Professional Documents
Culture Documents
Contents:
Summery 3
Chapter 1: the nature of human 5
Chapter 2: the origin of power 22
Chapter 3: the innate power of common resources 35
Chapter 4: commodity and exchange 44
Chapter 5: money and circulation 53
Chapter 6: market 64
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My email: tianjichuiyu@sina.com
Declaration:
This work, I had quoted lots information which form internet and
eBooks, to tradition media and classic works, it is so much that I did
not remember all of the resource in the end of the work, I have to
decide to ignored references in this work. In fact, most information
you could search easily in the internet. But if I believe it is very
important I had mentioned the authors and references inside context. I
just want to figure out what going on in the modern economies and
societies. Thank a lot and pay my respect to authors who did not been
mention in the work. By the way, you would experiment my chinglish. If
your have any puzzle in the work, emailed to me.
Sincerely,
He Yufeng 何钰烽
March 15, 2009, China
Summary
From the coup finished the Culture Revolution, economics have become
one of the most popular subjects in China. At end year of the Culture
Revolution, I was a pupil. When I study in middle school, I was
instructed by Marx’s political economics. Form 1990s till now, the
mainstream economists in china incline to make up themselves as
laissez-fair economists. They also participated themselves to predict
every thing in economy, they predicted Global economic growth, energy
prices, stock prices, real estate prices, as well as interest rate
policies. They like wizards who played on the altar of globalization
economic.
After the basic power for ownership of common resources, the exchanges
of commodity are the main factor of economy. In the chapter 4, the
commodity and exchange, I revealed the real nature of commodity, that
commodity is a sort of power. Such definition negate the Marxism’s and
Marginalism’s definitions about the commodity. I also analyzed the
relationship about labor right and the repression inside the trade
networks. And base on my observations, I argue the law of repression
proliferation.
In the chapter 6, Market, I discuss the ethics about the market and
exchange. How the power manipulate exchanges in the market. What cause
the dilemmas of control and laissez-fair. I also mentioned the
relationship between exchange and persuading in the market.
All the social sciences should be based on the human nature, at the
beginning of discourse, it is important to analyze and define that how
do the human nature be. All important events of human society rooted in
human nature deeply. For example , getting food, the distribution of
food, trade, marriage, parenting offspring, battle, war, even the
change of governor and so on, Most of individual and group behavior are
also driven by human nature.
Crossing the modem and ancient time, the philosophers and thinkers
always argue about how the human nature is. The most well-known
controversy in China is: people are good or evil as they born to the
world. It has always been the most controversial issue of Chinese
philosophy.
Tit-to-tat, Xunzi (325-235 BC) believed that all people are born with
natural tendencies toward "waywardness": that is, a taste for profit
and beauty and a susceptibility to jealousy and hate, all of which, if
indulged in, would lead to disorder and criminality. In order to attain
a oneness with the Way, a dedication to morality, Xunzi argued for the
guidance of a proper teacher: only this would allow one to become
morally upright.
Many of the philosophers believe that in most of the time people are
driven by self-serving motives of themselves. LaoZi(circa, lived in
sixth century BC) , who is foundation of Taoism, he said: “people are
coming for the benefit, Often, people are going to benefit.” In the
Western classical economics people defined as self-serving. 17th
century British thinker Thomas Hobbes established his account of human
nature is that self-interested cooperation was base of human society.
Adam Smith expounds that the free market, while appearing chaotic and
unrestrained, is actually guided to produce the right amount and
variety of goods by a so-called "invisible hand”. Smith believed that
while human motives were often driven by selfishness and greed, the
competition in the free market would tend to benefit society as a whole
by keeping prices low, while still building in an incentive for a wide
variety of goods and services. In The Wealth of Nations, Smith wrote:
"It is not from the benevolence of the butcher, the brewer, or the
baker that we expect our dinner, but from their regard to their own
interest."
Both Hobbes and Adam Smith have a same fundamental point, that self-
interest was the basic human nature. Smith's doctrine rooted in
economic incentives, people will ask for the maximum economic benefit,
people work most for economic rewards. This point later became the
basic assumption of classical economics - the economic man.
The term Economic Man is very easy to be felt and understood, but that
is not all. For example, if human nature is self-serving, if really,
why some people had volunteered to fight for his country, faith,
religion? Rate of Return was most be used in economic analysis, but
what self-severing profit can be return of the risk which people fight
for? One man go to the war field may lost his greatest thing, life, but
mostly, he can get little benefits from it. For example, Verdun,
France in 1916 seesaw battle, it is famous “meat grinder” in history.
Both sides which taking part in the World War One put many troops in
the battle, because of the using of machine guns, cause very fatal
casualties. The French army lost more than 543,000 people, the German
loss more than 433,000 people. In contrast, very few bandits had lost
their lives when they first time to rob. Why should we deeply feel
sympathy and sorrow for other people who are suffering distress and
pain? Why do many people will donate their wealth to society? Human
nature can not be explained as simple as self-serving. Today, lots of
experiments create an empirical challenge to what we call the
selfishness axiom—the assumption that individuals seek to maximize
their own material gains in these interactions and expect others to do
the same things.
Bertrand Russell (1872 – 1970) had also mentioned that in his works:
Power: A New Social Analysis (1938). In the book he said :
The orthodox economists, as well as Marx, who in this respect agreed with them, were
mistaken in supposing that economic self-interest could be taken as the fundamental motive
in the social sciences. The desire for commodities, when separated from power and glory, is
finite, and can be fully satisfied by a moderate competence. The really expensive desires
are not dictated by a love of material comfort.
But in this book, Russell did not make it clear, why people have
desires for power and glory, and why people have such desires. I
believe that it is very important for human nature, to analyze why
people have such desires out of commodities and benefits.
There are for too long time and cross the civilizations, philosophers
all over the world take discussion with God, sanctity, good and evil.
However, God, heaven can not make the full convictions that which
exist. Good and evil, which also ease to fall in the abyss of personal
likes and dislikes? It seems only result is that people have to face
the endless debate.
In other hand, the new development of the natural sciences which give
us new opportunities for using these discoveries to analyze human
nature and behaviors. Modern biology, zoology, psychology, especially
evolutionary psychology, genetics, physiology and other subjects of the
new scientific progress, that give us new opportunity to discuss the
old issues, such as :
How human nature be? How are the relations of human nature and human’s
behavior? How do people’s Weltanschauung or philosophy distort human
nature and affect they to make a decision?
When a wife of bishop learned about the evolutionary theory, she talked
to her husband that: “We are the descendants of ape! God, I hope this
is not true. If so, let us pray it will not be known by people for
ever. ”
In ancient China, emperors "Son of Heaven" that had been ruling the
empire in the name of sacred heaven. In Shang dynasty and Zhou dynasty
(BC 10 century –BC 3 century), All important events before taking
actions that should consult by the augury for the God's wills. In
ancient Chinese Zuo Zhuan (translated as the Chronicle of Zuo) said:
the greatest important things for a nation was sacrifice ceremonies and
wars.
Monks and the monarchy have existed for long time, the most primitive society being known
by the anthropologists, of course, at that time are still in their original state. Sometimes,
both functions focused on a same person. These political forms not only existed in
barbarians, but highly civilized countries have. Roma’s Augustus had been priests on a long-
time, in the Province he had been a God. Caliphs is not only heads of state, is also the leader
of Islam.
Bertrand Russell: Power: A New Social analysis, chapter 4: priestly power (translate
from Chinese version)
In medieval, kings and the popes had been struggling for the Europe’s
highest power. Rome Church wants to rule the society by representing
the God, theologies want to stick up for the interests of the church.
Today religions still have been the leading force in lot of regions
over the world, especially in the Islamic Middle East and North Africa
region, some countries still retain a lot of religious domination or
the integration of religion and politics. In the early nineteenth
century German philosopher Hegel (1770-1831)emphasized that the nation
is sacred, nation is higher than the civil society in moral judgment,
the willing and aspirations of the normal people should scarified for
the realization of national goals. Holy God and God's will, be turned
into a man-made ease to be manipulated ideas: the "nation" or "the
people." Hegel put justice and power together as whole one, thus he
mixed the meaning of the two together, that argument had become the
Nazi’s basic philosophy ultimately. On the other hand, it also affected
Marxism, causing they contempt the humanitarian, and it also affected
the cruelly theory of class struggle of Lenin. After the October
Revolution ( 1917 ) Lenin ordered to execute all of the tsar's family
members include youngest child, such brutal action had rarely happened
in modern times over the civilized world. In addition, China, during
the Cultural Revolution (1966-1976), the relatives of the "class
enemies" had been persecuted and discriminated innocently, but in the
views of the theory of class struggle it seems be naturally.
Rousseau believed that the habit of living together, which create the
most gentle emotions: the love for his wife and parents, families
become a better combination of a small community, because of mutual
attachment and free contacts which make small community link together.
Modern scientific discoveries show that the feelings of gentle and love
are not came from certain persons or the saints’ enlightenment, but the
result of evolution of human grouping-like essentiality.
For understanding that how the human nature be built by the evolution,
we must know what like in the beginning of life ,the initial state of
cognitive, the internal structure of human communities, as well as
other customs. Scientists believe that Humanity originated from
biological feedback and corresponding physiological mechanisms and
natural behaviors. Behavior patterns of human being are the
interactions of evolution of nature and the evolution of social
organizations as well as the changes of genetic. Anthropologist Weston
La Barre believe that human beings, as one of creatures, they not only
need to adapt to the objective external environment, but also meet the
needs of his fear, longing and fantasy. His opinions show that psycho
actives are very important aspects of human being evolution. The
evolutionary psychology absorbed Darwin's view, these arguments used to
explain the birds insects and other animal social behaviors.
Evolutionary psychologists argue that much of human behavior is
generated by psychological adaptations that evolved to solve recurrent
problems in human ancestral environments. Evolutionary psychology is a
hybrid discipline that draws insights from modern evolutionary theory,
biology, cognitive psychology, anthropology, economics, computer
science, and archaeology. According to evolutionary psychologist David
Buss, he argued that evolved psychological mechanisms are functionally
specialized to solve adaptive problems that recurred for humans over
deep evolutionary time.
After human beings have the abilities of using languages and tools, and
when human enter the civilized society stage, the culture has become a
more important psychological mechanism. Anthropologist Levi Strauss
described the different attitude of primitive people who face the
death: the first attitude is that dead have no longer entangled alive
people, in exchange, the alive people respect and pay tribute to dead,
dead also bless the alive ones; the second attitude is that dead want
to get comfortableness, but alive people not allowed this, they were
keeping on command those dead, using the victim's fear, alive people
can obtain some kind of prestige. Today, both phenomenon can be regard
as a psychological self balance mechanism, which from the primitive
human societies, as the language to played main role and the fear of
death pervaded in the communities, that mechanism make the spirit of
alive people quiet.
Since the ancient times, almost all of the rulers in the world claimed
that they are the manifestation of “goodness”, on the contrary, defined
their enemies the manifestation of “evil”. After this is the endless
debate until to eliminate opposite body, innumerable killings be taken
by the name of goodness and sacredness.
However, even in the more than 2000 years ago, the ancients became
aware that there were no relationship between morality and Heaven.
Laozi had said that: “heaven was not care about any creature and saint
care nothing about the normal people.” Modern evolutionism affirmed
that, modern human beings have evolved as a whole. Ancient Greek
philosopher Aristotle said that “one who not belonging to a group is,
ether a animal or a spirit.” Evolutionary psychology argued that one
always cared about to keep consistent with the groups he belonging,
that for their concerns about survival and reproduction. At the same
time, being a member of a group usually concerned about they position
in a group, if one was exiled be the group, he had little opportunity
to survive. human being as a species are born in the organization of
society.
The concepts of the “goodness and evil” were based on the behavior
preferences of grouping animals. For instance, in a group of lions,
female lions hunted for the foods most of time, but the prey was been
distribute by the physical power, male lion usually take the flesh
first, female lions and cubs had to waiting until the strong male lion
end it’s dinner. The male lion that newly get mating opportunities will
kill the cub the former male lion left behind. It is nature of lions
group, of cause, it is so cruel for human societies, but it is the
nature rule of lions. Collectively hunting wolves group, all the
individual of the group can eat the flesh they left the exception of
excessive hunger, except the excessive hunger.
Now, the scientific discoveries have proved that Human behaviors has
been driven and responded by the chemicals feedback from the body. Fear,
hatred, love, jealousy, all of these activities are driven by internal
biological electrical current. These activities are shaped by the
evolution. the essence of creatures is survival and reproduction, that
is, the populations for genetic continuity. The driving force of
biological evolution, survival and reproduction is the interaction with
the environment and competition between species and individuals. This
is the fundamental of the philosophy of creature. Chinese classify
ancient book: book of changers, said that:
Changes must be taken, when one face circumstances that no way out, if he take changes
successful he will win great through.
The researchers also drew blood samples from each participant in order
to analyze and compare similarities and differences in the epigenome.
Results from the blood tests and from the questionnaires showed that
the youngest set of twins had the most identical genomes. But that
wasn't true for the oldest pairs of twins. Genetically speaking, these
twins were the least alike. The process that alters gene expression
and behavior without changing a gene's DNA sequence is called
methylation. Nearly every tumor, every human malignancy shows changes
in DNA methylation that mess up gene expression. This research show
that environment also can change genes expression.
The basic theory of biological evolution is: the evolution was occurred
in whole species, stock is the basic unit of species evolution. For
example again, the bees sting acts against predators of honey a very
effective means. However, the one which have stung invader, at same
time have been drawn some entrails out by barbed sting, and
inevitably, it die soon. It is clear that the altruistic acts of bees
have benefit whole species, instead of the group which belonging. This
is the species level altruism. A other hand, bees compete for the
opportunity of reproduction. The queen which had been the first hatched
will kill their sisters, that is a selfish trait level mechanism.
The Portuguese Man O' War, also known as the blue bubble, is commonly
but erroneously thought of as a jellyfish. In fact, it is not a single
animal, but rather a siphonophore – a colony of four kinds of minute,
highly modified individuals, which are specialized polyps and
medusoids. Each such zooid in these pelagic colonial hydroids or
hydrozoans has a high degree of specialization and, although
structurally similar to other solitary animals, are all attached to
each other and physiologically integrated rather than living
independently. Such zooids are specialized to such an extent that they
lack the structures associated with other functions and are therefore
dependent for survival on the others to do what the particular zooid
cannot do. That is the beginning form of mutual mechanism. The group
surviving mechanism is the root of altruism trait.
The blue bubble also prove that the rules of nature is: in the
evolutionary process the basic rule of keeping the species survival,
which shaped behavior mechanism, colony or group animals must have the
mechanism for the colonial or mutually living. Simply said : group
animal must have the grouping mechanism. As a senior mammal, human being
is obviously should have some king of mutual and altruism and
competition mechanisms for successful surviving.
Treat with the reverence due to age the elders in your own family, so that the elders in the
families of others shall be similarly treated; treat with the kindness due to the young in
your own family, so that the young in the families of others shall be similarly treated - do
this, and the kingdom may be ruled to go round in your palm.
Wang Yangming had told a story in his book, that: one day, a thief had
been arrested by a student of Wang, because Wang was local chief
office, he decide to interrogate the thief. Wang told a lot of
principle of conscience, but the thief laugh him, and asked him that:
“please tell me, where my conscience have been?” Wang not answer the
question immediately. For in the summer, it is so hot, Wang let the
thief take his cloth off, the thief take some off. Wang said: “it still
hot, you can be naked”. The thief hesitated and said “it may not
good” 。Wang suddenly told the thief loudly, “your conscience is her”.
The story tell us that everyone has his conscience, human being are
innately hat to do something ugly like killing people, cheating mate
and so on. but lot of times people’s nature just were twisted by the
other fact of human nature: self-serve.
But the super-ego was not always benefit to the societies, it also do
harm to nations. It was often utilized by the politicians, who make
enmity and tyranny. Fascism and ultra-nationalism are also utilized it
for enmities.
Zoologists Watson who was studying the red grouse (lagopus scoticus), he
found that male ones which had been injected testosterone, their
territory became bigger twice times and they could attract more female
red grouses. at same time, they became more aggressive. The observe
proved that testosterone is related to aggression and sex selection
effect the behaviors mechanism. Red deer usually mate in the autumn,
the most strong male one get the most females and most opportunities of
mating and reproductions. But that not harmless, lot of males had been
flesh wound by the fighting toward females, 20%-30% had been some kind
of disabled finally.
Human being society have been form by the deferent mechanism, altruism
,mutual benefit, self-serve. Altruism versus selfishness, they not the
two face of a coin, they are mixed at a complex mode which driven by
the force of evolution. By now we can not give a simple answer for how
human nature be. The physiological researches show that human’s brains
work at different mode and different level, it have been formed to
modularity. There are not a CPU in the brains. The altruism and self-
sever modules may not being the same level or same hierarchy, it still
need to time to work out. Evolutionary psychologist argued that there
are hundreds or even thousands of these special-propose modules in the
human mind. If these traits are belong to deferent level and modules,
there are can not be calculated which trait was more important and
effective for the human’s behaviors. It means different modules exist
and work at same time, as a result it is in dilemmas and indecisions.
Complex life had been simplified as a foolish game, that is the reason of the economist so
notorious.
The recently genetics research argued that genetics are complex process
and multifaceted, studies have shown that genetics have been changed by
the environmental impact, changes in cells, organizational changes and
changes in the environment. There not exist such pre-dominated genetic
changes in the evolution. Sometimes environment play a key function in
the genetic changes, for example, when crocodilian’s eggs are hatching,
the environment temperature will decide the sex of the child, at some
range the eggs will all be males, an other range will all be females.
There has a sort of coral fishes, usually in their group have few male
fishes, sometimes, when male coral fishes leave the group, some of the
females in the group will became males.
In the human societies environment are more important than animals,
culture are also one of the key environment for human being. And
culture not only shaped our psychologies and also shaped our bodies,
just like we saw in some barbaric tribes.
Human natures was complex multiple interactive trait. Since that, the
“rational expectation hypothesis” which argued by neoclassic
economists, was in questions. The neoclassic economists always said
“rational one will do the right choose.” The question is what is
ration? British philosopher David Hume (1711-1776)argued that, the
ration is just the slave of the passion, unless served for the passion,
ration hasn’t other utilities. That mean that ration is driven by the
obsession. But today’s scientific discoveries have shown that passion
is more complex. But in fact, decisions are made in highly complex
situations that preclude reliance on fixed rules and compel the one who
made decisions to rely on intuition. Intuitions play a more important
role in lots of decisions.
In the end of the chapter, let’s take a concise review of human nature.
The human nature is the result of evolutions, it is the mechanism of
species which interact with the circumstances for millions years.
Altruism, mutual benefit, egoism, are the main traits of human
motivations, because human nature is complex, so the “economic man”
hypothesis had broken its base. That why so many economists and
sociologists criticize the economic man concept that it is not a result
of empirical scientific inquiry but rather part of the ideology of
liberal capitalism. The moral mechanism should be the adaptation of
collective life, they have formed in millions years of responding to
the circumstances. The altruistic traits and mutual benefit traits have
formed by the connections of genes which connections exist at different
levels like offspring, kin, groups, whole species. The self-sever
mechanism is the competitions of mating and reproductions and living
opportunities, which competitions also exist at different levels like
brotherhood, families, tribes, cultures, and so on. In other hand, the
human nature was not like rational expectation, human’s brains formed
at modularity which like a Swiss-knife, and most times one can not get
enough information for his decisions. so the paradoxes are bother
peoples mind in lots of time. Every trait have its own utilities for
the human being. The important question is how to keep the traits under
the social systems and make these balance, for that people have
invented ethics, customs, laws, cultures, and so on.
Just for that, today, when we discuss any social questions, there is a
critical principle should be remember that any rules mast not be
designed against fundamental human natures.
Chapter 2: the Origin of Power
In the course of this book I shall be concerned to prove that the fundamental concept in
social science is Power, in the same sense in which Energy is the fundamental concept in
physics. Like energy, power has many forms, such as wealth, armaments, civil authority,
influence on opinion. No one of these can be regarded as subordinate to any other, and
there is no one form from which the others are derivative. The attempt to treat one form
of power, say wealth, in isolation, can only be partially successful, just as the study of one
form of energy will be defective at certain points, unless other forms are taken into
account. Wealth may result from military power or from influence over opinion, just as
either of these may result from wealth.
Bertrand Russell: Power: A New Social analysis , chapter 1
Most of former philosophers argued that only human have the power trait
in their society, but in the animal society there are also widely exist
some kind of power. The most well know powers are leadership power and
mating power, in many cases these two powers combined. In a group of
lions, a lion could mate with any lionesses in the group, only when it
get the leadership power of the group.
One of the greatest threats for chimpanzee group is that older male
kill newborn cubs. Sometime cubs also are killed by female one, if
females one need food or they believe the cubs will become rivals of
mate in a predictable future.
Zoologists found that when a female chimpanzee mated with the highest
male chimpanzee in the group, she would shout as loud as her can. Those
females want proven their fecundity by bark.
Zoologist Hall and De Vore discovered that: when female baboons was in
beginning of their estrus, the male in the group did not compete for
females, but when females in their oestrus, the males star to compete
for females, and usually there are only one male can get the
opportunities to mate and go with the female. The male one would drive
any one which want to access the female until the estrus past. This
show that the power of mating exist in the wild primates.
Bonobos show us the conditions under which peaceful relations between groups may evolve.
Similar conditions apply to us. All human societies know intermarriage, hence gene flow
between groups, which makes deadly aggression counterproductive. Even though one may
gain by defeating another group over territory, there are drawbacks, such as lives lost on
your own side, kin killed on the other side, and reduced trading opportunities. The latter
may not apply to apes, but it is a significant factor in the human case.
The attraction system directs an individual’s attention toward specific mates, makes him or her
crave emotional union with this person, and is associated with high levels of dopamine and
norepinephrine and low levels of serotonin in the brain. The attachment system is distinguished
by the maintenance of close proximity, feelings of comfort and security, and feelings of
emotional dependency and is associated with oxytocin (for women) and vasopressin (for men;
Carter, 1998; Insel, Winslow, Wang, & Young, 1998). Additionally, when both men and women who
are deeply in love are asked to think of their partners while their brain is being scanned, regions
of the brain that are associated with reward become activated (the same regions activated by
cocaine).
Buss: handbook of evolutionary psychology
In the chimpanzee communities, there are less fight than baboon and
monkey. A lead of chimpanzee group, frequently did not be the strongest
one, but be the one of wisdom who can coordinate and organize groups.
Human society had form family system in the primitive age, it also the
result of evolution. Weaned human infants cannot support themselves
because they lack these mechanical and mental skills. They need adults
to teach them, and they also need adults to feed them for the decade or
two that they are being taught. That caused human family last for more
time in order to feed their infants. In order to consolidate the
relation of spouses, the strong feelings, love, had been evolved. Such
feeling linked spouse tightly, and exclude third one to involve their
mating game. the feeling of love is a mechanism of brain, which caused
by Neurochemical system, and located in some brain regions rich in
dopamine. Family had been formed by the mating competition and infants
rearing. Families have been a fundamental cell of the human societies.
These formed basic powers which concerning on families.
When people get the abilities of using tools and making tools, that a
great leap for human being. When first people learned to thrown stones
at a beast, human began to be invincibility, human began to conquer the
world. Invention of the weapons that make more equal for human
societies, Axes, spears, bows and arrows these let fighting more
dangers than ever, gradually people quit internal fighting as the
mainly male courtship pattern inside their groups. In south Africa,
when autochthons disputed for something, they often said that, we don’t
quarrel who is bigger, who is smaller, let’s pick up, the bow and
arrows, let’s the weapon prove it. Since the fatal weapon had been
invented, human societies became more equal than they previous had
been. At least, in most time of primitive age, weapon let adult male in
the tribe equal.
Inner equality of tribes make the monogamy solidified became mainly
pairing habit , despite there existed little polygynous. Although the
civilized world had portrayed primitive peoples as promiscuity
barbarians for long time, but contemporary serious field research had
increasingly tend to confirm that whatever how primitive are those
tribes, their family habit were dominantly are monogamy. Claude Lévi-
Strauss had described that in Brazil autochthonic tribes, married
couples and unmarried young were living in separated areas, when
European colonists found the Hawaiian Islands, the island indigenous
communities were still living in the Neolithic Age, but their families
system were also mainly monogamy, little polygynous.
All above show that human abilities trend to equal in the evolution
processes, which formed power of mating contributing equally in the
societies. Natural powers finally became social powers in the
communities. So the equality and justice were basic needs for everyone
in psychology, and put the seeds of resisting injustice in everyone’s
mind.
What did the wizardries derived from? I believed that is the mental
mechanism for human to respond natural and social circumstances, it is
the byproducts of evolution. Superstition, mostly brought from the
cognitive bias, in certain stage human need relate or explained element
their facing in circumstances, finally gave their own answers, those
were a great leap in evolution of human cognition, for example, among
those cognitions people knew the relations between the seed and fruits,
then people explored which plant could be domesticable, that cause
invention of agricultures. But some times the cognitions is wrong, like
ancient people regard there were causalities between the elements and
ghosts. That caused primitive shaman.
1948 psychologist Skinner took a famous experiment proved that animals also have
cognitive abilities and superstitions. Skinner placed a series of hungry
pigeons in a cage attached to an automatic mechanism that delivered
food to the pigeon "at regular intervals with no reference whatsoever
to the bird's behavior." He discovered that the pigeons associated the
delivery of the food with whatever chance actions they had been
performing as it was delivered, and that they subsequently continued to
perform these same actions.
In ancient Egypt, the pharaohs were mixture of god and human, pharaohs
were defined as the son of sun god, lots of his ministers also be
monks, meanwhile, pharaoh is the leader of the monks. In China, Shang
dynasty (circa 1760-1050 BC), the kings also identified himself as son
of heaven. the position of great priest was just below the king,
according to history book Shang Shu, the customs of Shang were very
superstitious, when the king Wu Ding wanted to nominate a low class
man as his prime minister, he secretly let painter to paint this one’s
portrait first, than he told to his ministers he had dreamed a oracle
which show him that there were a low class man who would help king to
make kingdom prosperity, after that he let offices to find the one by
the portrait. Despite, the kingdom was dominated under very serious
hierarchies, but no noble dared to opposite this nomination, because of
the superstition. till this stage, in human societies, leadership
powers had been competed by the controlling crowd’s minds.
Dennis H. Wrong in his book power, 1988, had defined manipulations and
persuasion as two kind of power. So the ideology always be the
fundamental form of communities. India historic Ashoka (273 BC-232
BC),as he end years of conquest war, had said that the real conquest is
the conquest of minds. 1989, when the Soviet Union military force who
had been ordered to suppress the multitude in the streets, the soldiers
whether mutinied or denied to shooting, that because the ideology of
Soviet Union had collapsed. Fascism and communism had the common ground
is ideological manipulations, flags, sport games, square multitude
movements and so on. Warsaw Treaty Organization had collapsed almost in
one night, when the China Tiananmen massacre prove that it had been so
called “communism ideality” just a cheat of oppression, it essentially
were military based bureaucracies. It also proved that the most
powerful weapon is human thinking, whatever it is right or wrong.
Abraham Lincoln once told to a general that: someone had told me you
were interesting to become a dictator, the route to the dictatorship is
win the war, I want you win the war, for that I had been ready to take
the risks of dictatorship. That was right for Lincoln, because there
were nearly no soldier willing to fight for dictatorship in 1860s
America. In contrast, two hundred years ago, in British, Cromwell’s
soldiers were willing to dissolve the parliament by his order.
When human used weapons for hunting, the cooperation had been
solidified in the communities. So the subsequent question is that how
to distributing the quarries. But in other hand, the statistic from
anthropologists had revealed that the main food resources for primitive
human societies relied on females gathering foods very much, or at
least, it was no less than males hunting quarries. Those make the
distribution ethics more complicated. For hunting primitive tribes,
they defined quarries belonging to common wealth. That is a mutual
trait system, because the big quarry could not be stored for long time
in ancient, if one who hunted the quarry shared the quarry to others,
and he could share a quarry who hunted by others next time, meanwhile,
the sharing behaviors also help the one avoid hunger when he hunted
nothing. Quarry distribution was very important for human communities,
for that today, feast and dinners is a very usual method to communicate
each other, sharing food behaviors widely existed in human communities
form beggars to presidents, from strangers to lovers. These common
habit are based on the human’s social natures which formed by the long
time collective life and evolutionary psychos. At meanwhile people had
been inclined to keep the gathered vegetal food or small quarries for
themselves. In Venezuela, aborigine Yanamamo live inside the forest,
they collectively hunting big quarries, but individuals can keep small
quarries and bananas for himself, because those food can get by
individuals himself or herself. How do the primitive communities
distribute food were formed by the local circumstances and the
abilities which primitive tribes owned.
In the Tanzania, there live the Hadza, they are still out of the stage
of agriculture society, women gather vegetal foods and honeys, men hunt
individually or in pairs for big quarries, some times are antelopes,
some times are big quarries such like giraffes. Big quarry could not be
reserved in hot climate of local, so distributing quarries to tribe is
a reasonable choice, any stingy behaviors will be disdain by the
communities. But both men and women could keep small quarries for
themselves or their families in their habit.
Moors who live in the north England have kept their traditions of using
common properties, these traditions limited the quantities of livestock
for every families, their sheep could browse on anywhere in their
common field, but families could not increase the quantities of sheep.
This keep the common field not to be destroyed by the overgrazing, it
also kept the common resource to be used fairly.
In North America, Indian myths explained how the kindling been gotten from. In those
myths put kindling under the circumstances of properties, which arranged carefully like
which one could be exchanged, which one should be share with other individuals, which one
should be kept for oneself, and so on. These myth seemed be ridiculous and vulgar at the
first blush, but when you analyzed them seriously, you can find the complicated and fully
economical philosophy of their societies.
The first man who, having enclosed a piece of ground, bethought himself of saying This is
mine, and found people simple enough to believe him, was the real founder of civil society.
From how many crimes, wars and murders, from how many horrors and misfortunes might
not any one have saved mankind, by pulling up the stakes, or filling up the ditch, and crying
to his fellows, "Beware of listening to this impostor; you are undone if you once forget that
the fruits of the earth belong to us all, and the earth itself to nobody."
1755 Jacques Rousseau: A Dissertation On the Origin and Foundation of the
Inequality of Mankind
Rousseau had motion the question that how ground belong to? For more
than 250 years last, now the question still puzzle public still. Ground
as a kind of private properties, were rooted form primitive
agricultures, at that time, people had the abilities to earn live of
themselves and their families by the cultivating only, but at the
beginning of farming societies, they still owned ground collectively,
as we talked before, the distribution relied on the productive
abilities, private ground regime also relied on the maturation of
agriculture and political powers, till modern time, lots of aboriginal
tribes leaved their ground as common-property. Ancient Inca Empire had
already been a centralized agricultural stat, but it remained the
ground as common-property.
How can you buy or sell the sky, the warmth of the land? The idea is strange to us. If we do
not own the freshness of the air and sparkle of the water, how can you buy them?
The air is precious to the red man, for all things share the same breath--the beast, the
tree, the man, they all share the same breath. The white man does not seem to notice the
air he breathes. Like a man dying for many days, he is numb to the stench.
Chief Seattle’s speech, the version of Ted Perry
In this speech chief Seattle revealed the critical problem that if the
land could be owned privately how would the air be? Let’s suppose that
if one will declare in the future time that the air belong to him, what
should we do? Both air and land are nature resources why the land
should be private property? For this, the only reasonable answer is
land is common property innately.
As the air, land, wild animals, forest, and other natural resources
were not the result of human’s lab, for the nature of human is that
everyone demand equality between individuals, all nature resources
should be common owned by all numbers of human societies, at least,
people should common owned all nature resource belonging to whose
countries. The basic human right should be that everyone has the
ability to get essential resources which one need for subsistence. As
the 17th century British philosopher John Locke believed that: for the
naturally rational of us, human has the right of exist himself, so
people could subsistence themselves on meat and drink, and other
natural resources they needed.
In the time of the Western Zhou dynasty (11th century BC to 771 BC)
China, king had the power to distribute land to seigneurs, and
seigneurs assigned their land to nobles, nobles supervised farmers to
work on the grounds. In the old poem book the Book Of Songs, Binfeng,
July, poem recorded the work situation in that time, The poem describes
the nobles and supervisions urged farmers to work hard throughout a
year for their seigneurs in the name of commune, farming, hunting,
repairing palace, chiseling ice, females doing sericulture, weaving
textiles, making clothes, and so on. Seigneur would offer food, cloth
and firewood to the farmers and their families, the rest belonged to
commune which controlled by the seigneurs, farmers could keep the small
quarries for themselves. These social situations remained some aspects
of primitive hunting-gathering tribes. The distribution in the Western
Zhou dynasty was so similar to some aboriginal tribes who lived in
modern age. Analyzing this old poem, we could find that seigneurs were
not so much owning grounds as controlling distributions, it means that
the grounds were common property in ethics.
Before 1775, the British Land system was the Common Field System or
Open Field System, most of land belonged to nobles, but farmers also
could use the common field for herding their livestock. John Locke had
defended for private field system in his work Two Treatises of
Government.
God and his reason commanded him to subdue the earth, i.e. improve it for the benefit of
life, and therein lay out something upon it that was his own, his labour. He that in obedience
to this command of God, subdued, tilled and sowed any part of it, thereby annexed to it
something that was his property, which another had no title to, nor could without injury
take from him.
In a world in which there are costs of rearranging the rights established by the legal
system, the courts, in cases relating to nuisance, are, in effect, making a decision on the
economic problem and determining how resources are to be employed. It was argued that
the courts are conscious of this and that they often make, although not always in a very
explicit fashion, a comparison between what would be gained and what lost by preventing
actions which have harmful effects.
Common owned land system also can run effectively by arranging the
power of ownership rationally, for that, it is critical that property
right should be defined clearly in a period, and property right is
power system and political system essentially, it is a political issue
in fact. John locke argued that:If anyone who wand to use common
property as private usage, he must get allowed of common permission.
Near the time of handover of Hk, most of leases would be run out. In
1984, the Sino-British joint statement had dictated that HK-British
period leases would be continued, but it could not extended no more
than 2047. Now, HK SAR government still adopt the HK-British
authority’s land management systems. The government has got land sales
and land premiums for their revenues still.
1) 95×α+5×β=10000
2) β=28.5×α
Result:
α=42.1$ ;β=28.5×α=1199.85$
the land revenues is distributed to every one, 3700/100=37$
the normal taxpayer actual pays:
42.1-37=5.1$
The rich man actual pays:
1199.85-37=1162.85$
Actual burden in this case is normal taxpayer 5.1$ and rich man is
1162.85$.
let’s compared two case of using land revenue, we can discover that
manipulating the usage and distribution of common property, HK
government could deprive mass’s welfare in disguise, and benefit rich
class and firm production costs. By the HKSAR government
administration, the Gini coefficient of HK had been raised to 0.56 in
2006. HK had taxed inheritance from 1915, but benefiting from land
revenues, HKSAR which is representing interest of rich and business
class, had abolished inheritance tax in 2005. In contrast, citizens of
HK have the lowest welfare in the developed economic regions.
Thus, resources that had been under a de facto common property regime enforced by local
users were converted to a de jure government-property regime, but reverted to a de facto
open-access regime.
Elinor Ostrom: Private and Common Property Rights 2000
Adam Smith believed that every animal must rely on efforts by itself to
survive, and it need to know how to protect itself, he also believed
that only human could exchange something each other. Nevertheless,
modern ecologists proved that animals also have abilities to exchange
something. In America, where lives a kind of blood sucking bats
(vampire bat), they food on sucking other animal’s blood. If a bat has
not sucked blood more than 60 hours, it would die. So some mutual
mechanism exist in the communities of these blood sucking bats. If a
bat sucked a large meal of blood, it would spit out some blood to
feeding its hungry mates, despite of they are no relations at all.
Nevertheless, ecologists found that there were following strict rules
in the game, bats would not feed members who just did free ride but did
not reward at all. Obviously, it is a mutual mechanism in nature. the
magazine primate, 2005, it had recorded a exchange action in a
community of chimpanzees. An other well known exchange action in
chimpanzees is that males use foods changing mating opportunities with
females.
Once upon time, there were a family living in Song state(a seigneur existed in 11 centuries
BC – 286 BC), the family had subsisted their lives for generations by dying and tanning, they
made a sort of medicine which preventing crack of skin. A merchant had known that, he bid
five hundred golden coins for the formula of preventing crack. Senior of the family
gathered all members to discuss that, they argued that: we worked for generations just for
several golden coins, now, one could offer five hundred for the formula in one day, that is
several times than we have gotten before. Finally, they decided to sell it to the merchant.
Subsequently, the merchant devoted the formula to the king of Wu (a seigneur existed in 11
centuries BC – 473 BC). At that time, in winters, Wu state was warring against Yue state. By
the advance of the formula, soldiers could prevent crack in the float battles, and they won
the war. The king of Wu constituted the merchant as a feudal lord of a land. Both the
family and merchant had the ability of prevent crack of skin, family just protected their
hand, and the merchant could became a lord of a land.
ZhuangZi the Free Roam
Back to the Yir Yoront case, the man of Yir Yoront who wanted get a
steel axe, was willing to letting his wife making lover with a
stranger. The man temporarily alienated his exclusive power of mating
with his wife. The exclusive power of mating exchanged the (power of)
ownership of commodity in this case. Karl Marx argued that: As values,
all commodities are only definite masses of congealed labour-time. This
viewpoint had been challenged by many economists. David Ricardo had
mentioned that, he could not resolved such difficulty, why wine which
had been stored in cellars for couples of years cost equally to 100
pounds oak.
Yir Yoront man exchanged steel axe with the exclusive power of mating
with his wife. There are not labour in Yir Yoront side at all. The
value of steel axe constituted of the power of mine exploitation,
labour, the cost of long distance transportations, tax, and so on, but
the cost of Yir Yoront was almost none. And the desire of merchant who
wanted to mating with the man’s wife probably was involved by the Yir
Yoront man self. What is the essential fact of the commodity exchange?
It is power. All exchanges in human societies are Human power in the
abstract. In the steel axe case, the power of making love with Yir
Yoront man’s wife is equal to the sum of: the power of mine
exploitation, labour, the cost of long distance transportations, tax,
and so on.
Harlotries exist for long time and all over the world, such unmoral
exchanges base on the power of one’s body. To some extent, the harlotry
is similar to the behavior of male chimpanzee which induce female by
foods, that is nature. In normal circumstance, comparing saleslady who
looks mediocre with beautiful model, there are a gap in wage in same
time. That is because of beautiful girl is less abundant than
saleslady. Less abundant or scarcity is nature of the world, but how to
handle it is a sort of power mechanism. It also is one of the most
critical facts in nature evolutionary competitions. When robbers
hijacked a passerby, they could ask any thing they could find at that
time. That is for robbers controlled the most important power for
passerby, the power of live, so they can ask any thing. In contemporary
societies commodity exchanges are multifarious. In 2007, Guangzhou,
china, a special number of License plate of car, had been sold for
747,000 RMB in public sales. That is exchange between the power of
money and power of scarcity.
Marxian scale of value, labor, do not work for analyzing the history of
land leases and exchanges. In history lands always were expensive
commodities, but who was the first owner of the lands? It is obvious
that the first owner is the conqueror. For lands exchange in ancient
time, the essential thing people exchanged is power, most exchange is
between political ownership power and money. Power of labor is a sort
of power which mean workers had the power to get reward for his work.
British philosopher Jeremy Bentham had said that, there had not existed
any fortune, until laws came to being. If laws had been abolished, any
fortune would not exist. That happened in the beginning of the
communist china, PRC. It is usually happened in the alternations of
dynasties all over the world.
In a country too, where, though the rich or the owners of large capitals enjoy a good deal of
security, the poor or the owners of small capitals enjoy scarce any, but are liable, under the
pretence of justice, to be pillaged and plundered at any time by the inferior mandarins, the
quantity of stock employed in all the different branches of business transacted within it
can never be equal to what the nature and extent of that business might admit. In every
different branch, the oppression of the poor must establish the monopoly of the rich, who,
by engrossing the whole trade to themselves, will be able to make very large profits. Twelve
per cent accordingly is said to be the common interest of money in China, and the ordinary
profits of stock must be sufficient to afford this large interest.
1776, Adam Smith: the Wealth of Nations
Adam Smith was right, he evaluated the corrupt society of Qing dynasty
(1644-1911). The rich and powerful man had pillaged the poor and small
capitals in that time. Unfortunately, today in china, it have been
happened still, more unfortunately, it happened in myself. In 2008, I
found that state owned Shanghai Media Group, SMG, had broadcasted my
documents film the Wars of Qing Dynasty all over the china, but as a
result they did pay any for that criminal behaviors. Government,
police, and bureaucracies refused to do any thing for that. There are
also existing exchanges that state owned TV could broadcast illegal
programs without caring about any punishments, as rewards TV will do
some propaganda which proved the legalization of the rule of communist
party. Of cause, it also happened on Hollywood and HK film producers.
Other wards, state run TV stations in china are authorized to pillage
film producers all over the world in disguise.
the powers. Now, I could give the conclusion: the commodity essentially is
If the barber works in the open air, this exchange also could be
analyzed by the theory of labor value. But if the barber works indoor,
the exchange become complicated immediately. The rent and such like
electricity fee and water fee become main costs of the barber.
land and house + the ownership of power firms + monopoly power of electricity
commodity, oppression would proliferate all over the network . And if there
One of the most famous war of abolishing slavery is the American civil
war (1861-1865). As the traditional historians and economists believed
that American south slave agriculture was inefficient and unprofitable
compared with the free agriculture in north, and slavery had already
been a moribund institution before the Civil War. The profit of slave
mainly came form the rearing and trading of slave. However, more and
more economic historians proved that it is wrong.
In 1974, Robert Fogel and Stanly Engerman had co-written a famous work
the Cross Time, in the book, they argued that on purely economic
grounds, slavery was not unprofitable or inefficient or a moribund
institution. They argued that slavery economy is an efficient and
profitable system at that time. By analyzing history evidences, they
revealed that slave owners were not becoming pessimistic about the
future of their system during the decade that preceded the Civil War.
The rise of the secessionist movement coincided with a wave of
optimism. In fact, on the eve of the Civil War, slaveholders
anticipated an era of unprecedented prosperity.
In fact, the South slaver economy was not an irrational system, the
price of slave also exposed the profitability of slave. Far from
stagnating, the economy of the antebellum South grew quite rapidly.
Between 1840 and 1860, per capita income increased more rapidly in the
south than in the rest of the nation. (Ironically, such situation is so
familiar to china and America today.) By the source of census of the
United States from 1790-1860, the slaves population in south increased
from 648,640 to 3,951,798 (The figures for 1850 and before are from DeBow,
Statistical View of the United States, p. 85. For 1860, Population of
the United States in1860. The Eighth Census, Washington, 1864), that is
six times of increase. It also proved that the demands of slave had been brisk.
Fogel and Engerman report the results of an extensive method to compare
the efficiencies of free-labor farms, north and south, with slave-labor
plantations in the Old South and the New South. According to their
conclusions, Slave-labor farms were 28 percent more productive than
southern free-labor farms and 40 percent more productive than northern
free-labor farms. The slave-based agriculture of the New South was 29
percent more productive for equal inputs than slave-based agriculture
in the Old South. The free-labor farms of the Old South equaled the
productivity of the free-labor farms of the North. The slave-based
agriculture of the Old South were 19 percent more productive than the
free-labor farms of the North and the slave-based agriculture of the
New South were 53 percent more productive than northern free-labor
agriculture.
Comparing the slave labor in south and free labor in north, it revealed
that the oppression of slaves in the south had transformed to the free
laborers in north by the free market network. It is a perfect instance
that proved the Law of Oppression Proliferating which I mentioned
above.
In Elche local shoes industry once had been 600 manufacturers. When
Spain had begun to import Chinese footwear in 1998, till 2003, they had
imported 61.9 million pairs of shoes for that year. As the Spanish
population is 39 million, in average per capita had bought 1.58 pairs
of shoe which made in china. In local market Chinese shoes had been
sold at the average prices of 5€, and it also profitable, but shoes
which in local manufactured cost 8€ in average. In the retail market,
shoes which made in Spain cost 3-8 times than shoes which made in
china. It is obvious that most of local footwear manufacturers could
not compete with Chinese footwear manufacturers. At that time, lots of
footwear factories had been closed down, at least 30 percent workers in
this business lost their jobs. By the much higher efficient of per
capital Chinese footwear industry evicted many Spanish competitors out
of the market. From 1998 till 2003, just for five years, Chinese
footwear manufacturers had occupied a great share of local footwear
market. Facing the extreme upheaval in the footwear market, local
footwear manufacturers had been at a loss for any valid replies. In
that unfortunate violent incident, Spanish footwear workers had
mistaken the critical issues and attacking at a wrong target. That
action liked the free-labor to attack sad slavers in the American 140
years ago. In fact, in this case not Chinese footwear workers deprived
Spanish footwear workers’ jobs, but the unfair globe trade orders. That
also is the results of the Law of Oppression Proliferating.
When china and Spain have begun to trade each other freely, the Low of
Oppression Proliferating has worked at same time. Spanish footwear
workers lost their job, it also a king of oppression. China became a
“workshop of the world”, it has not any accident, because china had the
one of the lowest labor protection environment in the world and
greatest labor supply in the world. If Chinese footwear workers could
have the same right which Spanish footwear workers own, shoes which
made in china would be more cost, therefore, the impact of the Chinese
shoes would be much more mild, and the taxes of importing could control
it.
The World Trade Organization, WTO, it play the most important role in
the present world. But in the organization’s treaties have not
contained any important protector labor rules in its framework
agreements up to present. Once time in November 1999, Seattle, U.S.
President Clinton and others developed countries chiefs suggested that
the WTO include core labor rights and sanctions and so forth if these
were violated. many developing countries (such like china)saw this as a
protectionism vehicles and that it would be too costly for the poorer
nations to be able to afford such dramatic changes given the poverty
and dependency they are in. at same time, labor right is also an issue
of human right, labor right include the right to collective bargaining
and the right to strike, this related to domestic polities closely,
especially those rights have been deemed to challenge the power of
governments in some totalitarian regimes. More powerful opponents are
the capital forces in developed countries, they also describe labor
rights treaties as a protectionism vehicles.
Moreover, precisely because third world workers are terribly exploited, their employers will
pass on much of the cost of improvements in labor standards achieved through international
trade treaties to their employees in the form of lower wages.
Robin Hahnel
It is pity that labor right standard could not became a part of world
trade treaties. SA8000 standard adopted by some companies, but because
of it had not supported by governments, its effects have been limited
seriously. SA8000 could not instead the constitution of labor right
which will be legislated by United Nations. It is one of the most
important missions for the world trade order and for the every laborer
all around the world. I would like to forecast that the Labor right
constitution of United Nation will reshape the world trade order far-
reaching.
In a free trade network, people want to avoid their power (right) being
oppressed and exploited, they must concern every trade partners in the
network. As I mentioned above, exchange of commodity is the exchange of
power, so other’s power are highly related to everyone in the network.
Inequality of power inevitably cause Inequality of commodity exchange.
Others like monopolization and protectionism are also a king of
inequality.
Chapter 5: money and circulation
the view of power: money is a sort of warrant which prove and measure the
In the rude ages of society, cattle are said to have been the common instrument of
commerce; and, though they must have been a most inconvenient one, yet in old times we
find things were frequently valued according to the number of cattle which had been given
in exchange for them. The armour of Diomede, says Homer, cost only nine oxen; but that of
Glaucus cost an hundred oxen. Salt is said to be the common instrument of commerce and
exchanges in Abyssinia; a species of shells in some parts of the coast of India; dried cod at
Newfoundland; tobacco in Virginia; sugar in some of our West India colonies; hides or
dressed leather in some other countries; and there is at this day a village in Scotland where
it is not uncommon, I am told, for a workman to carry nails instead of money to the baker's
shop or the alehouse.
Adam Smith: the Wealth of nation
Let’s back to the history of money. In the ancient China, some people
found the less utility properties of money. The Chinese philosopher,
and economist Huang Zongxi (1610- 1695) in his work, Waiting for the
Dawn (Mingyi dafanglu) had narrated a story about choosing material of
money:
In the East Jin dynasty, the governor who had real power once had
attempted to abolish copper coin as money and instead of foodstuff and
silk (it was probably that the endless warfare in that time need more
metal for making weapons). An officer Kong Linzhi had persuaded the
governor to give up such attempt. He said, in ancient time those Great
Kings had choose the useless material for the circulation of useful
products, that why the beginning of money materials were shell or shell
of tortoise. Now if you using the foodstuff or silk as money, these
stuffs would be lost and wear out in the circulation’s reduction of
carrying and dividing. People would be absent for those fundamental
stuffs.
This story also proved that labor time not the essential property of
money. Shells were employed for money just for its scarcity, so it is
easy to be manage and controlled for proving the ownership. Karl Marx
argued that:
Because all commodities, as values, are objectified human labour, and therefore in
themselves commensurable, their values can be communally measured in one and the same
specific commodity, and this commodity can be converted into the common measure of their
values, that is into money. Money as a measure of value is the necessary form of appearance
of the measure of value which is immanent in commodities, namely labour-time.
(Marx 1867: 188; emphasis added)
Silver not became the main money material until the late of Tang
Dynasty (618-907). It is one of the greatest invention in the monetary
history, that happened in Song Dynasty (960-1279), it is the use of
paper money as a circulating medium is intimately related to shortages
of metal for coins. In that time coins were circular with a rectangular
hole in the middle. Several coins could be strung together on a rope.
Merchants in China, if they became rich enough, found that their
strings of coins were too heavy to carry around easily. To solve this
problem, coins were often left with a trustworthy person, and the
merchant was given a slip of paper recording how much money he had with
that person. If he showed the paper to that person he could regain his
money. Eventually from this paper money "jiaozi" originated. A banknote
is a promise to redeem later for some other object of value, usually
metal or coins.
Here, paper money innately has the property of warranting the power of
ownership. At meanwhile, paper money get the lowest utility of monetary
material, it released lot of metal to the production and living. It
also innately with the property of credit, the ability of to be trust.
The successive Yuan Dynasty was the first dynasty in China to use paper
currency as the predominant circulating medium. The original notes
during the Yuan Dynasty were restricted in area and duration as in the
Song Dynasty, but in the later course of the dynasty, facing massive
shortages of specie to fund their ruling in China, began printing paper
money without restrictions on duration. That caused hyperinflation and
upheaval, and Yuan Dynasty destructed.
The next Ming Dynasty (1368-1644) once to issue paper money, but by the
terrible experiments of paper money in the Yuan Dynasty, and authority
issued paper money form defective inhibition, these caused that people
denied to use paper money. From 1430s, Silver became the main monetary
metal, and government legislated that tax should be turned over by
silver, that caused painful long tern deflation over 200 years.
Huang Zongxi had said in Waiting for the Dawn that: it is over 200
years, silver all around country flowed into the capital, Beijing, into
the pockets of senior officers and rich merchants, the scarcity of
silver in the market became less and less. For example, comparing the
land price in Ming Dynasty, because of the lack of silver, at the late
of Ming (middle of seventeenth century )silver price for land is
equivalent to one-tenth of the price in early Ming Dynasty (beginning
of fifteenth century). In fact, taking into account the long period of
peace time in the Ming Dynasty , a large population growth is evitable,
that also caused land scarcity. This means that in reality deflation is
less than true one-tenth.
In other hand, the deflation of Ming not only caused by the scarcity of
silver, it also caused by the distorted distribution of fortune, that
made the centralization of silver. Silver as a storage metal, if lot of
silver was stored in richer and quit the circulation, remaining could
not supply the huge demand of the Chinese economic which was the
biggest economy in the would for centuries. In the late of sixteenth
century, Sino-Japanese war arrested the importing of silver of Japan.
Deflation became worse. In most time, the distribution of money is more
important than monetary aggregates.
There is no subtler, no surer means of overturning the existing basis of society than to
debauch the currency. The process engages all the hidden forces of economic law on
the side of destruction, and does it in a manner which not one man in a million is able to
diagnose.
— John Maynard Keynes
To cope with the hyperinflation in some countries, free capitalism
economists invented so called “shock therapy”. In my opinion such
policy almost like taking a war against a nation, because the
rebuilding of the monetary credit is not caused the stagnancy of
production and demand inevitable. Such “shock therapy” caused stagnancy
is unnecessary and painful. Money is just a kind of medium, people even
could barter in their community without money in history. Financial
crisis just lost medium, the basic productive ability still exist like
before, so the key just for back to a new order, does we need reduce
products and servers? So all solutions before just is to put the cart
before the horse.
For about 60 years, the Russian economy and that of the rest of the
Soviet Union operated on the basis of a centrally planned economy, viz.
state control over virtually all means of production and over
investment, production, and consumption decisions throughout the
economy. Since the collapse of the Soviet Union in 1991, Russia has
tried to develop a market economy and achieve consistent economic
growth. In October 1991, president Yeltsin announced that Russia would
proceed with radical, market-oriented reform along the lines of "shock
therapy". However, this policy resulted in economic collapse, with
millions being plunged into poverty and corruption and crime spreading
rapidly. In fact, Russia had good basic manufacture ability at 1992, if
they imitated the gradually release policy Chinese government used in
1980s, the subsequent economic disaster should be avoided. It’s a
comparison, that a man who almost is frozen to dead, people could not
put him into the hot water to save his life. The shock therapy just
like that. I would like to call such policy as “suicide therapy”, and
it worked exactly like that in Russia.
But the questions are which investment would be more effective? Who
invest on which project? Above all what is the money from?
Where is the money from? If the money in the golden stander age, it
is a hard work. However if you give up the golden stander like
ideologies, you would get a free but dangers world. If we cope with
the question of issue money carefully and smartly, we will success.
Let’s pay attention that the money just a sort of power, a warrant
of ownership power.
the critical solution for this crisis. Because the money is a sort of
That model is also suit to describe the 2008 world financial crisis.
2004-2006, the globe economy had expanded, the speculators in future
markets had blow up the demands and prices of materials, that made
more and more speculators into the market, lots of material had been
doubled or trebled, at one point, the market could not endure such
cost pressure, demands shrunk steeply. In 2008, for example, lot of
people hade to use buses and subways to work instead of driving to
offices, such behaviors evitable made the oil price fall down and
prevented the sale of cars. The greed of the capital triggered the
collapse, capital whished to control the ownership powers of
resources to get more profits, but that also harmed themselves at
final time. In 2006, Goldman Sachs predicted that oil price would be
over 100$ per barrel in 2007, and over 200$ per barrel in 2008. In
reality, at the end of 2007, the price smoothly rose over 100$, and
in the first half of 2008, the price rose over 140$, but till the
November of the year, the price steeply fall under 40$ per barrel.
Such anticipation, made huge quantities of money vanished, and lot
of money out of circulations, so it brought on lots of unemployment
and bankrupting, it also brought pessimistic anticipating, that lead
more shrunk in retail and investment market. Globe economy began the
horrible vicious cycle. As a figure of speech, this financial crisis
like a profuse blooding in a human body. If the governors understand
“what is money”, that would help they to reverse the brutal economy
contraction.
In such case, it show that every power involved to the fishing, could
get the reward correspondingly and equally, power of capital such as
net canoe plot could not dominate the distribution of fishing out put;
as contrast, the ethic of capitalism distribution is dominated by the
power of capital. The one of the greatest defect of contemporary Globe
economic system is the abusing of capital power. We should learn more
from the resident of Ponam island.
In Alps Switzerland , there are some villages, from 1224, residents had
confirmed the five main resources as common property, such as alpine
meadow, forest, wild land, water source, and road; From 1517, they had
defined the heads of livestock for every family; people could cut woods
in forest only once per year, assigning specific people to supervise,
if they found one violate the rules, one should be punished a fine, and
the half of the fine should be allocated to the supervisors,
supervisors tagged the trees could be cut down, residents worked
collectively and allocate wood to every family. In Alps, the private
property and common property coexisted for hundreds years, and autonomy
in village formed their successful ethics in the economic systems.
The open field system was the prevalent agricultural system in much of
Europe from the Middle Ages to as recently as the 20th century in
places. Under this system, each manor or village had several very large
unfenced fields, farmed in strips by individual families.
In 1968 , Garrett Hardin published his work : the Tragedy of the Common,
In Hardin's view, it is in each herder's interest to put as many cows
as possible onto the land, even if the commons is damaged as a result.
The herder receives all of the benefits from the additional cows, while
the damage to the commons is shared by the entire group. If all herders
make this individually rational decision, however, the commons is
destroyed and all herders suffer. But as we know, the commons had exist
for hundreds years properly. In most time, as tragedies had not
happened. That because ethics and legislation limited the individuals
to overuse common properties. Laissez-fair capitalism economist have
criticized the inefficient for common properties for long, they have
boosted marketization and privatization all the time. Even these
economist allegation is right, but the metaphor of it likes that: If
one cooked fish was not delicious, is there any one else could rob his
fish and make it for a delicious meal for others? The ownership and
efficient essentially at different categories, it like that people
could not deprive private right by his inefficient behaviors in most
circumstances. Classic economists argued lots of theories supporting
the privatization of common properties, and politicians began to
deprive common resources for relative groups. That is essential ethics
for economic philosophy.
Market is not always reflect the supply and demand accurately, the
exchange in market is like our brains, market exchanges work in multi
modular and multi levels. It is improper to simplified such complicated
behaviors as “invisible hand”. In market, lots of demands were created
by the suppliers. For instance, a writer wrote a book, and it sale to
the reader who not demand to read it until reader happened to meet it.
Such demands are hard to be create by the politicians. Human’s decision
processes is complicated, so the role of market is irreplaceable in the
modern economies.
When people mentioned planed economy, they should concern the autocracy
risks which Hayek had argued before. But the some kind of planning
economy is inevitable in modern societies, that is for maintaining the
stable circulation and distribution, governor must do some thing to
keep economy running especially in the time of crisis. For instance,
the president Roosevelt’s New Deal is such kind of planning economy.
The "First New Deal" of 1933 was aimed at short-term relief programs
for all groups. The Roosevelt administration promoted or implemented
banking reform laws, work relief programs, agricultural programs, and
industrial reform, and end the gold standard. A "Second New Deal" (1935–
1938) included labor union support, the Works Progress Administration
(WPA) relief program, the Social Security Act, and programs to aid the
agricultural sector, including tenant farmers and migrant workers. New
Deal is action which maintained the democracy of America, it proved
that planning action not evitable lead to autocracy.
In the market, monopolization could get high profits for long period.
in the West Han dynasty, the profits from the franchises of salt and
iron were comparable with the income of taxes.
The powerful men or women allover the world and history were always
focus on the right of land, whatever used force, money, and cheating,
they know if they controlled the land, they almost controlled every
thing in the market economy. If one controlled the land, most deals
would yield to him. The ratio of total wages of Chinese labors vs. GDP
in china, in 1990, it is 15.9%, till 2005, such ratio decline to
10.75%. In contrast, in 2007 in china, the revenue of land rent is 1200
billion RMB, the GDP is 24661.9 billion RMB, the total investment of
real estate is 2528 billion RMB. The land revenue cost half of total
wage of Chinese labors, and investment cost equally to the total wage
of Chinese labors. Such data show that all labor in china have to pay
half of their wage to rent the land which naturally belong to them
common, even more they could not get any reward directly from the huge
quantities of land revenue. (these data is from the Zhou Tianyong,
Chinese macroeconomic flow; Xie fuzhan the chief of National Bureau of
Statistic China; Chinese Youth Daily)