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Crisis in the Muslim Mind-AbuSulayman

Crisis in the Muslim Mind-AbuSulayman

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Published by TowardsLight
There is general agreement that the Ummah is passing through an extremely difficult stage, one of disintegration and schism, loss of identity, failure of institutions, and inability to extract itself from its present state of bewilderment.
There is also general agreement that change is needed. In particular, the Ummah became acutely aware of its problems following its early encounters with Western civilization in Egypt and Turkey. In the two centuries that have passed since then, the Ummah has suffered through periods of dictatorship and submission to foreign experiments with its political and administrative systems, its culture and business, ethical and social makeup, and science and art. None of this, however, has yielded the kinds of results that the Ummah wanted or hoped for. Instead, the Ummah found itself caught up in a vicious circle.
There is general agreement that the Ummah is passing through an extremely difficult stage, one of disintegration and schism, loss of identity, failure of institutions, and inability to extract itself from its present state of bewilderment.
There is also general agreement that change is needed. In particular, the Ummah became acutely aware of its problems following its early encounters with Western civilization in Egypt and Turkey. In the two centuries that have passed since then, the Ummah has suffered through periods of dictatorship and submission to foreign experiments with its political and administrative systems, its culture and business, ethical and social makeup, and science and art. None of this, however, has yielded the kinds of results that the Ummah wanted or hoped for. Instead, the Ummah found itself caught up in a vicious circle.

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Published by: TowardsLight on Mar 20, 2009
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THE INTERNATIONAL INSTITUTE OF ISLAMIC THOUGHT
ISLAMIC METHODOLOGY NO.1
Crisis in the Muslim Mind
 AbdulHamid A. AbuSulayman
Translation by
Yusuf Talal DeLorenzo
 
In the Name of Allah, Most Gracious, Most MercifulPraise to Allah, Lord Of the Universe.May Peace and Prayers Be upon HisFinal Prophet and Messenger.
 
Read in the name of your Sustainer Who has Created man out of a germ cell. Read for yourSustainer is the Most bountiful One. Who has taught (man) the use of the pen. Taught Man what hedid not know.
 
(Qur'an 96:1-5)And Allah has brought you forth from your mother's womb knowing nothing but He has endowed youwith hearing. and sight and minds so that you might have cause to be grateful.
 
(Qur'an 16:78)
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The Author
Dr. 'AbdulHamid Ahmad AbuSulayman was born in Makkah 1355AH /1936AC
Rector of the International Islamic University (IIU), Malaysia, from 14OSAH /1988AC to thepresent
 
Chairman of the Board, trustee, former president, and founding member of the InternationalInstitute of Islamic Thought (IIIT)
 
BA Commerce, University of Cairo, 1378MA/1959 AC
 
MA Political Science, University of Cairo, 13S1AH /1963AC
 
PhD, International Relations, University of Pennsylvania, 1393AH /1973AC
 
Secretary, State Planning Committee, Saudi Arabia, 1383-84AH/1963-64AC
 
Chairman, Department of Political Science at King Saud University, Riyadh, Saudi Arabia, 1402-O4AH /1982-84AC
 
Founding member of The Association of Muslim Social Scientists (AMSS), 1392AH /1972AC, andits former President, 1405-O7AH /1985-87AC
 
Secretary General of the World Assembly of Muslim Youth (WAMY), 1393-99AIl/1973-79AC
 
Author of several articles and books on reforming theUmmah, including:
The Islamic Theory of International Relations: New Directions for Islamic Methodology and Thought, Azmat al 'Aqi al Muslim (Arabic), and The Islamic Theory of Economics: Philosophy and Contemporary Means
Dr. AbuSulayman has been instrumental in bringing about many international academicconferences and seminars
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PREFACE TO THE ARABIC EDITION
All praise to Allah, Lord of the Worlds!Peace and blessings on Muhammad, HisServant and Messenger!
The book in your hands is very special. It is not a compendium or a composition, but a study, acontemplation, and an analysis that has occupied me throughout my life.As a child, I opened my heart and soul to the Ummah's trials and anguish as expressed by its writersand poets. where I grew up, In Makkah, in the classroom and between the covers of my books, thepages of history opened before my eyes and9 in my imagination, I relived the Ummah's best andworst moments along with the finest and most courageous of its heroes. Often bitterness andfrustration crept into the depths of my soul; but more often did the urgency of the crisis fill my heartwith determination and the conviction that things must change.The voyage of life provided me with experience and knowledge, and I never stopped asking myself about the reasons for the Ummah's decline and fall. As I was never prone to intimidation, I wasunwilling to accept anything less than a satisfactory answer, Moreover, aided by personal experienceand my studies in both the classical disciplines of Islam and in modern knowledge, I constantlypondered the crisis of the Ummah, searched for its causes, and sought answers and solutions. Norwas I ever satisfied with lamentation, emotional outbursts of anger, or even sentiments of zealousloyalty. To me, the problems of the Ummah demand understanding, study, and analysis. Therefore, Iput all my personal and practical abilities, all my learning, and all my accomplishments to work. Dayand night I pondered the Ummah's history, event by event, in quest of deeper understanding. Isought only the truth and the remedy.
 
When I write, I do so because I have made the Ummah's problems my own problems. Nothing Iwrite is criticism, or faultfinding, or objection, or slander. Rather it is straight talk whose truth andcandor are sharp and bitter.As I speak to you in these terms, I am aware of the wealth of goodness residing in the Ummah, of the excellence of its essential being, of the strength it possesses in its depths, of how it is favored byits profound faith, its readiness to sacrifice, and its sincerity. I am not seeking to bestowcompliments, nor am I looking for excuses, nor attempting to make the affliction seem less than it is.Rather, I have taken it upon myself to identify areas of impotence and backwardness for the purposeof rectifying these and seeking a way out of the crisis.If I have been remiss in praising the Ummah's contributions, outstanding individuals, scholars,leaders, youth, or mujahidin, then my excuse is that, while the malaise grows more insidious, I amattempting to uncover the true nature of the affliction in order to prescribe an effective cure.I do not insist on adherence to anything I have said in this book or to any opinion I have offered. Nordo I fear that something I have written may prove to be wrong. My only concern is that readersshould join me in considering my vision of the reasons that led to the downfall of the Ummah.No one could be happier than I if this book leads to serious discussion. Despite its modestproportions, this book is not an easy one to read, for its subject matter, which is extremelycomplicated and involved, stretches across populations, generations, and centuries. In order to followits arguments, the reader should know the Ummah's history and have an understanding of the sunan(natural laws) that Allah applies to nations and civilizations.
 
I hope that readers will give as much of their time and patience as is required for truecomprehension of the Issues discussed. A quick turning of the pages may not enable readers to seemore than the externals, so that they understand the words mechanically. This Is why the result of acursory reading will only be to further cloud the vision I have Intended to create. Since the subject Isso vast, there Is little opportunity for the book to go Into the details of every matter discussed, or toproduce historical evidence, or even to include other opinions. Rather, its focus is on the majorIssues and those at the very crux of the matter.
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