of thousands of sai devotees especially from the south

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